 As you already know, this day signifies of a… of the first guru. What is birth of… a guru means, the birth of an individual human being, of course, means the day he was delivered from one's mother's womb. That's not what we're talking about. It is very natural. When something very profound, when… when something very precious happens to you, inevitably, you tend to withdraw the din of the daily world. So did Adiyogi, moved into mountain regions, those of you who come from the cities, you should not think mountains means it's a hill station, mountains, where normally there are no people. No movement especially because when you come to a certain level of awareness and sensitivity, one problem is every movement that somebody makes unconsciously hurts in some way. So naturally you like to be in a place where there is nobody, there's no unnecessary movement, some kind of situation which will complement the inner stillness. People around me have this trouble all the time because when I'm socially active, I'm more social than most people. Probably I've taken more selfies than… most other people. But when I'm alone, even a smallest movement, one extra word irritates me because well that's where you would like to be, but you cannot work with a world like that. So from the profoundness of stillness to profaneness of activity is not a choice for any sensible human being. It's a choice in terms of what is needed around you when Adiyugi chose to ignore everybody around him and simply sat there or danced or did whatever he wanted from there when he decided to share. He turned south, that's where we are. But those days anything south of Himalayas was considered south. So even the North Indians can feel good. You were also south. It turns out one thing is indicating the movement of the sun towards the south. Another dimension is even today in English language at least, not in the Indian languages but in the English language, when we say south, we are indicating going down. In the stock market the prices are going south means it's going down. This is the prejudice of the North Pole. They think south is somewhere lowly but for those of you who do not know, equator is in many ways the highest point on the planet. So he turned south indicating that he is breaking all the social norms. No more somebody being more, somebody being more eligible than the other. One clan of people being superior to the other, people who claim superiority by birth or by association. He's trying to demolish all that by turning south. He's saying the highest knowledge will be delivered by facing south which was considered the most inauspicious. If you do not know this, human prejudice is such that even today in most villages, the southern end of the village is always the low caste people are supposed to stay at the southern end of the village. Even today it's maintained in most of the villages. So he turned south indicating there is no caste, there is no creed, there is no superiority and inferiority. Every human being who is willing is eligible. From this is democratization of knowing and knowledge that knowledge and dimensions of the beyond are not a property that somebody can hold. He's making sure it's available to everyone. So it's on this day, this time because of some calculations of the calendar, this is the second full moon after the solstice, but normally it is the first full moon after the solstice that the Guru Purnima happens. So on this day, it's a momentous day because someone of his caliber decided to go through the works of trying to make what is not in people's perception to come into their perception. Whatever is not in your perception when somebody talks about something that is not in your perception, it sounds illogical or weird or stupid depending upon your judgment. Anything that you cannot understand must be stupid, isn't it? He hesitated, do I need to go through this works? But then he decided, aren't we glad that he made the decision that no matter how much ridicule, no matter what all labels people will stick on you, he decided that he will share. This profound being, when he decided it was not a personal decision, this became the way. This became the culture which bred thousands and thousands of masters through these many millennia. Here we are at the foothills of Wellingery, these mountains in many ways are a cascade of his energy and many more who came after him. It is kind of a physical manifestation of this knowing. But now with modern technologies, maybe there is some context for people to at least understand this. This would have been very difficult to even speak a century ago. But now that modern technologies are there, that, see even the Chinese can understand me. They don't know a word of English and I don't know a word of Chinese. But they can understand me because they got one gadget in their hands. And today if you have a gadget in your hand, you can know almost anything. You can find out fifteen thousand years ago, the Guru Purnima, what day of the week was it? You can ask your Google lady, she could tell you probably it's just a calculation because the planet is still was spinning at the same speed as today, so there is no complications about the calculation, it's pretty simple. So you can understand that a piece of plastic and metal can do so many things. It can carry a thousand hours of music or talks or it's just coming in the air. So what is in the form of energy can become sound, can become light, can become visuals. You can call this audio, video whatever, but essentially what is happening is what is told in the form of energy is finding expression so that your sensory perception can perceive it in the form of video, audio and various other ways. So