 Also, it's like it seems to be a celestial speed-up when we do what we're doing now, or even when you're in proximity, seemingly in body, because when things come out of one another's mouth, or this is that, you know, it can be helpful. There's a synergy or an energy that helps of having loving brothers around that will pour something out, so you can go, thank you. It just slipped right in my mind, came right out of this mouth, and I was not watching my mind. I was not up in my right mind. Thank you for pouring that out. Instead of the picking thing, which from the ego's perspective, that's how that would get into picking, picking, picking, it's kind of a gratitude because, you know, your brother is literally your savior, and that's literally helping you do that. I just felt a real swell of gratitude and probably saw for the first time right now that what it gives in a sense is that I don't have a place. I never looked at it that way before, but I can see how easy it is for me to want to place my own and to identify with that, and somehow to get caught up in that enough that it just can be a distraction when that purpose is functioned. Well, I think there's something that will be for you is that, I mean, even suddenly, I heard Dorothy say, you know, I'm glad I've got my place in my own. I finally got it the way I like it, and I might go to Mexico and I've got a place in there, and then you're kind of saying, I'm grateful not to have a place in my own, and really what I'm saying, what I'm saying is the same thing. The whole, all we have is the concept of place here, and it's not even that not having a place of your own is a gift to show you something, but just to come down to see the idea that even place is just a concept. You see, it's like two ends of a coin. Dorothy said, I'm glad I've got this place to go to, and I enjoy being on my own in this and that, and that's a construct, and you're kind of saying, I'm glad that I don't have a place in my own. Well, I haven't been necessarily, but it's something that you just said, and I feel like that's really helpful right now for me, and I haven't looked at it this time. What I'm pointing to is that whole idea that place is a concept. It's kind of like that's the transcending point. That way, I mean, who wants the eye? Who is the eye that doesn't have a place of her own? I guess I have a place. You can see how free... It's like the mirror thing. Yeah, this is kind of a good example. Nowhere after that. So it's another ordering of thoughts, too, to have a place or not have a place has some value. Yeah, because you don't believe you're a mind if you believe you have a place. Who has a place? Beverly and Dorothy have places or don't have places, but the only thing is, those are constructs, too. And they're both the same, in a way. Yeah, exactly. And it's like, that's where the joy starts. When you start to really see some of this stuff, you start to feel yourself as a mind. The dream or the dream that you've been talking about is another way. The dream or the dream doesn't have a place. He watches places, and he knows that place doesn't exist. I mean, that's what makes it fun to just watch all these images. Even this image that seems to move around is still just another image. And also, there wouldn't even be an identification, like, for me, looking at this as having a place, being a place that belongs to me or doesn't belong to me. It's just another place like, you know, I can turn over this way and see this place. And there's no difference. It's kind of like you took so-called this place and you said this belongs to me. There comes the idea of ownership. You see how all we've done is we've tacked ownership onto a particular place that's another concept, and we've put it together and I own it. And the opposite would be the ego to get pride in the saying, I don't have a place in my own. You know, you could see where that would be, not to say that you're doing that, but to say that how the ego could take that and swing the other way and say, I don't believe in ownership. Or like some of the things out west, you know, rent everything. I mean, it's the same error, but it's the swing, it's the other side, you know. Because it's... Yeah, it's a form-content error. It's still form-content error, believing that it's better to always rent instead of own because then you're not tied down. But it's the concept of ownership and the concept of renting. It's doing the tying down. And if you give those up, then it's like, wow. You can see how freeing this becomes. I mean, that was kind of a hollering response to this. And for me right now, it seems helpful because of that freeing thing, that identification. Somehow this can be real helpful to me in terms of not identifying because I'm where the body would have any thoughts on the point. Well, what is this that would be very helpful? Well, I'm not talking about this. It's just identification. It's what's helpful. And that's in this instance, right? In the mind. We're seeing the clarity, the insight. See where the helpfulness is always. That's the Holy Spirit burst of light in there. That's where the help is. But the tendency, of course, is once you get down in the form and you believe in form, then you're back talking about stepping stones and this form is more conducive than that form and this and that. And you still, it can be helpful to the mind to lead it to the form. But we're coming to the point right now in the instance, the joy of seeing it. Nothing from the past ever helped us see this in this instance. It's just our desire and our willingness and our attention right now to see it. See it. That's bringing it to us. So there's no process involved. It's just you see it or you don't see it. Yeah. You're awake or you're asleep. Yeah. Because in my mind, as you were talking, I was thinking, okay, so first you have to become aware and then once you become aware, you know, it's like I was making a process and I'm thinking, you know, but it's never a process to either get it or you don't get it. And like Christian Murray says, if you got it, great. Forget it. Forget it. Yeah. Great. Maybe you'll get another time. Yeah. That's it. It's