 وَأَقُولُ فِي القُرْعَانِ مَا جَاءَتْ بِيهِ اَيَاتُوهُ فَهُوَ الْكَارِيمُ الْمُنْزَالُوْ وَأَقُولُ قَالَ اللَّهُ جَلَّ جَلَالُوْهُ وَالْمُصْطَافَ الْهَاديِ وَلَا أَتْ أَوَّالُوْ الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وأشد أن لا إله إلا الله وحده لا شريك له وأشد أن سيدنا ونبينا محمد صلى الله عليه وعليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد إن شاء الله تعالى لأخر 10 سنوات إن شاء الله تعالى سوف نضع تفسير القرآن ونحن نفعل إن شاء الله تعالى رولين بحيث ترغب الكسف الإنقام ومالذي يجعله أشخاص بها إن شاء الله تعالى every week is going to be a topic and it's a series إن شاء الله تعالى and each of those 10 weeks we will take 40 to 45 minutes if it goes on for a bit then it will be an hour maximum إن شاء الله تعالى but I don't want it to reach an hour yes half an hour even the better because the point is that the information reaches and it's not about lengthening something that should be done in a very short concise sit إن شاء الله تعالى my beloved brothers and sisters you all know we're in this dunya and this dar that we're in right now this dunya it's a means to another world this world the scholars they call it the place where we we garden we have to harvest and reap in the crops and the fruits is the day of judgment but in order for those fruits that we reap those fruits that we pick the day of judgment to be juicy to be good what is required from us is while in this world we come with two important traits two important things the first thing is beneficial knowledge and the second one is in this dunya the two things that are required from you are beneficial knowledge والعمل الصالح and a righteous action and if you're a dunya and this world that you're living in you come with these two your آخر will be success and prosperity the evidence that beneficial knowledge is needed is is the last so subsidies God God والعمل الله God الشکر الله الله وقد قمت بعمل سبع سبع أث الله الذي خلق سبع سماوات ومن الأرض مثلهم يتنزل الأمر بينهم اللهم يأتي من السبع إلى السبع لماذا فعلت ذلك؟ لماذا فعلت سبع أث؟ لماذا فعلت سبع أث؟ لماذا فعلت سبع أث؟ اللهم يقول لتعلمه، لذلك لديك المعرفة ماذا؟ أن الله على كل شيء قدير أن الله يدفع كل شيء وأن الله قد أحاط بكل شيء علماء وأن الله يتعلم كل شيء في تفهم وعلم لذلك لذلك why Allah has created all of this هذا العالم وكل شيء that is in it is that we have knowledge نعلمة ومعرفة هذا هو Our purpose of why Allah created us اللهم الذي خلقه لذلك from the purpose of why we are created is to have knowledge نعلمة ومعرفة The evidence to show that we need to come with action is the famous ayah that we all know وما خلقت للجنة والإنسة إلا إلا ليعبدون and this ayah is an evidence for righteous action that Allah is saying subhanahu wa ta'ala I created the jinn or more like Allah says subhanahu wa ta'ala I did not create the jinn all the ins except to worship me meaning to come with righteous action and the best righteous action is to worship Allah alone are we all together? العلم النافح والعمل الصالح و لذلك الله تباركة عليه تودس في القرآن هو الذي أرسل رسوله بالهوداء و دين الحق ليضغيره على الدين كله الله سمط down بله محمد not only him but all of the previous prophets with these two things that I just mentioned beneficial knowledge and righteous action هو الذي أرسل رسوله بالهوداء a large quantity of they said هو الذي أرسل رسوله بالهوداء و دين الحق ليضغيره على العمل الصالح with those two الله تباركة عليه تودس في القرآن ليضغيره على الدين كله all of the religions Islam and the Muslims will be apparent over it when they come with those two beneficial knowledge righteous action you will have the upper hand when you have beneficial knowledge and righteous actions الله أصول سيد سبحانه وتعالى when talking about the mission of نبي الله محمد and all the other previous prophets الله سيد سبحانه وتعالى يسبح لله ما في السموات و ما في الأرض الملك القدوس العزيز الحكيم هو الذي بعت في الأميين رسول منهم هو الذي بعت في الأميين رسول منهم يتروا عليهم آياتي و يزكيهم و يعلمهم الكتاب والحكمة و إن كانوا من قبل لفي الظلال مبين الله يقول لنا that He sent نبي الله محمد to do what يعلمهم الكتاب teaches them the book knowledge و يزكيهم means what to bring them to come to righteous action يزكيهم and purifies them and He makes sure that their action is pure that they're not associative partners with Allah in their actions once they have that what are they upon once the people come with knowledge that the Prophet came with انهم يتائبون على مدينة تأكيداتهم هل يتائبون بما؟ تائبون على مدينة تأكيداتهم تأكيداتهم هناك معاً تأكيدة أضل والجهل يكيدة أضل وازمان كيف يمكنك أن تأكيدات أضل وازمان ردو and أكتب فأجل إبن القيم يقول شيء جديد هنا رحمة الله ورحمة الله يقول ما هو المدينة الأسخية التي يجب يجب من كل شيء because knowledge is vast. You will die and you will never be able to finish knowledge. What is the bare minimum that is required from you? The bare minimum he said is that which brings about certainty. And the bare minimum of righteous action that is required from you is that which brings about Sabbath patience. And ابن القيم then said With patience and certainty you will reach leadership. Because Allah said in the ayah Now the question that you guys might ask is that What does this all have to do with the topic that we're going to talk about? Islamic finance Buy and selling requires beneficial knowledge and righteous action. You have to know before you buy or you sell you have to have knowledge in order for your actions in buying and selling to be accurate. If this dunya that you're living in today doesn't have those two traits beneficial knowledge and righteous action it's the dunya that Allah does not like سبحانه وتعالى And to Allah it has no value And some scholars they say it's not a student but it's a jamia It's not a student but it's a jamia And it was an Imam who narrated on the authority of المستوري ديبلو شداد He said المستوري ديبلو شداد is a companion He said I was with the prophet And I was with the companions of the prophet who stood over the caravan who were with the caravan I mean I was with the processor's caravan And we were this caravan We stood over with the messenger صلى الله عليه وسلم على سحلة الميتتي Over a dead lamb He said المستوري ديبلو شداد Was with the prophet And a group of men were with the prophet as well When we stood over a dead lamb Now the prophet wants to educate the companions Was to teach them And nurture them Cultivate them So the prophet صلى الله عليه وسلم He said to the companions Do you see this dead lamb The prophet grabbed it from the ear And he lifted it Now remember brothers And keep this in mind This dead lamb Is dysfunctional Even when it was alive It wasn't fully It didn't have its full limbs And full body parts Okay So when it lived It had no value And now that it's dead The value is going to even lower right The prophet grabbed it Took it by the ear And lifted it And he said to his companions أترون هذه Do you see this dead lamb هانت على أهلها This dead lamb Lost value In the eyes of its owners It became insignificant In the eyes of the people who owned it حين ألقوها When they tossed it And they threw it Onto the earth like this It lost value قالوا the companions They said من هوانها ألقوها يا رسول الله The reason why they threw it Onto the earth like this And they dismissed it And tossed it Onto the earth like this Is because of it Becoming insignificant It lost value to them And the prophet Said صلى الله عليه وسلم A statement that we all need to remember The prophet said فدنيا أهوان وعالله من هذه على أهلها The dunya to Allah Is more insignificant Than this dead lamb Was to its people What dunya is this referring to What type of dunya is this Is the dunya that lacks And doesn't have in it Beneficial knowledge and righteous action The prophet told us صلى الله عليه وسلم Something even greater Which Precisely proves my point That if this dunya That you're living in Does not have beneficial Knowledge and righteous action And you're not coming with that Every day That this dunya That you're living in And your day-to-day income And what you're making Is actually cursed على الإسانة رسول الله صلى الله عليه وسلم This is on the tongue Of the prophet صلى الله عليه وسلم رواه الترميدي الإمام الترميدي And narrated وابن ماجة من حديث أبي هوريرا On the authority of أبو هوريرا أبو هوريرا Said what سمعت I heard The messenger صلى الله عليه وسلم And said الدنيا ملعونة That this dunya Is cursed ملعون ما فيها This dunya And everything in it Are cursed And the Arabs And the scholars And the people of knowledge They said that The word اللعنو means اطرض من رحمة الله That Allah's mercy Is distanced from you سبحانه وتعالى And who from amongst us Does it when Allah's mercy This dunya Is cursed And everything in it Is cursed The prophet Gave only two exceptions Beneficial Knowledge And righteous action Look what he said He said إلا ذكر الله وما ولاها Rememberance of Allah Which is righteous action وعالما أو متعالما Or a person of knowledge A scholar A learned person Or a person who is seeking knowledge إلا ذكر الله وما ولاها وعالما أو متعالما Two