 و أقول في القرآن ما جاءت به آياته فهو الكاريم المنزاله و أقول قال الله جل جلاله والمصطفة الهدي و لا أتأوله أنك يمكنك أن تتوقف أن تريد أن تشعر سوء من الإيمان و إذا كنت تريد أن تشعر سوء من عبادة الثالث مرحباً إن شاء الله و تعالى هو المداومة على الطاعت مصطفة على أبوان و مصطفة على الله و سبحانه و تعالى و مصطفة كيف مهمة هو المداومة مصطفة في ما تفعله الإمام البخاري والمسلم يفعلون في صحيحه على الثورة و بقاوة مدى عائشة رضي الله تعالى عنها و عن أبيها ما الله يشعر بقاوة مدى عائشة و أنها فاضا أنها قال لدى مدى عائشة أحب الأعبال إلى الله تعالى أدوامها و إنقل أو مدى عائشة رضي الله تعالى عنها و she said أحب الأعمالي the most beloved action to الله و عز وجل is أدوامها that which is consistent the action which is most beloved to Allah سبحانه و تعالى is أدوامها that which is consistent و إنقل even if it's a little الله و سبحانه و تعالى loves the slave to be consistent upon what he does even if it's little that which you are consistent upon is far greater than what you do and you leave off even if it's a lot و لذلك the poet he said أطلب و لا تضجر من مطلب فآفة تطالب أيض جرع أما تر الماء بتكراره في الصخرة الصمائقة الثارة go and seek knowledge he said and don't give up أطلب و لا تضجر من مطلب go seek knowledge and don't give up فآفة تطالبي the most harmful thing for a Taliban student of knowledge is to give up and to stop أما ترى he said the poet said do you not see with your two eyes water dropping on a rock and it finally pierces through the rock water a very light liquid piercing through what through a rock how did he do it المدى و أما consistency it keeps dropping on that particular spot on that that particular place of the rock it finally affects the rock and it will finally pierce through the rock you see my brothers and sisters و لذلك that hadith عائشة when she narrated it she said أحب الأعمال إلى الله تعالى أدوامها و انقل the narrator the narrator said أبا أوى مدى عائشة قال و كانت عائشة he said that أوى مدى عائشة was one she was an individual رضي الله تعالى عنها إذا عاملة العمل that if she did an action لازمته she would be consistent أطنى عائشة أوى مدى عائشة عائشة was an individual that if she did an action she would be consistent upon what she did because she knows what the prophet said she heard it from his mouth صلى الله عليه وسلم الله سبحانه وتعالى tells us a story in the Quran a powerful story a woman who used to live in Makkah this woman was mentally she was not mentally stable so what happened to her is what she used to do was she used to make a knot and then she would open the knot after she exerted all her efforts into it she would then come and she would open the knots that she made so all of the hard work that she put in she would undo it again إذا الله تعالى تعالى he told us إن القرآن ستوص ولا تكونوا كالتي نقاضت غزلها من بعد قوة الأنكاثاء الله says ولا تكونوا كالتي نقاضت غزلها من بعد قوة الأنكاثاء Do not be like the woman who made the knot with all of the effort and hard work she did what she was doing she was sewing she was and guess what in the evening she comes after all morning working on it in the evening she comes and she undoes and she undoes what she was working on and some people are like that they build themselves in Ramadan they embed become strong they build a strong foundation with Allah عزوة جل they started to pray they learned the concept of fasting and now what do they do as soon as Ramadan goes they fall back in what they used to do they go back to what they used to do why are you worshipping Allah on a particular time isn't the Lord of Ramadan the Lord of every other month in the year when they are like some of the scholars they used to say من كان يعمدوا رمضان anyone who used to worship anyone who worshipped Ramadan of course Ramadan goes some month and it will go ومن كان يعمدوا الله فإن الله حي ولا يموت but if Allah is the one that you are worshipping then Allah is حي He is alive and He is never going to die سبحانه وتعالى and this tape when they took it from أبو بكر when the Prophet died صلى الله عليه وسلم أبو بكر the Khutbah he gave was what but كان يعمدوا محمد anyone who is worshipping نبي الله محمد فإن محمد أن قدمات محمد has passed away ومن كان يعمدوا الله and anyone who is worshipping الله فإن الله حي ولا يموت الله تبارك وتعالى is one that's going to forever live and real life is for him سبحانه وتعالى أبو بكر was in stealing in the hearts of these people المداوما we're going to be consistent upon what the Prophet صلى الله عليه وسلم left us upon we're not going to change our ways ولذلك الله تبارك