that feeling of that first. Yeah. I think of it as like a first in bloom. Wow. You know. And that just for that one moment. But you see this, you know, like the next time you know that feeling, but it bursts again. It's a nice feeling. So I want to, I want to live in that first. Well, that's what our intention is. I don't want just one instant. There is, the thing about, we're working to the burst, the instant that ends all burst. I mean, literally, there's no more burst after hours. The instant that gets you and we turn it in. That's right. Right. And really having that funky. So it only is an instant. Right. Not like the instant has to last longer. I also think of it as, we're already there anyway and we just get a glimpse each time that burst is where I'm back there. But even, yeah, when we construct it that we get a glimpse, it's still the weed again. Yeah, it's the weed. So, you know, it's like we keep moving towards that clarity. And that's what, I mean, we've just kind of done it with a few examples, but as we're talking, there may be things that will come to mind of, of like, oh, there it is. I was concerned about that. That's just another concept, you know. In the end, as we'll work to the very end of this sheet, you know, it gets back to that. I have to be able to get, to see the image maker. More clear. More clear. As well as the images. I mean, the mind is used to seeing the images, but it's not, but it still believes that there's a thinker in there that's real. Every time we make a statement, you know, well, eventually, where did that come from? The Christ? Well, eventually. There's no eventually in the Christ that that's the thinker. You know, that really we need to really be clear on this. And you can see, like Dorothy was saying the other night, the silence is where you end up. Yeah. Because, when you get so clear about that thinker, you know. There's no thoughts. It's still, it's just, you could say the real thoughts, or it's just this one still thought. Yeah. Which is the Christ thought. And what we want to really do though, is really look at that thinker. And that's when the silence is that thing. So do you ever felt that? The silence is definite. Yeah. I mean, undesirable? No. It's, it's just like, I don't know how to explain it. You're literally deaf to the world. Yeah. In that sense. Yeah. It's even like, how to explain it. Um, I think I'm up to... Do you mind what I'm saying? You know, we just went through, um, it's the sole responsibility of the miracle worker is to accept the atonement for himself. And I assure you, that it is, then the responsibility for what, is atoned for cannot be yours. The dilemma cannot be resolved, except by accepting the solution of undoing. You would be responsible for the effects of all your wrong thinking, if it could not be undone. The purpose of the atonement is to save the past in a purified form only. If you accept a remedy for disorder thought, a remedy whose efficacy is beyond doubt, how can its symptoms remain? This is another way of wording what we just were talking about. Sometimes people say, what does that mean? The purpose of the atonement is to save the past in purified form only. What in the world are we talking about here? Well, it's good, it could go to our little chart. You know? Here's the past. You can see it's black. It's dark down here. It's the wrong mind in the projected world. And here's the atonement. To save the past in purified form is simply to be here, to be the dreamer of the dream, and to simply see that all the images are false and that there's no ordering among those images. You're just watching a bunch of images on the screen. Of course, you're defenseless. If you're just dreaming it and you know that it's all false and it's all past and you're up here living in the present and watching the past from the present, then you're saving the past in only a purified form in that sense. You know, we're still talking perceptual. We're not talking out here. But we're talking about saving the past in a purified form. So that's simply being in your right mind is to not be caught into the figures, not be caught into the ordering of thoughts, you know, the hierarchy of illusions in any way. Just to see it or what it is. Yeah, exactly. That's the purified form. That's the purified form. So it's really simple. Perhaps you have been aware of the lack of competition among your thoughts, which even though they may conflict can occur together and in great number. You may indeed be so used to this that it causes you little surprise. Yet you are also used to classifying some of your thoughts as more important, larger or better, wiser or more productive and valuable than others. This is true of the thoughts that cross the mind of those who think they live apart. For some are reflections of heaven while others are motivated by the ego, which but seems to think. So there's a clear thing on that ordering that we're talking about. And it also gets, we're starting to get into that part that we talked about where the mind projected out the world and now it's trying to bring some order into chaos by ordering those images. It's trying to judge in order to bring it some security in some sense of wholeness into this chaotic kind of situation. What is the chaotic situation? It's believing two thought systems that are completely irreconcilable. Sweeping light and dark and yet trying to order. Ten persons lack of competition among their thoughts. Seems to be like there is competition among thoughts. So last month, isn't that the ordering? Petition among my thoughts? It's kind of like that. It's the confused state of mind where you think one thing then you think another thing. It just happens so often. I think it's basically just saying in the first sense too that you're so accustomed to know you're just back and forth. You should do this. No, I'll do that. I think so and so is great. Actually, I'm not thinking about that. They just said this to me. It's like... So you don't see those competition as lies? You see there's lack of competition among what you just described? Well, they're just simultaneously that they occur together in great numbers. You know, I mean...