 وأقول في القرآن ما جاءت به آياته فهو الكاريم المنزال وأقول قال الله جل جلاله والمصطف الهدي ولا أتأول الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وشدوا الله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل وشدوا أن محمد العبد هو رسوله صلى الله عليه وعاله وأصحابه والتابعين لهم بحسان إلى يوم الدين أمابا إن شاء الله وإتعالى في المنزل وبدأنا للمنزل لغة الإسلام أتحدث عن أشخاص وإن شاء الله وإتعالى في أشخاص أبسولة أريد أن أتحدث عنه أن الأسلاء في الإسلام أنه مثل المنزل في تبليغ العلم when it comes to conveying knowledge وتعليم الكتابة when it comes to teaching people how to write and also teaching the narrations of the Prophet عليه الصلاة والسلام وإمام الشو كاني ورحمة الله it's a very powerful statement وإن شاء الله وإتعالى I should start that with the episode today he said لم ينقل عن أحد من العلماء بأنه رد خبر مراءة اللي كونها مراءة الإمام محمد العالية الشو كاني and he said it's a great, illustrious book it's a magnificent piece of work نيلو الأوطار which is a show of the Kitab المنتقى written by the grandfather of ابن تيمير رحمه الله it's a Kitab in أحاليث الأحكام وإمام الشو كاني you explained a profound book he says it has not been transmitted it's not been conveyed on behalf of any scholar in Islam who rejected a knowledge or rejected a hadith because the person who transmitted it is a woman no, Islam never has that ever happened never has in Islam by the scholars or our knowledge was rejected because the person who was saying it was a woman never فكم من سنة قد تلقتها الأمه بالقبول rather how many narrations how many knowledge has actually been transmitted to us from a woman من إمراأة واحدة من الصحابة just one woman transmitted it to us وهذا لا ينكره مله أدنى نصيب من علم السنة وإمام الشو كاني who said no one rejects this who has any even a small size of knowledge if you have the basic knowledge of Islam and you looked in the books of hadith you will realize open أربعون النوية about إمام النوية you find a hadith of عائشة رضي الله تعالى ومسلم وكذا find the narrations of the صحابية you find the narrations that were transmitted to us through female tabi'in so this concept that in Islam women's narrations are rejected rather I will say something to you and this is truly a gratidance to the females in Islamic history there was never a female narrator who lied about the Prophet عليه الصلاة والسلام never if a woman whose narration يعني was seen and she would lied about the Prophet she never had that and this really gives us something brothers and sisters this really gives us something which is the the honesty and the integrity these women had which sadly enough wasn't present in many of the male narrators many of the male narrators lied about the Prophet عليه الصلاة والسلام many but never a female never has it been documented a woman had جرأ came out and said the Prophet said this عليه الصلاة والسلام and it turned out to be a lie never and this is something to be honest is a بشرة it's a gratidance for the female and it's something to contemplate and think about now in شاء الله تعالى I'm going to mention كبار الصحابة the senior companions of the Prophet عليه الصلاة والسلام and also not all the Sahabas but maybe one I'll mention in شاء الله تعالى because there's many and also the أئمة المحدثين and the scholars of Harith and the great scholars that we look up to today taking knowledge from female women studying with them taking knowledge from them I'm going to mention some in شاء الله تعالى and this in شاء الله تعالى my aim and objective here brothers and sisters is not to compare men with women I am not trying to do that but I'm just trying to show whoever has knowledge male or female your your virtues connected to your knowledge doesn't matter what gender you're from just the same way it doesn't matter what ethnicity and background you're from just really matter or your skin color really doesn't matter what matters is the علم you possess and these females when they were more learned than the men they were