 وأقول في القرآن ما جاءت به آياته فهو الكاريم المنزال وأقول قال الله جل جلاله والمصطف الهدي ولا أتأواله الحمد لله رب العالمين له الحمد الحسن والثناء الجميل واشدوا الله إله إلا الله وحده لا شريك له واشدوا أن سيدنا ونبينا محمد صلى الله عليه وعليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد في هذا الفيديو إن شاء الله تعالى أريد أن أحدث عن ذمه دنوع الهما أريد أن أتحدث عن أن يكون لديه أسفرات أسفرات أسفرات أسفرات أسفرات أسفرات إذا مثلكن دني ومرقب واطيت وخولق ساعت وأعمل مرضول لا يليق بأهل leaves ولا يبغي من أهل النبلي والعقل أسفرات أسفرات يتحدث عن بحه لا أحب لدائلة حين يلدي إن عمل مرضول، إن عمل نعم ونعم لا يجب أن يكون إفتحة لأي شخص يسرح فأعطاء فرصة سيدي أن لا يكون شيء يأتي أعطاء المشاركين الذي نرى اليوم إذا تتفاوحوا إلى أقدارهم هذه المشاركين إنهم جميعا على سيدي بعض المشاركين are very high ويأتي في مكانهم ويأتي في مكانهم و مائر خصانة كذلك ، و they are where they are today. Because of the low aspiration. و لأن هذا أستخدام المخايا ، The one who has low aspiration لأقيمت له ولا قدر. He has no honor و he has no status in the community. The reason is because he is a ميال لديه ، و احبس رالحة في موضوع وموضوع. يخلد للأرض. يدعه على الأرض وعندما يصبخ في السكان. يسمول even if he's a person who's old in age. فهذا التخلق عن دنو الهمة is what I want to talk about in this episode. I'm going to mention بعض الملامح ، بعض الأشياء من الناس who've got low aspiration. For example, the pre-Islamic poet, مروقيس, who was 150 years before the Prophet صلى الله عليه وسلم. He was scolded for having low aspiration in when he said the following words. He said, لنا غنم نسويقها غزار كأن قرون جلتها عصي وتملأ بيتنا إقطن وسمنا وحسبك من غينا شبع وريو. Where he's held an account for his low aspiration is when he said وحسبك من غينا شبع وريو. And enough for you to be is to have something to eat and something to drink. There's two possibilities in his statement as Abu Ubaida said which is give everything. One of the interpretation is أعطي كل ما كان لك وراء الشبع وريو. يعني give everything just so you can feel your stomach and eat and drink. That's it. That's low aspiration that your life is only based on what you eat and what you drink. طرفة was also spoken against when he said the following words for low aspiration. He said ولولا ثلاث هن من عيشة الفتاة وجدك لم أحفل متى قام عودي فمنهن سبق العاذلات بشربة كميت متى ما تغلب الماء تزبدي. وكرين إذا ناد المضاف محنبا كسيد الغضى نبهته المتوردي وتقصير يوم الدجن والدجن معجب. ببه كانت تحت الخبائي المعمدي طرفة is saying three things. لو لا حبي ثلاث خصال هن من اللذات he saying three things that I enjoy. My whole entire joy is based on these three things. I don't care if I die and death comes to me as long as these three I have. شربو خمرين drinking alcohol وإغاثة المدعوري relieving a paranoia وتقطيع اليوم الذي تبلدت سماءه بالغيوم. And also spending the whole day enjoying a beautiful woman. Those are the three things in my life he saying. This is a person who has low aspiration. And his whole entire purpose in life he saying as long as. هذا هو غاية مته. That is all tarafa once ومنتها طموحه. And that if death comes to him and he's received those three. شربو خمرين وإغاثة المدعوري وتقطيع اليوم الذي بلدت سماءه بالغيوم. I don't care as long as I get those three. That is a person who has low aspiration. Another example is أبين واس. أبين واس and he said another example of low aspiration. He said إنما العيشو سماع ومودام وندام. فإذا فاتك هذا فعال الدنيا السلامه. He says that this world the life in this world إنما العيشو سماع ومودام. ومودام وندام. That this life is only based upon these three. This is all that the world is. أبين واس and he saying it. The first thing is إنما العيشو سماع. Life is based on listening to music والحان. يعني موسقا أن الحان نصر. ومودام. It means شربو خمرين. Drinking alcohol وندام. It means to sit