comes are only mentioned A people came with righteous action By remembering Allah in their actions And what they are doing And the second one is عالما أو متعالما Or a person who is seeking knowledge If you are not any of those two You are under those who are cursed Who is saying this Maybe Allah The person brothers Who buys Who sells And has no knowledge of what he is buying And sells He has never studied Islamic finance He has never studied Buyur He is from the people Allah hates سبحانه وتعالى He falls under The people Allah تبارك وتعالى Hates الإمام ابن حبان رated in his صحيح من حديث أبي وغوريرا That the messengers صلى الله عليه وسلم They said إن الله يبغض Allah hates سبحانه وتعالى كل جعظري جواظن Allah hates A people who have these characteristics Please listen to these characteristics Allah hates them Who are they كل جعظري Every individual Who is a Savaged Uncivilized Individual جعظري A person who is uncivilized He is a savage In his dealings In the way he is A savage جواظ جواظ is يحرص على جمع المهلي بمية فهسدة It's a person who tries to bring money together by whom is necessary I need money I don't care where I get it from Where it comes to me from And the intent behind it is evil He either wants to brag and boast To the people He wants to harm the people He wants to His money Where it comes from How he attains it And where he spends it He doesn't care He is a جواظ Allah hates him So the first one is what The first one is جعظري Uncivilized When you deal with him He has no basic manners جواظ He is an individual Whose mission in life Is to collect money That's all he lives for سخاب بالأسواق He screams And he shouts in the market My card costs five pounds My card costs five pounds My card costs five pounds And he shouts Allah hates that person Who shouts in the market To sell his product It's a characteristic Allah who subhanahu و تعالى hates We see that, right? There are people who Have a table in the market Some of them even got microphones And they're shouting in the market They're screaming They're raising their voices And they're repeating In the market The price of their product That they are selling Allah hates them سخاب بالأسواق If you want to sell Sell your products with maturity And in silence Why does everyone have to hear it? If everybody does it If everybody brings a microphone What will happen in the market? You can imagine The problem and the hardship It will cause the people Look at these characteristics The profit goes on to sell جيفة تنبيللي When he sleeps at night He's like a dead corpse At night He goes to a bed Runs home Throws himself into his bed And he's like a dead corpse He wakes up for work Maybe he doesn't pray قيامولين Doesn't pray Maybe even فجر He's a jifa A jifa means a corpse Because the mu'min brother Even when he's sleeping And he turns around He makes zikr He's aware of his turning And he's tossing This individual is like a jifa Dead corpse He doesn't know what Snows through the whole night حمار بالنهار The hadith says And the way he is In the daytime Is like a donkey حمار بالنهار The way he works At the daytime سبحان الله سبحان الله أكارن Everything on his back Pushing it Taking it Hustling Buying Give it to me What did you get it for? Okay wait for me I'm going to run to the market And I'll get you the Better price for you Wait Runs حمار بالنهار He's a donkey When it comes to his ethics And the way he works Hard working person علم He's a scholar He's reached درجة العلم He's a scholar He's a scholar In what like in بعمري دنيا مات is related to this دنيا If you ask him What the different prices are In the market He will tell you He knows the currency Daily Where they are Daily currency And the changes of the dollars And the pounds He knows all of that He will check up on that He will do that He knows that علم He's a scholar بعمري دنيا If you ask him about The matters related to the دنيا He will even tell you If a currency is fake Or if it's forgery If it's real money By looking at it from the top Saying Don't bring it to me Don't bring it to me That's what a man wants to do that Without touching it Looking at it from the top He said Don't bring it to me It's not real money I know it is He's علم بعمري دنيا The Hadith goes on to say جاهل بعمري الآخرة If you ask him About basic issues Related to the religion That he's ignorant He'll say to you I don't know I've never studied It's very hard for me To learn these things They're very complicated Complicated Look how You're good at the