 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيم الحمد لله رب العالمين والعاقبة للمتقين ولا عدوان إلا على الظالمين وأصلي وأسلم على ما الأرسله الله رحمة للعالمين سيدنا والنبينا محمد وعلى آله وصحبه والتابعين لهم بإحسان إلى يوم الدين أما بعد أخيين وخواتيين كما كثير من of you are probably aware of a couple of weeks ago I had said a statement and that statement was that our messenger محمد صلى الله عليه وسلم he praised the khawarij and I also mentioned that the noble companion عبد الله بن عباس رضي الله تعالى عنهما he also praised the khawarij now that statement of mine when it was put to the great noble scholars of our time from them الشيخ صالح الفوزان حفظه الله تبارك وتعالى and الشيخ صالح اللحيدان and other than them from the scholars they explained and they mentioned that this is not correct and that it's wrong and I as a small student of knowledge when great noble scholars like that speak in which الله تبارك وتعالى ordered us in the Quran to go back to the scholars and the people of knowledge as he said وإذا جاءهم أمروا من الأمني أول خوفي أداعوا به ولو ردوه إلى الرسول وإلى أولي الأمر منهم لعلمه الذين يستنبطونه منهم if only you take it back to the scholars and the people of knowledge and الله تبارك وتعالى he said فسألوا أهل الذكري إن كنتم لا تعلمون and Allah praised the people of knowledge and so did the messenger صلى الله عليه وسلم الله praised them by saying يرفع الله الذين آمنوا منكم والذين أوتوا العلم درجات أن الله تبارك وتعالى he said أمن هو قانة الآناة الليل ساجدا وقائما يحذروا الآخرة ويرجو رحمة ربه قل هل يستوي الذين يعلمون والذين لا يعلمون إنما يتذكروا أولو الألباب so our scholars they have a tesquia a praise from الله تبارك وتعالى and we were ordered to refer back to them and to take knowledge from them so one great scholars like that speak and they clarify a matter a student of knowledge is to adhere and to respect the scholars and the people of knowledge and it is an honor it's a virtue for a person to come back to the haqq when it becomes clear to him as الله سبحانه وتعالى says in the Quran إن الذين اتقوا إذا مسهم طائف من الشيطان تذكروا فإذا هم بصيرون the people of piety تقوا when shaitan comes and he whispers to them الله تبارك وتعالى he tells us تذكروا they remember الله تبارك وتعالى فإذا هم بصيرون then they are those who have insight so whenever they come with shortcomings they remember Allah Allah also said about them the righteous people the true believers والذين إذا فعلوا فحشة أو ظلموا أنفسهم ذكروا الله فاستغفروا لذنوبهم وما يغفروا الذنوب إلا الله ولم يسروا على ما فعلوا وهم يعلمون الله سبحانه وتعالى they are those who when they come with shortcomings when they do something wrong والذين إذا فعلوا فحشة أو ظلموا أنفسهم or they transgress on themselves ذكروا الله they remember Allah فاستغفروا لذنوبهم and they ask Allah for forgiveness وما يغفروا الذنوب إلا الله who is the one who forgives other than Allah there isn't no one only Allah is the one who forgives ولم يسروا and they are not consistent and continuous on their shortcomings they are not consistent they are not continuous they are not persistent on it they repent ولم يسروا على ما فعلوا وهم يعلمون and as you are all aware of brothers when a person does a mistake privately then he repents privately but if he does a mistake publicly the person repents publicly and he comes back from that statement publicly because Allah says إلا الذين تابوا واصلحوا وبيجينوا those who repent who perfect and who clarify so I don't believe our messenger صلى الله عليه وسلم he praised the khawarij هو كلاب النار as the messenger صلى الله عليه وسلم has said brothers and sisters coming back from a mistake or a shortcoming you have done is an example set by those noble people who were ordered to follow their footsteps أبو بكر رضي الله تعالى عنه he gives us a مثل رفيع a noble example أبو بكر رضي الله تعالى عنه he found out that his daughter عائشة رضي الله تعالى عنها was accused of zina and she was free from it as Allah طبارك وتعالى clarified in the Qur'an in the second page of Surat Al-Nour إن الذين جاءوا بالإفكار أصبتوا منكم لا تحسبوه شرر إلى آخر الآيات الله طبارك وتعالى he freed عائشة from high above أبو بكر رضي الله تعالى عنه so he found out that one of the people participated in this issue of the forged statement against our mother عائشة is the noble companion مصطح ابن أثاثة رضي الله تعالى عنه and مصطح was from those people رضي الله تعالى عنه who أبو بكر used to provide for him and so when Abu Bakr found out that he participated in it and the ayah came down to clarify that عائشة was free from what was said about her Abu Bakr رضي الله تعالى عنه he swore أن لا ينفق عليه that he's never going to provide for him anymore and he's not going to give him anything and then الله طبارك وتعالى he said verses which are going to be recited until the day of judgment الله سبحانه وتعالى he