 تفتّه آدك الأيام فتّى إن الحمد لله نحمده ونستعينه ونستوفره ونعوذ بالله من شرور أنفسنا ومن سيئات عماننا من يهده الله فلا مضلله ومن يضل الفلا هاديلة واشد أن لا إله إلا الله وحده لا شريك له واشد أن محمد عبده ورسوله يا أيها الذين آمنوا اتقوا الله حق تقاته ولا تموتن إلا وانتوا المسلمون يا أيها الناس اتقوا ربكم الذي خلقكم من نفس واحدة وخلق منها زوجها وبث منهما رجالا كثيرا ونساءة والتقوا الله الذي تساءلون به والأرحام إن الله كان عليكم رقيبا يا أيها الذين آمنوا اتقوا الله وقولوا قولا سديدا يصلح لكم أعمالكم ويغفل لكم ذنوبكم ومن يطع الله ورسوله فقد فاز فوز العظيمة أما بعد فإن أصدق الحديث كتاب الله تعالى وخير الهادي هادي محمد ابن عبد الله صلى الله عليه وسلم وشرى الأمور محدثاتها وكل محدثة بدعة وكل بدعة ضلالة وكل ضلالة في النار إن شاء الله تعالى I will be insha'a Allah going over the history and the origins of and share ism the history and the origins of it so insha'a Allah this is a these episodes the series insha'a Allah is What do you know about share ism اما what do you know of share ism فإن شاء الله تعالى the way I plan to go through it is as follows إن شاء الله تعالى in this sit I will go through a bit about who Ali ibn Abi Al-Qalib رضي الله تعالى عنه was and then إن شاء الله تعالى I will speak through Ali ibn Abi Al-Qalib and his khilafa and Muawiyah رضي الله تعالى عنه and his khilafa and Yazeed ibn Muawiyah and his khilafa and I will mention إن شاء الله تعالى a lot of history and realities that took place إن شاء الله تعالى I will also speak about every sect and every group that came out from the Shi'a groups within those period of times إن شاء الله تعالى where they originate from and إن شاء الله تعالى as this series is going to go on for a while إن شاء الله تعالى I will give it justice according to my ability إن شاء الله تعالى I will quote a lot of times reference points of their own works and their own books things in which they have admitted and agreed to in order for a person of the sunnah to see the reality of Shi'a-ism والإل أسف الشديد with a lot of sadness and sorrow we nowadays see people who think good of the Shi'a and who don't understand the reality of what the Shi'a are and their belief and so it's falling into praising them, justifying their actions and giving them excuses when in reality if you knew who the Shi'a are and the reality that took place between us the sunnah and the Shi'a you would see a lot of amazement and your mind would be open to know what type of people they are without any further ado إن شاء الله تعالى I will start عالي بن أبي الطالب رضي الله تعالى عنه his name is عالي بن أبي الطالب ابن عبد المطالب ابن هاشم ابن عبد مناف and he's the messenger صلى الله عليه وسلم his first cousin he's the messenger صلى الله عليه وسلم his cousin ابن عم النبي صلى الله عليه وسلم وزوجه وزوجه والنبي صلى الله عليه وسلم the Prophet married him off to his own daughter فاطمة رضي الله تعالى عنها سيدة لسائل عالمين the Prophet married her off to him عالي بن أبي الطالب and عالي بن أبي الطالب is who و أبو سبطين he is the father of the two righteous individuals حسن الحسين the grandchildren of the Prophet صلى الله عليه وسلم his mother's name was فاطمة بن أسد ابن هاشام ابن عبد مناف that is the name of who the mother of عالي بن أبي طالب فاطمة بن أسد ابن هاشام ابن عبد مناف his kunya عالي بن أبي طالب was أبو حسن and the messenger صلى الله عليه وسلم وكانناه النبي صلى الله عليه وسلم بأبي طراب the messenger صلى الله عليه وسلم gave him this kunya أبو طراب the father of the sand the dust and it has its story and why the Prophet called him this أسلام صغيرا عالي بن أبي طالب took Islam very young he took Islam according to the strongest view as ابن عبد البر mentioned in his كتاب الاستعاب he took Islam when he was eight years of age ابن ثمانية سنين he was eight when he took Islam ابن عبد البر described how عالي بن أبي طالب looked like he said و أحسن ما رأيت في صفة عالي رضي الله تعالى عنه أنه كان ربعة من الرجال إلى القصة ما هو عالي بن أبي طالب the best description I heard regarding him ابن عبد البر says that he was a man the same height of an ordinary individual but he was more closer if you had to choose between height and shortness he was more closer to be short أدعى جل عينيني حسن الوجه كأنه القمر و ليلة البدري حسن حسن his eyes they were deep in he had a beautiful face his face was as though it was like the moon when a full moon ضخم البطن he had a very big stomach عريض المنكبيني his shoulders were wide أصلح ليس في رأسي شعر his hair