 جزالله بالخيرات عنا أئماتا لنا نقال القرآن عزبا وسلسالا فمنهم بدور سابعة قتوى ساطط سماء العلا والعاد لزهرا وكمالا إن شاء الله تعالى now I'm gonna go into the importance أهمية علم القرات the importance of علم القرات and the virtue and the benefit of learning علم القرات I wanna first start by saying the previous prophets that Allah سبحانه وتعالى sent they were sent to their people every prophet that came they came to address their people ولي ذلك you find in the Quran يا قوم عبد الله my people worship Allah whereas نبي الله محمد he wasn't just sent to the Arabs he was sent all mankind رسول الله سبحانه وتعالى سيزن القرآن وما أرسلناك إلا كافة للناس بشيرا ونذيرة ولكن أكثر الناس لا يعلمون الله سبحانه وتعالى سيزن is best وما أرسلناك محمد we have not sent you وما أرسلناك إلا كافة للناس بشيرا ونذيرة محمد we sent you to all mankind and we sent you to do two things to give glad tidings to those who follow you and adhere to your commandments and to warn those who go against your prohibitions or go against your commands sorry and they go against your your instruction to warn those people from the hellfire from that we learned the prophet صلى الله عليه وسلم was sent to all mankind but the people that the messenger صلى الله عليه وسلم was with at that time the Abuwami majority of them were Arabs and the Arabs they were different types of people they had different types of dialects they spoke differently فالعرب قبائل شتة the Arabs are different tribes لكل قبيلة and every single tribe has a language درجة على نطقي بها and every single tribe they have a particular type or a particular way in which they talk and it's not very easy for any tribe to change their speech and their pronunciation and their articulation of words it's hard for example أهلو نجد that consists of تميم and قيس and أسد for example they do إمالة can you mean on إمالة meaning إمالة الألف إلى الياء or إمالة الفتحة إلى كسرح like جنة we have إمالة in our إبطراء حفصة عاصم مجرها that's إمالة right the people of تميم and قيس and أسد they do إمالة we're on the other side لغة الحجاز their language is الفتحة the people of تميم يهميز and قريش لا يهميز they don't do همس this shows you that the way that these people spoke was different so it wasn't easy for them to be given all one way of reciting the Qur'an and so Allah SWT allocated for that it's narrated that the Prophet SAW was at the Adati of Bani Ghaifar that our messenger SAW he was at a revulet or a tank of Bani Ghaifar so he came to Dibreel SAW Dibreel came to the Prophet SAW and Dibreel said to the Prophet SAW إن الله يأمروك أن تقرأ أمتك الله سبحانه وتعالى is commanding you Muhammad to recite onto your people the Qur'an على حرفٍ in one dialect then the messenger SAW and Satchel Dibreel أسأل الله معافاته ومغفراته I seek Allah I seek Allah's pardoning and forgiveness the Prophet SAW he said I seek الله سبحانه وتعالى as pardoning and forgiveness وإن أمتي لا تطيقوا ذلك but my people they are not able to recite the Qur'an in one dialect because they are Arabs and many people they can't all recite in one way ثم أتاهوا الثانية then Dibreel returned the second time and then he said to the Prophet إن الله يأمروك أن تقرأ أمتك the Qur'an على حرفٍ الله سبحانه وتعالى is commanding you Muhammad to recite on your people the Qur'an in two dialects فقال the Prophet SAW he said أسأل الله معافاته ومغفرته I ask Allah سبحانه وتعالى his pardoning and his forgiveness وإن أمتي لا تطيقوا ذلك my ummah is not able to do that يعني my ummah are large in number they have different dialects they have different methods of speaking the articulation of words is different and vast they vary in that matter for them all to be told to recite in two dialects that's not something my ummah can do ثم جاء الثالثة he returned on the third occasion فقال he said to the Prophet إن الله يأمروك أن تقرأ أمتك the Qur'an على ثلاثة أحرفٍ الله سبحانه وتعالى is instructing you to recite the Qur'an in three dialects then the Muslim SAW he said أسأل الله معافاته ومغفرته I seek refuge I seek الله سبحانه وتعالى is pardoning and his forgiveness but but that said my ummah is not able to do that my ummah cannot recite the Qur'an in three dialects it's still too little my ummah are large in number my ummah vary in their speech and their words and what they say they're different فقال ثم جاء الرابعة and on the fourth occasion and on the fourth occasion جيبريد returned and he said to the Prophet SAW إن الله يأمروك أن