 Introductory note of the Journal of John Woolman. This is a LibriVox recording. All LibriVox recordings are in the public domain. For more information or to volunteer, please visit LibriVox.org. Recording by Devin Perts. The Journal of John Woolman by John Woolman. Introductory note. John Woolman was born at Northampton, New Jersey, in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His journal, published posthumously in 1774, sufficiently describes his way of life and the spirit in which he did his work. But his extreme humility prevents him from making clear the importance of the party played in the movement against slaveholding among the Quakers. During the earlier years of their settlement in America, the friends took part in the traffic and slaves with apparently as little hesitation as their fellow colonists. But in 1671, George Fox, visiting the Barbados, was struck by the inconsistency of slaveholding with the religious principles of his society. His protests, along with those of others, led to the growth of an agitation which spread from section to section. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a Negro woman, and the scruples which then occurred to him were the beginning of a lifelong activity against the traffic. Shortly afterward, he began his laborious foot journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various yearly meetings, one by one, decided that emancipation was a religious duty, and within twenty years after Woolman's death, the practice of slavery had ceased in the society of friends. But his influence did not stop there, for no small part of the enthusiasm of the general emancipation movement is traceable to his labors. His own words in this journal, of an extraordinary simplicity and charm, are the best expression of a personality which in its ardor, purity of motive, breadth of sympathy, and clear spiritual insight, gives Woolman a place among the uncanonized saints of America. His birth and parentage, some account of the operations of divine grace on his mind and his youth, his first appearance in the ministry, and his considerations while young on the keeping of slaves. I have often felt a motion of love to leave some hints in writing of my experience of the goodness of God, and now in the thirty-six year of my age I begin this work. I was born in Northampton in Burlington County, West Jersey, in the year 1720. Before I was seven years old I began to be acquainted with the operations of divine love. Through the care of my parents I was taught to read nearly as soon as I was capable of it. And as I went from school one day I remember that while my companions were playing by the way I went forward out of sight and, sitting down, I read the twenty-second chapter of Revelation. He showed me a pure river of water of life, pure as crystal, proceeding out of the throne of God and of the Lamb and others. In reading it my mind was drawn to seek after that pure habitation which I then believed God had prepared for his servants. The place where I sat and the sweetness that attended my mind remained fresh in my memory. This and the like gracious visitations had such an effect upon me that when boys used ill language troubled me. And through the continued mercies of God I was preserved from that evil. The pious instructions of my parents were often fresh in my mind when I happened to be among wicked children and were of use to me. Having a large family of children they used frequently on first days after meeting to set us one after another to read the holy scriptures or some religious books, the rest sitting by without much conversation. I have since often thought it was a good practice. From what I had read and heard I believed there had been, in past ages, people who walked in uprightness before God in a degree exceeding any that I knew or heard of now living. And the apprehension of there being less steadiness and firmness amongst people in the present age often troubled me while I was a child. I may here mention a remarkable circumstance that occurred in my childhood. On going to a neighbor's house I saw on the way a robin sitting on her nest, and as I came near she went off, but having young ones she flew about, and with many cries expressed her concern for them. I stood and threw stones at her, and once striking her she fell down dead. At first I was pleased with the exploit, but after a few minutes was seized with horror at having, in a sportive way, killed an innocent creature while she was careful for her young. I beheld her lying dead, and thought those young ones, for which she was so careful, must now perish for want of their dam to nourish them. After some painful considerations on the subject, I climbed up the tree, took all the young birds, and killed them, supposing that better than to leave them to pine away and die miserably. In this case I believed that scripture proverb was fulfilled, the tender mercies of the wicked are cruel. I then went on my errand, and for some hours could think of little else but the cruelties I had committed, and was much troubled. Thus he whose tender mercies are over all his works hath placed a principle in the human mind which incites to exercise goodness towards every living creature. In this being singly attended to, people became tender-hearted and sympathizing, but when frequently and totally rejected, the mind becomes shut up in a contrary disposition. About the twelfth year of my age, my father being abroad, my mother reproved me for some misconduct to which I made an undueful reply. The next first day, as I was with my father returning from meeting, he told me that he understood I had behaved amiss to my mother, and advised me to be more careful in the future. I knew myself blamable, and in shame and confusion remained silent. Being thus awakened to a sense of my wickedness, I felt remorse in my mind, and in getting home I retired and prayed to the Lord to forgive me, and I do not remember that I ever afterwards spoke unhandsomely to either of my parents, however foolish in some other things. Having attained the age of sixteen years, I began to love wanton company, and though I was preserved from profane language or scandalous conduct, yet I perceived a plant in me which produced much wild grapes. My merciful father did not, however, forsake me utterly, but at times, through his grace, I was brought seriously to consider my ways, and the sight of my backslidings affected me with sorrow, yet for want of rightly attending to the reproofs of instruction, vanity was added to vanity and repentance to repentance. Upon the whole, my mind became more and more alienated from the truth, and I hastened toward destruction. While I meditate on the gulf toward which I traveled, and reflect on my youthful disobedience, for these things I weep, mine I runneth down with water. Advancing in age, the number of my acquaintance increased, and thereby my way grew more difficult. Though I had found comfort in reading the holy scriptures and thinking on heavenly things, I was now estranged therefrom. I knew I was going from the flock of Christ, and had no resolution to return, hence serious reflections were uneasy to me, and youthful vanities and diversions were my greatest pleasure. In this road I found many like myself, and we associated in that which is averse to true friendship. In this swift race it pleased God to visit me with sickness, so that I doubted of recovery, then did darkness, horror, and amazement with full force seize me, even when my pain and distress of body were very great. I thought it would have been better for me never to have had being than to see the day which I now saw. I was filled with confusion, and in great affliction, both of mind and body, I lay and bewild myself. I had not confidence to lift up my cries to God, whom I had thus offended, but in a deep sense of my great folly I was humbled before him. At length that word which is as a fire and a hammer broke and dissolved my rebellious heart. My cries were put up in contrition, and in the multitude of his mercies I found inward relief and a close engagement that if he was pleased to restore my health I might walk humbly before him. After my recovery this exercise remained with me a considerable time, but by degrees giving way to youthful vanities, and associating with wanton young people I lost ground. The Lord had been very gracious and spoke peace to me in the time of my distress, and I now most ungratefully turned again to folly. At times I felt sharper proof, but I did not get low enough to cry for help. I was not so hearty as to commit things scandalous, but to exceed in vanity and to promote mirth was my chief study. Still I retained a love and esteem for pious people, and their company brought an awe upon me. My dear parents several times admonished me in the fear of the Lord, and their admonition entered into my heart and had a good effect for a season, but not getting deep enough to pray rightly the tempter when he came found entrance. Once having spent a part of the day in wantonness, when I went to bed at night there lay in a window near my bed a Bible, which I opened, and first cast my eye on the text, we lie down in our shame, and our confusion covereth us. This I knew to be my case, and meeting with so unexpected a reproof I was somewhat affected with it, and went to bed under remorse of conscious, when I soon cast off again. Thus time passed on, my heart was replenished with mirth and wantonness, while pleasing scenes of vanity were presented to my imagination. Till I attained the age of eighteen years, near which time I felt the judgments of God in my soul, like a consuming fire, and looking over my past life the prospect was moving. I was often sad and long to be delivered from those vanities. Then again my heart was strongly inclined to them, and there was in me a sore conflict. At times I turned to folly, and then again sorrow and confusion took hold of me. In a while I resolved totally to leave off some of my vanities, but there was a secret reserve in my heart of the more refined part of them, and I was not low enough to find true peace. Thus for some months I had great troubles. My will was unsubjected, which rendered my labors fruitless. At length, through the merciful continuance of heavenly visitations, I was made to bow down in spirit before the Lord. One evening I had spent some time in reading a pious author, and walking out alone I humbly prayed to the Lord for his help that I might be delivered from all those vanities which so ensnared me. Thus being brought low he helped me, and as I learned to bear the cross I felt refreshment to come from his presence, but not keeping in that strength which gave victory I lost ground again, the sense of which greatly affected me. I sought deserts and lonely places, and there with tears did confess my sins to God and humbly craved his help, and I may say with reverence he was near to me in my troubles, and in those times of humiliation opened my ear to discipline. I was now led to look seriously at the means by which I was drawn from the pure truth, and learned that if I would live such a life as the faithful servants of God lived, I must not go into company as heretofore in my own will, but all the cravings of sense must be governed by a divine principle. In times of sorrow and abasement these instructions were sealed upon me, and I felt the power of Christ prevail over selfish desires, so that I was preserved in a good degree of steadiness, and being young and believing at the time that a single life was best for me, I was strengthened to keep from such company as had often been a snare to me. I kept steadily to meetings, spent first day afternoons chiefly in reading the scriptures and other good books, and was early convinced in my mind that true religion consisted in an inward life wherein the heart does love and reverence God the Creator, and learns to exercise true justice and goodness not only toward all men, but also toward the brute creatures, that as the mind was moved by an inward principle to love God as an invisible, incomprehensible being, so by the same principle it was moved to love him in all his manifestations in the visible world, that as by his breath the flame of life was kindled in all animal sensible creatures, to say we love God as unseen, and at the same time exercise cruelty toward the least creature moving by his life, or by life derived from him, was a contradiction in itself. I found no narrowness respecting sex and opinions, but believed that sincere, upright hearted people in every society who truly love God were accepted of him. As I lived under the cross, and simply followed the opening of truth, my mind, from day to day, was more enlightened. My former acquaintance were left to judge of me as they would, for I found it safest for me to live in private, and keep these things