 فبطه آدك العيام فتاة لأنه يريد أن يفعل لتنشيط enough to give you the enthusiasm that you need as a student of knowledge لكي يجب أن يكون موضوعا في كاريون، كاريون and studying لماذا؟ because look when a book is trapped in a book ونحن it is trapped in a verb so it is a book إذا كانت كل كتاب موضوعا لن تنشيط it is just beginning at the end لن تكون لديك أي إثيزيزيزم ولكن تذكر، عندما تقول كتاب، وماذا يحدث هو باب ثم تدخل فصول، ثم مسائد عندما تدخل one problem you go to the next problem your heart finds tranquility الحمد لله أصحيح شيء ثم another one الحمد لله أكثر تنشيط، أكثر يجب أن تدخل عندما تدخل مسائد، يجب أن تدخل مسائد وماذا يفعل؟ وماذا يفعل فصول، فصول، فصول، وماذا يفعل؟ يقول أنه يفعل، وماذا يفعل؟ ثم عندما تدخل الكثير من الناس، يقول أنه يجب أن يدخل كتاب لذا، إذا كانت لتنشيط enough to give the person المفتاح والمفتاح يريد أن تدخل في حالة تحرير ومجرد أن تدخل ومتبع حفظة بببدأ ومتبعها ومتبع كلمسافر إذا قطع مرحلة فقط مثل المرحلة إذا كانت لا يمكن أن يقول مرحلة من مرحلةه إذا كانت تخبرت أنك الآن مرحلة يجب أن تكون مرحلة وإذا كانت تخبرت وإذا كانت كم أنت تخبرت الحمد لله ولكن إذا كان هناك موضوع يقوله إذا كيف يمكنك تركيبه؟ نقول أنه لا يعرف. فأنا أتكلم. فأتكلم. ونحن لا يوجد مشاكل. ونحن لا يوجد مكان لكي تتوقف قبل أن تصل إلى المساعدة. يقولون أنه لا أخبر. والله يحدث. هل أعيد؟ هل أعيد؟ كيف أصبح؟ أصبح. لذا الشيخ رحم الله. هذا هو لماذا يذكر أنه كتابه فصول. then he says من أصول الفق من أصول الفق من أصول الفق أصول الفق as we said is the field that we're studying and it's the name of this field in which we're studying so now what we're going to do is we're going to define it بإعتبار مفرده look at a أصول by itself and then look at itself we're going to be taking it singularly each one by itself تعريف أصول الفق بإعتبار مفرده now we're going to define the أصول الفق from the angle of what بإعتبار مفرده by looking at it singularly فالأصل is what ما يبنا عليه غيره أصل linguistically means لغة right down أصل فالأصل when we learn is what أصول is جمع جمع التكسير and أصل is the singular أصول is plural and what does it mean linguistically it means ما يبنا عليه غيره it is what mad things are built on it is what things is built on so the ground here is the what is the أصل what is it the foundation it is the أصل it is the like what أصل الجدار like the أصل of the جد جدار which is the wall this wall the أصل of it right at the bottom what is it the it is the أصل جدار means wall where is نعم وهو أساسه and it's the foundation in which he comes out where it's on the ground it's rooted on the ground it comes out the same is أصل الشجرة like the foundation of the tree as Allah said in the Quran ما قطعتم ملينة أو تركتموها قائمة على أصولها فالأصل الشجرة the foundation the bottom the root where it stems from that is called أصل foundation and the branches and the leaves that come out is called what it is called the فرع and it's the branches and the stem all of sorry now the branches and the leaves are they built on top of the أصل yes so the trees stand the leaves and the branches they stand on what the أصل which is the root the bottom good وهو ما يبن عليه غيره and as Allah said in Surah Ibrahim I 24 ألمتر كيف ضرب الله مثلا كلمة طيبة كشجرة طيبة أصلها ثابت وفرعها في السماء كلمة التبعيد أصلها ثابت ثابت وفرعها and some branches that is what it means linguistically did we define what it means لغة yes linguistically it means that which things are built on that's the أصل what does it technically mean what does it technically mean technically it means many meanings it can according to the أصولين so when we are defining the word أصل according to the أصولين the word أصل has many meanings not one meaning according to who according to this field the people who are the scholars of this field they define the word أصل إصطلاحا according to them as one first one is الدليل evidence they refer to evidence as أصل so they sometimes say أصل وجوب أصل أصل وجوب أصل they mean دليل وجوب أصل the evidence that fasting is obligatory instead of saying evidence they probably sometimes use أصل وجوب الصوم and they read the ayah يَا يَا يَا الَّذِينَ أَا مَنُوا كُتِبَ عَلَيْكُمُوا الصِيامُوا كَمَا كُتِبَ عَلَيْنَا بِنْ قَبْلِكُمْنَا عَلَيْكُمْ تَتَّقُونَ and then they will say instead of evidence أصل so أصل and دليل according to the أصولين is the same two so what do we say we say الدليل the دليل is what أصل so as I said أصل وجوب الصوم أصل وجوب الصوم أصل وجوب الصوم that evidence of the obligation and that it's mandatory fasting is the speech of Allah يَا يُا الَّذِينَ أَا مَنُوا كُتِبَ عَلَيْكُمُوا الصِيامُوا