was bald he had no hair إلا من خلفي except at the back كبير اللحيا his beard was very big عالي بن أبي طالب عالي بن أبي طالب his wives are as follows 8 women he married the first of them was Fatima بنته رسول الله صلى الله عليه وسلم he also married أمامة بنته أبي العاص خولة بنته جعفر ابن قيس ليلة بنته مسعود أم البنينة بنته حزام أسمى بنته عميس صحباء بنته ربيعة أم السعيد بنته عروه عالي بن أبي طالب married all those women أمامة بنته أبي العاص though the second woman he married her mother was who her mother was زينبو زينب the daughter of the prophet أمامة بنته أبي العاص her mother was Zainab the daughter of the prophet صلى الله عليه وسلم he married her after فاطمة died he married her after Fatima died نعم he had a lot of children his children was Hassan and Hussein and Muhammad the older one موظن ون محمد محمد الأكبر عبيد الله أبي بكر العباس الأكبر عثمان جعفر the older جعفر he also had عون عمر عود عمر يانج عمر he also had three محمد ووز محمد الأكبر محمد الأوسط محمد الأصغر his daughters زينب أمو كالثوم رقية أمو الحسني رملة أمو هاني ميمونا فاطمة خديجة أمو سلمة أمو جعفرين جمانة these were the names of his daughters عالي بن أبي طالب رضي الله تعالى عنه عالي's virtue are excessive and the scholars when they categorize his virtues they categorize it into three virtues that were specific to him virtues that he shared with the prophet's family and the third one was virtues which he shared with the companions with so عالي's shared virtues with the companions as he was a companion he shared virtue being part of the prophet's family he had a virtue in that so any narration that come regarding the virtue of the companions عالي has a portion in that any virtues that come regarding عالي بن أبي طالب رضي الله the prophet's family عالي has a portion in that because he's from the prophet's family and as we're all aware of the prophet's family they have virtue the third one is the virtues that were specific to him he only had it himself the evidence the ones that are specific to him are what we're going to speak about here the ones that were specific to him is like the حديث of أبي هوريرا رضي الله تعالى عنه بخارية المسلم narrated the day of خيبر the day of خيبر the messenger صلى الله عليه وسلم has said لأعطينا الراية I'm going to give the banner رجولا أيمان يحب الله he loves Allah ورسوله and his messenger ويحبه الله ورسوله he loves Allah in his messenger and Allah in his messenger love him that's the person I'm going to give the banner to and the messenger gave it to he gave it to علي ابن أبي الطالب the prophet called for Ali Ali was sick that day he had a problem with his eye the prophet called him where's Ali he said he's not here the prophet asked for him to be brought and Ali was brought and the prophet صلى الله عليه وسلم he spat in his eye for him and read on him and Ali's eye got better and the prophet gave him the banner from his virtues are that the prophet صلى الله عليه وسلم he said to him لا يحبك إلا مؤمن no one loves you except he's a believer ولا يبغضك إلا ملافق and no one hates you except he's a hypocrite the messenger said this about him that hadith is created by Imam Muslim بقار المسلم also narrated another hadith regarding the virtue of Ali that was specific to him that the messenger صلى الله عليه وسلم had said to him when he looked at him he said أنني بمنزلة هارون من موسى you are to me the position that Haroon was to Moussa إلا أنه لا نبي بعد except there is no prophet after me so the messenger صلى الله عليه وسلم is saying to Ali you are to me like Moussa was to Haroon except there is no prophet after me so this hadith what does it show the virtue of Ali specifically there are other benefits or virtues regarding him so this shows us what brothers and sisters and listeners it shows us that أهل السنة أو عاقيد is to love the Sahab as one and it's to love the family of the prophet صلى الله عليه وسلم and it's to specifically like Ali بيطالب because the messenger صلى الله عليه وسلم حريث لا يحبك إلا مؤمن ولا يبغضك إلا منافق so أهل السنة in our دواوين السنة the books of the sunnah when you realize that we are the ones who love the prophet's companions and we are the ones who love the prophet's family and we are the ones who love Ali بيطالب رضي الله تعالى عنه Ali بيطالب the prophet صلى الله عليه وسلم whilst he was alive the messenger صلى الله عليه وسلم had chose Ali to be a judge because of that which the prophet saw in him and that