down and to talk to friends about alcohol. And things related to that. فإذا فاتك هذا. And if you don't have these three he's saying. فعال الدنيا السلام. Then peace be upon this dunya. I mean leave it. There's no life. لا قيمة له تدخل يعني. The dunya has no life to live for. So the important question that we present. سؤال مهم. A very important question is here. فأي معنى اللي حياتي هؤلاء وأمتى عليهم. And what meaning does the life of these people. مثل مرقوقيس. انطرفة. أبو نواس. And what benefits does their life hold. وَأَيُّ عَظَمَةِنْ يَبْتَغُونَهَا. What great thing are they looking for. وَأَيُّ فَضِيلَةِنْ يُسَابِقُولَ إِلَيْهَا. The question here is what is it they live for. That brothers and sisters that I mentioned. is the Himmah and the Amani. Of those who have low aspiration. As for the people who have high aspiration. Who don't see life to just be alcohol and drinking and eating. They come with more than that. They know their presence in this world is just. It's more than eating, drinking, fulfilling their desires. I'm now in شاء الله تعالى. I'm going to mention a story. Of. زِبِرْقَانْ إِبْنُ بَدْرِنْ أنْ حُوْطَيْ أَهْ. زِبِرْقَانْ إِبْنُ بَدْرِنْ was a man. That the messenger عليه الصلاة والسلام. And Abu Bakr and Omar all trusted with the zakat. They would collect the zakat from their people. And they would bring it to the Prophet. He would bring it to the Prophet صلى الله عليه وسلم. And he was the leader of his people. And he would do the same for Abu Bakr. And he would collect it. Even the time when the people rejected the zakat And they refused to pay the zakat. زِبِرْقَانْ إِبْنُ بَدْرِنْ He brought the zakat still to Abu Bakr. And he did the same for Omar. When the year of the Maga'a, the year of the Prophet he happened. زِبِرْقَانْ made his way to. He made his way to Medina. From Iraq to Medina. On the road he met حطيئة. حطيئة is a poet. An Arab poet. And he was a man known for his excessive abuse of others. And he would assault others in his poetry. They said he even assaulted his mother. He made a poetry about his mother. A poetry about his father. And even his wife. There's a lines of poetry he made about how she looks and how despicable her image is and how short he described her in a way that is not pleasant. He even insulted himself. When he couldn't find anyone to insult حطيئة. They said he saw his own shadow and he insulted himself. And they say حطيئة. يعني his form, يعني he didn't look very good. And he's very short. He was not appealing. وَمَا إِلَا يَدَالِهِ. That's what they say about him. على كل حال. Everyone used to فيها حطيئة saying something about them. People didn't like it. Because he was one of the most eloquent poets. If he said something about someone, people would memorize it and they would say about that person. He was like our modern day newsletter. Our media newsletter. The way his poetry would become famous and spoken about. And so حطيئة doesn't know زبرقان. But زبرقان knows حطيئة. He recognized him. So he said to him where are you going to? And حطيئة was leaving مدينة because of the poverty that happened. And he was looking for a place to go to eat and for his family. So زبرقان said to حطيئة where are you heading? And he goes I'm heading for a place where I can be taken care of and given. زبرقان said how about if someone takes care of you, gives you date, milk and takes good care of you. What would you do? He said I promise that I would take I would put my poetry in praise of that person and I would be in their service when it comes to my poetry and everyone likes that. حطيئة زبرقان wrote a letter for him and said take this letter head towards العراق and give this letter my wife she will take care of you. حطيئة came to العراق he went to the house of زبرقان's wife and she