وتعالى say about the believers الذين هم على صلاةهم دائمون they are the ones who are consistent upon their prayers الذين هم على صلاةهم دائمون وردي they are consistent upon the prayer they don't pray sometimes and leave it they're not Friday Muslims only so when you come to the Khutbah to the Juma'a on Friday الذين هم على صلاةهم دائمون الله سبحانه وتعالى is praising them is مدحل لهم it's a praise for them that they are consistent and continuous on their prayers الله تبارك وتعالى spoke about maybe Allah is in the Quran and Allah تبارك وتعالى told us على لساني عيسة بالمليم on the tongue of عيسة بالمليم that he said وأوصاني بالصلاة والزكاة ما نمتحية الله تبارك وتعالى gave me a wasiyah in regards to the salah that I uphold the prayer and I pray it والزكاة and that I will uphold give it give it the zakat for how long for 2-3 days لا ما دمتحية as long as I'm alive again مداومة consistency إيسابلو مريان I'm showing you consistency as long as I live I'm going to be consistent on praying as long as I live I'm going to be consistent upon zakat ما دمتحية and I'm not going to stop this statement of إيسابلو مريان وهي سلو ووصاني بالصلاة والزكاة ما دمتحية ابن كثيرا he said it's like the statement فهو نبلاي محمد و الله said to him the same thing which is وعبود ربك حتى يأتيك اليقين نبلاي عيسا who's the one who gave him the wasiyah الله ووصاني أي الله الله commanded me and instructed me بالصلاة والزكاة that I worship الله سبحانه وتعالى ما دمتحية for as long as I live اللي بيلاي محمد يقول the same thing or the same thing was said to him as well which is وعبود واشيب ربك واشيب يولول حتى يأتيك اليقين until death comes to you يقين here means الموت death until you pass out and you die واشيب يولول الله سبحانه وتعالى we're talking about عبادة here my brothers and sisters عبادة doesn't have a time that you start and then you leave the believer does it on the mindset that he's going to carry on and that he's not going to stop because what does he know? he knows that the actions are based on the final moments of what you do روى أحمد وفي مصندي اليمام أحمد narrated in his مصند وصحاحه الشيخ شعيب الارناظ شيخ شعيب الارناظ that تحقيقه في مصند اليمام محمد he authenticated his حديث there that the Prophet صلى الله عليه وسلم سلم إنما الأعمال بالخواتين اكشن are judged based on its final ending for example we know the famous حديث that the Prophet صلى الله عليه وسلم يسأل إن حدكم لا يعمر بعمر أهل الجنة حتى ما يقول بينه وبينها إلا ذراع فيسبقوا عليه الكتاب فيعمر بعمر أهل الجنة فيدقولها وإن حدكم لا يعمر بعمر أهل الجنة حتى ما يقول بينه وبينها إلا الذراع فيسبقوا عليه الكتاب فيعمر بعمر أهل إنّا ري فيدقولها the hadith of the Prophet صلى الله عليه وسلم where he told us that a person will be doing the action of the people of the hellfire I mean the people of jannah a person will be doing the action of the people of jannah all of his life he's doing the action of the people of jannah just before he's about to die he turns on his health he leaves all of that which he was doing فنقل برأس على عقل that's upside down what does he then do what he does is he starts to do the opposite of what he used to do and then he dies upon that way and he becomes from the people of of the hellfire another person was doing evil and corruption and crimes one after the other just before he's about to die he changes and he enters jannah which thing did الله hold him account to and what was he held account to was it what he used to do or what he died upon it's what he died upon so we always have to remember that that consistency is important because we don't know when that is going to come to us when الله تعالى is going to take our our soul I want to mention a hadith to show you the concept of consistency المداومة على الطاعة consistency upon obedience consistency in what you do the Prophet ﷺ said in a hadith this hadith is narrated from أمو حبيبة رضي الله تعالى عنها she said that the Prophet ﷺ said منصلى ثلاثة عشرة ركعة anyone who prays 12 ركعة okay the scholars of course they differ amongst themselves and they have disputes whether these 12 ركعة أمو حبيبة mentioned if it's the سنة الراواتب if it is or not there are discussions back and forth and I won't go into that right now because you're not a fit class but she mentioned that the Prophet ﷺ said منصلى anyone who prays اثناته عشرة ركعة 12 ركعة anyone who prays it في يوم وليلتين day and night 12 ركعة سنة لكن بوني له بهنة بيتون في الجنة a house in جنة will be built for you الله أكبر خونه يا 12 ركعة other than the obligatory acts you pray them when you