once you understand that knowledge, knowing can be stored in the form of an energy, it's much simpler now because there is a context. So in the form of the mountain, fortunately nobody is going to disturb this mountain forever because it's a protected mountain. There is Kailash, in a month's time we are there and there is Dhyanalinga. Like this there are many other forms where knowing is stored in the form of energy. What is a certain level of knowing? To bring it into your intellect, to find logical articulation and to put it across in a way that maybe it sounds absurd but it doesn't sound stupid, this is very important. People don't mind if they don't understand something, very important all of you should know this married people. If you want to say something to somebody that they anyway won't understand, you have to make it a little complicated. They can understand, I don't understand very complicated things. But when you have to make them realize very simple things they don't understand, there is a danger that you may get dismissed as stupid. So this is the danger that a guru adventures into when he gets into transmission mode because you have to make it as simple as possible and not sound stupid, difficult you know. It's all right if you sound weird, some will leave but some these days are attracted to the weird. If you sound very complicated, those who believe that they are very intellectual, they will hang on because they have complicated the simplest things in their life. But to simplify the most profound dimensions of life, you are always on the edge of risk that somebody who doesn't have the eye to see what it is will dismiss it as stupid. So this risk Adiyogi ventured into since then, so many great beings. What is this all about? Guru as you know means one who dispels darkness, to turn on a light is it so difficult? Just turning on the light is not difficult but to make the blind see is difficult. Turning on the light is easy because you don't have to turn on the light. The light is always on. You can pretend you turned it on. If you tell them it's always on, nobody will see it. You have to tell them wait, wait it's going to come on now, then they may see it. So like outwardly someone who has no vision to him, to show light is difficult. Similarly, inwardly to turn on a light to someone who has no inward vision is also the same thing. And what use is light inside? We can easily transplant a bulb inside of you but you still can't see it. Maybe some light will emanate from your ears and maybe it'll spread here and that's how people had a halo. But the problem is you still can't see it. When we say light, understanding light like this, something burns and if light is shed, not in that sense, light essentially means in human perception, light means to see. Something is lit means you can see. Something is not lit means you cannot see. Even to see does not mean to physically see. In English language there is an expression, oh I see. It used to be very common, people used to say, ah I see, I see. As somebody is speaking they would say, I see. Not anymore, these days they use other kinds of words. So the Guru Purnima is significant because it's a reminder that there are dimensions to life unless you are provoked and go dead in that direction, you may never even bother to see. It may be the most profound dimension. It may be larger than anything that you know in your life. It could make everything that you have known in your life insignificant but unless you allow yourself or unless somebody goads you in that direction, you may never even realize there is something like this because in the making of a human being there is one dimension of us which is made for survival. Once you start looking, you know this happens to you or if you the moment you go to school, somebody around you, your parents, your teachers, everybody is trying to tell you, you got to be better than somebody next to you. The moment this aspiration enters your mind, after that your entire process of life will become survival because surviving in this world is not a big deal. Everybody can survive but the moment you get into this madness that you want to survive better than somebody, then you're a gone case till the last breath. Till the last moment of your life you will be only fighting for survival. This is what is happening to majority of the world. You can see this distinctly, as societies get more affluent, they are not more at ease. They are fighting for survival like nobody. Actually those who have little tribal cultures, they are at ease, if they had their meal they are quite okay but affluent societies on the planet are on an overdrive of survival. It's just that they've raised the bar of survival in such a way it is unreachable because it keeps going up all the time because somebody else is always doing better than you. Endlessly it goes on. This one step, they've already done it to you. If you don't do this one thing to your children that you didn't put this idea that they must survive better than somebody. With this one idea if you don't put into your children, you've done a very great thing, very, very great thing. What it means is if you did not put this one corruption into your child's mind, that means you've prepared a field where in the next generation millions of enlightened beings may happen, millions because if human beings are released from this one disease that they want to be better than somebody, rest is life comes to ease by itself. If this life comes to ease, seeing what is there is a natural process. But Sadhguru, I'm not competing with anybody in the ashram but I don't see any light bulbs coming up. We must always understand between possibility and reality, there