which he knew of Ali بيطالب ألمام أحمد نريتر in his musnad بإسنادين صحيح an authentic chain of narration عليه سد سباه himself he said بعثني رسول الله the messenger sent me إلى اليمني to Yemen the prophet sent me to what he sent me to Yemen فقلت I said to the prophet يا رسول الله O messenger of Allah إنك تبعثني O messenger of Allah يسنجني إلى قوم into a people هم اسنوا مني they are older than me in age they are sending me to a people who are older than me in age لأقضي أبينهم so I can judge between them the messenger said to him إذاب go فإن الله تعالى go for verily Allah سيثبت لسانك Allah is going to make your tongue firm on the Haq ويهدي قلبك and Allah is going to guide you to the heart of Ali so Ali بيطالب whilst the prophet was alive he earned that status in being a judge the messenger electing him and sending him to the people of Yemen in order to what to judge between the people's affairs people who are older than him in age and that shows his smartness and the great value and characteristics that Ali رضي الله تعالى عنوهد the next point that إنشاء الله تعالى we are going to focus on is ما يعد to علي بالخلافة how Ali بيطالب was elected to be the خليفة of the Muslim the story is as follows محمد ابن الحلفي whose name is محمد ابن عالي ابن أبي طالب his name is called محمد ابن الحلفي we are going to touch on him a bit later إنشاء الله تعالى he is from the children of Ali and he is not from his mother as Hassan and Hussein because Hassan and Hussein their mother was فاطمة and محمد ابن الحلفي was not from the side of فاطمة and this is important that we know this because later when the deviated sects come and they disagree on after Hassan and Hussein we will see إنشاء الله تعالى what caused it محمد ابن عالي ابن أبي طالب رضي الله تعالى عنوهما may Allah be pleased with him محمد الحلفي عالي ابن عالي طالب he said that my father أت عالي يندار عثمان وقت قتل محمد الحلفي he said that my father عالي came to the house of عثمان when he got killed فدخل إذا إلى داره عالي entered onto the building and the house of عثمان وأغلق بابه عالي and he closed the door on him he entered and he closed the door on him after he had visited him spent time with him and went and came back عالي عثمان was dead he got killed now عالي ابن عالي he left the building of who عثمان رضي الله تعالى عنوه فأتاه الناس who the people came to him فضربوا عالي البابه so he's inside عالي ابن عالي is inside the people knocked on the door to عالي ابن عالي and عثمان is dead in the house the people entered وقالوا if they said to him إن هذا الرجل this man meaning referring to عثمان قد قتل عثمان is killed ولا بدل الناس يمن خليفة and the people require a خليفة ولا نعلم أحد أحقب بها منك and we do not see anybody who be fitting to the خلافة than you so عالي ابن عالي the people are saying you're the one who should take over فقال لهم عالي عالي said love to redo me you guys don't need me or don't want me and you guys are you guys are not in need of me فإني لكم وزير I am a minister for you guys خير لكم من أمير خير لكم مني أمير better for me than a leader فقالوا they said to him لا والله know by Allah لنعلم أحد أحقب بها منك we don't know anybody who be fitting to this than you we don't know قاله then said فإن أبيتم if you guys refuse and you still want to push this responsibility or unto me فإن أبيعتي لا تكونوا سراء then no one thing my pledge of allegiance is not going to be private behind closed doors if you guys have pushed this responsibility unto me then no I won't do it just behind closed doors for five people ولكن أخرجوا إلى المسجد rather I will come out to the masjid and I'll go to the masjid فمن شاء يبايعني بايعني anyone who was to then give me pledge of allegiance should then give me pledge of allegiance فخرج إلى المسجد I went to the masjid فبايعه الناس the people who gave him baya'a Imam Muhammad narrated this in his book فضائل الصحابة وإسناده صحيح and the chain of narration is authentic so مهاجرين and أصار in مدينة all gave him baya'a some said there was some people who did not give him baya'a that with help from giving him baya'a they said from those people what سادي بن أبي وقاس عبد الله بن عمر محمد بن مسلمة and other than them did not give علي بن أبي وقاس بaya'a but another view points out that everyone gave him baya'a إنه بوي عمينا الجميع everyone of them gave baya'a to Ali ابن أبي وطالب وهذا هو المشهور and that is the strongest view that عبد الله بن عمر سادي بن أبي وقاس