modifications And look how good you are When it comes to money And detailed issues Related to business You are ignorant About issues Related to the آخرة Has no knowledge Allah This person Was these characteristics Allah dislikes him سبحانه وتعالى What does he lack? He lacks knowledge He doesn't know about the آخرة And we'll come to that Insha'Allah وتعالى Soon Brothers, it's very important That you gain Islamic knowledge Related to issues Of the Deen And we'll speak about more What we mean by that But ألمان مبنوما Generating في سنانه من حديفي أنا سبنوما لك That the Prophet ﷺ has said طالب العلم فريضة على كل مسلم Seeking knowledge Is a duty upon every Muslim To gain knowledge To attain knowledge Is a duty And a responsibility Upon every single Muslim Everyone should learn Don't go to the market And sell Don't go to the market And buy If you have no knowledge Well there كحسن البصري رحم الله Expanding on the meaning He said the following He said The person Who acts With no knowledge He acts With no knowledge كسالك على غير طريق He's like a person Who's treading a path With no knowledge A person who's treading a path Or he wants to reach somewhere Without taking a path for it Taking the wrong path والعامل على غير علم And a person Who works Without knowledge You see أكثر من ما يصبح He will corrupt more Than he will bring about any good And the individual Who does things Good heart He wants the best But he has no knowledge He will corrupt more Than he will bring about any good Even though he has the intention Of doing good But he doesn't know So he corrupt more حسن البصري He went on to say رحم الله تعالى فطلوب العلم Go and seek knowledge طالباً A seeking لا تضر بالعبادة Which will not harm Your Your عبادة Your action Again look at this Some people they seek knowledge And then it reaches a point That their knowledge Has no implementation So we harm The knowledge became An obstacle From their عبادة You don't see them pray They don't pray They don't pray They don't remember Allah They don't have weird Qur'an that they recite daily They don't have علاقة with Allah In their actions They carry books all day Don't let your knowledge Harm your عبادة وطلوب عبادة And then go And seek عبادة Come with عبادة طالباً تضر بالعلم But don't let your عبادة تسوي you away from Gaining knowledge Some people say What's the objective of knowledge This is what they will say This is their argument They will say to you What is the objective of knowledge And then you'll say to them عبادة Righteous action So I'm already doing righteous action Why do I need to put myself In a situation of gaining knowledge Has no muscle Is refuting that Because the same way That action is an ultimate goal So is knowledge Is an ultimate goal as well Both of them Knowledge There's an amount that is an objective As much as there is an amount In actions Which is an objective So don't let your seeking Of knowledge Get in the way of your actions And don't let your actions Get in the way of what You're seeking of knowledge Look within He said Powerful statement He said فا إلا قوماً A people طالب العبادة They went to seek عبادة وطرق العلم And they left actions Sorry They left knowledge There were a people Who went And tried to come with عبادة They tried to come with Righteous action But they didn't seek knowledge They never sought knowledge They went and they did عبادة With no knowledge What happened to them حتى خرجوا Until they came out بأسيا فيهم With their souls على أمة محمد أفضل أمة There were people Who just went to actions No importance to knowledge It's a waste of time Would you benefit from knowledge Or you just learn His opinions and views What benefit does it hold I don't need that I just want to do عبادة And because they only start to عبادة What did they do حسنة بسوط He said He said It reached a point Where they came out Onto the أمة of نبي محمد With their souls And permitted for themselves The bloods of the Muslims He said They're not Muslims كفار كفار كفار Or because they didn't take The path of seeking knowledge حتى خرجوا بأسيا فيهم على أمة محمد And they look for حسنة بسوط ولو طالب العلم If they were to go And to seek Islamic knowledge لم يدوا لهم على ما فعلوا Knowledge will never Have instructed them To do such actions The knowledge brothers Is two types There is a knowledge Which is called فروض وعيان Individual obligation Everybody has to know For themselves There is a knowledge Which every single body Has to have You can't say My local Imam I just call him When I need