better than the men full stop and when the men were more knowledgeable than the women the men were more virtuous than the women full stop the issue revolves around knowledge who has more knowledge and who has more understanding of the religion this is where the virtue lies in this issue إن شاء الله تعالى عريبنا بطالب ربي الله تعالى عنه he took the knowledge of حليث from a مولاه from a female made of the prophet صلى الله عليه وسلم she used to serve the prophet عليه الصلاة والسلام her name was ميمونة بنت سعد ميمونة بنت سعد عريبنا بطالب and took some narrations from her he's a sahabi he's the prophet's cousin he saw that she had some يعني narrations related to the prophet عليه الصلاة والسلام he saw that she possessed knowledge of some private things of the prophet that he wanted to know because she used to serve the prophet she used to know what he used to drink what he used to eat عليه الصلاة والسلام so he went and he took that knowledge from her the second إن شاء الله تعالى is أليمام محمد من الشهاب الزهري now before I go to محمد من الشهاب الزهري عريبنا بطالب being a noble companion a senior companion being a righteous companion being from the tent that was promised جنة عريبنا بطالب رضي الله تعالى he felt that there was a knowledge that was in the hands of a female woman and he took it from her and he took that knowledge from her عرقص didn't enter his heart أمائن as a man promised general life I'm going to go to a maid he never said that توابع and he saw knowledge that's the quality that we need to have Our culture, many of us the sad reality is it's a cultural thing it's actually not a religious thing A lot of us our culture we're just programmed to believe and to see that a woman should not mention anything to a man A lot of our cultures are like that and the person rejects حديث I remember once I was there I remember once I was told the story of a a typical Somalian elderly individual who was told Aisha رضي الله تعالى and has said so he's ignorant he doesn't even know who Aisha is and then he said who's this woman we're talking to she's telling us what to do what not to do يعني إلهي دلحات the ignorance reached that level that he doesn't even know this is the prophet's wife that he's nowhere close to her in virtue and understanding of the religion so we need to get rid of those يعني those evil ignorant cultural mindset that many of us have been seeing grew up to see we should get rid of it especially when we're coming to the Deen we should base people on يرفع إله الذين أمنوا مينكم والذين أوتوا العلمة درجات but Allah raises the people based on knowledge and their understanding of the Deen whether you're a man or a woman it doesn't matter so the second one إن شاء الله يتعالى is الإمام محمد ابن شهاب زهري who died a year 124 هجرية he narrated from more than one female took knowledge from her from the women that he narrated from is عمرح بنتي عبد الرحمن ابن ساعد ابن زرارة الأنصارية المدنية and she is a يعني from the females who took many narrations from our mother عائشة she is considered from the مكترات عن عائشة رضي الله تعالى عنها عمرح بنتي عبد الرحمن she used to sit with عائشة for hours and hours and take narrations and knowledge from her and محمد ابن شهاب زهري he went and he took knowledge from her he went to her and he took from her a lot he also narrated from ندبة who was محمد ابن شهاب زهري ندبة was a mullah for ميمونة the wife of the prophet sallallahu alaihi wa sallam the prophet's wife Mimouna she had a maid female maid that used to work for the prophet Mimouna her name was ندبة محمد ابن شهاب زهري went and she took knowledge from her he also narrated from three women no one else narrated from them except him فاطمة الخزاعية هند بنتي الحارة الفارسية أم عبد الله دوسية أم عبد الله دوسية those three لم يروي عنهن سوى no one narrated from them except محمد ابن شهاب زهري also ألمام مالك إمام داري الهجرة who died in 179 هجرية رحمه الله رحمة نواسعة he narrated from عائشة بنتي ساعدي من أبي وقاس الزهرية المدرية he