 Charles Stevenson doesn't even know who I'm talking to. I've seen him in the game. He's a snob. Could you tell us how did the people live before treaty? I don't know. I don't know. I don't know. I don't know. I don't know. I don't know. I don't know. I don't know. I don't know. I don't know. I don't know. I don't know. People don't know who I'm talking to. I don't know Yeah. I don't know if you know exactly. Can you tell us who you are. Do we stay? What the culture is Nrendith now? You know, you would never do that. What would you do to me? I would write something, I would kill the people. I would do like, I would do like write something, I would do that. I did not have the courage to do that. I didn't have the courage to do that. How did the leaders lead the people? How did the leaders lead the people? It's been quite a long time since the leaders have been jobless. The leaders are very good leaders. it's not. I'm I'm I'm I'm Everything was fine. We didn't go to the scene. We didn't go anywhere. We had to go to the police station. We couldn't go to the police station. We had to go to the mother's house. We didn't have time to go there. We couldn't go there. We couldn't go there. How were we able to do that? How were the leaders picked? I'm going to tell you a little bit about what I'm going to tell you. I'm going to tell you a little bit about what I'm going to tell you. I'm going to tell you a little bit about what I'm going to tell you. I'm going to tell you a little bit about what I'm going to tell you. I'm going to tell you a little bit about what I'm going to tell you. I'm going to tell you a little bit about what I'm going to tell you. I'm going to tell you a little bit about what I'm going to tell you. How can traditions be used to guide leaders? I'm going to tell you a little bit about what I'm going to tell you. I'm going to tell you a little bit about what I'm going to tell you. M'aleh ki nika ni, m'alehe nikaan. M'aleh ki maa ho'gitesi, ho'gikanoonaan. M'aleh ki iwintamaa kunaan, niita ki isip maati senkemaan. N'ah교 needa me shout a story about M'aleh ki inngatosike. Mi maa ho'gimaa ki aiwintamaa kunaan. Am'beinohonkom. Munyaonine, VISKO wintamaa anak ho'gimaa kaanan. N'go niita ki isip maati senkepan. I was after the day-to-day job. I was a junior. I was a senior. There was a man over there. He called and requested a letter from me. He asked me what I had been doing. That's a big influence to me as I say, I speak English now and now I'm 35. If it's Asian, we need to look at China more carefully. And how is the country especially developed What were the changes that occurred with treaty signing? What were the changes that occurred with treaty signing? We had to go through the election. The government was not going to allow us to do the same. We had to go through the election. We had to go through the election. because these irons would get up and down, no trespassing. And we just got constant on, we just wouldn't want farmers going into Okinawa. We didn't get a lot of stone all the way to Okinawa. We wasted a lot of time. We didn't get a lot of waste. We didn't get up, we didn't get a lot of it. We were lucky to be taught to mown down in the area. We wanted to find a place. It didn't help us. We couldn't find a place to stay. We didn't have a place to stay. I'm not a farmer. I don't know how to say, I'm a farmer. Sometimes I talk to farmers. So I asked them, why didn't you let them work in Okinawa? I didn't understand. There are people from the East, who are from the East, and so on. They are from the East, but there are some in the West, and some in the West. The East pas of the East, is often known as the West. I didn't know anything about it. I don't know if it depends on it. I don't know. I don't know anything about it either. How did people's lives change? Well, I don't know what to say about it. I started to think about it. I don't know what to say about it. I don't know what to say about it. It must be hard to imagine. It is very difficult. You know how terrible it is... Thank you. I know so well I will talk about it. You know how bad it is? I know so well I will talk about it. Gango, I've been living in this country for three years. I stayed in Seoul for four years, and it got better. I was very upset about it when I went to Seoul. I was born there, and my mother was born there. I was born in the village of Nga'in. I was born in Nga'in when my mother passed away. My mother grew up in a village called Nga'in, which has an education program. Are you seeing me now? I admit, I am not education. It's a little bit of a drama, I don't know. But, well, I do see that the world is on welfare and cutting, after the spanking, welfare. Now, I have to say, I have to say that I have to say that I want welfare. Tapsco here. But the money I needed. Everything you need the money to sum you on. When they don't do anything to stop us. We wear welfare. If you get the money, you can get it. But we don't even feel that way. You got to give it. Many say it's the most important thing you have to make sure you're on. welfare. So you're scraping, you're not clearing drugs. You're