took very good care of him. Now زبرقان has an enemy someone who doesn't like him. His name is قد بغيضهم العامل and he doesn't like زبرقان and he always competed with زبرقان when he come to taking care of the guest. Now he found out حطيئة came to the house of زبرقان and now he's going to make poetry for him and those poetry can be against the other tribes so he was worried زبرقان went to Medina he's taking the Zakat to Omar and it's going to take him time to come back بغيضهم العامل he thought he thought deeply about what he should do in order to take this guest حطيئة from زبرقان. زبرقان's wife زبرقان and they said to her do you know why زبرقان is telling you to take care of حطيئة she said no they said it's because حطيئة has a daughter called موليكة and زبرقان wants to marry her he's thinking about marrying her she's his daughter she said really? she got angry and she refused to take good care of حطيئة حطيئة is in the house he's not been treated as he was treated before then they came to him and they said look how you're being taken care of زبرقان is not here his wife is treating you like this leave her and come with us he said no what she does is upon her but what زبرقان did for me was on her I'm not going to leave his house and when the dealing of the wife of زبرقان was not present حطيئة finally made the decision to leave the house of زبرقان and he stayed in the house of بغيض ابن عمان بغيض tried his best to bring poetry out of حطيئة he said make poetry about this man the way he dealt with you حطيئة refused he said I don't want to do poetry and I'm not willing to make poetry and I'm not going to say anything about him so زبرقان came he went to his house and he asked his wife where is حطيئة she said he left he went to the house of بغيض ابن عمان and he said bring her out my guest you've unjustly taken my guest from me they fought between themselves until they feared that there might be a war between the tribes then they reconciled between the two of them and بغيض ابن عمان he said look حطيئة is a free man if he wants to stay with me he can stay with me he said I want to leave he can leave I am not going to kick a man out of my house حطيئة was asked do you want to go to زبرقان's house or do you want to stay in the house of بغيض ابن عمر he said I want to stay in the house of بغيض زبرقان said to حطيئة حطيئة are you staying here because of something you have against me he said no Allah I don't stay with بغيض ابن عمر if you want to زبرقان left and stayed home زبرقان then found a poet he looked for a poet and he asked that poet to make poetry against بغيض ابن عمر who is the host for حطيئة حطيئة didn't like poetry being made against a man who is hosting him and بغيض was whispering to حطيئة telling him bring some poetry out so he said a few lines against زبرقان ابن عمر but nothing hurt زبرقان except one line of poetry and that's the line of poetry I want you to listen to he said about him دع المكاريمة لا ترحل لبغيتها وقعد فإنك أنت الطاعيم الكاسي he said you your significance زبرقان is not all you live for is drinking and eating your aspiration in life is only to eat and drink this one line made زبرقان excessively angry and he took a riding beast and he headed his way to Medina he went to عمر عمر من الخطاب حطيئة has did this to me and he read the line of poetry دع المكاريمة لا ترحل لبغيتها وقعد فإنك أنت طاعيم الكاسي and he said this is what he said about me عمر رضي الله عنو being an eloquent man and he didn't want to bring something between two people so what عمر رضي الله عنو he did say he said this is a معتبه he's just scolding you this is not Hijah he's not insulting you then he said زبرقان و هناك صحابي الذي كان يعرفه كبيره من حساني بنو ثيابت و لقد تأخذت الحوطي له و يأكبره أنه عمار رضي العانو ثم قمت برقان ابنو بدنين و