 المستحيل السلام عليكم ورحمة الله وبركاته عط Cooking On New Show With Economy SOScalled the show that discusses Islamic duties and practices by Seid Salih al-��الداش�را blessed by many مميز son bladder ونحن مرس المنح إدntual name sir tomorrow شيخ ويطين وعنية Elizabeth واول مخayر ما يف效 اسم الله الرحمن الرحيم وصل الله على محمدٍ وآله الطيبين الطاهرين هناك ثلاثة أشياء مع هذا الرغاة ثلاثة أشياء لأسفل هذه الأسئلة أول قبل أن أرى الله أكبر المقابل لديه وليس أنه فعله أول الوضوء أو هو أول ردوه في المحاول أو أخرى تفاعله أول في هذا المحاول يحتاج إلى ردوه أول من أول ويقوم بردوه كما كنت أعتقد أنه لا يمكن أن يبدأ صلاة في كل شيء لذا يحتاج إلى actually ردوه أول أول أشياء والأسفل والأسفل هو أن قبل أن ت comradesح Carryو is that this happened this doubt happened within the Salah he was praying he was in Qunut he was in R'akw'u'an in Sujood and suddenly the doubts rises Again, he needs to break that the salah and do the erudàcies again and pray again while the doubt is within or before the Salah he needs to redo the erud케 and this Salah again The third point and scenario is that إذا كان هذا المحاول بعد أنه ينتهي الصلاة فهي قلت أنه ينتهي الصلاة قبل أنه ينتهي إلى أمامه، إلى أمامه كان هذا الأشياء أنه ينظر هل فعلت أمامه أولا أو فعلت أمامه إذا كان صلاة العصر يجب أن يفعله مع وضوء ويجب أن ينتهي الصلاة أولا مع وضوء جديد لكن صلاة العصر قبل لأن فعلت أنه ينتهي الصلاة لم يجب أن ينتهي الصلاة شيخنا، ماذا يحدث مع وضوء عندما يحدث مع وضوء when we're doing masa and the finger carries on onto the forehead does that become a barter and now my hand has kind of two waters on can I do masa with that hand or not on my foot basically you can avoid wiping your full hand on your feet for example by just wiping with your palm of your hand so just avoid the water which touched your forehead شيخنا another question is in regards to water mixing and this happens quite a lot a lot of people when they do with o they turn the tap on they start to do with o they don't turn the tap off because they don't want the water to mix with other water or to be contaminated is it actually okay to touch the taps doing with o so can I turn the tap on wash my face, turn it off and then do my arms and such or should I try and refrain from cross-contamination the amount of water which is on the tap just a few drops I don't think that would make any effects on the hands which is filled with moist and water so if it exceeds actually the water which is on your hand more than the water which is on the tap itself that should be fine otherwise the issue is that to get new water let's say you stretch your hand under the tap water and you get new water for massage and wiping which is that is the issue drops of water on the tap and so forth won't make any difference that should be okay with this regard can I stay with the conversation discussion on mixing water what is the ruling in regards to water mixing from the water on my face to the water on my arms and such like if let's say both arms touched each another for example accidentally these are all internal parts of the water so you don't have to actually redo the water again they are fine so there's no objection on that so let them touch it doesn't matter working in an office environment a lot of the viewers are academic schools in universities we get ink on our hands now can we perform with ink on our hands or is it I mean is it vital that we remove the ink is it an obstacle for Wudu well the ink itself as a color it's not an obstacle at all so let it be let's say ink in your hand and then you just do the Wudu that's fine but if that ink constitutes of thickness of mass of thickness and prevents the reach of water to the skin then you have to of course remove that ink which is like a paint for example painting the walls and decorative painting which actually they have some kind of thickness and mass that should be removed otherwise let's say the pens ink and such like pencils for example wants to be actually an obstacle unless if there is a a scent what happens if I perform Wudu and I pray Salah and after I pray Salah I remember that oh I had a wound or a scratch or something on one of my parts of the body will have to do Wudu it may have been bleeding it may not have and I've already performed my Salah what do I do in a situation like that if you show that you actually did the Wudu while your hand or arms or face had that blood that wound and you actually performed the Wudu that Wudu is battle and void because you actually did the Wudu with impurities with Najasa so if that Najasa is there and you did the Wudu then you have to repeat the Wudu and you have to actually wash the parts which were because you actually transferred the moist from one place to another otherwise usually when we go to the top of water we just wash our hands and so forth then Najasa