emina, skin and yolk, skin and crepe. It's not a total amount, you're not clearing out your drugs. But no, you're just, you're not clearing out, you're not clearing out a lot. You're doing music a lot. You're not clearing out a lot. You're not clearing out, you're not clearing out a lot of drugs. You're not hitting people. You're not breaking out drugs and alcohol. Your point is that when you have any problems... I went to the police station. I was telling the police that we had made an option for rent. To take the house to the police station. If you didn't drive, you're not allowed to go to the police station. We no longer have anything to do with the ficou. It's the only way. We don't have any junkies or everything. I don't know why. But we also don't have any signal. We don't have any signal, we don't have any drugs or anything like that. Alcohol, election, politics. We don't have any signal. We don't have any signal. We don't have any signal, we don't have any signal. I think it's a good thing. When I think about it, I feel that they think it's a downpour. Leadership and governance change your trees. Well, I live in Boku Mai area. We live in the mountains. When I was in college there, my parents passed away. Miwa came up to pay an army on, money. That's what owns the mall. My family came to Miwa in 1990 on, how do you know that I'm Micahun? It has all of the name, Manu... Manu... They've been out here. They've been out here. They've been out here. They've been out here. They've been out here. Responsibility. That's their responsibility as long as they get back some kind of audit that says money was well spent. And you know that's... ... ... ... ... Today, they're down there. They've not even noticed them. And why money is first? And who? Me. I'm the chief. Me, I'm council. I got control of this. And all the government thinks about this. Well, we give them the money. And here's our audit. So it's accounted for. So it's okay. That's how it's doing the responsibility of God. The government has given their responsibility to God. If they had to show every little thing that was done, a lot of them government people wouldn't be there today. However, sent was accounted for. New Indian people wouldn't be down there today. Charles, could you tell us how the role of women changed after treaties? No, we don't change the role of women. We don't change the role of women in the government. We're like a family. The game of the game is not like that. We have a national race, but we're in different groups. We don't change the role of women. I don't know what to say about this. I have never seen a child like this before. I asked if I could go to that family. I don't know what to say about this. I don't know what to say about this. I don't know what to say about this. We can't do anything. We won't take advantage of them. We won't be able to do anything. We won't be able to do anything. We will not be able to do anything. It was hard to do anything. I wasn't able to go back home in three days. I was very very tired. I didn't think I would make it in time. I didn't think so. I thought to myself, not really, I don't know, I had to learn everything myself, if I needed to learn my way to the north, why didn't I understand? Then I basically knew. I didn't understand the people around me. If I wasn't there, I would not be able to understand. We talked about it yesterday. That's why I shouldn't say that. I didn't know that it was from my grandmother. I didn't know that it was from that thing. I didn't know if it was from the English language. If it wasn't for that thing, I wouldn't have spoken it. I didn't know that it was from the English language. I didn't know that it was from the English language. the men were sent to the bush by clan mothers to go do the ceremonies while they stayed at camp and pretended that they were all there while the men would carry out the ceremonies so they could fold the authorities and eventually as a result from years and years of doing that to a men were kicked they were no longer needed them they were not allowed back into their own little comeback you know in 69 white paper I don't have any money. It's true. I have a lot of money. It's not a lot, but I have a lot. I've lived in Mongolia for a long time. I'm married to a rich man. It's not so bad. It's not so bad. It's not so bad. It's not so bad. It's not so bad. It's not so bad. It's not at our same level. Man, that's things like that. How did the people make a livelihood before trees? It's not so bad. It's not so bad. It's not so bad. We don't need the people who do the work. We don't need the people who make a living and to give out the happiness. That's how it's done. We're proud of you. We are proud of you. We are proud of you. No one. No one for no hunger. We are just there. If I don't make a living, we do little bit. Yes, it's not bad. Things we needed, we traded with each other. Things we needed, we traded with each other. The snow guy out here. Don't you miss your daughter? You can't never say what I need to hear. It doesn't tell what, don't tell it to me. You can't. You don't know me anymore. For