these questions No There is an amount Of knowledge That you have to have This is called فروض وعيان و لذلك اللي عبد البر He said He said قد أجمع علماء على أن من العلم ما هو فرض المتعيين و على كل مرئ في خاصية بنفسية و منه ما هو فرض على الكفاية إذا قام به قائم سقطة فرضوه على أهل دالية الموضع He said That the scholars unanimously agreed upon That there is a knowledge That is a specific individual obligation Everybody needs to come with it themselves There is unanimously agreement upon the scholars That there is an individual knowledge That everyone needs to know What is that knowledge brothers That everyone needs to know We will come to that We are going to mention this soon The second type is فروض وكفاية إذا قام به سقطة عن الباقي There is an amount of knowledge That you don't have to personally know it And you can't ask your local imam And he can insha'Allah Give you the fatwa And the علماء And the people of knowledge فرضوه كفاية It's a communal obligation It's not an individual obligation If there is amongst the community Someone who came with this knowledge Then the obligation is lifted From the rest of the people But there is an amount of knowledge Which is فروض وعيان Everybody needs to come with it Now what we need What I want to talk about today is What is the type which is فروض وعيان From the things which are فروض وعيان Is that everybody needs to know is The five pillars of Islam The five pillars of Islam We would need to know that You also have to know The six pillars of an imam And the six pillars of the imam Everybody needs to know that What does it mean to believe in the angels You can't say I don't know There is an amount of knowledge That you have to have about the angels Are we all together The قدر There is an amount that is obligatory For you to know about it It's فروض وعيان Individual obligation The third thing that is needed from you Is الطهارة You need to know طهارة How do you do it What are the things that break your وضو You need to know What is التيامم Women have to know احكام related to الحيض وانفاس والستحابة What are the difference between these three And what do you do in each one Each and every one of those situations What is حيض How long is حيض for How do you identify what حيض is This is an amount which is obligatory Upon a woman to know فروض وعيان She can't say I don't need to know My Imam or my sister Who has this knowledge and I call her It's an individual obligation She needs to know this Also What the person needs to know Is المحرمات الخمسة The five things Allah has forbidden There are five things Allah stated in one ayah And they're called the five Prohibited things By the way these five things That are prohibited Were prohibited even in the previous Nations These five things Everybody needs to know them And it's mentioned in the ayah The Surah العراف Allah says إنما حرم ربي الفواحشة ما ظهر منها وما باطنة والإثنة والبغية بغير الحق وانتوشرك بالله ما لم ينزل به سرطانة وانتقولوا على الله ما لا تعلمون This is المحرمات الخمسة The five prohibited things Let's go through them الله تباركة عالي تقول إنما حرم ربي الفواحش الله is prohibited the فواحش The فواحش is Zina One Allah prohibited it Someone can come as a Muslim And say I didn't know Zina was Haram You have to know that Zina was Haram Are you a Muslim? You need to know that إنما حرم ربي الفواحش فواحش is Zina And the ayah says ما ظهر منها وما باطنة There's two types of Zina That the ayah mentioned A hidden Zina And an apparent Zina What does it mean The hidden Zina And the apparent Zina The Mufassireen They said ما ظهر منها وما باطنة The difference is the ما ظهر منها Means What the pre-Islamic Arab pagans Used to practice Which is Once his father dies If a man's father dies All of his father's belongings Become inherited by the son Including his father's wives He's inherited And the son inherits His father's wives And so he has intimate relationship With the women That his father was married to And they are works He's mothers صحيح So نكاح الأمهات ما ظهر منها That's what it's meant by وما باطنة Means the hidden type of Zina Where people don't bring it Out in public And they're hiding it That's it That's the first one Which is Zina وإنما حر مربي الفواحشة ما ظهر منها وما باطنة والإثماء إثم means what إثم is خمر إثم here means الخمر Everybody means no خمر is حرام And Allah prohibited خمر This is الله prohibited خمر You need to know that إنما حر مربي الفواحشة ما ظهر منها وما باطنة والإثماء والبغية إثم is خمر And Allah prohibited سبحانه وتعالى إنه القرآن