sealed up in my own breast. While I silently ponder on that change wrought in me, I find no language equal to convey to another a clear idea of it. I looked upon the works of God in this visible creation, and an awfulness covered me. My heart was tender and often contrite, and universal love to my fellow creatures increased in me. This will be understood by such as have trodden in the same path. Some glances of real beauty may be seen in their faces who dwell in true meekness. There is a harmony in the sound of that voice to which divine love gives utterance, and some appearance of right order in their tempter and conduct whose passions are regulated, yet these do not fully show forth that inward life to those who have not felt it. This white stone and new name is only known rightly by such as receive it. Now, though I had been thus strengthened to bear the cross, I still found myself in great danger, having many weaknesses attending me, and strong temptations to wrestle with, in the feeling whereof I frequently withdrew into private places, and often with tears besought the Lord to help me, and his gracious ear was open to my cry. All this time I lived with my parents and wrought on the plantation, and having had schooling pretty well for a planter, I used to improve myself in winter evenings and other leisure times. Being now in the twenty-first year of my age, with my father's consent, I engaged with a man in much business as a shopkeeper and baker to tend shop and keep books. At home I had lived retired, and now having a prospect of being much in the way of company, I felt frequent and fervent cries in my heart to God, the father of mercies, that he would preserve me from all taint and corruption. That, in this more public employment, I might serve him, my gracious redeemer, in that humility and self-denial which I had in a small degree exercised in a more private life. The man who employed me furnished a shop in Mount Holly, about five miles from my father's house, and six from his own, and there I lived alone and tended his shop. Shortly after my settlement here I was visited by several young people, my former acquaintance, who supposed that vanities would be as agreeable to me now as ever. At these times I cried to the Lord in secret for wisdom and strength, for I felt myself encompassed with difficulties, and had fresh occasion to bewail the follies of times past, and contracting a familiarity with libertine people. And as I had now left my father's house outwardly, I found my heavenly Father to be merciful to me beyond what I can express. By day I was much amongst people, and had many trials to go through, but in the evenings I was mostly alone, and I may with thankfulness acknowledge that in those times the spirit of supplication was often poured upon me, under which I was frequently exercised, and felt my strength renewed. After a while my former acquaintance gave over expecting me as one of their company, and I began to be known to some whose conversation was helpful to me. And now, as I had experienced the love of God through Jesus Christ to redeem me from many pollutions, and to be a sucker to me through a sea of conflicts with which no person was fully acquainted, and as my heart was often enlarged in this heavenly principle, I felt a tender compassion for the youth who remained entangled in snares like those which had entangled me. This love and tenderness increased, and my mind was strongly engaged for the good of my fellow creatures. I went to meetings in an awful frame of mind, and endeavored to be inwardly acquainted with the language of the true shepherd. One day, being under a strong exercise of spirit, I stood up and said some words in a meeting. But not keeping close to the divine opening, I said more than was required of me. Being soon sensible of my error, I was afflicted in mind some weeks without any light or comfort, even to that degree that I could not take satisfaction in anything. I remembered God, and was troubled, and in the depth of my distress he had pity upon me, and sent the comforter. I then felt forgiveness for my offense. My mind became calm and quiet, and I was truly thankful to my gracious redeemer for his mercies. About six weeks after this, feeling the spring of divine love opened, and a concern to speak, I said a few words in a meeting in which I found peace. Being thus humbled and disciplined under the cross, my understanding became more strengthened to distinguish the pure spirit which inwardly moves upon the heart, and which taught me to wait in silence sometimes many weeks together, until I felt that rise which prepares the creature to stand like a trumpet through which the Lord speaks to his flock. From an inward purifying, instead fast abiding, under it springs a lively operative desire for the good of others. All the faithful are not called to the public ministry, but whoever are, are called to minister of that which they have tasted and handled spiritually. The outward modes of worship are various, but whenever any are true ministers of Jesus Christ, it is from the operation of his spirit upon their hearts, first purifying them, and thus giving them a just sense of the conditions of others. This truth was early fixed in my mind, and I was taught to watch the pure opening, and to take heed lest, while I was standing to speak, my own will should get uppermost, and cause me to utter words from worldly wisdom, and depart from the channel of the true gospel ministry. In the management of my outward affairs, I may say with thankfulness, I found truth to be my support, and I was respected in my master's family, who came to live in Mount Holly within two years after my going there. In a few months after I came here, my master bought several Scotchman servants from onboard a vessel, and brought them to Mount Holly to sell, one of whom was taken sick and died. In the latter part of his sickness, being delirious, he used to curse and swear most sorrowfully, and the next night after his burial I was left to sleep alone in the chamber where he died, I perceived in me a temerousness. I knew, however, I had not injured the man, but assisted in taking care of him according to my capacity. I was not free to ask anyone on that occasion to sleep with me. Nature was feeble, but every trial was a fresh incitement to give myself up wholly to the service of God, for I found no helper like him in times of trouble. About the twenty-third year of my age, I had many fresh and heavenly openings in respect to the care and providence of the Almighty over his creatures in general, and over man as the most noble amongst those which are visible. And being clearly convinced in my judgment that to place my whole trust in God was best for me, I felt renewed engagements that in all things I might act on an inward principle of virtue, and pursue worldly business no further than as truth opened my way. About the time called Christmas, I observed many people, both in town and from the country, resorting to public houses and spending their time and drinking in vain sports, tending to corrupt one another, on which account I was much troubled. At one house in particular there was much disorder, and I believed it was a duty incumbent on me to speak to the master of that house. I considered I was young, and that several elderly friends in town had opportunity to see these things, but though I would gladly have been excused, yet I could not feel my mind clear. The exercise was heavy, and as I was reading what the Almighty said to Ezekiel, respecting his duty as a watchman, the matter was set home more clearly. With prayers and tears I besought the Lord for his assistance, and he, in loving kindness, gave me a resigned heart. At a suitable opportunity I went to the public house, and seeing the man amongst much company I called him aside, and in the fear and dread of the Almighty expressed to him what rested on my mind. He took it kindly, and afterwards so more regard to me than before. In a few years afterwards he died, middle-aged, and I often thought that had I neglected my duty in that case it would have given me great trouble, and I was humbly thankful to my gracious father who had supported me herein. My employer, having a Negro woman, sold her and desired me to write a bill of sale, the man being waiting who bought her. The thing was sudden, and though I felt uneasy at the thoughts of writing an instrument of slavery for one of my fellow creatures, yet I remembered that I was hired by the year that it was my master who directed me to do it, and that it was an elderly man, a member of our society, who bought her. So through weakness I gave way and wrote it, but at the executing of it I was so afflicted in my mind that I said before my master and the friend that I believed slavekeeping to be a practice inconsistent with the Christian religion. This in some degree abated my uneasiness, yet as often as I reflected seriously upon it I thought I should have been clearer if I had desired to be excused from it as a thing against my conscious, for such it was. Sometime after this a young man of our society spoke to me to write a conveyance of a slave to him, he having lately taken a negro into his house. I told him I was not easy to write it, for though many of our meeting and in other places kept slaves, I still believed the practice was not right and desired to be excused from the writing. I spoke to him in goodwill, and he told me that keeping slaves was not altogether agreeable to his mind, but that the slave being a gift made to his wife he had accepted her. End of Chapter 1, Recording by Devin Pertz, El Paso, Texas Chapter 2 of The Journal of John Woolman by John Woolman This Sleab revox recording is in the public domain Recording by Devin Pertz, Chapter 2, 1743-1748 His first journey on a religious visit in East Jersey, thoughts on merchandising and learning a trade, second journey into Pennsylvania, Maryland, Virginia, and North Carolina, third journey through part of West and East Jersey, fourth journey through New York and Long Island to New England, and his fifth journey to the eastern shore of Maryland and the lower counties on Delaware. My esteemed friend Abraham Farrington being about to make a visit to friends on the eastern side of this province and having no companion he proposed to me to go with him, and after a conference with some elderly friends I agreed to go. We set out on the 5th of 9th month, 1743, had an evening meeting at a tavern in Brunswick, a town in which none of our society dwelt, the room was full and the people quiet, thence to Amboy and had an evening meeting in the courthouse to which came many people amongst whom were several members of assembly, they being in town on the public affairs of the province, and both these meetings my ancient companion was engaged to preach largely in the love of the gospel. Thence we went to Woodbridge, Raway, and Plainfield, and had six or seven meetings in places where friends meetings are not usually held, chiefly attended by Presbyterians, and my beloved companion was frequently strengthened to publish the word of life amongst them. As for me, I was often silent through the meetings, and when I spake it was with much care that I might speak only what truth opened. My mind was often tender, and I learned some profitable lessons. We were out about two weeks. Near this time, being on some outward business in which several families were concerned, and which was attended with difficulties, some things relating thereto not being clearly stated, nor rightly understood by all, there arose some heat in the minds of the parties, and one valuable friend got off his watch. I had a great regard for him, and felt a strong inclination, after matters were settled, to speak to him concerning his conduct in that case, but being a youth, and he far advanced in age and experience, my way appeared difficult. After some days to liberation, and inward seeking to the Lord for assistance, I was made subject, so that I expressed what lay upon me in a way which became my youth and his years, and though it was a hard task to me, it was well taken, and I believe was useful to us both. Having now been several years with my employer, and he doing less in merchandise than here to fore, I was thoughtful about some other way of business, perceiving merchandise to be attended with much cumbers in the way of trading in these parts. My mind, through the power of truth, was in a good degree weaned from the desire of outward greatness, and I was learning to be content with real conveniences that were not costly, so that a way of life free from much entanglement appeared best for me, though the income might be small. I had several offers of business that appeared profitable, but I did not see my way clear to accept of them, believing they would be attended with more outward care and