 تفوته آدك الأيام فتا يبدو أنه يقوم بعمل سعرات العيني هل يقوم بعمل سعرات الجماع ؟ هل يمكن أن يقوم بعمل الجماع ؟ هل يجب أن يقوم بعمل الجماع ؟ إذا كانت تقوم بعمل معذة يدعوه هل يجب أن يذهب ورقصه ؟ لا أعلم هل يوجد جميع ؟ لا فهل يختلف من الناس والعجب العيني يعتبار القدرة والعجز في مجالاتهم والعجب العيني يعتبار القدرة والعجز واجب العيني يعتبار العنية يبدأ من العنية أبالتة وشيء مثل عيني صلاة المقيم ومعيش المخبير كيف يوجد العيني يفعله هناك؟ واجب العيني مثل او شخص أقفل you have to pray You have to pray What about if you are not able to get a seat or you are traveling or you are ill The word جب العيني is narrowed down specifically Where jib now has a different ruling for you That doesn't mean that the specific has gone of you You are narrowed down individually you have to pray But the way you have to pray is different from the rest of the people You are traveling now so you pray as a traveler يجب أن تفعل ذلك ، نعم ، the second type of the person who is doing it the subject is الكفائي which is opposite which is it is not obligatory on every individual if some do it the obligation is taken of the rest if everybody on the hand leaves it if everybody leaves it who is sitting yeah so listen and action and you're with me when I ask you guys a question a person is praying so a lot of janaz has just been announced does everybody have to pray what about if everybody leaves it wrong they all soon you how can everybody be sitting what about the woman who's in the house what about the person who's ill so you have to say every person is able to when you can pay attention and add that to it this is called الواجب الكفائي are you with me so you say everyone who is able فلقات جميل هم اعتين the one who is able is is a sinner not every single person is a sinner and that's common those three that I just mentioned you guys know it right you've heard it from before now you don't know the next three that's why I said in every book we add some additional things that you've probably not studied in your previous lessons and that's how المعرفة يجب أن تأخذها جداً the first one is called الواجب that's the first one is that which obligate looking at it from the angle of that which obligated on you it's called الواجب what forced you to what made it where do you want you looking at it what obligated on you did that make sense it's called الواجب مو جبو مو جبو means what what obligated on you what obligated on you and that's two times that's how many the first one is الشرع the شريعة forced on you you didn't choose it to make it obligated on yourself are you with me huh you didn't the second one is what like the صلاة did I force it on myself did I make it obligated on myself no the شريعة did it the second one is شرط condition you condition on yourself you said oh god if you do this for me i'll do this and i did it for you you condition on yourself it became واجب on you who forced on you you forced on yourself and then you conditioned on yourself is like a weather are you with me the third one is a سبب a reason caused the third one i mentioned sorry i said two right it's three a سبب a reason are you with me a reason forced it on you a reason forced it on you now so a means or a reason forced you nobody forced on you at that moment it's not obligatory on you huh but there we're going to mention that in details and we're going to come to that on the سبب put hold it for me we don't want to go into right now into details we're going to come to it we're going to come to that one the fifth one is called بإعتبار المقدر looking at it from the angle of its limits its amount its quantity we look at the weather for its quantity and that's two types the one which the first one is that which has been given a specific quantity specific amount like the زكات are you with me it's limited it's got an amount to it's got a figure to it you can't add it you can't deduct it you're not allowed to for example الله تعالى he ordered you to give this in return out and then you go and you give this out it's not going to be accepted from you the third second one is what it's غير مقدر it's an obligation but it's not limited it's not limited it can differ from time to time it can go up and down like providing for your wife it's obligatory on you but the شريعة didn't put a number صح you with me it's more open the last one which is the sixth one it's called بإعتبار المواضبة عليها it's reoccurrence the واجب and it's and it's reoccurrence it's two types that first one which is that which occurs frequently and that which is it happens and not frequently does that make sense and the one that happens frequency is like the صلاة it's very frequent fasting it's frequent this is a hedge it's frequent correct they're always timed they have a timing they have a it's frequent the second one is عارف it just like the كسوف for example the eclipse or the صلاة الخوف the صلاة فيا or the صلاة الجنازة or صلاة الاسدسقاء they only come because of something that happened they're not something we always are tomorrow there's going to be a genetic we don't know that does that make sense it's عارف now brothers pay attention this is the tricky part which is that the واجب are you all with me you guys all thinking this word i didn't know this much about واجب this is a shريعة ruling this is how important it is إخواني there's a point which you have to realize