تقرأ أمتك القرآن على سبعة أحرف on the fourth occasion جيبريد came down and he said to the Prophet SAW إن الله يأمروك أن تقرأ أمتك الله سبحانه وتعالى is commanding you to recite and تقرأ أمتك القرآن على سبعة أحرف to recite on your people the Qur'an in seven dialects فأيما حرف قرأوا عليه قد أصابوا and whichever of those which ever of those whichever of those dialects in which they recite in they have got it right they are accurate and they are precise so this hadith it shows that the Arabs and their variation in speech and that the سبعة أحرف in which we are going to speak about بإذن الله الكريم was a رخسة it was to make it easy for the people when it comes to reciting the Qur'an whichever of it is easier for you you can recite it in and all of them come from الله سبحانه وتعالى so this shows us the importance of learning the different types of variations in the Qur'an because of the fact that you may not be able to recite the Qur'an because of the different types of variations in the Qur'an because of the fact that you may not be able to recite in one because it's hard for you but another one might be easy for you and إن شاء الله وتعالى we are going to speak about the relationship between the 7 أحرف and the 7 قراءات إن شاء الله وتعالى we will speak about what they both are are they the same is one what does the أحرف contain the قراءات how does it work we will explain that إن شاء الله وتعالى don't worry about it even in the night so I want to mention a statement of إبن حزم that really points out the importance of علم القراءات because that's what we're talking about here إبن حزم أحمد الله he said تم طلب علم القراءات learning the Qur'an and seeking the knowledge of the Qur'an واختلاف السبعة and the differences between the 7 reciters فيه وضبت قراءاتهم and mastering and being precise of recitations he said كله فرضو فرضون على الكفاية all of that is a communal obligation it's not an individual obligation it's a communal obligation meaning if a group of people learn the 7 قراءات or they learn the 10 قراءات and it's preserved إن شاء الله وتعالى the rest of the ummah are not sinning and they are not in the fault or any error but if the whole أباندن قراءات then we are all sinners but as long as there's a group of people standing up to study it the burden is lifted from the rest so it's فرضون على الكفاية وفضلون عظيم اللي من طلبه he said and it's a great reward for whoever goes out to seek the knowledge of قراءات إن كان في بلدي if you land you're in you reside in there are little people who've actually studied it or even if there are a lot of people it doesn't matter if you are learning علم القراءات and you're learning the Quran ابن حزم رحم الله he said it's a lot of reward and he mentions the reward comes from the Hadith of the Prophet ﷺ خيروكم من تعلم القرآن وعلمه the best of you is the one who learns the Quran and he teaches the Quran فكفها بلالك فضل الله this is enough to show you the virtue of learning علم القرآن and the importance of learning علم القرآن that you are going to be from the best of people خيروكم the best of you is the one who learns the Quran and teaches it شيقو الإسلامي ابن التهيمي I also spoke about this issue the importance of علم القرآن and how it's necessary to learn علم القرآن and he showed رحم الله a principle that's stated by the scholars العبادات التي وردت على أكثر من سيغة فالسنة أن يأتي بهذه تارة والأخر تارة شيقو الإسلامي التهيمي he mentions the principle which is if a عبادات comes in different forms a particular عبادة has been transmitted to us from the Prophet but it has come in different forms he says that the sunnah is that you come with this sometimes and you alternate between it and whenever you see شيقو الإسلامي التهيمي bring this قاعدة he generally uses three things the تشهدات the استفتاحات and the قراءات these three شيقو الإسلامي always makes the example for it the استفتاحات means when the Prophet used to start the prayer there were different types of دعاز in which the Prophet would make it is best to learn all of them so you can vary between them sometimes start with this one the same is with the تشهدات the تشهدات that has come from the Prophet are different there are many different weddings to learn all of them in order for you to always have خشوع in your prayer the same applies with the قراءات the Prophet has recited the Quran in many different ways okay learning them and studying them in order to change your recitation