now, you need to be here. To be here with you. To be here with you. You can't have a brother. We need a mother. Just that these roles that were applied didn't make sense. A lot of roles that were applied didn't make sense. It was meant to. It took away the freedom, freedom of trade or freedom of life for us. Even the reserves, waskuniganan, they called, waskuniganan. That's what they call them. Waskuniganan means blocks of land. That's what waskuniganan means. They put us in blocks of land. For what? Better control so that they could do what they had to do. Take the resources, use the resources. Take them away from us, doctor. They were put there for our use. For our use, for our consumption. Do you understand the treaty promise for education? Do you understand what's done and what's done? People got these things, basically anybody. Anyone had to do anything. Nobody cared, nobody ever said anything about education. Nobody cared, nobody cared, There's no money, no education, but the treatise said it will give you education. They didn't say that when the money ran out, or they didn't say that only if you all be picked, it will give you education. But the treatise said it will give you education. They didn't say that when the money ran out, or they didn't say that only if you all be picked, it will give you education. And for us, that meant not only 20 will be picked from Kisiko's Reservatory University, 20 from Kereda Kettle, 20 from Standing Buffalo. It said it will give you all an education, but their address was not enough money. They didn't say that the treatise said it will give you all the education. In return, we gave them everything that they asked for, and plus they took more. What about the treaty promised to health? We have a basic meaning. A basic meaning, yeah. If you don't have an education, you can't get a job. If you don't have a job, you can't get a job. You can't get a job, you can't get a job. When you don't have a job, I don't know who spoke for us. I don't know who spoke for us. I don't know what the treaty paper means. I don't know what the treaty paper means. I don't know what the treaty paper means. I read things in the treaty paper that we have in our language, that we don't have a word for their language, yet it's in there in that treaty. So I don't know what them does. There's no such word for he in our language, and yet in the paper it says he. So how can promises be carried, and how can treaties be carried if you can't even write it properly? So I don't know who spoke for us, and I don't know who wrote for them. So when you make promises about health, how could you deliver health? How could you deliver anything? It's fullest. There's no words, such words to speak to certain things. And yet they say you're finding the courts that oh, it was said that, you know, we promised you this and you promised that. And, you know, there's no such word in some of these things, yet they still are good in the courts. It's the opposite. We can't have anything. We can't have herbs. We can't have anything. We can't have anything. The Creator of the North. We can't have anything. We can't have anything. We can't even do that now today because all the bushes, not everything's been pushed down. All the herbs and medicines are killed. So when you promise health, you cannot fully deliver health on you. You don't even use the proper wording and you also, you kill a lot of the things that should be used towards health. And until money lasts. When the money expires, who do you? Charles, what do you want to say to the young people to carry them into the future in terms of leadership? Auto-security for them. Auto-sy Turbo Angeles was built in Mel問題. Nobody is scavenging in the upzon g を up, so yeah, we are all doing it now. We are okay with him as we walk the road tomorrow to help the others, to help us to acquire a new land. Can you hear us? Can you hear us? We can hear you today but we won't help each other. So I'll wait. Good know is that, they take away matters. You ought to good know is to take away heavy come on. They take matters out. I don't even realize how to pun on young in here. I don't even know how to pun. So for a way, he may not be a good dog. If I might just give you a few words, I need to get to a little bit closer. You know he's good dog. You know him. But can I get whatever cake you want, you know it's good. You know how with an Amiga and a lot of Moonyan and Yon Mimoa in their cordial ones that they're one game. A game in their own field. Play with their roles. Don't play their game with just your roles and their roles. Use their roles as well. Let all roles apply. But you must do it together as a team. You cannot do it as an individual. Well, that depends. What is your role in the game? Do I have to play with my role or am I going to be the one who wins? If you're in the first place, then the first person to win is my role. Do I have to play with my own role? Do I have to go to that first? I can't do it with my own role. In the first place, I can't choose. If I will, then I can do it with my own. Pass your knowledge on to your children. Hmm. Hey, hey.