cumbers than was required of me to engage in. I saw that a humble man, with the blessing of the Lord, might live on a little, and that where the heart was set on greatness, success in business did not satisfy the craving, but that commonly with an increase of wealth, the desire of wealth increased. There was a care on my mind, so to pass my time that nothing might hinder me from the most steady attention to the voice of the true shepherd. My employer, though now a retailer of goods, was by trade a tailor, and kept a servant man at that business, and I began to think about learning the trade, expecting that if I should settle, I might by this trade and a little retailing of goods get a living in a plain way, without the load of great business. I mentioned it to my employer, and we soon agreed on terms, and when I had leisure from the affairs of merchandise I worked with his man. I believe the hand of Providence pointed out this business for me, and I was taught to be content with it, though I felt at times a disposition that would have sought for something greater. But through the revelation of Jesus Christ, I had seen the happiness of humility, and there was an earnest desire in me to enter deeply into it. At times this desire arose to a degree of fervent supplication, wherein my soul was so environed with heavenly light and consolation, that things were made easy to me which had been otherwise. After some time my employer's wife died, she was a virtuous woman, and generally beloved of her neighbors. Soon after this he left shopkeeping, and we parted. I then wrought at my trade as a tailor, carefully attended meetings for worship and discipline, and found an enlargement of gospel love in my mind, and therein a concern to visit friends in some of the back settlements of Pennsylvania and Virginia. Being thoughtful about a companion, I expressed it to my beloved friend Isaac Anders, who told me that he had drawings to the same places, and also to go through Maryland, Virginia, and Carolina. After a considerable time, in several conferences with him, I felt easy to accompany him throughout if way open for it. I opened the case in our monthly meeting, and friends expressing their unity therewith, we obtained certificates to travel as companions, he from Haddonfield, and I from Burlington. We left our province on the 12th of third month, 1746, and had several meetings in the upper part of Chester County and near Lancaster, in some of which the love of Christ prevailed, uniting us together in his service. We then crossed the river Susquehanna, and had several meetings in a new settlement called the Redlands. It is the poor sort of people that commonly begin to improve remote deserts. With a small stock, they have houses to build, lands to clear and fence, corn to raise, clothes to provide, and children to educate, so that friends who visit such may well sympathize with them in their hardships in the wilderness. And though the best entertainment that they can give may seem coarse to some who are used to cities or old settled places, it becomes the disciples of Christ to be therewith content. Our hearts were sometimes enlarged in the love of our Heavenly Father amongst these people, and the sweet influence of his spirit supported us through some difficulties to him be the praise. We passed on to Maniqua Sea, Fairfax, Hopewell, and Shenando, and had meetings, some of which were comfortable and edifying. From Shenando, we set off in the afternoon for the settlements of friends in Virginia. The first night we, with our guide, lodged in the woods, our horses feeding near us, but he, being poorly provided with a horse, and we, young, and having good horses, were free the next day to part with them. In two days after we reached our friend John Chiegels in Virginia, we took the meetings and our way through Virginia were in some degree baptized into a feeling sense of the conditions of the people, and our exercise in general was more painful in these old settlements than it had been amongst the back inhabitants. Yet, through the goodness of our Heavenly Father, the well of living waters was at times open to our encouragement and the refreshment of the sincere hearted. We went on to Perquimans in North Carolina, had several large meetings, and found some openness in those parts and a hopeful appearance amongst the young people. Afterwards, we turned again to Virginia and attended most of the meetings which we had not been at before, laboring amongst friends in the love of Jesus Christ as ability was given. Thence went to the mountains up James River to a new settlement and had several meetings amongst the people, some of whom had lately joined in membership with our society. In our journeying to and fro, we found some honest hearted friends who appeared to be concerned for the cause of truth among the backsliding people. From Virginia we crossed over the river Potomac at Hose Ferry and made a general visit to the meetings of friends on the western shore of Maryland and were at their quarterly meeting. We had some hard labor amongst them, endeavoring to discharge our duty honestly as way opened in the love of truth. Thence, taking sundry meetings in our way, we passed towards home which, through the favor of divine providence, we reached the 16th of six month, 1746, and I may say that through the assistance of the Holy Spirit, which mortifies selfish desires, my companion and I traveled in harmony and parted in the nearness of true brotherly love. Two things were remarkable to me in this journey. First, in regard to my entertainment, when I ate, drank, and lodged free cost with people who lived in ease on the hard labor of their slaves, I felt uneasy, and as my mind was inward to the Lord, I found this uneasiness return upon me at times through the whole visit. Where the masters bore a good share of the burden and lived frugally so that their servants were well provided for, and their labor moderate, I felt more easy. But where they lived in a costly way and laid heavy burdens on their slaves, my exercise was often great, and I frequently had conversation with them and private concerning it. Secondly, this trade of importing slaves from their native country being much encouraged amongst them, and the white people and their children so generally living without much labor was frequently the subject of my serious thoughts. I saw in these southern provinces so many vices and corruptions increased by this trade and this way of life that it appeared to me as a dark gloominess hanging over the land, and though now many willingly run into it, yet in future the consequence will be grievous to posterity. I expressed it as it half appeared to me, not once nor twice, but as a matter fixed on my mind. Soon after my return home, I felt an increase in concern for friends on our seacoast, and on the 8th of 8th month, 1746, I left home with the unity of friends and in company with my beloved friend and neighbor Peter Andrews, brother to my companion before mentioned, and visited them in their meetings generally about Salem, Cape May, Great and Little Egg Harbor. We had meetings also at Barnaget, Manahakken, and Main Squan, and so to the yearly meeting at Shrewsbury. Through the goodness of the Lord, way was opened, and the strength of divine love was sometimes felt in our assemblies to the comfort and help of those who were rightly concerned before him. We were out 22 days and rode, by computation, 340 miles. At Shrewsbury yearly meeting, we met with our dear friends Michael Lightfoot and Abraham Farrington, who had good service there. The winter following died my eldest sister, Elizabeth Woolman, of the smallpox, aged 31 years. Of late, I found drawings in my mind to visit friends in New England, and having an opportunity of joining in company with my beloved friend Peter Andrews, we obtained certificates from our monthly meeting and set forward on the 16th of 3rd month, 1747. We reached the yearly meeting at Long Island, as which were our friends Samuel Nottingham from England, John Griffith, Jane Hoskins, and Elizabeth Hudson from Pennsylvania, and Jacob Andrews from Chesterfield, several of whom were favored in their public exercise, and, through the goodness of the Lord, we had some edifying meetings. After this, my companion and I visited friends on Long Island, and through the mercies of God, we were helped in the work. Besides going to the subtle meetings of friends, we were at a general meeting at Satoket, chiefly made up of other societies. We had also a meeting at Oyster Bay in a dwelling house, at which were many people. At the former, there was not much said by way of testimony, but it was, I believe, a good meeting. At the latter, through the springing up of living waters, it was a day to be thankfully remembered. Having visited the island, we went over to the Main, taking meetings in our way, to Oblong, Nine Partners, and New Milford. In these back settlements, we were met with several people who, through the immediate workings of the Spirit of Christ on their minds, were drawn from the vanities of the world to an inward acquaintance with them. They were educated in the way of the Presbyterians. A considerable number of the youth, members of that society, used often to spend their time together in merriment, but some of the principal young men of the company, being visited by the powerful workings of the Spirit of Christ, and thereby led humbly to take up his cross, could no longer join in those vanities. As these stood steadfast to that inward commencement, they were made a blessing to some of their former companions, so that through the power of truth several were brought into a close exercise concerning the eternal well-being of their souls. These young people continued for a time to frequent their public worship, and, besides that, had meetings of their own, which meetings were a while allowed by their preacher, who sometimes met with them, but in time their judgment in matters of religion disagreeing with some of the articles of the Presbyterians, their meetings were disapproved by that society, and such of them as stood firm to their duty, as it was inwardly manifested, had many difficulties to go through. In a while their meetings were dropped, some of them returned to the Presbyterians and others joined to our religious society. I had conversation with some of the latter to help my edification, and believe several of them are acquainted with the nature of that worship, which is performed in spirit and in truth. Amos Powell, a friend from Long Island, accompanied me through Connecticut, which is chiefly inhabited by Presbyterians, who were generally civil to us. After three days riding, we came amongst friends in the colony of Rhode Island and visited them in and about Newport, Dartmouth, and generally in those parts. We then went to Boston and proceeded eastward as far as Dover, not far from thence we met our friend Thomas Gothrup from England, who was then on a visit to these provinces. From Newport we sailed to Nantucket, where there nearly a week, and from thence came over to Dartmouth. Having finished our visit in these parts, we crossed the sound from New London to Long Island, and taking some meetings on the island proceeded towards home, which we reached the 13th of 7th month, 1747, having rode about 1500 miles and sailed about 150. In this journey, I may say in general, we were sometimes in much weakness and labored under discouragements, and at other times, through the renewed manifestations of divine love, we had seasons of refreshment wherein the power of truth prevailed. We were taught by renewed experience to labor for an inward stillness at no time to seek for words, but to live in the spirit of truth and utter that to the people which truth opened in us. My beloved companion, and I belong both to one meeting, came forth in the ministry near the same time, and were inwardly united in the work. He was about 13 years older than I, bore the heaviest burden, and was an instrument of the greatest use. Finding a concern to visit friends in the lower counties of Delaware and on the eastern shore of Maryland, and having an opportunity to join with my well-beloved ancient friend, John Sykes, we obtained certificates and set off the 7th of 8th month, 1748, or at the meetings of friends in the lower counties, attended the yearly meeting at Little Creek, and made a visit to most of the meetings on the eastern shore, and so home by the way of Nottingham. We were abroad about six weeks and rode by computation about 550 miles. Our exercise at times was heavy, but through the goodness of the Lord we were often refreshed, and I may say by experience he is a stronghold in the day of trouble. Though our society in these parts appeared to me to be in a declining condition, yet I believe the Lord hath the people amongst them who labored to serve