sometimes read with قراءات sometimes read with شعبة sometimes recite with other recitations alternate between that العبادات التي وردت على أكثر من سيغة فالسنح أن يأتي بهذه تارة والأخرى تارة ومن ما يدل على أهمية علم قراءات أشياء أخرى أهمية علم قراءات وأنها أفضل أهمية علم أنه لا يستغني عنه أحد who is in the sciences of تفسير and فق and حديث أن نحو أن لغة he cannot be without علم قراءات you are a Mufassir you have to know علم قراءات you are a Faki a jurist you need علم قراءات you are a Muhaddith a scholar of Hadith you need علم قراءات you are a Nahwi a grammarian you need علم قراءات why لتعلقه بهذه العلوم جميع علم قراءات is connected to all of these sciences intermingled with it rather it is connected to just about science within Islam علم قراءات comes into it why would it not it is a speech of Allah سبحانه وتعالى now insha'Allah I am going to insha'Allah prove give you examples so you can understand the relationship the Quran has and how it impacts and how important it also is for the individual who is going to do تفسير of the Quran I am also going to mention it is for the person who wants to do thick rulings that he must know قراءات I am also going to mention how علم قراءات is necessary for the person who wants to study Arabic grammar and how it impacts the Arabic language and last but not least how علم قراءات has an impact on عقيدة so it is a science that is very important let me give you some examples for you to see how it is all interconnected الله سبحانه وتعالى و لو فتحنا عليهم بابا من السماء فضلوا فيه يعرجون لا قالوا إنما سكرت أبصارنا بل نحن قوموا مسكورون we have a recitation that I recited which is the recitation of the reciters but there are some reciters like ابن كثير who recites it he doesn't say إنما سكرت أبصارنا rather what he says is إنما سكرت أبصارنا بتخفيف he doesn't make it hard and this actually impacts the meaning of that word the first meaning it will be according to according to the majority of the scholars the overwhelming majority of scholars who recited it بتشديد is the word سكرت means سدت أبصارنا our eyes have been blocked whereas if you read it بتخفيف the قراءة of ابن كثير it becomes سكرت أبصارنا a spell has been passed over our eyes the verses compliment one another in meaning they don't contradict one another but you get two magnificent meaning from two different recitations let me give you another example الله سبحانه وتعالى وما هو على الغيب بالضانين وما هو على الغيب بالضانين there's two recitations there's a recitation of ابن كثير who recited it بالضاء ضاء عين recited it as بالضانين according to that recitation the meaning means وما هو على الغيب بالضانين means محمد is not one that is suspected he's not one that is suspected if we read it بالضاء according to the قراءة of ابن كثير but if we read it according to the قراءة of the الباقول بالضاء it becomes the meaning بيبخيل وما هو على الغيب بالضانين means a بيبخيل محمد is not one who is stingy with this information and this knowledge that he has he's not one that is stingy محمد will definitely share it so what we've just taken is two examples of how the قراءة affected the تفسير and how the مفصل is in need of قراءة now I'm going to give you an example of how the فقيه the pastor who is studying who is into how علم القراءة also impacts them. I'm just going to give one example إن شاء الله we have two recitations وقارأ الباقول which is the قراءة of نافع وقارأ الباقول and the overwhelming majority of the قراءة among the large amount of the قراءة or the other قراءة they recited it as بالجري وارجولي there's those two affect the meaning yes they do according to the نصب وارجولاكم it means wash the leg it's then عبت فاقصول وجوهكم وايديكم that's what it's connected to so you're going to say washing the legs that is if you say وارجولاكم which is what we recite حفظة ناصف if you recite it as وارجوليكم it's connected with what وارجوليكم it's talking about wiping the legs and when is it that you wipe your legs وارجوليكم not your leg not your leg or the جورب so on those two قراءة we have two different rulings taken from it the قراءة of نصب which is the قراءة of نافع or the leg and the other قراءة the other قراءة who recited it بالجري we take from it wiping over the جورب now I want to show the relationship for the Arabic language and the القراءة how important it is for the scholar of the Arabic language and who's studying the Arabic language who's studying grammar how important it is for that person