and محمد بن مسلمة all of them gave baya'a to Ali all of them did rather the reason of why the reason of why that confusion came is because ساعد بن أبي وقاس عبد الله بن عمر محمد بن مسلمة they didn't hold back from the baya'a what they would hold back from was the battle that took place they did not participate in that fighting as for the baya'a they gave so it wasn't the baya'a they would hold back from or they didn't do what they didn't do was they did not participate in the battles that took place between Muawiyah and Ali they didn't and they used to see it as a battle of itnah أهل السنة والجماعة the people of the sunnah are unanimously in agreement على أن أفضل الصحابة بعد أثمان that the most virtuous companion after athman is علي بن أبي طالب they are unanimously in agreement with that that Ali was the that Ali was the علي بن أبي طالب was after athman the most virtuous one that he was شاكو الإسامي بروتايمي مانشز في مجموعة الفتاوة 4th volume page 438 he says that what is what is what is what is what is what is what is what is what is what is what is what is what is what is what is what is what's what are what are what they say they say about what are what are what are what are what are and أي شخص يقول ماذا؟ أن عالمنا بالطاريب لدائم؟ لا أعلم أنه كان لدائم أو لا أيضا، إمام أحمد ناريتي في هذا بك فضائل الصحابة بإثناني للصحيح أن عوف ابن أبي جميلة يقول كنت عند الحسن البصري أنا مع الحسن البصري وكان في المدينة عند مقتل عثمان وحسن البصري كان في المدينة والعثمان كان قادم وكان قادم فذكروا أصحاب النبي صلى الله عليه وسلم يخبرونه حسن البصري فقال ابن جوشن المان ابن جوشن الغطفاني يقول يا أبا سعيد أنه كنيا حسن البصري يقول يا أبا سعيد إنما زرني بأبي موسى أتباعه عليا وماذا يعني؟ المشاركة حولت لسلندا في أبي موسى الأشعري لأنه قامت ببعض عليبنا بيطالب المشاركة قررت وقامت ببعض عليبنا لأنه رأيت المسيح من خلاف عليبنا بيطالب وكان ذلك وقامت ببعض عليبنا حسن البصري فقال بيبن حسن حسن جوشن حتى تبينه فيه وقامت ببعض عليبنا اي جميعا لغة نائذ وقامت ببعض عليبنا업ما🤗 و BC all were faithful فلأوح وليس ص stones بيَدخل ومعيص خلال حتى رددها ميرانا وانتو حسن البصين كبسين فمن يتبع فمن يتبع فمن يتبع Who is the one who is followed? Meaning after Usman who else was best than Ali bin Abi-Talibin رضي الله تعالى عنه So as I said brothers and sisters أهل السنة والجماعة are unanimously in agreement that the companions The most virtuous person after the Prophet is Abu Bakr Then they disputed within أهل السنة There is dispute who is more virtuous virtuous We are talking about Fadl who is more virtuous أثمان وعلي some have taken the view that Usman is more virtuous Which is the view of the مجمور of أهل السنة And within أهل السنة there are those who see Ali more virtuous than Usman But no one is allowed to see that Usman's خلافة was illegitimate Because Ali was more virtuous than him And I think that's correct That's a big animal and it's not from أهل السنة There is a difference between the virtue and the خلافة The virtue there is dispute regarding who but Usman and Ali Usman and who Ali As for the خلافة The issue is innovation Anyone who goes against أهل السنة Because the ijma'ah of the Sahabas was more accurate The Sahabas unanimously in agreement on Usman And they also agreed upon Ali ibn Abi-Talib to be the best person after him After Usman Brothers and sisters أهم الأحداث في خلافة Ali ibn Abi-Talib We're now going to swiftly move on to The most important situation that took place Incidents that occurred through the خلافة Ali ibn Abi-Talib As you're all aware of Ali ibn Abi-Talib's خلافة The conquest The opening of countries Was really not that much In comparison to أعمر And Usman The reason being many factors But due to time And shortness of the time We won't mention much of that We will focus on the more other important things That can send us for this series معركة الجمل Is the one I want to focus on When Ali ibn Abi-Talib was given the bay'a And Ali was given pledge of allegiance And the people in the masjid all came to him In numbers And they gave him bay'a رضي الله تعالى عنه They both took permission from who They both took permission And they were from those who gave bay'a to Ali It's not as it said طلحة And زبير Both of them gave bay'a to Ali And they took permission from their leader If they could go to Makkah If they could go to Makkah They took permission And Ali permitted it for them He let them go When they went to Makkah فلتقى يا هناك بأم المؤمنين عائشة