narrated from her عائشة بنتي ساعدي she's the daughter of who ساعدي من أبي وقاس she took a lot of narrations from her father she also took many narrations from أم مدر and it was said that عائشة بنتي ساعدي من أبي وقاس it was said رأى ستة من أمهات المؤمنين she saw six of the Prophet's wives she took knowledge from them العجليه سالب تابعية مدانية ثقة خليلي إنس كتاب إرشاد he said لم يروي مالك عن إمراعة غيرها الإمام مالك he never narrated from any woman other than her but the only woman he's ever narrated from her إمام مالك is إمام داري الهيزر إمام عظيم a great Imam but he took knowledge of Hadith from her and she's from his يعني female teachers that he took from الإمام أحمد بن حمبل إمام أهل سنة والجمع who died a year two hundred forty والهجرية رحمه الله رحمة واسعة he took from أم عمر بنتي حساني بني زي دن الثقة فيه he took many narrations from her القاضي أبو يعلى الفرراء who died a year four hundred and fifty-eight هجرية he took from أمة السلام بنتي القاضي أبي بكر أحمد بن كامل بن خلف ابن شجرة البغدادية and she was أم والفتح and many people heard from her and the great Hanbali scholar القاضي أبو يعلى الفرراء he took from her and he's so knowledge from her و لذلك ابن كثيرا يسربها و أثنى عليها غير واحد في دينها وفضلها وسيادتها رحمه الله تعالى many have praised her religion and praised her virtue and how high this woman was ما الله بماسيب عنها خير الدين أزرق لي he said فاضلة she was a virtuous woman عارفها بالحديث she knew the science of Hadith من أهل البغداد she's from the women and the people of Baghdad أخذت عن بعض كبار المحدثين في عصريها و حدثت she took from the senior Imam of Hadith of her time she went and saw knowledge from them at her time and she sat down after that to narrate to the people الحافظ من العساكر she would add a 561 هجرية حافظ من العساكر he heard from بضعن و أم بضعن و ثمانين المحدثة من النساء he heard from 80 سون يعني فيم المحدث 80 سامة فيم المحدث حافظ من العساكر و العساكر at one point was considered to be the most knowledgeable man at his time in the knowledge of Hadith the most knowledgeable man حافظ من العساكر يعني at his time and he reached that level especially when he was appointed by محمود نورودينا زينكي he pointed him as يعني gave him the مشيخة يعني بضعن و ثمانين محدثة 80 something females he took knowledge of Hadith from يعني imagine how many he did it narrate from that that were out there by the way the word الحافظ I already mentioned this in an explanation I'm currently given on الشمائل المحمدية by an Imam بوعيسة تلمدي that the word الحافظ is according to the إصطلاح المحدثين is that a person who memorizes it 100,000 حديثs and you memorize it it's wording of the Prophet عليه الصلاة والسلام and you memorize its chain at least 100,000 now what he's landed you memorize the wording and you also memorize the chain and imagine 100,000 that's when you get given that title الحافظ so he memorized more than 100,000 an Imam from العساكر رحمه الله و تعالى and he still sought knowledge of Hadith from from بضعن و ثمانين محدثة من النساء another half أبو طاهر السلافي أبو طاهر السلافي he narrated from عشارات المحدثات النمبر the Lord of Numbers and he's considered to be from the wat وهو من المكترين عن الروات يعني he's حافظ أبو طاهر السلافي he's يعني شيوخس and the people he took knowledge from يعني يزيدون عن ألف شيخين over a thousand sheikhs he took from الصفدي he's benches and he's a wafi بالوفايات أن عدد شيوخ يزيدو على ست مئة that he's teaches a more than 900 imagine that حافظ أبو طاهر السلافي and he even mentioned that just in أصبهان أم أصفهان alone he narrated from يعني 600 600 people he narrated from أصفهان سبحان الله from the females that he narrated from is a woman by the name تقية بنتي غيث her name is تقية بنتي أبي الفرج غيث ابن عالي ابن عبد السلام ابن محمد ابن جعفر النسلمي الأرمانازي that was الصوري she heard from and took knowledge from this woman أبو حسن عالي ابن المفضل المقدسي and other than him she's the mother of course of أبي الحسن عالي ابن فاضل ابن حمدون الصوري she's his mother this woman