all those of you who believe fasting has been made obligatory on you أي دليل أي ميلي دليل so what do we say أي دليل أي أصل the evidence is for it now and remember as a side benefit and the word أي the word أي the word أي for example now what I just said was شارح عبدالله من فوزان عبدالله من فوزان in the شارح he said الدليل كقولنا أصل وجوب الصوم قوله تعالى يَا يُا الَّذِينَ أَا مِنُوا كُتِبَ عَلَيْكُمُوا الصِيامُوا أي دليل we will say دليلُهُ بِضمِّرْ لَمِي you put a dum on top of the lamp why would we say دليلُهُ why after a why after a does it take لُهُ because the دليل here is taking the place of what أصل the word أصل that was just passed previously which is أصلو and according to the grammar is أي is either أي أطفو بيان or a battle قاعدة تشفيل عليلة they say أي قاعدة that that kills a person من العيلي from any form of deficiency and illness line of poetry قاعدة تشفيل عليلة من العيلي ما بعد أي أطفو بيان or battle anything that falls after the word أي in Arabic language is أطفو بيان or battle so what you say is أصل دليلُهُ it's important the second one is قاعدة المستمرة قاعدة المستمرة is the second one أصل also means قاعدة المستمرة what does قاعدة المستمرة mean it means the ongoing principle so sometimes they refer to أصل أدوان ongoing principle what do they mean by that it means it means eating are you all with me eating a dead for it to be permitted for you is that going against original consistent principle which is that a dead is what it's a haram for you so they would say إباحة الميتتي to permit for you the dead للمطر for the one who is in a state of necessity على خلاف الأصل it is opposite to the أصل what's the أصل is the opposite too قاعدة المستمرة the ongoing the consistent evidence principle which was that a dead animal cannot be eaten now you eating it you're going against a قاعدة but you're allowed to because there's a reason for you to go against it which is what إضرار necessity the third one is the third one is المقص عليه المقص عليه is also referred to according to the grammarian oh sorry according to the أصوليين they refer to it as what أصل المقص عليه is what المقص عليه it is that it is what you do the analogy from the thing that you do the analogy from is what you do the analogy from pay attention if I want to say this thing is حرام because it intoxicates your mind which one am I taking the analogy which one this thing has never been seen at the time of the prophet it came out in these drugs method are you with me somebody tells to me what is the ruling on drugs I say it's حرام he says to at the time of the messenger عليه الصلاة والسلام what they used to drink is liquid this one is something you put into your skin you take a syringe at you inject it into yourself he says to you how is it حرام you will say to him what was the thing that the prophet prohibited which one are you taking the analogy from the خمر the خمر is المقص عليه the thing which you are taking the قياس from the analogy that is called أصل that's the أصل and what you are going to take the قياس for is called فرع it's a subrange which is the drugs that الصولين call it أصل also what are you going to do you are going to look for إلا a reasoning that they both share إلا in which they share which is what intoxication and then you give him the same ruling which is حرام تحريم you say it's both of them are حرام those are the four pillars of قياس الأصل والفرع والحكم والعلا so the أصل is called المقص عليه in the thing which you take the قياس from pay attention it's important good then the author said after that رحمه الله والفق هو sorry والفرعو والفرعو ما يبلى عليه غيره and the فرع which is the opposite to أصل is what هو ما يبلى عليه غيره it is what things it's the thing that's been built upon the أصل the فرع means what subbranches it is what stems from it is what comes from this foundation it's what's built upon the foundation that's called فرع anything that's built upon the foundation built on top of it it's called subbran it's called فرع it's called what it's called فرع it's called فرع some of the علمات that I'll share with you of the kitab like an enjum الزاهرة an enjum الزاهرة sorry على حلي الفاضل ورقات الامام المارديني with the شافع اسكولة he done the share of ورقات when he came to the فرع the فرع that Abu Mu'alim Al-Jweini رحمه الله mentions in his ورقات he said that Abu Mu'alim Al-Jweini fell into what he said he fell into استدراد meaning he went off topic but that's not the case that is not the case rather he has explained for you the opposite وابيه