him uprightly, but they have many difficulties to encounter. End of Chapter 2 Recording by Devin Pertz, El Paso, Texas Chapter 3 of The Journal of John Woolman by John Woolman This LibriVox recording is in the public domain. Recording by Devin Pertz, Chapter 3, 1749 through 1756. His marriage, the death of his father, his journeys into the upper part of New Jersey, and afterwards into Pennsylvania, considerations on keeping slaves and visits to the families of friends at several times and places, an epistle from the general meeting, his journey to Long Island, considerations on trading and on the use of spiritual slickers and costly apparel, letter to a friend. About this time, believing it good for me to settle and thinking seriously about a companion, my heart was turned to the Lord with desires that he would give me wisdom to proceed therein agreeably to his will, and he was pleased to give me a well inclined damsel, Sarah Ellis, to whom I was married the 18th of 8th month, 1749. In the fall of the year 1750, died my father, Samuel Woolman, of a fever aged about 60 years. In his lifetime, he manifested much care for us, his children, that in our youth we might learn to fear the Lord and often endeavor to imprint in our minds the true principles of virtue and particularly to cherish in us a spirit of tenderness, not only towards poor people but also towards all creatures of which we had the command. After my return from Carolina in 1746, I made some observations on keeping slaves, which sometime before his decease I showed to him. He perused the manuscript, proposed a few alterations, and appeared well satisfied that I found a concern on that account. In his last sickness, as I was watching with him one night, he being so far spent that there was no expectation of his recovery, though he had the perfect use of his understanding, he asked me concerning the manuscript and whether I expected soon to proceed to take the advice of friends in publishing it. After some further conversation thereon, he said, I have all along been deeply affected with the oppression of the poor negroes, and now, at last, my concern for them is as great as ever. By his direction, I had written his will in a time of health, and that night he desired me to read it to him, which I did, and he said it was agreeable to his mind. He then made mention of his end, which he believed was near, and signified that though he was sensible of many imperfections in the course of his life, yet his experience of the power of truth, and of the love and goodness of God from time to time, even till now, was such that he had no doubt that on leaving this life he should enter into one more happy. The next day his sister Elizabeth came to see him, and told him of the decease of their sister Ann, who died a few days before. He then said, I reckon sister Ann was free to leave this world. Elizabeth said she was. He then said, I also am free to leave it. And being in great weakness of body said, I hope I shall shortly go to rest. He continued in a weighty frame of mind, and was sensible till near the last. 2nd of 9th month, 1751. Feeling drawings in my mind to visit friends at the Great Meadows, in the upper part of West Jersey, with the unity of our monthly meeting, I went there, and had some searching laborious exercise amongst friends in those parts, and found inward peace therein. 9th month, 1753. In company with my well esteemed friend, John Sykes, and with the unity of friends, I traveled about two weeks, visiting friends in Buck's County. We labored in the love of the Gospel, according to the measure received, and through the mercies of him who is strength to the poor who trust in him, we found satisfaction in our visit. In the next winter, way opening to visit friends' families within the compass of our monthly meeting, partly by the labors of two friends from Pennsylvania, I joined in some part of the work, having had a desire some time that it might go forward amongst us. About this time, a person at some distance lying sick, his brother came to me to write his will. I knew he had slaves, and asking his brother, was told he intended to leave them as slaves to his children. As writing is a profitable employee, and as a fending sober people was disagreeable to my inclination, I was straightened in my mind, but as I looked to the Lord, he inclined my heart to his testimony. I told the man that I believed the practice of continuing slavery to this people was not right, and that I had a scruple in my mind against doing writings of that kind, that though many in our society kept them as slaves, still I was not easy to be concerned in it, and desired to be excused from going to write the will. I spoke to him in the fear of the Lord, and he made no reply to what I said, but went away. He also had some concerns in the practice, and I thought he was displeased with me. In this case, I had fresh confirmation that acting contrary to present outward interest, from a motive of divine love, and in regard to truth and righteousness, and thereby incurring the resentments of people, opens the way to a treasure better than silver, and to a friendship exceeding the friendship of men. The manuscript before mentioned having laid by me several years, the publication of it rested waitily upon me, and this year I offered it to the Revisal of my friends, who, having examined and made some small alterations in it, directed a number of copies thereof to be published and dispersed amongst members of our society. In the year 1754, I found my mind drawn to join in a visit to friends' families belonging to Chesterfield monthly meeting, and having the approbation of our own, I went to their monthly meeting in order to confer with friends and see if way open for it. I had conference with some of their members, the proposal having been open before in their meeting, and one friend agreed to join with me as a companion for a beginning. But when meeting was ended, I felt great distress of mind, and doubted what way to take or whether to go home and wait for greater clearness. I kept my distress secret, and going with a friend to his house, my desires were to the great shepherd for his heavenly instruction. In the morning I felt easy to proceed on the visit, though very low in my mind. As mine eye was turned to the Lord, waiting in families in deep reverence before him, he was pleased graciously to afford help so that we had many comfortable opportunities and it appeared as a fresh visitation to some young people. I spent several weeks this winter in the service, part of which time was employed near home, and again in the following winter I was several weeks in the same service, some part of the time at Shrewsbury and company with my beloved friend, John Sykes, and I have caused humbly to acknowledge that through the goodness of the Lord our hearts were at times enlarged in his love and strength was given to go through the trials which, in the course of our visit, attended us. From a disagreement between the powers of England and France, it was now a time of trouble on this continent, and an epistle to friends went forth from our general spring meeting, which I thought good to give a place in this journal. An epistle from our general spring meeting of ministers and elders for Pennsylvania and New Jersey held at Philadelphia from the 29th of the third month to the first of the fourth month, inclusive 1755. To friends on the continent of America, dear friends, and in humble sense of divine goodness and the gracious continuation of God's love to his people, we tenderly salute you, and at this time therein engaged in mind that all of us who profess the truth as held forth and published by our worthy predecessors in this latter age of the world may keep near to that life which is the light of men and be strengthened to hold fast the profession of our faith without wavering, that our trust may not be in man, but in the Lord alone who ruleth in the army of heaven and in the kingdoms of men before whom the earth is as the dust of the balance and her inhabitants as grasshoppers. Isaiah 40, 22. Being convinced that the gracious design of the Almighty and sending his Son into the world was to repair the breach made by disobedience, to finish sin and transgression, that his kingdom might come and his will be done on earth as it is in heaven, we have found it to be our duty to cease from those national contests which are productive of misery and bloodshed and submit our cause to him the most high whose tender love to his children exceeds the most warm affections of natural parents, and who hath promised to his seed throughout the earth as to one individual I will never leave thee, nor forsake thee. Hebrews 13, 5. And we, through the gracious dealings of the Lord our God, have had experience of that work which is carried on, not by earthly might, nor by power, but by my spirit, saith the Lord of hosts. Zechariah 4, 6. By which operation that spiritual kingdom is set up, which is to subdue and break in pieces all kingdoms that oppose it and shall stand forever. In a deep sense thereof, and of the safety, stability, and peace that are in it, we are desirous that all who profess the truth may be inwardly acquainted with it, and thereby be qualified to conduct ourselves in all parts of our life as becomes our peaceful profession. And we trust, as there is a faithful continuance to depend wholly upon the almighty arm from one generation to another. The peaceable kingdom will gradually be extended from sea to sea and from the river to the ends of the earth. Zechariah 9, 10. To the completion of those prophecies already begun, that nations shall not lift up a sword against nation, nor learn war anymore. Isaiah 2, 4, Mika 4, 3. And dearly beloved friends, seeing that we have these promises and believe that God is beginning to fulfill them, let us constantly endeavor to have our minds sufficiently disentangled from the surfiting cares of this life, and redeemed from the love of the world that no earthly possessions, nor enjoyments may buy us our judgments, or turn us from that resignation and entire trust in God to which his blessing is most surely annexed. Then may we say, our redeemer is mighty, he will plead our cause for us. Jeremiah 50, 34. And if, for the further promoting of his most gracious purposes in the earth, he should give us to taste of that bitter cup of which his faithful ones have often partaken, O that we might be rightly prepared to receive it. And now, dear friends, with respect to the commotions and stirrings of the powers of the earth at this time near us, we are desirous that none of us may be moved there at, but repose ourselves in the munition of that rock which all these shakings shall not move, even in the knowledge and feeling of the eternal power of God, keeping us subjectly given up to his heavenly will, and feeling it daily to mortify that which remains in any of us which is of this world. For the worldly part in any is the changeable part, and that is up and down, full and empty, joyful and sorrowful, as things go well or ill in this world. For as the truth is but one, and many are made partakers of its spirit, so the world is but one, and many are made partakers of the spirit of it, and so many as do partake of it, so many will be straightened and perplexed with it. But they who are single to the truth, waiting daily to feel the life and virtue of it in their hearts, shall rejoice in the midst of adversity, and have to experience with the prophet that, although the fig tree shall not blossom, neither shall fruit be in the vines, the labor of the olive shall fail, and the field shall yield no meat, the flock shall be cut off from the fold, and there shall be no herd in the stalls, yet will they rejoice in the Lord, and joy in the God of their salvation. Habakkuk 3.17.18 If contrary to this we profess the truth, and not living under the power and influence of it, or producing fruits disagreeable to the purity thereof, and trust to the strength of man to support ourselves, our confidence therein will be vain. For he who removed the hedge from his vineyard, and gave it to be trodden underfoot by reason of the wild grapes it produced, Isaiah 5.6 remains unchangeable, and if, for the chastisement of wickedness, and the further promoting of his own glory, he doth arise, even to shake terribly the earth, who then may oppose him and prosper. We remain in the love of the gospel, your friends and brethren, signed by fourteen friends. Scrupling to-do writings relative to keeping slaves has been a means of sundry small trials to me, in which I have so evidently felt my own will set aside that I think it good to mention a few of them. Tradesmen and retailers of goods, who depend on their business for a living, are naturally inclined to keep the good will of their customers, nor is it a pleasant thing for