she praised herself رضي الله رحمه الله و تعالى may Allah have mercy upon her there was a time when she praised herself her knowledge her understanding she was a poet now unprecedented poet like in her poetry she was unprecedented of her at her time and nobody could beat her at her time no one could match to her no one could precede her in the eloquency of her poetry and her ability to speak an eloquency in her speech and of course in her حفظ and her عباد she was very high so she praised herself one time and when she praised herself a poet sent her a poetry speaking to her and he said the following he said he said the following to her the poet he said to her وما شرف أن يمدح المرء نفسه ولكن عمالا تدم وتمدح وما كل حين يزد كل مرء ظنه ولا كل أصحاب التجارة تربح ولا كل من تردو لغيبك حافظة ولا كل من ضم الوديع تسلوح he said to her وما شرف when it is not a virtue أن يمدح المرء نفسه that the person praises himself and he glorifies himself and he speaks high of himself is not ولكن عمالا to them وتمدح but the truth is the person is يعني praised by default the good actions that he does and he is criticized based on his actions like let your actions speak let your actions praise you praising yourself by saying things and it's not a virtuous thing it's not something good وما كل حين يصدق المرء ظنه and not every time a person entrusts a person is his thought of that person go to be the case and it's not always the case that you trusted someone internet to be the same ولا كل أصحاب التجارة تربح and not every person who trades and does business does he succeed in his business ولا كل من تردوا لغيبك حافظة and not everybody who in your absence is protecting you ولا كل من ضمل وديعة يصلحوا and not everybody who is entrusted to look after something is he actually truthful and honest to be to be given it so those lines of poetry came to her she read it she was a poet as I said to you she was a scholar in her own league so she wrote poetry in response she said she said تعيبوا على الإنسان are you trying to fault a person are you trying to criticize a person إضحار علمه just to bring out his knowledge are you faulting me basically for coming out and showing my knowledge and expressing my knowledge أبل جدي هذا منك أب أنت تمزحوا are you really serious in what you're saying or are you joking she said for that kind of poetry is it not فدتك حياتي قد تقدم قبلنا she said I swear by the Lord who gave me this life it has come before me إلى مدحهم قوموا وقالوا فأفسحوا a people preceded me in this in praising themselves in speaking good of themselves and when they said what they said فأفسحوا they spoke with eloquency ولي المتنبي أحرف في مديحه أبوطيب المتنبي the poet he's an example he has words that he has said in praising himself على نفسي بالحق والحق واضحه and with truth and the truth is clear and he praises himself with truth and the truth is clear أروني she said show me, oh poet فتاة أي فيمو في زماني at my time now تفوقني who's higher than me وتعلو على علمي and he's higher than me in knowledge وتهجو وتمدحه and who can read poetry وتمدحه تدخل شخصاً في شخصاً and praise them also شاومي شخصاً يمكنني أن تفعل كل ذلك يعني the truth of the matter was she wasn't lying when she said that she was a woman of her own league in that time there was no woman higher than her and there was no woman يعني more knowledgeable than her in her time whether it be Islamic knowledge or whether it be poetry so she had confidence أن الله تبارك وتعالى gave her that knowledge and understanding from the females that Abu Tahir al-Silafi so Abu Tahir al-Silafi took from this woman and he mentioned his poetry of hers he also took from another woman called ترافى بنت أحمد who's also known as Aisha ترافى هذه بنت علم there was a female of knowledge ويفي نفسها كانت ديينة كثيرة المعروف he said about her Abu Tahir al-Silafi she's a woman of religion a woman of good وتسمى أيضا عائشة she was also called Aisha he said I read on her we read on her سنة أربع وثلاثينة we read on her وتوفيت بعدها