تتميز الأشياء an opposite you can know if you want to know something it's easy to remember it's with this opposite and things become clear for you when you're told and the opposite so defining فرع is not استدراد it's not him going off topic استدراد it means it is to mention something في غير محليه it's to mention something in a place which isn't its place but you're mentioning it there is a relation between it here he's not going off topic it's not استدراد rather it is something one needs to know so we definedصل linguistically and we defined it technically we are now swiftly moving on to the definition of the word الفق الفق which is the second part جزء الثاني the second part الفق فق لغة and brothers linguistically it means الفهم understanding it means comprehension understanding that's what it means you would say for instance فهم غرض المتكلم من كلامه it is to understand it is to comprehend it is to learn and have understanding of some of the speech as Allah said in the Qur'an فمال هؤلاء القومي لا يكادون يفقهوا الحديثة أي يفهموا الحديثة نبي الله موسى ودر يسيد يسيد الله مجعلي وزيرا من أهل يهارون أخي أشتد به أزري وأشركه في أمر كي نصبحك كثيرا ونذكورك كثيرا إنك كنت منها بصيرا لا he said before that before that what's the beginning of the ayah قال ربي شرح لي الصدري ويسر لي أمري وحل العقدة من ليساني take from my mouth عقد عقد means a knot take the knot we give me eloquency وحل العقدة من ليساني why يفقه قولي أي يفهموا قولي so they can understand my speech so they can understand so they can understand my speech so the word الفق لغة it means الفهم it means فهم الجوهري رحمه الله who's one of the great the علماء of the language يازبكوا أصحة he says قال الجوهري جوهري he said الفق فق means الفهم understand me تقولوا you say فقه الرجل the man has understood بالكسري you say فاقيها فاقيها with a kiss with a kiss وفلان لا يفقه and فلان does not understand ولا ينفقه نعم ولا ينقه نعم ولا ينقه أنه doesn't he doesn't come to understand فلان لا يفقه ولا ينقه فلان has not any ability to comprehend and understand نعم ثم after that خس به علم الشريعة the word فق even that it means understanding it then got specified for the شريعة specifically to the شريعة والعالم به فقي the alem فقي so you say فاقيها بالضمي فقاها تن وفقاها وتفقاها إذا تعطى ذلك if he takes that thing تعطى بمعنى إذا تعطى ذلك if he takes it فق لغة تن it means it means comprehension understanding what does it mean technically what does it mean استلاح technically according to the علم it means معريفة تل حكام الشريعة it means understanding before I move on to that it's important that I mention a matter which is what the word الفق now I'll mention it when I speak about it technically it's معريفة what does معريفة mean brothers معريفة means two things but علم is having knowledge of sorry sorry الفق المعريفة means what اليقين والضم it is to have knowledge of something either by way of certainty or by way of assumption high assumption are you with me so يقين based on what it is based upon يقين معريفة encompasses يقين and it also encompasses ظن pay attention يقين means what هو معودريكة ادراكشن جازيمن يقين means what something which a person perceives with full conviction that's what يقين means whereas ظن means معودريكة it is something a person perceives على وجه الراجح it's 90% in your mind 80% 80% you believe this is how it is but there is a that doubt which is present in you is that doubt which is present in you and why do we say that الفق the definition is معريفة the first one is معريفة why because فق is based upon يقين certainty and it's also the majority of it is based on what the majority of it is based upon ظن why is it based upon ظن because it's going to come to us it's based upon ظن it's based upon ظن why is it based upon ظن because the next part is going to mention it mention it he says what التي what's the reason التي طريقها its means is what معريفة الحكام الشرعية it is to learn the حكام of the شريعة you see التي طريقها its path is based upon what at each time at each time based on the understanding and the comprehension the معريفة is based upon what it is based upon التي طريقها put an effort in and put an effort in something what does it enter it involves ظن doubts and assumption coming from it you're striving maybe right may not be right so it is basing you're striving your understanding of something is based upon certainty if there's a text for it and if there's no text then it's based upon each تهد and if it's based upon each تهد what does it do it has it has ظن that's based with it