young men to be under any necessity to question the judgment or honesty of elderly men, and more especially of such as have a fair reputation. Deep-rooted customs, though wrong, are not easily altered, but it is the duty of all to be firm in that which they certainly know is right for them. A charitable, benevolent man, well acquainted with a negro, may, I believe, under some circumstances, keep him and his family as a servant on no other motives than the negro's good, but man, as man knows not what shall be after him, nor hath he any assurance that his children will attain to that perfection and wisdom and goodness necessary rightly to exercise such power, hence it is clear to me that I ought not to be the scribe where wills are drawn in which some children are made ails, masters over others during life. About this time an ancient man of good esteem in the neighborhood came to my house to get his will written. He had young negro's, and I asked him privately how he proposed to dispose of them. He told me, I then said, I cannot write thy will without breaking my own peace, and respectfully gave him my reasons for it. He signified that he had a choice that I should have written it, but as I could not, consistently with my conscience, he did not desire it, and so he got it written by some other person. A few years after there being great alterations in his family, he came again to get me to write his will. His negro's were yet young, and his son, to whom he intended to give them, was, since he first spoke to me, from a libertine become a sober young man, and he supposed that I would have been free on that account to write it. We had much friendly talk on the subject, and then deferred it. A few days after he came again and directed their freedom, and I then wrote his will. Near the time that the last mentioned friend first spoke to me, a neighbor received a bad bruise in his body and sent for me to bleed him, which, having done, he desired me to write his will. I took notes, and amongst other things, he told me to which of his children he gave his young negro. I considered the pain and distress he was in, and knew not how it would end, so I wrote his will, save only that part concerning his slave, and carrying it to his bedside, read it to him. I then told him in a friendly way that I could not write any instruments by which my fellow creatures were made slaves, without bringing trouble on my own mind. I let him know that I charged nothing for what I had done, and desired to be excused from doing the other part in the way he proposed. We then had a serious conference on the subject. At length, he agreed to set her free. I finished his will. Having found drawings in my mind to visit friends on Long Island, after obtaining a certificate from our monthly meeting, I set off, 12th of 5th month, 1756. When I reached the island, I lodged the first night at the house of my dear friend, Richard Hallett. The next day being the first of the week, I was at the meeting in Newtown, in which we experienced the renewed manifestations of the love of Jesus Christ to the comfort of the honest hearted. I went that night to Flushing, and the next day I and my beloved friend, Matthew Franklin, crossed the ferry at Whitestone, were at three meetings on the main, and then returned to the island, where I spent the remainder of the week in visiting meetings. The Lord, I believe, hath the people in those parts who are honestly inclined to serve him, but many I fear are too much clogged with the things of this life, and do not come forward bearing the cross in such faithfulness as he calls for. My mind was deeply engaged in this visit, both in public and private, and at several places where I was, on observing that they had slaves, I found myself under a necessity and a friendly way to labor with them on that subject, expressing, as way opened, the inconsistency of that practice with the purity of the Christian religion and the ill effects of it manifested among us. The latter end of the week their yearly meeting began, at which were our friends, John Scarborough, Jane Hoskins, and Susanna Brown from Pennsylvania. The public meetings were large and measurably favored with divine goodness. The exercise of my mind at this meeting was chiefly on account of those who were considered as the foremost rink in the society, and in a meeting of ministers and elders, way opened for me to express in some measure what lay upon me, and when friends were met for transacting the affairs of the Church, having sat a while silent, I felt a weight on my mind and stood up, and through the gracious regard of our Heavenly Father, strength was given fully to clear myself of a burden which for some days had been increasing upon me. Through the humbling dispensations of divine providence, men are sometimes fitted for his service. The messages of the prophet Jeremiah were so disagreeable to the people and so adverse to the spirit they lived in that he became the object of their reproach, and in the weakness of nature he thought of desisting from his prophetic office, but saith he, his word was in my heart as a burning fire shut up in my bones, and I was weary with forebearing and could not stay. I saw at this time that if I was honest in declaring that which truth opened in me, I could not please all men, and I labored to be content in the way of my duty, however disagreeable to my own inclination. After this I went homeward taking Woodbridge and Plainfield in my way, and both which meetings the pure influence of divine love was manifested and in humbling sense whereof I went home. I had been out about 24 days and rode about 316 miles. While I was out on this journey my heart was much affected with the sense of the state of the churches in our southern provinces, and believing the Lord was calling me to some further labor amongst them I was bowed in reverence before him with fervent desires that I might find strength to resign myself to his heavenly will. Until this year, 1756, I continued to retail goods besides following my trade as a tailor about which time I grew uneasy on account of my business growing too cumbersome. I had begun with selling trimmings for garments and from thence proceeded to sell cloths and linens and at length having got a considerable shop of goods my trade increased every year and the way to large business appeared open but I felt a stop in my mind. Through the mercies of the Almighty I had, in a good degree, learned to be content with the plain way of living. I had but a small family and, on serious consideration, believed truth did not require me to engage much in cumbering affairs. It had been my general practice to buy and sell things really useful. Things that served chiefly to please the vain mind and people that was not easy to trade in seldom did it and whenever I did I found it weak in me as a Christian. The increase of business became my burden for though my natural inclination was toward merchandise yet I believe truth required me to live more free from outward cumbers and there was now a strife in my mind between the two. In this exercise my prayers were put up to the Lord who graciously heard me and gave me a heart resigned to his holy will. Then I lessened my outward business and, as I had opportunity, told my customers of my intentions that they might consider what shop to turn to and in a while I wholly laid down merchandise and followed my trade as a tailor by myself having no apprentice. I also had a nursery of apple trees in which I employed some of my time in hoeing, grafting, trimming and inoculating. In merchandise it is the customer I live to sell chiefly on credit and poor people often get in debt. When payment is expected not having wherewith to pay their creditors often sue for it at law. Having frequently observed occurrences of this kind I found it good for me to advise poor people to take such goods as were most useful and not costly. In the time of trading I had an opportunity of seeing that the two liberal use of spiritualist liquors and the custom of wearing too costly apparel led some people into great inconveniences and that these two things appeared to be often connected with each other. By not attending to that use of things which is consistent with universal righteousness there is an increase of labor which extends beyond what our heavenly Father intends for us. And by great labor and often of much sweating there is even among such as are not drunkards a craving of liquors to revive the spirits that partly by the luxurious drinking of some and partly by the drinking of others led to it through immoderate labor very great quantities of rum are every year expended in our colonies the greater part of which we should have no need of did we steadily attend to pure wisdom. When men take pleasure in feeling their minds elevated with strong drink and so indulge their appetite as to disorder their understandings neglect their duty as members of a family or civil society and cast off all regard to religion their case is much to be pitied and where those whose lives are for the most part regular and whose examples have a strong influence on the minds of others adhere to some customs which powerfully draw to the use of more strong liquor than pure wisdom allows it hinders the spreading of the spirit of meekness and strengthens the hands of the more excessive drinkers this is a case to be lamented every degree of luxury has some connection with evil and if those who profess to be disciples of Christ and are looked upon as leaders of the people have that mind in them which was also in Christ and so stand separate from every wrong way it is a means of help to the weaker as I have sometimes been much spent in the heat and have taken spirits to revive me I have found by experience that in such circumstances the mind is not so calm nor so fitly disposed for divine meditation as when all such extremes are avoided I have felt an increase in care to attend to that holy spirit which sets right bounds to our desires and leads those who faithfully follow it to apply all the gifts of divine providence to the purposes for which they were intended did those who have the care of great estates attend with singleness of heart to this heavenly instructor which so opens and enlarges the mind as to cause men to love their neighbors as themselves they would have wisdom given them to manage their concerns without employing some people in providing luxuries of life or others in laboring too hard but for want of steadily regarding this principle of divine love a selfish spirit takes place in the minds of people which is attended with darkness and manifold confusions in the world though trading in things useful is an honest employ yet through the great number of superfluities which are bought and sold and through the corruption of the times they who applied a merchandise for a living have great need to be well experienced in that precept which the prophet Jeremiah laid down for his scribe seekest thou great things for thyself seek them not in the winter this year I was engaged with friends and visiting families and through the goodness of the Lord we often times experienced this heart-tendering presence among us a copy of a letter written to a friend in this thy late affliction I have found a deep fellow-feeling with thee and have had a secret hope throughout that it might please the father of mercies to raise thee up and sanctify thy troubles to thee that thou being more fully acquainted with that which the world esteems foolish may us feel the clothing of divine fortitude and be strengthened to resist that spirit which leads from the simplicity of the everlasting truth we may see ourselves crippled and halting and from a strong bias to things pleasant and easy find an impossibility to advance forward but things impossible with men are possible with God and our wills being made subject to his all temptations are surmountable this work of subjecting the will is compared to the mineral in the furnace which through fervent heat is reduced from its first principle he refines them as silver is refined he shall sit as a refiner and purifier of silver by these comparisons we are instructed in the necessity of the melting operation of the hand of God upon us to prepare our hearts truly to adore him and manifest that adoration by inwardly turning away from that spirit and all its workings which is not of him to forward this work the all wise God is sometimes pleased through outward distress to bring us near the gates of death that life being painful and afflicting and the prospect of eternity open before us all earthly bonds may be loosened and the mind prepared for that deep and sacred instruction which otherwise would not be received if kind parents love their children and delight in their happiness then he who is perfect goodness and sending a broad mortal