will eliminate and goes in this case it's okay you don't have to actually repeat your Wudu or wash the parts of the Wudu because it became Tahran pure I've got some questions that were sent in by some of the viewers in relation to Wudu and when you're permission I'd like to ask you some if the person performing Wudu thought that wiping his feet was not complete does he have to start his Wudu from the beginning or is it okay to repeat just the wiping no they can actually just go back from the tips of their toes and wipe again so let's say they did half the way wiping and they stopped then you go back again and do another wiping that's fine there's no objection with that thank you Shaykhana another question sent in when performing Wudu is it permissible to lift up the foot when wiping it doesn't matter you can lift up you can bend down and wipe your feet it's up to you I mean the most important thing about wiping in overall this is I think the case we have to mention for our viewers that when you want to wipe your head or the feet you have to make sure that you are in a stable position and you have to make sure that your hand wipes not your head moves and wipes so it has to be that with the act of your hand actually wipes the head and the feet and not by moving your head towards the other position or by moving your both feet to actually achieve the the mass and the wiping so you have to be in a stable position and you make sure that the hands they actually do the wiping and not your feet or your head another question sent in is it permissible to perform Wudu with ice if it produces moisture or drops when touched by the hand so I'm guessing that when you have a block of ice or you have some ice if you rub it on your hand long enough some of it melts and turns into water can you use that for Wudu yes as far as I can't concern that if the moist or that drops of water move from one part to another to achieve what is known as the wash that's important so it's not just you rub the ice on your hand it drops of water and moist moving from one part to another to achieve the washing that's the important thing another question sent in is it Haram to touch the script of the Quran with any part of the body without having Wudu when it got to the verse of the Holy Quran you must make sure that you are in a state of tahr and purity so when you touch the verses you have the Wudu without the Wudu you cannot touch the verse is Haram to touch them without Wudu what about touching the names of Allah SWT and the names of the معصومين do you have Wudu for that as well when it got to the معصومين عليهم السلام the same thing when it got to the Wudu when it got to the Wudu when it got to the معصومين عليهم السلام the say it says that it is مستحب مستحب with precaution that the one should have the Wudu which means it's not wajib but it's better in respecting the Holy Names of Ahl al Bayt عليهم السلام on top of them the messenger of Allah so it's important that we respect these issues and take it into consideration that when ever we want to touch the Holy Names but it's not wajib and obligatory except for the verses of the Holy Quran and the name of Allah SWT which is in the Quran as a Holy Name that exception otherwise for the Holy Names of Ahl al Bayt and the Prophet it's مستحب too that we do the Wudu otherwise it's not wajib is it wajib to prevent children and those people who are let's say not mentally stable we don't call them same is it wajib to prevent them from touching the Quran or do they have to perform Wudu or make sure that they have done Wudu properly in order to touch the Quran it's not obligatory and wajib to prevent the children from touching the verses of the Holy Quran but if that actually causes disrespect to the Holy verses let's say the child wants to rip the Holy Quran's page for example or through it for example in this in such situations then we have to stop them of course it's some kind of disrespect to the Holy Quran otherwise because they are not مقلف they are not in a position of the takleef and the duties are not bound to them and the wajibat is not bound to them to actually to practice them so they are still children and in the age of childhood so we don't really press on them too much because they are not the ones who are told to carry out the duties كتب عليكم السيام those who believe you have to start fasting and so forth praying all the khakam Hajj so they haven't reached the level of to carry out these obligatory acts of khakam I send the Sheikh now thank you very much and thank you to all our viewers joining us on this discussion if you have a question that you would like to send in to the contact details provided and inshallah myself or the Sheikh will try and answer your questions until next time السلام عليكم ورحمة الله وبركاته