is a distance. The distance need not be great. It is just that even to cover a short distance, you must hold the course. This is the problem with most people. If you observe yourself in twenty-four hours time, you would have changed the direction of your life a thousand times. Right, left, center, everything would have happened. A man was driving in United States in a bit of a remote kind of country road. And then his car stopped because he had a flat tire. Then he walked down to a farm and he asked the farmer, how far to the gas station? And the farmer said, well, well as a crow flies it's just four miles. Then the city bloke looked at him and then he said, suppose the crow has to roll a flat tire and go how far? This may be the problem, you have a flat tire and to roll it and to keep the course. Every day it keeps changing many, many, many times. When I say it changes many times. See, you woke up in the morning, morning unless you are on a certain level of sadhana, morning in yoga center you woke up with a start because dong, dong. If you wake up like this, of course first you don't wake up spiritually, you wake up with a curse. And you cannot even say it loudly because there is somebody else who is sitting, sambho, sambho. Already before you wake up somebody is sitting up and doing ch, ch. You slept through all that but this gong, it's too jarring, you can't ignore that thing. So you woke up and we don't know what all happens, the toothbrush, you show it into your nose, all kinds of things happen, lack of coordination, you know. Then five-thirty you get spiritual. So you get spiritual, five-thirty, five-forty-five, six o'clock. Till then there's some activity, Guru Puja, then Surya Kriya or something. Then comes the best part. Now, now those of you watching us on the web don't believe all this. Everybody is doing wonderful sadhana. I shouldn't have come with a sale. And then of course there are people monitoring the sadhana, all that happens and again you get little spiritual. Sambhavi, then you know what happens step by step, so many things. So in a day, just watch how many times your direction and priorities change. All you have to try to do is just this. Next twenty-four hours, just stay with one priority, absolutely, without shifting for a moment. You will see wonders will happen in twenty-four hours time, because you have the right kind of practice, there's phenomenal energy. Well, I am also still here. If something significant starts happening, I won't ignore you. I'll be right there. So everything is there, it's just that holding the direction. From here to the entrance, it's called the Malai Vasa for those of you who do not know, that means the mountain entry or the hill entry. The rock that's sitting on the gate up there, we brought it here with great difficulty. Our boys went there, did some adventure for one-and-a-half months, because this rock weighs two-and-a-thirty-five tons. And they transported it all the way, thinking they brought a really big rock. This rock we wanted to put where our present Sarpa Vasa is. But then when it came, it looked so big and nice, I decided, let's put it up on the gate. And it just shrank visually. Then somebody came and complained, said, Guru, why the rock has become so small? I said, because it rained, it shrank. And you won't believe, they believed. So, the la... the... when the rock came on the truck, it looked like a mountain. But we put it up there at twenty-one feet and it just became small. This is how it is. This is how it is. This is the important thing you have to do on this Guru Purnima. Adiyogi means you put him up there, hung him on the calendar, stuck him on the wall, put him in the temple. He's up there, so he's looking very small. You should bring him down to your life. If you bring him down to your life, suddenly you will see it's a humongous presence. We are doing this effectively. Lot more needs to be done. We are de-divining. Is there a word like that? We are taking the divine title of Adiyogi and making him into a human being, because the idea is one who is up there, we're trying to bring him down. We want to bring him down here, so that you can feel this powerful presence. Up there, too far up there, Vaikuntham, you know? No, no, no, I'm sorry, Kailash. Wrong God. All gods need to be brought down, very important. Only if they're brought down people will see it is a possibility. Otherwise they will think it's an unrealistic something that they can just invest a few minutes a week and one incense stick. I'm saying for the first time, I'm noticing this in many homes, they're lighting one incense stick, not in Delhi. In Delhi means I can understand maybe because of the air pollution, they're limiting their worship. But one incense stick, it was never done in this culture. Nobody ever lights one incense stick, but these days I'm seeing they're lighting one, either because they do not know or they've become very expensive. I don't know what it costs right now because I never light one. This is important that in this culture, all the people that you have started considering as gods actually walk this geography at one time. You are Shiva, you are Rama, you are Krishna, you name it. All of them walked this land at some time. When they were here, they walked on this land just like you. They struggled, they fought, they did everything that they had to do in those times. But you nailed them to the wall. They went through the process of birth, growing up, struggles, even wars. And death, like everybody else. But they lived an extraordinary life. So we valued them, that's fine. But the moment you make them something other than human, you have taken away the possibility in your life. So this is