get my beloved brother and sisters a house in جنة أمو حبيبة heard this from the Prophet ﷺ where did she hear it from she heard it from the Prophet ﷺ أمو حبيبة she said فما تركتهنة منذ سمعتهنة من رسول الله ﷺ I never left it I never what I never left it the day I heard it from the Prophet ﷺ as soon as the Prophet ﷺ said it I implemented it I never left it I never what أم بسه who narrated from our mother أمو حبيبة أم بسه he said فما تركتهنة منذ سمعتهنة من أمو حبيبة the day I heard it from أمو حبيبة I also didn't leave it أمر بن أوسن he said ما تركتهنة منذ سمعتهنة من أم بسه أمر بن أوسن he said as for me when I heard it from أم بسه I never left it as well أن أعماني بن ساليمين he said ما تركتهنة منذ سمعتهنة من أمر بن أوسن I myself as well when I heard it from who أمر بن أوسن I also didn't leave it I made sure I came with those 12 ركع every single day so we have أول مدى أمو حبيبة رضي الله تعالى عنها say I never left this when I heard it from the Prophet ﷺ we then have أم بسه who came after her who narrated it from her he said I never left it when I heard it from my mother أمو حبيبة the mother of the believers and then أمر بن أوسن he said as for me when I heard it from أم بسه I also never left it أن أعماني بن ساليمين he said when I heard it from أمر بن أوسن I also never left it what does this show us what does this show us this shows us the concept I mentioned which is المدى ومالتو على الطاعات to be consistent upon righteous deeds and not stop it أمو مدى عيش رضي الله تعالى عنها was asked a question one day she was questioned and she was asked was there a particular day where the Prophet ﷺ used to specify fasting and whether it's something special he used to do أمو مدى عيش رضي الله تعالى عنها she said كان عمله ديما وعيقم يستطيع ما كان يستطيع رسول الله صلى الله عليه碋 كان عمله ديما وعيقم يستطيع ما كان رسول الله صلى الله عليهcraftع وم��線 يستطيع she said the Prophet ﷺ's actions were consistency كان عمله ديما the Prophet ﷺ's actions were consistency و如果 Sieaid houn يستطيع ما كان رسول الله صلى الله عليه وسلم يستطيع who is able النبي عزيز يستطيع أن يفعله. من يستطيع أن يفعل ما هو النبي صلى الله عليه وسلم يستطيع أن يفعله؟ يعني أنه صلاة، أنه قتل، أنه قتل، أنه قتل، أنه صدقة، أنه قتل، وفضل. من يستطيع أن يفعل ذلك؟ أردت هذا الوضع here my beloved brothers and sisters which is what كان عمله ديما. The Prophet's actions were consistency. He was a consistent person what he did. And that's something we today as Muslims unfortunately we lack this quality. When we start something, we lack the quality of being consistent upon what we're doing and not give up. Time goes by, you see that we change. Another thing becomes our, we get attracted to something else and then we carry on that, we carry that and we carry on doing that for a while and then we leave it and then we jump onto another thing and then we leave it. And so you see a person going through 10, 15, 20 different phases and he was not consistent upon anything. This is an opportunity my beloved brothers and sisters for you to train yourself to be consistent and continue what you are doing. It's not about how much you do. It isn't. It's how consistent you are upon what you do even if it's very little. As I mentioned in Harith أحب أعمال إلى الله أدوبها وينقل. The actions that Allah loves the most is that which is done with consistency even if it's little. Don't look at the action how consistent it is how big or little it is. Look at how consistent are you upon it. So start something small and make sure that you are consistent upon that. Here in شاء الله تعالى I come to an end when it comes to the introduction. I've given you the three introductions that I wanted. The first one was that actions are only accepted when they meet two conditions الإخلاص ومتعبعت الرسول. Sincerity and following the Prophet صلى الله عليه وسلم. The second introduction In the second introduction I spoke about that the obligatory acts are better than the voluntary acts. And that one should not preoccupy himself with voluntary acts the superrogatory acts while the obligatory acts are outstanding. To learn how to prioritize. The third introduction what I spoke about is المداومة وعلى طاعت and consistency upon righteous actions and adherence to the Prophet الله عز و جل و جلان يزمسته adherence to الله و يزمسته to be consistent upon that and not stop. Now in شاء الله تعالى I'm going to move on to the second part of my lecture which is some examples of the Prophet صلى الله عليه وسلم عبادة. كيف كان النبي صلى الله عليه وسلم الإبادة؟