said و لا يأت لأول الفضل منكم والساعة أن يؤتوا أول القربة والمساكين والمهاجرين في سبيل الله واليعفوا واليصفحوا ألا تحبون أن يغفر الله لكم والله غفر الرحيم بيت القصيد or the watch of the istilal of the ayah زال الله سبحانه وتعالى what he which is واليصفحوا واليعفوا واليصفحوا forgive and forget and let go ألا تحبون أن يغفر الله لكم do you not want for Allah to forgive you والله غفر الرحيم and Allah is the one who is most forgiving سبحانه وتعالى when the ayah came down أبو بكر being who he is أبو بكر a noble virtuous companion he replied by saying بلا أبو بكر screamed out and said بلا of course والله by Allah إني لا أحب أن يغفر الله of course I want Allah to forgive me so أبو بكر رضي الله وتعالى عنه went and he started to provide for مصطح again so you see when the ayah came down the sahabahs and the noble individuals are those وقافل عند حدود الله they stand the ayahs govern them because they know Allah تبارك وتعالى he said وما كان لمؤمنه ولا مؤمنة إذا قضى الله ورسوله أمر أن يكون لهم الخيرة من أمرهم and they know Allah تبارك وتعالى he said فلا وربك لا يؤمنون حتى يحكموك فيما شجر بينهم ثم لا يجدو في أنفسهم حرجا مما قضيت ويسلم وتسليمة أنذينو الله سيز ومن يشاقق الرسول من بعد ما تبين له الهدى ويتبع غير سبيل المؤمنين وليهما تولى ونصله جهنم وساءت مصيرا أنذر الله سيد إنما كان قول المؤمنين إذا دعو إلى الله ورسول ليحكم بينهم أن يقول سمعنا واطعنا أنذر الله تبارك وتعالى سيد فإن تنازعت في شيء فردوه إلى الله والرسول إن كنتم تؤمنون بالله وليوم الآخم لذلك يقافون عند حدود الله يقفون على ذلك وإمام الشافعي قلت كما يقف تواليس تأسيس وإمام الشافعي قلت كل مسأله كل ماته تكلمت فيها في which I have spoken about وصح الخبر ويخبر ويخبر ويخبر على رسول الله من المسج of الله صلى الله عليه وسلم عند أهل النقل من المسج of transmission المسج of Hanith it is authentically transmitted بخلاف ما قلت but the statement of the Prophet is in opposition to what I إمام الشافعي قلت فأنا راجعون I will come back from my statement في حياتي while I am alive وبعد موتي and after I die mean my statement فضربوه عرض الحائض سماكر against the world رسول الله he spoke عليه صلى الله عليه وسلم you see they used to come back وإمام الشافعي as you all aware of he had a مدهب which was قديم and then he has a مدهب which is the جديد مدهب من عراق and the مدهب are in مص why because he became clear to شافعي in narrations which he didn't stand over or he hasn't seen before and so he took it back also ابن رجب رحمه الله in his great book الفرق بين النصيحة والتعيير he mentions كان أئمة سالف المجمع على علمهم وفضلهم يقبلون الحق من من أورده وعليهم وإن كان صغينا ويوصون أصحابهم واتباعهم بقبول الحق إذا ظهر في غير في غير قولهم he said ابن رجب that أئمة السالف who their nobility and their knowledge is unanimously agreed upon they would accept the حق from whoever translates it to them whoever brings it to them even if that person was small and young and they would advise their followers and the people who were their students to accept the حق as when it becomes clear even if it's in the speech of the other than themselves الإمام الأجور رحمه الله in his book أخلاق العلمة the characteristics of the scholars he said in after if a scholar gives a فتو بمسألة a matter فعالم and he realizes أنه أخطأ that he done a mistake if he realizes that what he did what he he said was wrong لم ي استنك if he doesn't become arrogant أن يرجع عن her for him to come back from it he doesn't become arrogant وإن قال قولا even if he said a statement فرده عليه غير and other than him I mean somebody else refuted him on it he said something and somebody refuted him on it he wouldn't be arrogant to accept it he won't be arrogant he will accept it من من هو أعلم he will accept it from whoever is more knowledgeable than him or مثله or anyone who's like him he will accept it from him or دونه or anyone who's below him he will accept it and then he said a very for powerful statement and he said after that فعلم أن القولا كذلك and he knows that the matter is this is that it? No وحمده على على ذلك وجزه خيره he praises the person who brought him his fault and told him that he was wrong and he says to him may Allah reward you with good so that's what the people of knowledge were the pious predecessors now brothers I don't want you to think that I'm saying I'm a scholar I got it wrong and so I'm repenting as a scholar evident never but what I'm saying is that these are the pious predecessors the صحاب is as the poet said إِلَّمْ تَكُونُوا مِثْلَهُمْ فَتَشَبَّهُ إِنَّا تَشَبْبُهُ بِالْكِرَابِ فَلَاحُوْ if you are not going to be them then imitate them for verily imitating the righteous people is a virtue and the people who brought my mistakes and there were a lot of brothers who are very close to me who called me who spoke to me who would discuss the matter with me and I really have a lot of respect for them for not just watching me do a mistake and not