 Untouchability walls in two villages of Thiruvallu district of Tamil Nadu have been raised recently. But the Kartunayakan community in Tachur village and the Adidravidas in Thukamur village are being threatened by the upper caste people in their area. In Thukamur, the dominant Radyar caste is unhappy with lower caste children attending school and playing in the area around the temple. The dominant community had constructed the wall to restrict the Radyaravidas from assessing the temple and the temple grounds. The other wall was constructed by a builder who was planning to sell his land close to which the Kartunayakan community reside. The walls were raised following the continuous interventions of the Tamil Nadu untouchability eradication plant. The news click team visited the place and interacted with the locals to understand the caste discrimination prevailing there. In the past 8 years, the temple was built. When the temple was built, people did not know that it was built. The temple was built in the area of Draupadhyayaman temple. But the locals did not know. The temple was built in the area of Draupadhyayaman temple. The temple was built in the area of Draupadhyayaman temple. The Adidravidas were not allowed to use the temple in any way. The temple was built in the area of Draupadhyayaman temple. The temple was built to treat the children of the people. The Adidravidas were held in the area by the Adidravidas. The Adidravidas held in the area of the Adidravidas. There was no problem between us and the village since we got married. It was only for 5 years that we started the school. We were worried about the school's path. We were worried that if they were good, we would have fallen in love with them. We were worried that if they were good, we would have fallen in love with them. We were worried that if they were good, we would have fallen in love with them. We were at the kitchen. We were worried that if they were good, we would have fallen in love with them. The villagers said that they were good. But, they didn't want to go back home. We didn't want to go there, so we decided to go there. After 6 months, they started working. We had to go through all the things we had to do. We didn't do anything. We had to go through all the things we had to do. We had to go through all the things we had to do. We had to go through all the things we had to do. If I had to go there, we would have only moved 1-10 people and we wouldn't have moved the village. We would have moved to Panchayat. We would have moved to school. My children are not allowed to play. We would have moved the village and our children and our children would have helped. We would have asked them not to do anything. I asked them not to do that. I asked them to leave it as it is in the early morning. I asked them, they said they would give me half an hour. I will do whatever I want. They said, we cannot do it in the new year. So, we can do it in the new year. So, they complained that they did it in the new year. For the same reason that we are doing it in the new year, if we do it in the new year, how many people will be left behind? They said, do not do it in the new year. Even if they do it in the new year, we will do it in the new year. How many people will be left behind? If they do it in the new year, how many children will be left behind? Tell me, you are doing it because we are few, right? Now, four people are left behind. All the young people are women. If you look at the word, they are left behind. They are very angry. They say, do not do it in the new year. We do not know that we will not be left behind. We do not know that we will not be left behind. 16, 2, 2, 20, 22. Today, we have come to Tamil Nadu. We have come here to prepare for the new year. We have come here to prepare for the new year. When we look at Ayusevan, we have to remind the people of Ayudhira to eat a big portion of rice. Next, 26, 2, 2, 20, 22. We have come to the village of Nakhis Kamalipuram, Sattamontra Kuru Thalaiwar, Nagai Mali, Toda Chinnathurai. We have come to the village of Nakhis Kamalipuram, Mahalipuram, Mahavattam Thalaiwar. We have come directly to this village to meet the people. What is the problem in this area? Since the arrival of the MLA's when I came to Makhisi, they have produced coal products and oil niules and developed it. Previously, as a human being, the people who were manufactured and manufactured by Tamil Nadu went to install mashed potatoes. After that, they The majority of the people in Kandan have to go to jail. If two people go to jail, they will not be able to drink water. They say, they will do the same. We did it. We did not go to jail. We only go to the law. We are human beings, right? We should not play with our children. We should not play with anyone. We should not play with anyone. We should not play with children. We should not play with anyone. We should not play with anyone. The community is agitated and upright. Thukumur's people have decided not to talk to the media until the matter was resolved. They fear that the upper caste people can harm them. They believe that only the TNUEF can help them. It is very difficult for people to drink water. The people of Thukumur are supporting Thukumur to drink water. Because Thukumur village is a village of three villages. The majority of the people of Thukumur have achieved this. The people of Thukumur are supporting Thukumur to drink water. We came to Thirulur. We came to Ghumudupinti and Ponyari. We were not able to decide where to stop. The name of the river is not in my mouth now. The community river is not in my mouth now. They are in my mouth now, because they helped us. We did not help them. They are not afraid, they are the truth. They are in the caste and are in many circumstances. They are not allowed to drink water. We have kept the river in the middle of the river. They are not in problem when they drink water. They do not drink water. It is good for the government to do anything for us. If we have a burden on us, we will give it to the village. It will be like that. If you are a caste or we are a caste, I will not listen to you. This is a common mistake. 20 years of ego, they will hold it in their hands and go away. That is why we feel that we are not giving it. But now it seems that we should not go beyond the limit. Every thing is happening. These people are coming after us for a long time. From that, some of the people who are here now have studied and come out. When they hear the truth, they will not be able to bear it. Because we are being questioned by a society that has been abandoned for a long time. The anger and anger in them, it changes. They are coming to ask us questions. This is not the way to work. It is the decision of the people to work for them. The people of Thindam and Mulkambi work for them. The 30-kilometer journey from Thukamore to Thatchur was through a rural area. The Kartanayakan community are the rulers, lives in huts and sand houses. The real estate developer has encroached on the road and constructed tall walls in the area. He showed us the path to Thasudar and U. This is the new road and this is the Panchatishan road. He showed us the path and we showed it. We went to Thasudar to meet with the committee members, Tamil Sauri, Kannipi Sauri and Sudha Sauri. We went there and talked to them. They took the decision and left Thindam. They are the owners of a house called Bhaskara Avenue. They have built a small village around the town. They built a small village around the town and built a Thindam. It was on the 15th of September. It was built on the 15th of September. We were on the road and there was no one to help us. When we were in Sauri, the weather was very bad. It was very cold. We are very happy now. In both the villages, the Tamil Nadu Untouchability Eradication Front and the Communist Party of India, Marx, have helped the marginalized communities to demolish the caste barriers. There are many such caste barriers in the state, though not in the form of walls.