as the scholars have stated and mentioned the scholar of the Arabic language who's studying the Arabic language who's into the Arabic language one thing he doesn't have is that how the Arabs pronounce things the issue of pronunciation has not been transmitted to the person in the Arabic language and we don't know how the Arabs said this word with their mouth we know the the but what we don't know is the the إضغام we don't know that that is preserved through the Qur'an like I've mis-e-led two for example but they took it from the قراءة they borrowed it from the قراءة and they said وَاكْسِرْ أَوِشْ مِنْ فَأَثْلَاتِ وَعِلْ عَيْنَنْ وَضَمْ مُنْ جَاكَ بُؤْعَ فَحْتُ مِلْ where did he get that from the issue of pronunciation he got it from the قراءة because that's not present علم النحو or sarf does not deal with how something is pronounced the way that the word is set on the lips it's not إضغام إضحار they take it from they take it from علم القراءة for that I'm not sure he said وَاكْسِرْهَا وَاكْسِرْهَا وَاكْسِرْهَا لَدَّا كَسْرِهَا وَضَمْن رِجَالَا لِتَكْمُولَةَ وَحِيلَ بِإشْمَامٍ وَسِيقَ كَامَا رَسَا وَسِيقَ وَسِيقَ كَانَ رَوِهِ أَمْبَلَةَ وَسِيقَ كَانَ رَوِهِ أَمْبَلَةَ المسألة الإشْمَام is owned by the قراءة and it's borrowed from them put into grammar another example I want to give that shows the relationship between نحو and the question that the grammarians speak about a lot which is is it permissible جواز والأطفع يدون إعادة الجاري for example ام I love to say that without saying I don't repeat I don't bring back the I say ام ام ها is that right is that fair you can only say when there's a necessity for it you can't say other than that the coofy came back and said was a problem وزيديم you can say without having to say what bezadim and our evidence for that is على حبيب الزيجات شاطبي says همسائلوا وحمزت والأرحام بالخفض جملة لاني وحمزت والأرحام بالخفض جملة بعض البيت يأي بنس تقر ببقو ملذي خلقك من نفسه واحده وخلق منها زوجها منهما رجالا كثيرا ونساءا واتقوا الله الذي تساءلون به والأرحامي حمزة ابن حبيب الزيات بسيطلي like that وانيسا قراءة which is متبعى قراءة so it's allowed it's actually a recitation of the Qur'an so the Basriyun was silenced based on a recitation قراءة ولذلك ابن اماريك rejected the argument of the Basriyun وانيسا وعود خافضي لدى عط فين على ضميري خافضي اللازمان قد جو علا وليس عندى اللازمان ارقد اتها في النظم والنثر الصحيح متبتى لن تقصد ذلك منهم لأن قراءة سبعية لقد حصلت على هذه الأشياء لقد تقرأت ما هو right from what is wrong لقد تقرأت كل شيء مننا هذا يظهر لك العلاقة بين القراءات ولوبة العربية وماذا عن القراءات بين القراءات وعقيدة؟ هل يوجد فكتر عقيدة؟ يجب أن يفعل يجب أن يفعل قوله تعالى اياه الله سبحانه وتعالى بل عجيب تا ويسخرون قراءة حمزة انكسائي is بل عجيب تو بل عجيب تا so what's the difference? if it's بل عجيب تا which is the قراءة الباقول بل عجيب تا if you really really like that بل عجيب تا ويسخرون then of course the خطاب is the message صلى الله عليه وسلم and Allah is talking to the prophet here but if you recite it in the recitation of حمزة انكسائي and you read it as بل عجيب تو then this becomes آية this آية becomes من آيات الصفات it becomes آيات الصفات what does that mean? it means that you are now affirming صفات العجيب صفة العجيب it's a characteristic that we affirm for Allah we really do that based on the Hadith that I've come regarding it but you've now got an آية for it as well you've got an آية to affirm عجيب for Allah سبحانه وتعالى so علم القراءات is a very very important science as you can see it's connected to all of those sciences and many more that I have chosen to leave out so in this إن شاء الله وتعالى episode you learn about the importance of علم القراءات and how important it is for each and every one of us to study it and learn it السلام عليكم ورحمة الله وبركاته how can you do a two second action right now that will give you a share of the reward of everything we're doing on this YouTube channel simple like this video and click subscribe why? it will allow YouTube to recommend our videos to other users and imagine a huge amount of reward that could be waiting for you on the day of judgment if you did that with a sincere intention of spreading the Dean of Allah you'll be rewarded for every single person who benefits from one of our videos as a result of your like or subscribe that's an easy two second action that you definitely don't want to miss out on do it now click like and subscribe and don't forget to make that intention