contagion stoth assuredly direct their use are the righteous removed by it their change is happy are the wicked taken away in their wickedness the Almighty is clear do we pass through with anguish and great bitterness and yet recover he intends that we should be purged from dross and our ear open to discipline and now as thou art again restored after thy sore affliction and doubts of recovery forget not him who hath helped thee but in humble gratitude hold fast his instructions and thereby shun those bypass which lead from the firm foundation I am sensible of that variety of company to which one in thy business must be exposed I have painfully felt the force of conversation proceeding from men deeply rooted in an earthly mind and can sympathize with others in such conflicts because much weakness still attends me I find that to be a fool as to worldly wisdom and to commit my cause to God not fearing to offend men who take offense at the simplicity of truth is the only way to remain unmoved at the sentiments of others the fear of man brings a snare by halting in our duty and giving back in the time of trial our hands grow weaker our spirits get mingled with the people our ears grow dull as to hearing the language of the true shepherd so that when we look at the way of the righteous it seems as though it was not for us to follow them a love close my mind while I write which is superior to all expression and I find my heart open to encourage to a holy emulation to advance forward in Christian firmness deep humility is a strong bulwark and as we enter into it we find safety and true exaltation the foolishness of God is wiser than man and the weakness of God is stronger than man being unclothed of our own wisdom and knowing the abasement of the creature we find that power to arise which gives health and vigor to us End of Chapter 3 Recording by Devin Perts Opasso, Texas Chapter 4 The Journal of John Woman by John Wulman This LibriVox recording is in the public domain Chapter 4 1757-1758 Visit to the families of friends at Burlington Journey to Pennsylvania Maryland Virginia and North Carolina Considerations on the state of friends there and the exercise he was under and traveling among those so generally concerned and keeping slaves with some observations on the subject epistle to friends at New Garden and Crane Creek thoughts on the neglect of a religious care in the education of the Negroes 13th, 5th month, 1757 Being in good health and abroad with friends visiting families I lodged at a friends house in Burlington Going to bed about the time usual with me I awoke in the night and my meditations as I lay were on the goodness and mercy of the Lord in a sense where of my heart was contrited After this I went to sleep again in a short time I awoke it was yet dark and no appearance of day or moonshine and as I opened my eyes I saw a light in my chamber at the apparent distance of five feet about nine inches in diameter of a clear easy brightness and near its center the most radiant As I lay still looking upon it without any surprise words were spoken to my inward ear which filled my whole inward man They were not the effect of thought nor any conclusion in relation to the appearance but as the language of the Holy One spoken in my mind the words were certain evidence of divine truth They were again repeated exactly in the same manner and then the light disappeared Feeling the exercise in relation to a visit to the southern provinces to increase upon me I acquainted our monthly meeting therewith and obtained their certificate expecting to go alone one of my brothers who lived in Philadelphia having some business in North Carolina proposed going with me part of the way but as he had a view of some outward affairs to accept of him as a companion was some difficulty with me Whereupon I had conversation with him at sundry times at length feeling easy in my mind I had conversation with several elderly friends of Philadelphia on the subject and he obtaining a certificate suitable to the occasion we set off in the fifth month 1757 Coming to Nottingham weekday meeting we lodged to John Churchman's where I met with our friend Benjamin Buffington from New England who was returning from a visit to the southern provinces Thence we crossed the river Susquehanna and lodged at William Cox's in Maryland Soon after I entered this province a deep and painful exercise came upon me which I often had some feeling of since my mind was drawn toward these parts and with which I had acquainted my brother before we agreed to join as companions As the people in this and the southern provinces live much on the labor of slaves many of whom are used hardly my concern was that I might attend with singleness of heart to the voice of the true shepherd and be so supported as to remain unmoved at the faces of men As it is common for friends on such a visit to have entertainment free of cost a difficulty arose in my mind with respect to saving my money by kindness received from what appeared to me to be the gain of oppression Receiving a gift considered as a gift brings the receiver under obligations to the benefactor and has a natural tendency to draw the obliged into a party with the giver To prevent difficulties of this kind and to preserve the minds of judges from any bias was that divine prohibition Thou shalt not receive any gift for a gift bindeth the wise and perverteth the words of the righteous Exodus 23.8 As the disciples were sent forth without any provision for their journey and our Lord said the workmen is worthy of his meat their labor in the gospel was considered as a reward for their entertainment and therefore not received as a gift yet in regard to my present journey I could not see my way clear in that respect The difference appeared thus The entertainment the disciples met with was from them whose hearts God had opened to receive them from a love to them and the truth they published but we considered as members of the same religious society look upon it as a piece of civility to receive each other in such visits and such receptions at times is partly in regard to reputation and not from an inward unity of heart and spirit Conduct is more convincing than language and where people by their actions manifest that the slave trade is not so disagreeable to their principles but that it may be encouraged there is not a sound uniting with some friends who visit them The prospect of so weighty a work and of being so distinguished from many whom I esteemed before myself brought me very low and such for the conflicts of my soul that I had a near sympathy with the prophet in the time of his weakness when he said if thou deal with us with me kill me I pray thee if I have found favor in thy sight Numbers 11, 15 but I soon saw that this proceeded from the want of a full resignation to the divine will Many were the afflictions which attended me and in great abasement with many tears my cries were to the almighty for his gracious and fatherly assistance and after a time of deep trial I was favored to understand the state mentioned by the Psalmist more clearly than ever I had done before to wit my soul is even as a wean child Psalm 131, 2 Being thus helped to sink down into resignation I felt a deliverance from that tempest in which I had been sorely exercised and in calmness of mind went forward trusting that the Lord Jesus Christ as I faithfully attended to him would be a counselor to me in all difficulties and that by his strength I should be enabled even to leave money with the members of society where I had entertainment when I found that emitting it would obstruct that work to which I believed he had called me As I copy this after my return I may here add that oftentimes I did so under a sense of duty The way in which I did it was thus when I expected soon to leave a friend's house where I had entertainment if I believe that I should not keep clear from the gain of oppression without leaving money I spoke to one of the heads of the family privately and desired them to accept of those pieces of silver and give them to such of their negroes as they believed would make the best use of them and at other times I gave them to the negroes myself as the way looked clearest to me Before I came out I had provided a large number of small pieces for this purpose and thus offering them to some who appeared to be wealthy people was a trial both to me and them but the fear of the Lord so covered me at times that my way was made easier than I expected and few if any manifested any resentment at the offer and most of them after some conversation accepted of them Ninth of fifth month a friend at whose house we breakfasted setting us a little on our way I had conversation with him in the fear of the Lord concerning his slaves in which my heart was tender I used much plainness of speech with him and he appeared to take it kindly We pursued our journey without appointing meetings being pressed in my mind to be at the yearly meeting in Virginia and my traveling on the road I often felt a cry rise from the center of my mind thus oh Lord I am a stranger on the earth hide not thy face from me On the eleventh we crossed the rivers Potomac and Rappahonic and lodged at Port Royal on the way we had the company of a colonel of the militia who appeared to be a thoughtful man I took occasion to remark on the difference in general betwixt of people used to labor moderately for their living training them their children in frugality and business and those who live on the labor of slaves the former in my view being the most happy life he concurred in the remark and mentioned the trouble arising from the untoward slothful disposition of the Negroes adding that one of our laborers would do as much in a day as two of their slaves I replied that free men whose minds were properly on their business found a satisfaction in improving cultivating and providing for their families but Negroes laboring to support others who claim them as their property and expecting nothing but slavery during life had not the like inducement to be industrious after some further conversation I said that men having power too often misapplied it that though we made slaves of the Negroes and the Turks made slaves of the Christians I believe that liberty was the natural right of all men equally this he did not deny but said the lives of the Negroes were so wretched in their own country that many of them live better here than there I replied there is great odds in regard to us on what principle we act and so the conversation on that subject ended I may here add that another person sometime afterwards mentioned the wretchedness of the Negroes occasioned by their intestine wars as an argument in favor of our fetching them away for slaves to which I replied if compassion for the Africans on account of their domestic troubles was the real motive of our purchasing them that spirit of tenderness being attended to would incite us to use them kindly that strangers brought out of affliction their lives might be happy among us and as they are human creatures whose souls are as precious as ours and who may receive the same help and comfort from the holy scriptures as we do we could not admit suitable endeavors to instruct them therein but that while we manifest by our conduct that our views in purchasing them are to advance ourselves and while our buying captives taken in war animates those parties to push on the war and increase desolation amongst them to say they live unhappily in Africa as far from being an argument in our favor I further said the present circumstances of these provinces to me appear difficult the slaves look like a burdensome stone to such as burden themselves with them and that if the white people retain a resolution to prefer their outward prospects of gain to all their considerations and do not act conscientiously toward them as fellow creatures I believe that burden will grow heavier and heavier until times change in a way disagreeable to us the person appeared very serious and owned that in considering their condition and the manner of their treatment in these provinces he had sometimes thought it might be just in the almighty so to order it having traveled through Maryland we came amongst friends at Cedar Creek in Virginia on the 12th and the next day rode in company with several of them a day's journey to Camp Creek as I was riding along in the morning my mind was deeply affected in the sense I had of the need of divine aid to support me in the various difficulties which attended me and an uncommon distress of mine I cried in secret to the most high oh Lord be merciful I beseech thee to thy poor afflicted creature after some time I felt inward relief and soon after a friend and company began to talk in support of the slave trade and said the Negroes were understood to be the offspring of Cain their blackness being