telling me and that is a true honest sincere individual who comes to you and tells you your fault and tells you أخي you're wrong it we shouldn't be like some people in the way they fell into short comings a تعصب fanatic towards their teacher or the person they love or the person that they listen to become very fanatic that they try to what they try to say that he is correct and nothing is wrong with him and it reminds me of the people of the way they try to force people to follow a particular mudhap like the one who said he said فلاع نتو ربنا أعداد رملين he said فلاع نتو ربنا أعداد رملين قول أبي حنيفة he said بي الله is cursed be upon the amount of pebbles and sand that are on the earth on the one who rejects the statement of أبو حنيفة ما الله is cursed be upon them that's what he says تعص also another one he said أنا حمبلين ما حييتو أمبلين ما حييتو وإن أمت فوصيتي للناس أن يتحملو he said أنا حمبلين while I live and when I die my advice to everybody is to become حمبلين another one came and he said أنا شافعين إن حييتو وإن أمت فوصيتي للناس أن يتشفعو I am a شافعي and I advise a while I live I'm a شافعي when I die I tell every single person to become a شافعي and this is التعصب لذلك أبو معالي الجويل يا رحمة الله he mentioned that it is واجب everybody to follow إمامو شافعي واجب فرضوعين everybody has to and why because إمامو he broke 16 مسألة which إمامو شافعي يا رحمة الله spoke about in which he was correct and he said everyone has to follow him so I don't want people to be like that I want people we are like التيموم التيموم and the scholars are like the وضو and the scholars they say دا وجد الماء بطل التيموم إذا وجد الماء بطل التيموم if water is found there's no more تيموم anymore and we in the west are just trying to be the تيموم we're just trying to help the people and when the علامة speak and when the علامة come we're quiet we listen to them because we were تيموم and now the water is present and so let's not undermine or belittle our scholars who have given their life and their time to this religion and that we ask الله wherever we are brothers and sisters that الله always guides us to the حق finally I want to conclude with a very important advice to myself mainly the first thing I want to say شاء الله و تعاله is I ask Allah's forgiveness for those who have said what about me the way that they've spoken about me and I also ask الله تعاله و تعاله to reward them for bringing my shock coming to me before death has come to me the last the worst thing would be is to meet the messenger صلى الله عليه و سلم or to come the day of judgment with sins on your shoulder that is far greater than what could possibly happen in this world and ألمام الإلبيري الإلمام الإلبي رحم الله و صحق الإلبي in his منظومة تائية he said أبا باكر أبا باكر كشفت أقل عيبي و معظمه و معظمه و أكثر هو معظمه سترتا فقول ما شئ تفي من المخازي و ضاعفها فإن لك قد صدقتا أبا باكر you've only unveiled a little bit of my shock coming and the majority of it and a lot of it you have you've hiding hidden it for me say about me whatever you will in and multiply it for very you have told the truth and that is a منظومة which a student of knowledge needs to learn and memorize also what I wanted to say is to myself and everyone else inshallah brothers and sisters whenever a mistake comes from us let's always try to come back and let's not العجاب will be enough to be fascinated with to come back to the truth is better to swim inside false with or to be remain or to remain in false with and to still be in false with one of the reasons that people don't want to come back from mistakes is العجاب will be enough to get fascinated with themselves and الله سبحان و تعاله سن و قران و من لم لم يجع لله له نور فما له من نور and anyone who for a person ignorance is meaning enough for you to be ignorant is what أن يعجب أن يعجب أن يعجب بعمله أن يعجب بعمله that the person becomes fascinated with his actions that is enough for you to be ignorant and the reasons why a person would or the causes that will make a person to be fascinated with themselves is number one is تحكير عمل الغير they belittle other and another person's actions be literally another person's actions and the second one is مغالات الأتبع the people who follow you go extreme on you and they take you above your status and it is not befitting that a person إخواني follows a person in a mistake I ask الله سبحان له وتعالا to forgive us for all our shortcomings ما ظهر منها وما بطن that which is apparent and that which is hidden and I ask الله وتبارك وتعالا to reward every single person who brought to my meet my to my attention my shortcomings ما الله reward them سبحان الله وتعالا and also ما الله تبارك وتعالا to forgive the people who the people who said what they said about me or spoke about me in the way that they spoke about me كوات كوات كوات