now so here we learnt that فق is based upon what it is based upon معريفة which means what it's based on معريفة which means certainty and assumptions ظن no problem the means the means that's taken التي طريقها the path for it is based upon what and each تهد here is where you automatically distinguish between the مقالد and the فقي what is the مقالد he took the path of each تهد the مقالد he knows he has a معريفة he shares that with the فقي but he doesn't use the طريقة of each تهد he doesn't have طريقة of each تهد his طريقة he uses a طريقة to تقليد is to he has said and he takes this كلام of this كولا are you with me he has معريفة yes whether it's يقين or whether it's what ظن but it's based upon the means of taking from the speech of a كولا based in the speech of a كولا and not speech that's based on تهد and striving now a issue rises from here if this is definition of فق then the person who who comes with this which is معريفة لحكام الشرعية to have understanding of the حكام of the شريعة right معريفة means what to know pay attention knowing معريفة means knowing the حكام the rulings of the شريعة صح the person who comes with فق what he called فقي then that means if he doesn't have understanding of every single matter of the religion he's not a فقي then who's a فقي this اشكال arises this point arises how is that point looked into the scholars they say معريفة is based upon معريفة but it doesn't have to be مستعد it doesn't have to be prepared for him it doesn't always have to have it there it's as long as if he goes and he researches the matter he can bring an answer quickly not months and years he'll bring it back he'll bring it back quickly because he has the instrument he has the he has the ability to get the اشكال now the reason why they say he has to bring it back quickly is because the one who's not a فقي maybe able to go and also do some اشكال and come and bring something to the table as well but he'll take a bit longer that's important that matter is understood is understood the اشكال you have to remember اشكال some of the استغراق استغراق is anything that you can put in the position that you can put in that position what كل كل every so you can say كل الأحكام الشرعية the A.Lamb it takes and substitutes the position of the world what كل some of the علماء they said no the A.Lamb is للاهد and it can't be للاهد because if it's A.Lamb then it has to be one of two احدية which is based upon the كري or it's based upon ذهني مار ذهني the view he took also the third which is الجنس if you say جنس and you say احكام الشرعية and you bring جنس under it then مقلد will enter it مقلد he will also enter it and we don't want مقلد the blind follow to enter it pay attention is important then you understand that point نعم الاحكام الشرعية الاحكام الشرعية we're going to come to that just later شاء الله طريقة the means طريقة the means in which the person is going to take فق means linguistically we said it means الفهم understanding and اصطلاح and technically it means معرفة الاحكام الشرعية it is to know the rolling of the الشريعة العملية we have to add that word العملية to it then ورقات you don't add the word العملية to it علمية اجز احتراز of the word علمي so that leaves that leaves الشرعية when we say الشرعية what exits what's not in there anymore four things so when we say احكام الشرعية احكام افضل الشريعة first of all we take احكام العقلية احكام which are based upon عقل which is ان السماء فوقنا the the that's اقل good no problem everyone knows that that's not what فق is فق doesn't deal with احكام العقلية احكام العقلية that which a person can know by way of norms عادة عادية which a person can know by عادة such as what after after what after you see lightning after you see lightning the norms is that it rains او you hear earthquake sorry not earthquake sorry ارعد وبرق it's a sign عادة normally what happens that's not that's the second one the third one is حسية حسية a rolling is pertaining to tangible things such as what that the people realize by way of feeling or such as حرارة الشمس that the sun burns وبرد الشتاء and then summer and winter is cold that's feeling right your body feels it that doesn't deal with it that's the third one and the fourth one is احكام احكام الاستلاحي احكام الاستلاحي احكام الاستلاحي is what احكام which group and a group of people agree upon themselves they agree with each other on it like the people of the language they said that the كلمة is اسم and it's a فعل and it's a حر and then the definition of is this and the definition of