And in the sunnah And there's an إجماع A unanimous consensus That it's حرام to drink خمر Or to take in The third one is ألبغية transgression إكسيد in your limits خمر or someone Someone called you a fool You have two choices here He insulted you He called you a fool And this is an insult You have two choices You can call him a fool And that's fair خلاص Stop there now Or you can forgive him But to call him a fool And then to say Your parents are a fool And your family members are a fool And your whole generation are a fool This is ألبغية The eyes talking about transgression Someone hit you And you bought a knife out It's ألبغية It's transgression The fourth one is أنتو شريخو بالله ما ألم ينزل به سلطانا الشركة الشركة Which is to associate partners with Allah وعزة وجلاء What do you do? You associate partners with Allah وعزة وجلاء شركة This is what? This is a shirk And the last one is وأنتقولوا على الله ما لا تعلمون ألقولوا على الله بغير علم It is to speak about Allah with no knowledge It is to speak about Allah with no knowledge You know what the scholars They said The scholars they said These five are The Sa'ud The Sa'ud means what? The sins of these five are in the order that they are mentioned in Meaning it starts from little to high The five The first one Is the lowest And it gets worse and worse And the biggest of them is what? ألقولوا على الله بغير علم Even greater than shirk Because shirk Is speaking about Allah With no knowledge And saying about Allah That which you have no knowledge of And you don't have no understanding How can you say الله تبارك وتعالى this child تكادوا السماوات ويتفطرنا منه وتنشقوا الأرض وتخيروا الجبالوا هدى And do'وا للرحمان والدى وما ينبغي للرحمان أي التخينة والدى Say Allah is a child The creations around You couldn't even handle that And we all together brothers And the early scholars رحمة وم الله ابن القي يمنشه فيه فيه علام That غير واحد من السلف More than one imam from the salaf They all said ليحذار أحدكم أن يقول Let one of you stay away from Brothers stay away from Avoid And sisters stay away from Especially social media Has this problem It gives people this platform To speak about the deen of Allah With no knowledge Stay away غير واحد من السلف More than one imam from the salaf Said this Stay away from what أن يقول أحل الله كذا To say Allah made this halal أو حرم الله كذا Or Allah made this haram Stay away from that فيقول الله And then Allah has a response to you When you say that And he says to you كذا بتاع your Allah لم أحل كذا I never made this halal ولم أحرم And I never made this haram And we all together That you get a response From Allah Where he says to you كذا بتاع your Allah How are you speaking about me And saying Allah made this halal And Allah made this haram And Allah responds to you And he says to you I never made this halal Why are you lying to me Or I never made this haram وليذلك If you look at the early generation The salaf of this Ummah The pious predecessors They used to even avoid the word حلالا حرام Because of the ayah ولا تقول لما تصف ألسنا تقوم الكذب هذا حلال وهذا حرام اللي تفتروا على الله الكذب إن الذين يفترون على الله الكذب لا يفلحون They used to stay away from saying حلالا حرام وليذلك If you look at the Qualub لما مشافعي وليما مالك وليما محمد And others They would stay away from saying حلالا حرام And so what would they say instead They would say أكرا قراها They would say that avoid using a أكرا means dislike Because they were shy And they didn't want to Speak on behalf of Allah عز وجل So stay away from them Also brothers One of the things that fall under the فروض عيان The individual obligation That everybody needs to know Especially the one who is trading And he's doing business is أحكام المعاملات التي تحسر بينه وبين الناس خصوص رب الممال The dealings That take place between you and the creation The things that you and the people are doing with one another The buying, the selling The dealings that happen between you and people You have to have knowledge of it You have to have علم of it A perception of it And those dealings Can be dealings related To you and your spouse You've got a wife And you're married What you need to do is You need to learn the أحكام What is for you And what is against you Because this isn't The معاملات It's a dealings, transaction What can you do And what can't you do Also you're dealings With your neighbors As a transaction Also you're dealings With your what Your business partner And the business That you're doing And the contracts That you're