important. This is very important that everybody in this country and in the world to recognize Shiva as the yogi because that's what he was and that's why we remember him and that's why he's valuable to us. Otherwise a man who came and went fifteen thousand years ago, who cares whether he came or not. Only because of his contribution that we value him. Let's be straight about this. We value human beings only if they contribute to our lives. If they trouble us, we don't value them, isn't it? So Guru Purnima is that day when we are making a god into a man. Very important. Very, very important because now you see the possibility. It is not beyond you to be like this. It is just that the necessary focus and effort has not been there. That's all. Next twenty-four hours, I want you to try and see. If you can keep your priority just in one direction, not changing. Let's say you're driving from here to Malay Vasa. Every two minutes, if you change direction, you would have gone everywhere else except there, isn't it? So this is all you have to do. If you hold your direction, we will give you the turbochargers. But if you're changing your direction all the time, if you turbocharge you, you may go into the rock. You may go and hit something else. You must hold the direction. This is all your business is. See, even when you're driving, the powering is done by the engine. Transmission is done by the transmission system. All you have to do is hold the direction, isn't it? That's all driving is about. Reaching a destination means just that. That you just have to hold direction. Rest is done. So on this Gaurupornima, I want you to take this up because this is not some kind of an unattainable, some heavenly stuff. This is a human potential. This is a possibility for every human being. The question is only, will you make possibility into reality? It's my wish and my blessings that every one of you should know this. A life of absolute balance and clarity where nothing is a barrier and you are never a issue about anything. This much you must do to yourself. If you just come to a mental status where you are never an issue in any given situation, your thoughts and your emotions are not the impediments in your life. If you just do as much as this, suddenly you find it is a certain level of mukti. There is a new level of freedom in life simply because you're not the issue. Your thought and your emotion never comes in your own way. You are given legs to walk. You are given brains so that your intelligence works for you. But if it is working against you, the basic work has not been done. That is, you have not harnessed your own faculties. Forget about accessing the cosmos. You have not harnessed your own faculties. This must be done. Next twenty-four hours, just hold your priority unmoving. You will see it becomes very simple and easy. Priorities change with every thought, with every emotion, with every situation that comes, priorities keep changing. Because of these changing priorities, life looks very complex. Profound need not necessarily be complex. If you have questions, any kind of questions, today is Guru Purnima. I am at your mercy. You can ask me anything. It is said that Adi Shankara entered the body of a king and inhabited it for a length of time. Is this actually possible? If so, how? What kind of yogic mastery makes such a feat possible? It is not really such a feat. Adi Shankara got into an argument with a man. He won the argument. Then that man's wife manured herself into the argument. You know woman? And Adi Shankara is a certain level of logic. You shouldn't argue with the man like that. But she started… She negotiated herself into the argument saying, you defeated my husband, but he's not whole. We are two halves of the same thing. So you must also argue with me. How can you beat this logic? So argument started with a woman. Then she saw she is losing. Then she started asking him questions about human sexuality. Shankara said whatever he said. Then she went into more details. And then she asked, what do you know by experience? Well, Shankara is a brahmachari. Then he knew that this is a trick to defeat him. So he said, I need a month's break. We will hold the argument at this level. We'll start from here after a month. Just give me a month. So he went to a place where there was a cave. He went inside the cave and told his disciples, no matter what happens, do not allow anybody into this cave because I'm going to leave my body and look for another possibility for some time. Whatever happens, don't let anybody enter this cave. Then it so happened a king was bitten by a cobra and he died. When a man dies or even a woman when she dies, we have told you about the Panchapranas. If I go into this detail, the very technical question, are you interested in all this? Yes. Then we have told you about how the life energies manifest in five qualities. The prana is happening in five different dimensions. It is called pranavayu, samanavayu, apanavayu, udhana and vyana. These five manifestations of prana have distinct functions to it. Pranavayu is in charge of respiratory action and thought process and the sensation of touch. When someone dies, how do you check whether someone is alive or dead, you check, his breath has stopped. When once breath has stopped, you say he is dead. The breath has stopped because the pranavayu has begun to exit. After the breath has stopped, it will take up to one-and-a-half hours for the pranavayu to leave completely. But still the other four dimensions will be there. This is why it was set up after the breath stops, you must wait for one-and-a-half hours, minimum before you cremate someone because he is still alive in many other ways. Only thing