كانت تأخذت حوطي كانت قمت برقان و كانت تأخذت حوطي و عمار رضي العانو قمت برقان و كانت تأخذت و حوطي قمت برقان رضي العانو أساعدته لasseسه و حين مفايض عمار قمت برقان عبار ثم يأخذ و كان was a blade و قمت برقان عانو و حوطي قمت برقان عانو و الله قمت برقان عانو أخبرتقا ماهي و أخبرتقا ماهي و كي لقد كتبه فاقا ماهي و أخبرت أمي ما أخبرتها و أخبرتها حتى أخبرت بأي شيء about myself هل زبرقان أصبحت بشيء for me أمر رضي عينو يخبرت أمي و أخبرتك بشيء about your dad و أخبرتك بشيء about your mom و أخبرتك بشيء about yourself و كل حال يقوم بأخبرتك بشيء أمر رضي أمر رضي قول و لا تقول أي شيء about anyone ما أريد من هذه السؤال is تنظر ما أخبرت زبرقان و يتأكيدوا عن هذه السؤال بأن زبرقان كانت جيدة من المشاهد�ه أخبرت أمي فهي قال أني حيث حياتي أمي ما أكل و شرب و إبس أنا أخبرت أن نجيس و نتكلف و أخبرت و أخبرت و قال لا فهي كانت بيصورة قاعدة فهي لم يكن لديه صورة قاعدة أن أمر أخبرت أمي حيث كان يتكلم في تلقائيات التلقائيات أو ترفة كان يتكلم في تلقائيات التلقائيات ولي ذلك بعض العربات like حاتما الطائف مثل what he said يسألح الله سلوكا مناه وهمه من العيش أن يلقى لبوسا ومطعما يرى الخمسة عريبا وإن يلقى شبعة يبيت قلبه من قلة الهم مبهما يعني أنه يتكلم في تلقائيات التلقائيات ولم يتكلم في تلقائيات التلقائيات ولم يتكلم في تلقائيات التلقائيات another poet for example إذا مل فتا لم يبغى إلا لباسه ومطعمه فالخير منه بعيده if a person لم يبغى he doesn't desire anything إلا لباسه except the clothes that he wants to wear like what clothes am I going to wear today that's all he lives for ومطعمه and what is he going to eat فالخير منه بعيده know that this person's good is far from them so making your life based upon what am I going to eat what am I going to drink is considered to be from it's not considered from high aspiration I'm going to conclude in this episode with the statement of the teacher of his teacher his teacher he said something very powerful talking about the people's aspiration is very low very weak that they are like the cattle يأكلون ويتمتعون كما تأكلون أن عمو النهر مثل لهم their life is only what I'm going to eat what I'm going to drink how am I going to fulfill my desires he said وما ضعف الهمة فمنزلة الحيوان الذي لاهم له إلا أن يوجد كيف ما وجد وحيث ما جاء موضعه من الوجود إذ هو يولد ويكدح ويكد ليكون لحما وعظم وصوفا وبرا وشعرا أثاثا ومتاعا وكأنه ضرب من النبات إلا أنه نوع آخر نوع آخر من المفع he says a person has low aspiration he is like the animal لاهم له he has no desires إلا أن يوجد كيف ما وجد وحيوان what does it have in life the animal comes another animal eats it it tries to escape from that what are you going to eat later that's all it lives for and the animal just turns out to be a what a meat that someone is going to eat a bone that's going to be used for some benefit here or there the skin is going to be taken make a jacket or something out of it that's the benefit that it has for some people that's what their life is about low aspiration very low aspiration anything which I have said that was wrong or incorrect is from me and Shaytan and that Allah and his messenger are both free from it سبحانك اللهم وبحمده أشهد والله إلا إلا الله أستغفروك واتوب إلي السلام عليكم ورحمة الله وبركاته how can you do a two second action right now that will give you a share of the reward of everything we're doing on our YouTube channel simple like this video and click subscribe why? it will allow YouTube to recommend our videos to other users and imagine the huge amount of reward that could be waiting for you on the day of judgment if you did that with a sincere intention of spreading the Dean of Allah you'll be rewarded for every single person who benefits from one of our videos as a result of your like or subscribe it's easy two second action that you definitely don't want to miss out on do it now click like and subscribe and don't forget to make that intention