 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيمي هل أنت معي؟ مثل حياتي، هل تذهب بكتبك أو بكتبك في محاولة؟ يقول إنه خلاف يسمى أتبر one is wicked in the narration one is authenticated in the narration that's itch the hat the second one is seen a camel goes down on this and the other one sees that it goes down on this they're all standing over each other's evidences and each one is deriving and extracting from it that which the other one isn't this خلاف is then معتبر it's accepted no one is headbutting no one is going against a textual evidence does that make sense? but if one has a dillil here this one is nothing he's got no dillil he's using قياس and this one's using a dillil the one who's got the dillil takes presence over the one that's using قياس are you with me brothers? that's an underlining fact ولي ذلك if you read the kitab علام الموقعين by ابن القيم the first chapter guess what he took 7 that's the first chapter in علام rebuking and scolding and speaking against what? opinions and he brings many a third for that now the author رحمه الله he took a masalah connected to أمر and also connected to نهي which is by the way we have not yet spoken about نهي prohibition all this time the author is only speaking now about أمر but this is he spoke about أمر he's now speaking about something which أمر and نهي شه and then now after we're going to go into what نهي means the author here رحمه الله he talks about if the شريع I request from you to do something does that mean it's prohibiting from you the opposite there's a masalah is if you're commanded to do something does that mean that you're prohibited and you're being prevented from the opposite and also if you're being prevented and prohibited from something does that mean that you're being commanded the opposite this is what he wants to talk about this masalah is something again that you have to be very cautious with and as I said before أبو معايل الجريني is from the أشعري and some of the words that they use and the things that they say they're placing a base and a foundation if you don't really watch and you're not vigilant later it might creep to you a concept of according to these people as I said before which is that the شاعر is what قائم بذاته الشاعر is what قائم بذاته they believe that the speech of Allah is present within him and it does not come out from Allah Allah سبحانه وتعالى He speaks but no one hears it it does not come out come out from Allah it's present in him that's what they believe and as I said before they differ within themselves so how did we end up having this Quran today then if the speech is within Allah then how did we end up having this Quran some of them said جيبريل is the one who said this Quran others have said that the what the Prophet صلى الله عليه وسلم even to that extent that's what they said are you with me brothers this issue it goes back to that concept and I don't want to go too technical into that if the bust of it I already did it on YouTube I already did it on the شاعر of this which I did before I explained how it goes into that but what you should say the correct عبارة the correct word is الأمر بالشي يستلزم النهي عن ضده the command of something necessitates the prohibition of its opposite وأن النهي عن الشي أمر بضده and the prohibition of something is a command of its opposite so no it is not they are not they are not they are not they are not one thing that one comes the other one is also present it's not the case but what it does do is it necessitates it why did we use the word necessitates this is a long search and due to the time we're not able to go into that okay but as I said I explained it in the شاعر of ورقات before so we said الأمر بالشي and the command بالشي يستلزم النهي عن ضده يستلزي من نهية عن ضده هي فضر ونهي استطاع التركي بالقولي من بوادونا وعلى سبيل البلوب ويدولوا على كساد البنهية The author, رحمه الله He goes on to the issue of الحبد لله يا ديك الله الصلاة The author, رحمه الله He talks about another unit from the units of أصول الفق من فصول أصول الفق which is النهي أمر أمر Does it fall under when we were dividing حقيق when we were dividing اعتبارات when we were looking at the different تقسيمات of كلام Remember one time we said تقسيم الكلام باعتباري So the first one we said is تقسيم الكلام ما يتركب منه Are you with me brothers And then we also done تقسيم الكلام باعتباري مدلوله right How much was it when we said باعتباري مدلوله تقسيم الكلام باعتباري مدلوله Dividing the speech in terms of the meaning that it gives Yeah What were the seven We divided it into two only What were the two that we divided into خبر and what إن شاء Good الأمر والنهي Is it khabar or is it inshaa محمد you said khabar Why did you say khabar for وصلت تفنشة خبر باللغة العربية إن شاء إن