is we want to wait till his sensation is gone so that he doesn't feel the burn. See, we are very compassionate. We wait for one-and-a-half hours so that his thought process, his respiratory action and his sensations are gone. That's not the guy we're talking about. Now, the remaining part of the prana will still be there and the viana, the last dimension of the prana could last up to twelve to fourteen days. Wherever there is no sensation, whichever part of your body where there is no sensation, you must understand that part of the body has no pranavayu in it. Right now if you take your hair, if you do this, there's no sensation. Only if you pull it this way, there is sensation. Because here there is no pranavayu but still it grows. This is the reason why even after somebody is dead, even for a corpse, after few days, still the hair growth happens, nail growth happens. Do you know? Are there any undertakers? I'm just asking if it's your profession. After one is dead, up to twelve to fourteen days, hair growth will happen. Simply because this can grow just with viana, with simple maintenance of the system it will happen. Though other parts of the body may begin to rot, still viana functions. So when Shankara left his body, he left his viana in the system because his body should be maintained. And the king who died, died of a cobra venom. When cobra venom enters your system, what is happening to the system is, your blood begins to coagulate. When blood becomes thicker than what it is, the... When blood begins to coagulate, breath becomes hard because breathing and circulation are very directly connected. When circulation becomes difficult, it becomes hard to breathe. So you... Oh, please give me a ghost neck microphone. Your breath will stop well before your pranavayu has existed. In many ways, this is an ideal condition for one who wants to... When somebody wants to enter that body, it's ideal. Normally it would give you only one-and-a-half hours time. But in... When a person has got cobra's venom in the system, it will give up to four-and-a-half hours time. So Shankara got this opportunity that there was four-and-a-half hours time. So he very easily entered that body and he was there to answer these questions experientially. So he went through that process. But the king's people, there were some wise people there. When they saw a man who they had declared dead, suddenly sits up and full of energy and they could recognize by his behavior, it is not the same person. This is someone else in the same body. So what they did, they sent soldiers all over the city saying whoever is dead, whoever... wherever you see a body, burn it immediately. Because now the king has come alive, he should not leave and go back. So soldiers went looking everywhere, any body, anywhere, just burn it quickly so that if that is the person who has come here, cannot go back, so we still have our king. A different guy but he looks the same, so what? So is such a thing possible? Yes, very much possible. Is it a feat? It is not really such a feat. A little bit of understanding of the mechanics of how life happens within you. Now if one wants to enter a living body, someone who is alive to enter that, that would take a lot more. To enter one who has just exited, that's much simpler. Within first one-and-a-half hours it's ideal because the necessary vacuum has happened. At the same time everything else is on. This was... This used to be a common, not very common but almost everybody would have heard that something like this happened somewhere. So this is the reason why when somebody's breath begins to become recede, in India they always keep them just outside the house. They will put samarani and they will start chanting something. This is one thing is to comfort the one who is departing. Another thing is to ensure that somebody else doesn't usurp the body. So many methods and many protections were created so that these things don't happen. There are many ways to see that such things don't happen but today it is such a rare occurrence that now you started referring to it as a feat. So maybe you would like to see it happen but most people are dying with tubes and needles stuck all over them. So I don't think that'll offer much of an opportunity because their breath is not theirs. The machines are breathing for them. So we should go and check and see whether still prana is still on or prana is gone. They're just keeping the breath on through a machine. This is something we can check. I think it's very much possible even after prana vayu is completely gone. They're keeping the breath going on and extending it by a few days or hours because it adds up into nice fat bills. It's good for the economy. Satguru, could you tell us something about renanubandha or physical memory? Can we avoid this? Is this a curse or a blessing for a spiritual seeker? Today a lot of sport coaches, people who coach sports persons or all talking about muscle memory, people understand that if you go by your mental memory many things cannot be done. So you have to build muscle memory about doing a particular action with a certain level of perfection that unthinkingly you can just do it. So we are conscious that we can build memory into the body. Well, but this need not be discovered now. We know very well the body is full of memory. Every cell in your body carries enormous memory. That's how you have a form and a shape depending upon the kind of memory that our parents gave us accordingly, everything is formed. But now we're talking about imparting memory to the body from outside. Yes, you will see by memory, by muscle memory or by body physical memory, if you go and sit in one place, as you get older this will get