signing And what is this contract Based on Subhan Allah It's عجيب It's عجيب That you find people They have consultants Big companies True or false They've got advisors Who tell them And advise them Where they should Invest their money into صحيح They will say There's come a nice venture An opportunity Has risen I'm your personal advisor I do the marketing I study the market I study How money is flowing And where it's all going I have seen That now The investment should be directed In this particular venture And put it Okay He puts his money in there لكن Little do you find A person who has A Mufti A person of Islamic knowledge Who sits on that board Who gives fatwa Whether it's حلال Or حرام For them to do this transaction Or not أليسا كدريك Is that not the case? Have a person of Islamic knowledge Who sits on the board Who's consulted Not after the dealings Has been done Not after the contracts And be signed Before anything has been done It's been brought to them And they are taking Their advice is taken on board And what they point out And what they mention is taken on board Do many people do that? Rather sometimes You see That people will come to you And ask you for a fatwa And a question And you look at their contract And you look at their dealings And you look at their business plan You look at everything And you realize This has This has nothing to do with Islam And to now try to solve the problem Becomes very complicated And hard due to what reason brothers The whole entire structure In which this business Is built upon is wrong ولي ذلك Look at this عمر بن الخطاب He said لا يبق في سوقنا إلا من قد تفقها في ديني أواه تلمدي وصحح والالباني The Prophet said صلى الله عليه وسلم أقول عمر ضيلا عمر عمر عمر عمر رضي الله عليه وسلم One should not sell in our market Do not sell in the market Do not trade The market today can be seen as the what The actual market And also the online marketing as well لا يبيع Don't buy yourself في سوقنا إلا من قد تفقها في ديني Except a person who has thick of these things آخر رواية عمر رضي الله عليه وسلم وإلا أكل ذبق شعب أبا That person will fall into the river whether he likes it or not Because he has no knowledge He comes to the market He buys himself He is most likely going to fall into the river whether he likes it or not He doesn't want to He doesn't intend to fall into the river of course But he will because he has no knowledge He has no thick of it عمر رضي الله عليه وسلم That person Is the river something very light brothers? من الكبا From the major sins It's one of the greatest sins here It's a group from the great sins And the person who is trading in the river What does the Sharia say about him What does the Quran and the Sunnah The people who are doing the river Are in a direct war with Allah Who is going to with that battle brothers? You are in a fight And a battle with Allah مبارزة The مبارزة is a fight that happens Before the real war The fight starts Before it kicks off Members come from the two sides And they fight one another And that's how the fight starts You and Allah are in direct fight like that Are we all together brothers? And you're feeding your children this? Are you going to put this money into their mouth? عليبنا بيطاريبن He said something like that He said من تجراء Anyone who trades قبل أن يتفقها Before he lands Before He lands Before he buys it ارتطم في الربا ثمرتطم ثمرتطم ايوقع في الربا عليبنا بيطاريبن Said anyone who trades Before he has any Islamic knowledge of it ارتطم في الربا ثمرتطم ثمرتطم He will fall into ربا He will fall into ربا He will fall into ربا He will fall into ربا He is repeating himself three times And so it's important brothers And sisters If you have money And you want to trade You want to do business فنع المهي What a good thing that you're trying to do And it's a blessing that you want to do that And it's a halal thing that you're doing Try to find out the احكام related to business And related to buying and selling At least learn what The things that are halal are too much So you don't need to study what is halal What do you study at least The prohibited elements in Islamic finance At least study what are haram And the evidence related to that So you can avoid this صحيح brothers What is prohibited Anything which I have said That was wrong or incorrect This from me and Shaytan سبحانك اللهم وبحمدك أشهد والله إله إلا الله أستغفر أكثر إن شاء الله next week we're going to do another proportion like that this was for today's session إن شاء الله فرارك الله