شاء نعم so we said that what That which can either take ستقوة which is truthfulness is anything you can say you're right you're telling the truth or you're lying right Can you say that to أمر النهي Can you say to somebody who's commanding you you're telling the truth or you're lying can you say that So is it khabar or is it inshaa It's inshaa right وليدانك I said to you إن شاء the biggest chapter of إن شاء إن شريعة is what الأمر ونهي Come on and And a prohibition The biggest thing in the دين is أمر أنهي You've been commanding to do something and you've been And as you mentioned This is حقيقة العبودية هربوا من الرق الذي خلقوا له فبولوا برق النفسي والشيطاني The true essence of what عبودية means is what What is it Is that a master It's commanding you to do something Stand up you stand up Sit down You sit down Don't do this You're not going to do this وعبادة الرحمن غاية حبيه وخضوع قاصده هما قطباني right And when you've been When you're following that command and that prohibition You're doing it with what Complete love and complete Complete humiliation and submission So that's why بأوث رحمة الله He started with إن شاء And straight away He started with أمر أنهي يتبعون These are the two biggest chapters When it comes to The issue of إن شاء The author then says وَنَهِ يُسْتِدْعَعُ أَتْتَرْكِ بِالْقَوْلِ مِنْ مَنْهُ وَدُونَهُ عَلَى سَبِيلُ وُوْدُوبِ Four things that it comes under Four definitions Four points The first one is أنه استدعاء لترك لا طالب للفعلي This definition It combines And it gathers four points The first point That it gathers is what It's requesting for you to leave something What's the opposite To واجب أن نهي نهي Sorry, أم أمر What's the opposite To أمر أن نهي أمر you're being requested To do something In a forceful manner, right? نهي You're told To leave something In a forceful manner The opposite between the two Is one is فعل And one is ترك Are you with me brothers? One is that you're being requested To do something And one is that you're requested To leave of something The second point That he mentions in his definition is That أن نستدعاء ترك يكونوا بالقول That the request of doing this thing Sorry, the request Of leaving this thing Is done by speech Are you with me brothers? The second one is That the request Of leaving this Is done verbally And we said This is incorrect as well Because we said that It could also be done by letters The messengers صلى الله عليه وسلم Used to command Leaders and everything With letters He didn't He never speak to them He also He'll tell them to stay away from شرك And he will never speak to them He may never even see them It's all done on a paper So for him to use يستدعاء ترك بالقول We say that But what he means by بالقول بعتباري أصليه Originally that's the case Right? The overwhelming majority Of the time صح Is that it's done verbally But that's not always the case And remember The قاعدة According to the ممطقين Is that when something's been defined Two things have to be found in it It has to be جامع من It has to be comprehensive And it has to also prevent Other things from entering Into the definition Or else your definition Has في خلال Deficiency But we also said We can't hold أبي معارل جييني For he's defining In this particular book الورقات The reason why we can't This book is for a مبتدئ It's for a beginner Are we together brothers? And he himself Has another book called البرهان في أصول الفق In this كتاب البرهان في أصول الفق If you read it He's more doing تحليلات He's correcting his opinions Here is where he goes in He corrects things He strongly speaks He argues for his definitions He did Here, but Because you're a مبتدئ You're a beginner And for a beginner The concept is تقريب المعلومات It's to bring matters As close as possible Are you with me brothers? What did the poet say? فما حاول غايات وفي ألف السنة شخص فخود من كله فلن أحسنة بحفظ متن جامع اللي الراجعي تأخذه على مفيده الناصحي That's why the scholars They say متن which is what بحفظ متن جامع اللي الراجعي Memorizing a متن which is strong Are you with me brothers? When he comes to memorizing أصول الفق جنولي الشيخ من اللي أصول من علم صول is محقك والله صراحة Even there is a مبتدي for beginner الشخص عبارات And the usages that he uses And how of course he is عقيده عقيده عقيده أهل السنة الشيخ من عثيمين عليه رحمة الله Also impacts how he writes Are you with me brothers? But this كتاب because it's been taught by many علماء and they they still show on it They bring it out for the students We also do the same We also teach it اللم تكونوا متلهم بلكرامي فلاحو imitated scholars by teaching what they taught is important The third thing is in the definition of النهيو is استدعاء للتركب القول متعلق بمن هو دونه Who is the one who can prohibit When you say To Allah اللهم لا تعذبني