stronger in you that even in your home if you start sitting in one particular place, somehow you go round and round and settle down in the same place. This your dogs do, cats do, other animals do, it's okay for them. A human being is not supposed to be like this, but they have built runanabhanda with even, you know, a pillow. So they can build that physical memory which comforts them, which gives them some sense of belonging. This runanabhanda what it means is it gives you a certain level of belonging, certain level of being at home with certain kind of memory if you build in the system with that kind of person, with that kind of situation you feel at home, this is what you call as home. Your home is runanabhanda. Why one who is on the spiritual path always wanders or moves away from home and keeps minimal contact with those things is because even inanimate things can bind you big time. So runanabhanda means body develops a certain memory with things that it's come in touch with. It can be a thing, it can be a place, it can be another person. More and more of this kind of memory means these are all good if you want to be anchored to one place. A ship throws anchor when it doesn't want to sail anywhere, but when it wants to sail, it has to pull up its anchor. Otherwise it's not going to go anywhere. Even if the winds are great, it will not sail because the anchor is down. So runanabhanda is like anchor. If you don't pull it up, you can flutter your sail as much as you want, but the anchor won't let you travel anywhere. It won't let you be a seafarer, you will be docked. That's the right word, you're docked. Guru Perundhanal is always a person who feels his inner self. What does this mean? Who feels his inner self? He feels the world itself. He feels it. There is no difference. On the one hand, when such a beautiful thing came into his inner self, what would happen to him? Just talking to someone, or talking to someone in the community, this will reduce the need. Because if you are friends, what kind of a person are you? If someone understands your feelings, what kind of person you are, what kind of person you are, but most importantly, who can understand your feelings, what kind of person you are, what kind of person you are? If there is anything in your mind, what kind of person you are, then what kind of person you are, what kind of person you are, whatever it is, what are the questions that you are having on your mind, what are your experiences? If you have a problem, you can talk about it without anyone's experience. If you don't have any reason, you can talk about it. People will think, oh, this is some kind of madness. You are not able to understand anything in the world. Why are you silent here, Tamil people? We are not able to understand anything, right? There is a problem in society. If we are unable to understand anything, we have to be patient. So, if you don't understand anything, if you don't have any reason, if you want to talk, it is very painful. If you want to confuse, you can talk very complicatedly. But, if you want to explain it in detail, it is very risky, isn't it? People will think this is some kind of madness. So, if you don't want to talk, at the end of the day, there is something inside. What is the impact of a human being? Because of this, they have decided to give a good explanation. This day, this is very important for what? There is a chance for a human being like this. In the heart, in the heart, we can see the world. God, we have a... this culture is also that. The reason for growing up is, that day, he saw the sun and sat down and started telling. Why is he looking at the sun? One is the sun and the other is the sun. The sun is the sun and the earth is the sun. Another one is the sun. In some culture, it is a bit lower than that. Because of this, in society, whether it is caste, whether it is religion, whether it is another religion, whether it is religion or not, even if it is like that, another one is standing down. There is nothing above or below. Everything is there. This is for the sake of the Lord, he sat down and saw the sun. Sitting down, this ignorance, he took a very powerful self, and brought it to the enlightened state and started telling. How to do this? How to bring it to the enlightened state? People used to say, this is something crazy, they will leave. He sat down and started telling. This day, the beginning happened. Because of this, for humans, there was a very strong way. For this to happen, Guru Purnima, in our country, there was a very strong way. From the beginning. But, in this, when we came to England, they saw me, they saw me like this. Wherever I went, they took a total amount. They went to America, they caught me there, they kept everyone under control. When I went to Australia, they took a total amount. When I came to this country, they saw me, it was very strange. I couldn't even understand it. Wherever I went, they took a total amount, they controlled everything. When I came here, I didn't understand anything. Because I didn't understand, they thought, why these people, they don't know what to do, they don't know what to do. When we put the government in our hands, they don't know what to do, they don't know what to do, they thought about it. They understood two things. One, there is no school, but everyone has a school. There is no university, there is no big church, there is no big head, but everyone has a soul. There is no house, there is no school, there is no house, there is no soul. They took only these two, they understood that they could keep it under control. These two, they came to cut one by one, they went to school with them, they went to school, they didn't have any school in their