بمدة قريبة shortly after that she passed away when she died Abu Tahir al-Silafi he said وكانت امرأة الشيخ she was the wife of who الشيخ أبي عبد الله she was Muhammad أبي موسى الخولاني she was his wife الذي تزوجت أنا بعد موته ببنته ستة الأهل and he said Abu Tahir al-Silafi I after he passed away I married his daughter I married her and المرأة الصالحة she was a righteous woman الديينة رحمة الله ورحمنا إذا صرنا إلى ما صارت إليه also from the woman أبي طاهر السلف يتكفم is خفرة بنت البشر ببشر خذيجة بنت أحمد رابعة بنت أبي حكيم these are the women that أبي طاهر السلف يتكفم أنا أبي طاهر السلف وسربعهم he was حافظ الإسلام وأعلى أهل الأرض إسنادن في وقتي at the time أبي طاهر السلف he was the hafظ of إسلام بيك was that level وأعلى أهل الأرض إسنادن and his chain was the best chain at that time في علم الحديث in the knowledge of Hadith والقراءات أصدقراءات of the Quran مع الدين والثقة والعلم with knowledge and piety and righteousness تريهات أبي طاهر السلف إبن الأبار في ترجمتي أن بعض أصحابه جمع أسماء النساء منهم على حروف المعجم some scholars they mentioned that the women that أبي طاهر السلف took from they brought it together in alphabetical order يعني many women ون أمام الدهبي benefited أنه لم يسمع ببغدادة من النساء سيوة ثمانية شيخات just Baghdad alone he took from eight women he took the knowledge from eight women just in Baghdad also from the scholars آر إمام إبن الجوزي who died in the year 597 هجرية he took from three women يعني he mentions it in his own مشخة he mentions أنه سلم عمي ثلاث نسوة three women he heard from and he mentioned their chain they are فاطمة بنتي محمد إبن الحسين الرازي والبزار he took from her and he said about her كانت شيخاتنا she was our female teacher فاطمة وعضة she was a woman who used to give reminders powerful reminders متعبدة واشبها لها الرباط تجتمع فيه الزاهدات the aesthetic females used to come together in her gatherings and this is where they used to come شيهات سمعت أبا جعفري بن المسلمة شيهاتهم أن أصو أبا بك الخطيب other than them other than them she took from the second woman is فاطمة بنتي أبي حكيم عبد الله بر إبراهيم الخبري he said about her ابن الجوزي كانت شيخاتنا or a female teacher she was هذه خالة شيخنا أب الفضل من نصر she was the mother and the auntie of أب الفضل بن ناصر she was وكانت she was خيرة the righteous woman أنش دايد دا مطب رجب سنة أربعين وثلاثين وخمس مئة five hundred and thirty فوه جرياء last but not least is شهدة بن تو أحمد بن الفرج ابن عمر الإبري he took from her and she was called as a nickname شهدة her nickname was فخر النساء I mean the honor of women the virtuous woman she had many people وعمر she actually aged وصارت أسند أهل زمانها because she reached an old age يعني she was a woman who had a chain where people would travel from all over the world for her many scholars heard from her like الإمام صمعاني heard from her ابن عساكل heard from her عبد الغني عبد الواحد المخدسي heard from her ابن قودام المخدسي came and studied from her الحافظ عبد القاهر عبد القادر الروحوي also traveled to her maybe يعني if we mention the names the the length will be very long I'm going to stop there إن شاء الله تعالى anything which I have said that was wrong or incorrect he's from me الشيطان I'm Allah and his message are both free from it سبحانك اللهم وبحمده أشد ولا إله إلا الله أستغفروا كواتوه إلي السلام عليكم ورحمة الله وبركاته how can you do a two second action right now that will give you a share of the reward of everything we're doing on this YouTube channel simple like this video and click subscribe why it will allow YouTube to recommend our videos to other users and imagine the huge amount of reward that could be waiting for you on the day of judgment if you did that with a sincere intention of spreading the Dean of Allah you'll be rewarded for every single person who benefits from one of our videos as a result of your like or subscribe that's an easy two second action that you definitely don't want to miss out on do it now click like and subscribe and don't forget to make that intention