فعل is this and the definition of حرف is this and the أقصام of the حفاعل is three and the أقصام of the اسم فعل is three and the أقصام of the حرف is three and they gave definition to it استلاح a group of people agree upon it this احكام it also doesn't deal with it what does it deal with احكام الشرعية فق is احكام الشرعية so what's the first what's the first معلفة which is العلم يقين ان الحكام الشرعية it has to be الحكام of the شريعة good the third one is what it also has to be way of عمالية عمالية is what actions فق doesn't deal with فق does not deal with علمية عقيدة even though بخلاف some of the علمان they say it used to mean before what it used to mean عقيدة as well because if you look at some books what do you find شرح for example فق الأكبر that is ascribed to الامام رحمه الله which is the question of authenticity when the فق الأكبر what does it فق الأكبر mean حقيدة when the when the when the when the when the when the when the when the when the when the when the when the when the when the when the when the when the when the when the when the when the when the when the when the when the when the when the when the when the when the when the when the when the when the when the when the طريقة التي تأخذها وهي طريقها التقليد بلاي فلوين هذا ليس هذا ليس لذا ماذا يعني بشيهد؟ يعني التي طريق ثبوتي وظهورها بشيهد إنها بذل جهد الشخص يعطي أفتحنا للمعرفة هذه المتحدة مثل ماذا؟ هل يجب أن يقوم بشيهده؟ هل يجب أن يأتي بشيهده؟ الشخص يقوم بشيهده وهي يقوم بشيهده وهي يجب أن يستخدمه فاتحة واجب في الصلاة وهي سرية ها فاتحة واجب بشيهده والجهرية على أحد الأقوال أو أيضاً when it's recited loudly ويقوم بشيهد صورة الفاتحة هل يجب أن يقوم بشيهده؟ شخص يقوم بشيهده ما هو الشخص الذي يقوم بشيهده؟ لا لا يجب أن يقوم بشيهده ليس فاتحة يقوم بشيهده فقرأوا بشيهده ما تيصر من القرآن elegant ويصmental الله ق��ه هناك أكثر أقوم بشيهده النgasping عصم علاج بالفعل وهذه الشخص كل وقتity كن تر thickness كما يأتي نكتب ما تقول它경س شكرا ليس في ممالك رحم الله سبحانه وتعالى وليه ذلك يوجد اوضع اريد ان اخبركم عن كل شيء which is very important which is ابن القيمسان is a very powerful speech he says it in his كتاب علام الموقعين he said اجمع الناسو the people are upon unanimous agreement على ان المقل ده that the person who is a blind follower ليس معدود من أهلي العلم is not considered and not added to the people of knowledge اي مقلد اي بلاين فلاوان is not in the ranks of the scholars he is not وان لعلمة because the knowledge is معرفة الحق is to know the Haq be delirium with this evidence it's to know the Haq and to know it with what with this evidence you see he said ابن القيمسان said he is right incorrect فإن الناسو because the people لا اختلفونه they will never argue ان العلم هو المعرفة الحق واني دليل that the scholar is the one who obtain this matter by way of evidence واما بدوني دليل as for the one who got this without evidence he just got it because ابو حنيفا said او مماليكا said فإنما هو مقل تقليد this person is a blind follower نعم اوه so he said in another part of his كتاب he said لا يجوزه it is not permissible للمقلدي the blind follower ان يفتية تقيف فتوة it's not permissible حرام ان يفتية في ديني الله تقيف فتوة in the religion of Allah بما هو مقلد فيه in something which he is a blind follower in ليس على بصيرة he is not of any insight regarding what he believes he has no evidence for it he has his he had his sheikh said and he said I don't need to know why your evidence and what you built upon I don't need to know it just give it to me بارك الله and he takes the speech of his scholar this person he is not allowed to give fatwa in the religion of Allah بما هو مقلد فيه that which he is a blind follower in وليس على بصيرة and he is based upon no insight of this matter he has no knowledge of it he is based upon an interesting blind follower في سوى except انه قول مقلده دينة except this is the few of the one who is blind following this is what he believes that's all he knows of it he is and his view on this issue is not based on insight it's only based upon the view of the blind the person who is blind following نعم and he said ابن القيم the fact that it's not permissible for the person to give fatwa هذا اجمع من السلام that's a concept from the Salaf كلهم all of them وصرح بذلك and that that اجمع was put clearly by Imam أحمد والشافع رضي الله عنهما may Allah be pleased with both of them and it's important that the person understands that this is the case of a مقلد and how many people are blind followers who don't know nothing about the religion مع ذلك they are giving fatwa right left side