the mark which God set upon him after he murdered Abel his brother that it was the design of Providence they should be slaves as a condition proper to the race of so wicked a man as Cain was then another spake in support of what had been said to all which I replied in substance as follows that Noah and his family were all who survived the flood according to scripture and as Noah was of Seth's race the family of Cain was wholly destroyed one of them said that after the flood Ham went to the land of Nod and took a wife that Nod was a land far distant inhabited by Cain's race and that the flood did not reach it and as Ham was sentenced to be a servant of servants to his brethren these two families being less joined were undoubtedly fit only for slaves I replied the flood was a judgment upon the road for their abominations and it was granted that Cain's stock was the most wicked and therefore unreasonable to suppose that they were spared as to Ham's go into the land of Nod for a wife no time being fixed Nod might be inhabited by some of Noah's family before Ham married a second time more over the tech Seth that all flesh died that moved upon the earth Genesis 7 21 I further reminded them how the prophets repeatedly declare that the son shall not suffer for the inequity of the father but everyone be answerable for his own sins I was troubled to perceive the darkness of their imaginations and in some pressure of spirit said the love of ease and gain are the motives in general of keeping slaves and men are want to take hold of weak arguments to support a cause which is unreasonable I have no interest on either side save only the interest which I desire to have in the truth I believe liberty is their right and as I see they are not only deprived of it but treated in other respects within humanity in many places I believe he who is a refuge for the oppressed will in his own time plead their cause and happy will it be for such as walk and uprightness before him and thus our conversation ended 14th of 5th month I was this day at Camp Creek monthly meeting and then rode to the mountains up James River and had a meeting at a friend's house in both which I felt sorrow of heart and my tears were poured out before the Lord who was pleased to afford a degree of strength by which way was open to clear my mind amongst friends in those places from thence I went to Fort Creek and so to Cedar Creek again at which place I now had a meeting here I found a tender seed and as I was preserved in the ministry to keep low with the truth the same truth in their hearts answered it that it was a time of mutual refreshment from the presence of the Lord I lodged at James Stanley's father of William Stanley one of the young men who suffered imprisonment at Winchester last summer on account of their testimony against fighting and I had some satisfactory conversation with him concerning it hence I went to the Swamp meeting and to Ionoke meeting and then crossed James River and lodged near Burley from the time of my entering Maryland I had been much under sorrow which of late so increased upon me that my mind was almost overwhelmed and I may say with a psalmist in my distress I called upon the Lord and cried to my God who in infinite goodness looked upon my affliction and in my private retirement sent the comforter for my relief for which I humbly bless his holy name the sense I had of the state of the churches brought a weight of distress upon me the gold to me appeared dim and the fine gold changed and though this is the case too generally yet the sense of it in these parts hath in a particular manner borne heavy upon me it appeared to me that through the prevailing of the spirit of this world the minds of many were brought to an inward desolation and instead of the spirit of meekness gentleness and heavenly wisdom which are the necessary companions of the true sheep of Christ a spirit of fierceness and the love of dominion too generally prevailed from small beginnings in air great buildings by degrees are raised and from one age to another are more and more strengthened by the general concurrence of the people and as men obtain reputation by their profession of the truth their virtues are mentioned as arguments in favor of general error and those of less note to justify themselves say such and such good men did the like by what other steps could the people of Judah arise to that height and wickedness as to give just ground for the prophet Isaiah to declare in the name of the Lord that non-calleth for justice nor any pleadeth for truth Isaiah 59 for or for the almighty to call upon the great city of Jerusalem just before the Babylonish captivity if you can find a man if there be any who execute with judgment that seeketh the truth and I will pardon it Jeremiah 5 1 the prospect of a way being open to the same degeneracy and some parts of this newly settled land of America in respect to our conduct towards the Negroes hath deeply bowed my mind in this journey and though briefly to relate how these people are treated is no agreeable work yet after often reading over the notes I made as I traveled I find my mind engaged to preserve them many of the white people in those provinces take little or no care of Negro marriages and when Negroes marry after their own way some make so little account of those marriages that with views of outward interests they often part men from their wives by selling them far asunder which is common when the states are sold by executors at Vindu many whose labor is heavy being followed at their business in the field by a man with a whip hired for that purpose have in common little else allowed but one peck of Indian corn and some salt for one week with a few potatoes the potatoes they commonly raised by their labor on the first day of the week the correction ensuing on their disobedience to overseers or slothfulness in business is often very severe and sometimes desperate men and women have many times scarcely clothed sufficient to hide their nakedness and boys and girls 10 and 12 years old are often quite naked amongst their master's children some of our society and some of the society called New Lights use some endeavors to instruct those they have in reading but in common this is not only neglected but disapproved these are the people by whose labor the other inhabitants are in a great measure supported and many of them in the luxuries of life these are the people who have made no agreement to serve us and who have not forfeited their liberty that we know of these are the souls for whom Christ died and for our conduct towards them we must answer before him who is no respecter of persons they who know the only true God and Jesus Christ whom he hath sent and are thus acquainted with the merciful benevolent gospel spirit will therein perceive that the indignation of God is kindled against oppression and cruelty and in beholding the great distress of so numerous a people will find cause for mourning from my lodgings I went to Burley meeting where I felt my mind drawn in a quiet resigned state after a long silence I felt an engagement to stand up and through the powerful operation of divine love we were favored with an edifying meeting the next meeting we had was at Blackwater and from thence went to the yearly meeting at the western branch when business began some queries were introduced by some of their members for consideration and if approved they were to be answered hereafter by their respective monthly meetings they were the Pennsylvania queries which had been examined by a committee of Virginia yearly meeting appointed the last year who made some alterations in them one of which alterations was made in favor of a custom which troubled me the query was are there any concern in the importation of negros or in buying them after imported which was thus altered are there any concern in the importation of negros or buying them to trade in as one query admitted with unanimity was are any concern in buying or vending goods unlawfully imported or prize goods I found my mind engaged to say that as we profess the truth and were there a symbol to support the testimony of it it was necessary for us to dwell deep and act in that wisdom which is pure or otherwise we could not prosper I then mentioned their alteration and referring to the last mentioned query added that as purchasing any merchandise taken by the sword was always allowed to be inconsistent with our principles so negros being captives of war were taken by stealth it was inconsistent with our testimony to buy them and there being our fellow creatures and sold as slaves added greatly to the iniquity friends appeared attentive to what was said some expressed a care and concern about their negros none made any objection by way of reply to what I said but the query was admitted as they had altered it as some of their members have here to fore-traded in negros as in other merchandise this query being admitted will be one step further than they have hitherto gone and I did not see it at my duty to press for an alteration but felt easy to leave it all to him who alone is able to turn the hearts of the mighty and make way for the spreading of truth on the earth by means agreeable to his infinite wisdom in regard to those they already had I felt my mind engaged to labor with them and said that as we believe the scriptures were given forth by holy men as they were moved by the holy ghost and many of us know by experience that they are often helpful and comfortable and believe ourselves bound in duty to teach our children to read them I believe that if we were divested of all selfish views the same good spirit that gave them forth would engage us to teach the negros to read that they might have the benefit of them some present manifested a concern to take more care in the education of their negros 29th, 5th month at the house where I lodged was a meeting of ministers and elders I found an engagement to speak freely and plainly to them concerning their slaves mentioning how they as the first rank in the society whose conduct in that case was much noticed by others were under the stronger obligations to look carefully to themselves expressing how needful it was for them in that situation to be thoroughly divested of all selfish views that living in the pure truth and acting conscientiously towards those people in their education and otherwise they might be instrumental in helping forward a work so exceedingly necessary and so much neglected amongst them at the 12th hour the meeting of worship began which was a solid meeting the next day about the 10th hour friends met to finish their business and then the meeting for worship ensued which to me was a laborious time but through the goodness of the Lord truth I believed gained some ground and it was a strengthening opportunity to the honest hearted about this time I wrote an epistle to friends in the back settlements of North Carolina as follows to friends at their monthly meeting at New Garden and Cane Creek in North Carolina Dear friends at having pleased the Lord to draw me forth on a visit to some parts of Virginia and Carolina you have often been in my mind and though my way is not clear to come in person to visit you yet I feel it in my heart to communicate a few things as they arise in the love of truth first my dear friends dwell in humility and take heed that no views of outward gain get too deep hold of you that so your eyes being single to the Lord you may be preserved in the way of safety where people let loose their minds after the love of outward things and are more engaged in pursuing the prophets and seeking the friendships of this road than to be inwardly acquainted with the way of true peace they walk in a vain shadow while the true comfort of life is wanting their examples are often hurtful to others and their treasures thus collected do many times prove dangerous snares to their children but where people are sincerely devoted to follow Christ and dwell under the influence of His Holy Spirit their stability and firmness through divine blessing as at times like due on the tender plants around about them and the weightiness of their spirits secretly works on the minds of others in this condition through the spreading influence of divine love they feel a care over the flock and way is open for maintaining good order in the society and though we may meet with opposition from another spirit yet as there is a dwelling and meekness feeling our spirit subject and moving only in the gentle peaceable wisdom the inward reward of quietness will be greater than all our difficulties where the pure life is kept to and meetings of discipline are held in the authority of it we find by experience that they are comfortable and tend to the health of the body while I write, the youth come fresh in my way dear young people, choose God for your portion