They went to Makkah And they met our mother رضي الله تعالى عنها And may Allah be pleased with her And may Allah be pleased with her father They met her in Makkah عائشة وقد عائشة And the people of Makkah It reached them That Usman was killed It reached them They heard what happened to Usman And the people of Makkah Heard of what took place In Medina And the killing of عثمان رضي الله تعالى عنه So عائشة رضي الله تعالى عنها طلحة And زبير All of them They spoke about What took place to Usman And how things were done to him So they made the decision amongst themselves To take back الأخذي بثاري Usman To take revenge For those who killed Usman يعلى ابن مناية Who came from Basra عبد الله ابن عامر Who came from Kufa All of them They came in Makkah طلحة من عائشة All of them And in Makkah So we have طلحة من عائشة Who came from Medina زبير من عوام And in Makkah We also have يعلى ابن مناية Who came from Basra عبد الله ابن عامر Who came from Kufa And they all came together To talk about this issue of the killing of عثمان رضي الله تعالى عنه فقرجوا من Makkah To all of them left from Makkah With those who agreed with them on this issue In a number From Makkah And those who agreed with the idea Of getting back the revenge Of عثمان رضي الله تعالى عنه They all left And they directed themselves Towards Basra They went to Basra Because in Basra They were the ones who killed عثمان و عثمان قاتلة عثمان They were in Basra And their intent And their aim and objective From that journey from Makkah To Basra And they only came back The revenge of those who killed عثمان رضي الله تعالى عنه عالي on the other hand He's in Medina عالي had a governor Elected for him For Basra Basra had a governor That was a governor for عالي بن ابطالب رضي الله تعالى عنه By the name of عثمان ابن حنيف رضي الله تعالى عنه And he was a wali on Basra He was a governor From the angle of Ali Elected him and pointing him there فلما وصلوا إلى البسرة When they came to Basra أم المؤمنين عائشة رضي الله تعالى عنها وزوبير من عوام رضي الله تعالى عنه وطلحة من عبيد الله رضي الله تعالى عنه And the rest When they all came to what تبسرة عثمان ابن حنيف رضي الله تعالى عنه And he heard He heard what He had heard That عائشة The mother of the believers And طلحة من عبيد الله وزوبير من عوام All of them are aware They are at the gates of Basra So he wrote to them He wrote a letter to them And he asked them ماذا تريدونه What do you guys want قالوا they said نريدوا قتلة عثمان What we want Is those who killed عثمان رضي الله تعالى عنه What has brought us out Is that فقال لهم عثمان ابن حنيف ستتهم يأتي عالي عالي will come He said to them حتى يأتي عالي until عالي من عبيد طالب comes I won't let you guys in ومنعهم من الدخول عائشة رضي الله تعالى عنه He didn't let طلحة من عبيد الله وزوبير من عوام He didn't let them all three in until عالي من عبيد طالب comes And when عالي من عبيد طالب comes You will talk to you guys And because عثمان ابن حنيف He refused to let The people of who He refused to let عائشة رضي الله تعالى عنه طلحة من عبيد الله وزوبير من عوام What happened was The people of Basra They started to come into the ranks of who عائشة طلحة من عبيد الله وزوبير من عوام They started to come into the ranks of them Then when that happened A battle took place between عثمان ابن حنيف وزوبير من عبيد الله وزوبير من عائشة طلحة But a very small one Nothing big took place When that battle that took place Had happened عالي رضي الله تعالى عنه He realized He had to go fast from Medina And he had to go to And he had to go to إلى الكوفة And this is because he heard what عثمان ابن حنيف He's governor In Basra And طلحة من عبيد الله والذين كانوا معهم عندما تأخذوا المكان فقرأت أن هذا ليس موضوع جداً وعايشة رضي الله تعالى أنها أنها أصدقاء المدينة يمكنها أن تأخذ الكثير من الناس لأن هذا هو وائف من who المسلمة صلى الله عليه وسلم وطوطاله من عباد الله والذين يكونون أكثر من جنة نعم لذا عالي بناب الطالب عالي بناب الطالب جداً وعالي كانوا 10.000 10.000 إنديوزيزيزيزيزيزيزي وقرأتهم مع المدينة لفتح طالحه من عباد الله 10.000 عالي بناب الطالب وقرأتهم لفتح وفي هنا يبدو جداً عالي بناب الطالب كان من يأتي ونحن لم يأتي يبدو جداً كيف يأتي ويأتي ويأتي ويأتي ويأتي ويأتي ويأتي ويأتي موضع خليطهم يحتاجون بعمل فهي الخطير المتدفول على سبيل المعتمال وَاَنْطَلْحَ مُنْعْضِلْعْ بِالْعُوَامِ وَاَاَنْطَلْحَ مُنُعْبَيْدِلَا وَاَوَامِ وَاَنْطَلْحَ مُنْعِبِيْدِلَا وَاَوَامِ فأخذوا أنهم لا تفاقوا معاهم هم لم تفعلون أن أخراج العمل لإرشاءكم فيtechnically أعطوا Extra