Oh Allah Do not punish me Can we say That this is a نهيو That you are prohibiting from doing from punishing you You can't say that Because we say That the نهي Has to come from what Someone high To someone low Are you with me brothers? Because Allah Is higher than us And we're lower than him When we tell him To do something It's not called أمر And when we tell him Not to do something It is not called نهي What's it called? دعاء اللهم اغفر لي اغفر لي It's an Amr, right? Do we say That we are commanding Allah Now we are Making دعاء The difference between أمر and دعاء Is what? The دعاء is somebody Somebody is low Calling on to somebody Is higher أمر is somebody who is higher Telling somebody low To do something It's not called a دعاء When Allah is telling us To do something It's called أمر Not a دعاء When Allah is telling us To stay away from something It's not called a دعاء It's called a what? It's called نهي Prohibition The fourth point That's connected In his definition is It is done in a forceful manner على سبيل الزام على سبيل الوجوب That you're being told To stay away from this In a forceful manner Not that you have a choice Are you with me brothers? You should not do it It's haram for you to do it This definition of أبي معاليل جويني We don't We don't think it's The best definition And then التعريف المختال is what? What's the The tariff that we're going to choose? ما طلبه الشارع تركه Is anything that the شريعة requests from you To leave على سبيل الزام Is whatever the شريعة requests for you To leave off In a forceful manner If you look at The نواهي Pay attention This is very important Which is If you look at the Prohibitions that are In the Quran If you look at the Prohibitions that are In the Quran You will find out To one of four النهي الوارد If you look at If you look at The prohibitions That are present In The It goes back to One of four Are you with me brothers The first one is عوده إلى الفعلي The first one is That the prohibition Goes back to the Action in and within itself Whether that action It's the That of the action The essence of the action Or whether it's The pillar of the action The prohibition is The second one is The prohibition here It goes back to إلى شارطه The prerequisite Of that action Something before it The third is It goes back to An attribute That does not Detach itself From this action The third one The fourth one is It is an external Prohibition It's got nothing to do With any of the Nothing other It's anything other Than the A four mentioned three Pay attention If any Prohibition Goes back to The first three That I mentioned The first three Are you with me brothers It's called فساد This عمل and this action Is called فساد But if it goes back To the fourth one If it goes back To the fourth one This is not Called It is not called فساد The reason I'm not going to Give examples of each one Is because We'll do that today إن شاء الله إن قواعي للفقية با الشيخ عبد حبان ناصر السعدي We'll do it In his قواعي للفقية When we talk about الفساد The author He mentions One form For the نهي He only mentions One form For the نهي Sorry The author mentioned One form for the أمر Sorry He mentioned How many forms for the أمر The أمر The أمر I mentioned For he didn't mention it He only mentioned إفعال Right? Are you with me Why didn't he Not mention A سيغة For the نهي Why didn't he Mention A form for the نهي Huh? The reason why he didn't Mention it is because If you already know That إفعال is an أمر Just add a لا لا نهي لا تفعل خلص Are you with me brothers? Because when you say A told one The opposite is always Easy to understand The opposite is easy to know So he didn't mention it الحمد لله And what do we say That the أمر was how many تسيغة does it come in سيغة which is صياغون صريحة And صياغون غير الصريحة Same as with the نهي نهي is صياغون صريحة And the second one is صياغون غير الصريحة Which basically means Forms which are direct And forms which are indirect The form which is direct Is لا تفعل Don't do And the forms which are indirect Are ذمي فعيلين على فعيلين It's anybody who's been Rebuked and scolded For doing a particular action This is called This is a seer Which is غير الصريحة And إبنو And إبنو محمد أمير الصلاعاني رحمه الله In his منظومة فقية منظومة في أصول الفق He elaborates on it And also رحمه الله In his علام الموقعين He elaborates on it And the majority of books Of أصول الفق They never talk about The siyag Which is غير الصريحة Whether it be for أمر Or whether it be for A prohibition Majority of them Don't mention it That it was just mentioned The The author Then speaks about When the prohibition comes عند الإطلاق و التجرد When the prohibition comes Unrestrictedly And there is no external Factes that are tampering with it What does it show? تحريم Are you