love His truth and be not ashamed of it choose for your company such as serve Him in uprightness and shun as most dangerous the conversation of those whose lives are of an ill saver for by frequenting such company some hopeful young people have come to great loss and been drawn from less evils to greater to their utter ruin in the bloom of youth no ornament is so lovely as that of virtue nor any enjoyments equal to those which we partake of in fully resigning ourselves to the divine will these enjoyments add sweetness to all other comforts and give true satisfaction and company and conversation where people are mutually acquainted with it and as your minds are thus seasoned with the truth you will find strength to abide steadfast to the testimony of it and be prepared for services in the church and now dear friends and brethren as you are improving a wilderness and may be numbered amongst the first planters in one part of a province I beseech you in the love of Jesus Christ wisely to consider the force of your examples and think how much your successors may be thereby affected it is a help in a country yay and a great favor and blessing when customs first settled are agreeable to sound wisdom but when they are otherwise the effect of them is grievous and children feel themselves encompassed with difficulties prepared for them by their predecessors as moderate care and exercise under the discretion of true wisdom are useful both to mind and body so by these means in general the real wants of life are easily supplied our gracious father having so proportioned one to the other that keeping in the medium we may pass on quietly where slaves are purchased to do our labor numerous difficulties attendant to rational creatures bondages uneasy and frequently occasions sourness and discontent in them which affects the family and such as claim the mastery over them thus people and their children are many times encompassed with fixations which arise from their applying to wrong methods to get a living I have been informed that there is a large number of friends in your parts who have no slaves and in tender and most affectionate love I beseech you to keep clear from purchasing any look my dear friends to divine providence and follow in simplicity that exercise of body that plainness and frugality which true wisdom leads to so may you be preserved from those dangers which attend such as our aiming at outward ease and greatness treasures though small attained on the true principle of virtue are sweet and while we walk in the light of the Lord there is true comfort and satisfaction in the possession neither the murmurs of an oppressed people nor a throbbing uneasy conscience nor anxious thoughts about the events of things hinder the enjoyment of them when we look towards the end of life and think on the division of our substance among our successors if we know that it was collected in the fear of the Lord and honesty and equity and an uprightness of heart before him we may consider it as his gift to us and with a single eye to his blessing bestow it on those we leave behind us such as the happiness of the plain ways of true virtue the work of righteousness shall be peace and the effect of righteousness quietness and assurance forever isaea 32 17 dwell here my dear friends and then in remote and solitary deserts you may find true peace and satisfaction if the Lord be our God and truth and reality there is safety for us for he is a stronghold in the day of trouble and knoweth them that trust in him isle of white county in virginia 20th of the fifth month 1757 from the yearly meeting in virginia i went to carolina and on the first of six months was at wells monthly meeting where the spring of the gospel ministry was opened and the love of jesus christ experienced among us to his name be the praise here my brother joined with some friends from new garden who were going homeward and i went next to simons creek monthly meeting where i was silent during the meeting for worship when business came on my mind was exercised concerning the poor slaves but i did not feel my way clear to speak in this condition i was bowed in spirit before the lord and with tears and inward supplication besought him so to open my understanding that i might know his will concerning me and at length my mind was settled in silence near the end of their business a member of their meeting expressed a concern that had some time laying upon him on account of friends so much neglecting their duty in the education of their slaves and proposed having meetings sometimes appointed for them on a weekday to be attended only by some friends to be named in their monthly meetings many present appeared to unite with the proposal once said he had often wondered that they being our fellow creatures incapable of religious understanding had been so exceedingly neglected another expressed the like concern and appeared zealous that in future it might be more closely considered at length a minute was made and the further consideration of it referred to their next monthly meeting the friend who made this proposal hath negroes he told me that he was at new garden about 250 miles from home and came back alone that in the solitary journey this exercise in regard to the education of their negroes was from time to time renewed in his mind a friend of some note in virginia who hath slaves told me that he being far from home on a lonesome journey had many serious thoughts about them and his mind was so impressed their with that he believed he saw a time coming when divine providence would alter the circumstance of these people respecting their condition as slaves from hence i went to a meeting at new begun creek and sat a considerable time in much weakness then i felt truth open the way to speak a little and much plainness and simplicity till at length through the increase of divine love amongst us we had a seasoning opportunity this was also the case at the head of little river where we had a crowded meeting on a first day i went thence to the old neck where i was led into a careful searching out of the secret workings of the mystery of iniquity which under a cover of religion exalts itself against that pure spirit which leads in the way of meekness and self-denial party woods was the last meeting i was at in carolina it was large and my heart being deeply engaged i was drawn forth into a fervent labor amongst them when i was at new begun creek a friend was there who labored for his living having no negros and who had been a minister many years he came to me the next day and as we rode together he signified that he wanted to talk with me concerning a difficulty he had been under which he related nearly as follows that as monies had of late years been raised by attacks to carry on the wars he had a scruple in his mind in regard to paying it and chose rather to suffer restraint of his goods but as he was the only person who refused it in those parts and knew not that anyone else was in the like circumstances he signified that it had been a heavy trial to him especially as some of his brethren had been uneasy with his conduct in that case he added that from a sympathy he felt with me yesterday in meeting he found freedom thus to open the matter in the way of querying concerning friends in our parts i told him the state of friends amongst us as well as i was able and also that i had for some time been under the like scruple i believed him to be one who was concerned to walk uprightly before the lord and esteemed at my duty to preserve this note concerning him samuel newbie from hence i went back into virginia and had a meeting near james copeland's it was a time of inward suffering but through the goodness of the lord i was made content at another meeting through the renewings of pure love we had a very comfortable season traveling up and down of late i have had renewed evidences that to be faithful to the lord and content with his will concerning me is a most necessary and useful lesson for me to be learning looking less at the effects of my labor than at the pure motion and reality of the concern as it arises from heavenly love and the lord jahova is everlasting strength and as the mind by humble resignation is united to him and we utter words from an inward knowledge that they arise from the heavenly spring though our way may be difficult and it may require close attention to keep in it and though the matter in which we may be led may tend to our own abasement yet if we continue in patience and meekness heavenly peace will be the reward of our labors i attended curl's meeting which though small was reviving to the honest hearted afterwards i went to black creek and caroline meetings from wence accompanied by william stanley before mentioned i rode to goose creek being much through the woods and about 100 miles we lodged the first night at a public house the second in the woods and the next day we reached a friend's house at goose creek in the woods we were under some disadvantage having no fireworks snorbells for our horses but we stopped a little before night and let them feed on the wild grass which was plentiful in the meantime cutting with our knives a store against night we then secured our horses and gathering some bushes under an oak we lay down but the mosquitoes being numerous in the ground damp i slept but little thus lying in the wilderness and looking at the stars i was led to contemplate on the condition of our first parents when they were sent forth from the garden how the almighty though they had been disobedient continued to be a father to them and show them what tended to their felicity as intelligent creatures and was acceptable to him to provide things relative to our outward living and the way of true wisdom is good and the gift of improving and things useful is a good gift and comes from the father of lights many have had this gift and from age to age there have been improvements of this kind made in the world but some not keeping to the pure gift have in the creaturely cunning and self-exaltation sought out many inventions as the first motive to these inventions of men as distinct from that uprightness in which man was created was evil so the effects have been and are evil it is therefore as necessary for us at this day constantly to attend on the heavenly gift to be qualified to use rightly the good things in this life amidst great improvements as it was for our first parents when they were without any improvements without any friend or father but god only i was at a meeting at goose creek and next in a monthly meeting at fairfax where through the gracious dealing of the almighty with us his power prevailed over many hearts from thence i went to monocracy and pipe creek and maryland at both places i had caused humbly to adore him who had supported me through many exercises and by whose help i was unable to reach the true witness in the hearts of others there were some hopeful young people in those parts i had meetings afterwards at john everett's in monoland and at huntington done and i was made humbly thankful to the lord who opened my heart amongst the people in these new settlements so that it was a time of encouragement to the honest minded at monoland a friend gave me some account of a religious society among the dutch called meninists and amongst other things related to passage and substance as follows one of the meninists having acquaintance with the man of another society at a considerable distance and being with his wagon on business near the house of his said acquaintance and night coming on he had thoughts of putting up with him but passing by his fields and observing the distressed appearance of his slaves he kindled a fire in the woods hard by and lay there that night his said acquaintance hearing where he lodged and afterward meeting the meninists told him of it adding he should have been heartily welcome at his house and from there acquaintance and former time wondered at his conduct in that case the meninists replied ever since i lodged by thy field i have wanted an opportunity to speak with thee i had intended to come to thy house for entertainment but seeing thy slaves at their work and observing the manner of their dress i had no liking to come to partake with thee he then admonished him to use them with more humanity and added as i lay by the fire that night i thought that as i was a man of substance thou wouldest have received me freely but if i had been as poor as one of thy slaves and had no power to help myself i should have received from thy hand no kinder usage than they in this journey i was out about two months and traveled about eleven hundred and fifty miles i returned home under a humbling sense of the gracious dealings of the lord with me and preserving me through many trials and afflictions end of chapter four recording by devin perts alpaso texas