something that's not واجب in and within itself it's not واجب but it came واجب became واجب why because a واجب could not have been done except without it they finish the six types and this is the قاعدة which they call ما لا يتم الواجب إلا به فو واجب anything that the mandatory act or the mandatory obligatory thing cannot be done except without it it becomes obligatory for example example تهارة is it obligatory in and within itself do you have to do تهارة right now no but when does it become obligatory it becomes obligatory when the صلاح comes in why is it obligatory is it obligatory in and within itself no it's obligatory because the صلاح cannot be done and because the صلاح cannot be done then it becomes obligatory for you to pray the صلاح and to do the تهارة so then they say anything that the obligatory act which is the صلاح cannot be done without it it becomes obligatory for instance buy yourself a clothes are you with me are you all with me a brother أويان he's outside he hasn't he hasn't got no clothes he's very very poor has no clothes or he has clothes مثلا مثلا he has clothes but he doesn't have he doesn't have water are you with me he doesn't have he does not have water our brother أويان is at a shop or shop and he's got money lacking what can he do he can buy water he can't find any water he can do but there's the shop sells water and he's got money and the صلاح entered it's obligatory for him to buy the water and then they say get that money out of your pocket and buy yourself that water he says no who said buy the water is obligatory where where's the evidence for that we will say the صلاح is obligatory it requires تهارة you're able you've got enough money in your pocket by the water واضح it becomes obligatory that قاعدة now we're gonna are you with me does everyone understand it now okay now let's understand that point which is very important okay it's three types that principle that i just mentioned is three types the first one of it is are you with me that which is in the ability of the مكلف that which is in the ability of the what the مكلف the person who's burdened and he's it's in his ability he's able to do it وما مورم بتحصيله and he he's ordered to come with it he's ordered to come with it like تهارة تهارة are you with me are you all with me such as تهارة is the person is he is he is he in his ability yeah okay is he ordered to come with it yeah he's ordered to come with it but not in a forceful manner of course because it's not واجب we're talking about we're talking about مباح sorry we're talking about something that's what سنة so the fast so sorry so what is what is the what is that تهارة تهارة is a سنة you're rewarded for doing it how do you get for doing it صحيح okay are you with me so it's in the ability and he's ordered to do it why is he ordered لأنه صلاة لا تصبيحة because the صلاة is not so pay attention that's the first time like the تهارة we've we've understood that one that's the قاعدة ما لا يتم الواجب الى بي فواجب we've taken that one there's a second one called there's a second one the second one is called مكان في قدر تموكلف it is in the ability of the person it is in the ability of the what the person uh he can bring it he's able to bring it he's able to make it happen but وغير مأمورة متحسيلي but he's not really ordered to come with it such as what ability فحج ability he's not ordered to come with ability what does that mean are you all with me he like the فحج to come with the ability he knows that he can pay off he knows he can get himself the ability in the sense where he's able to do it he knows حج is going to come he knows if he gets another additional job he can get enough money to do حج are you with me he's able to do that we're not going to say you have to work you have to go and get that job and you have to start working you have to work double shifts you have to do حج no that one is not like the تهارة where we force him to go and buy the the water doesn't make sense he's not ordered the ability is never in his he's never ordered to come with the تهارة and sorry he's never ordered to come with استطاع the ability you know why you know why because the استطاع is أحكام الوطعية are you with me اتحكاموا يحكاموا الوطعية because is a شرط is استطاع a condition for the حج to be obligatory on you yes شرط is it وضعي or is it تكريفي وضع شرط is an حكام الوطعية where not forced to come with حكام الوطعية where only forced to come with what حكام التكريفي تكريفي is what we're bad and on and we've done that last lesson the third tab is ما ليس في قدرة المكلم the person is not able to bring it he can't make it happen it's not in his ability so of course he's not going to be ordered with him of course he can't do it for something you can't do such as what such as the person like the issue of the sun to make it door time come in and the door time to leave and i can't do that i can't let that happen i can't push the time around i can't make them sun go here and i can't make the sun go there it's not in my ability it's a condition to my prayer but i can't come with that condition i can't come with it or making or what i'm making myself reach a age of puberty again i can't force myself so the wajib brothers that that's what we need uh to know that is what falls under the sebab and the sebab that we mentioned before that i said when i speak about