with me? What's the أصل أبحان What's the أصل of the نهي The نهي The أصل for it is وجوب Where is it? تحريم Just like The أصل for أمر is what وجوب ما لم يأتقرينه تصرف عن الوجوب إلى الندب أمر تصرف عن النهي عن التحريم Sorry إلى الكراهة Are you with me brothers? The أصل of الله is what is that it's حرام Unless there comes an external factor And it moves it away from being حرام to what كراه مكروه It makes it what? It makes it مكروه It makes it disliked So there's two people arguing One is saying الله has prohibited us from this And there's a نهي in this matter And it is حرام And the other one goes No, no, no, it's مكروه It's مكروه Who takes, who's the answer Whose words do we take first? We take the one who says it's حرام The one who says it's مكروه We say it's مكروه We'll say it's what's your evidence Because the أصل The default position is that Prohibition equals It means حرام Does that make sense? This one has to be a قرينة Has been a قرينة What's your قرينة for it? How have you diverted it From نهي Sorry, from تحريم To كراهة What's your evidence? And remember we always say Every chapter of فق When you're studying it If you just study What is known as the إستصحاب Which is بقاء مكان على مكان What is the default position? You're always going to be in a what You're not going to be requesting for You're not going to be told To go and research what the evidence is You don't need to bring evidence If you're upon the أصل Are you there? Sometimes a person Who is upon the أصل Is being told to run around And bring the lead for his belief صح He shouldn't be It's the other one Who should be bringing evidence For what he said The second, the next point That the author mentions is Does the prohibition show تكرار Does it show repetition? The prohibition Does it show تكرار? This is the مسألة Which is مطفق ونعلي It does, of course It does show it For example The prohibition of stealing Does that show repetition? Does that mean it's always Prohibited steel? إيه ريث الله الأرضى ومن عليها There was a man Who stole And What did he say? He stole 10 pounds To do a sin How much is To do a prohibited act What's the sin for it? How much is The سيئة equal to One, right? What about the Obedient acts? 10 So if I steal Are you with me brothers? Let's do a modification I steal I have 10 pounds with me I go to a person I give صدق I give one pound And I keep 9 Or I steal And I give صدق Which is 10 I give one pound I give all the 10 All of it by the way صدق What's the sin that I got? One Deducted from the 10 I got Because I gave صدق I live with what? How much? I live with 9 I got 9 Is that correct? Is that right for a person To see it like that? What is stealing? It's a sin The given of صدق Is 10 reward Deduct the sin From the 10 reward How much am I left with? 1 minus 9 1 minus 10 1 minus 10 10 minus 1 Whatever What is it? You guys don't know Minuses, subtractions Of like that brothers What's happening? Brothers it's not an oratory question I must ask you a question It's 9, right? So does that mean That the person has 9 reward? Huh? Why? Another evidence that صدق Can only be given was pure It can only be given was pure? Yes But do I get the reward at least? My intention? It's not character It's not character So we have the two conditions It can have to be A sincerity and a proper From and so on So we say The act is not even Accepted from you For you to deduct something from it It requires that it's there, right? There's no such a thing as a reward for you You're sinning That's all you're in right now صح There's no acceptance at all The reason I'm saying this Is because prohibition is prohibition And it stays as prohibition Until the day of judgment You go to America it's haram If you go to China it's still haram If you stay in the UK it's haram If you're in Saudi Arabia it's haram Stealing is always haram Is there ever a time it's Halal? No it's not Of course ضرورa Is another whole different situation You're with a guy He's got two big liters of water You're in the middle of the desert He doesn't want to give you the water He just wants to keep it For tomorrow and the day after And you're allowed to take it from him Drink it until you quench your thirst You're not allowed to keep some Okay But ضرورa is different Last but not least The author talks about another Miss Ella called Does the prohibition show That it has to be done straight away Yeah The concept that the usuri Is the concept that the usuri Call فورية Does it show فورية Does it have to be Does it have to be done straight away No it has to be done straight away So if the shari I prohibit something from you It is obligatory for you To leave it off straight away We'll stop here for now Insha'Allah Take a break And come back for it Insha'Allah