house, even now we have compulsory education, you… They say, right to education. What is right? We have one thing to do, to study. Not like that. You can't teach anything in your house to your children, you have to send them to school. When they go there, they teach ABC, they teach six subjects a day, they don't understand what they are talking about to their children. Instead of being in the world, they teach them a day only. I don't know what this is for that child. I don't understand. That's why I… When I went to school, I lost in the middle, I lost a lot of time. I went without knowing the way, I went without GPS. They made it clear that they want to take it with them. Because of this, they took many kinds of studies, one important study was, Guru Purnima was very clever for three days. What did Guru Purnima do? He said, everyone has a Guru, not everywhere. We can't take an order for these Gurus to be there, but he understood. What did they do? Guru Purnima cancelled it. That day, they said everyone should come to work. Did you all go and come today? Next year, we… We have to do it in Tamil Nadu. Guru Purnima should not be like an official group. They took all these things and understood their feelings. Everyone has a Guru here. One has ten people, one has a hundred people, one has a thousand people, but everyone has a Guru. This… If there was one head, we could have done it. There are hundred heads in the village. I don't know what to do. If there was no one, another Guru would have come. He would have come somewhere. He would have been born somewhere. For what? The knowledge, knowledge and spirituality were lost. They were born in all places. They were born in all places. So, they came like that without any problems. They tried to take that Kondatam for Guru Purnima. They took it. Now, every time we come, we are all forgotten in the country. I don't know how many people have Guru Purnima today. This is very important to bring in Kalacharya. Guru Purnima is not about Guru. What we have done here is, Shiva and God sent us there. Here is Kailasam. There is no Kailasam in Tibet. Kailasam. I don't know where it is. It is there. Most importantly, what is the most important thing in this country? Who are we now? You are worshipping God. He is a human being who has lived in this country. He has lived as a great human being. That is why we worship him. Because of this, in Yoga Kalacharya, Shiva has kept Adiyogi. He is a yogi. Two legs like yours. Two hands. He doesn't have ten hands. He is like yours. He is like yours. He is different. He didn't expect all the problems. But how did he live inside? He is a human being. We don't understand. He has lived that level. It is very necessary to turn him back into a human being. If we turn him into a human being, we will get a feeling that we can do this. If we turn him back into a human being, this is very, very important. This Adiyogi is very important. Because this chance is in our life. It is very necessary. This is not something that we have. It is a chance for us. We use it. That is all. What you have to do is this. What you have to do is this. What we have to do is we should not turn back. From the time when we were born, how many times we have turned back. Sit down. What happened? There is a mistake. There is a mistake. If there is a mistake, we turn back. Look, isn't there a mistake that we have to turn back and sit in meditation? What does that mean? If anything happens, if we turn back, we will get a feeling that we have turned back. Now, let's take a vehicle. Engine is there. Power is there. Everything is there. Engine is there. What you have to do is you have to turn back. If you do this for a minute, how are you going to do it? That is all we have to do. The next 24 hours if there is a mistake, it is time for the snake to come back. Look, that is not a mistake. It is coming back. You are like that. You have to turn back. You have to do something. You have to do something. You have to scold someone. You have to do something. You should not turn back. Can we keep this like this? Can we keep this 24 hours? The three of them are telling the same. If the note 창 didn't turn, if it was 24 hours, how will you see what is this? Our superior power is a new level of organization. It is a new kind of state. If you are a person who is not satisfied with the person's attitude, you should take all these things out of the Guru's responsibility. Because you should not be satisfied with the person's attitude. You said that if you are not satisfied with the person's attitude, everything else will be fine. Whatever the drama is going to happen, it will happen to everyone. Who is not satisfied with the person's attitude? There is no chance for him to touch the Kuru Gola. There is no possibility for him to touch the Kuru Gola. Now, all the necessary powers, karus, and all are here. You should be satisfied. Is there any question in Tamil? Sir, in a time, there was a period when the devotees were born in Tamil Nadu. There were many saints, saints, and all the other world, but now, this caste is different. Here, the Karan Arivu has grown a lot. Now, this Karan Arivu is a bit… What is the rudimentary? There is a difficult state. Because of this, this Karan Arivu has grown a lot. But there is a difficult state. How? Now, the Karan Arivu has grown a lot. Many people say that he is a rationalist. There is no rationality in that. Because he doesn't understand anything in the world. Whatever happens, there is some change in this. He knows so much. If something happens because he doesn't understand anything, there is some change in this. Now, our Tamil people are sitting there, saying, if you close your eyes, they will say, I didn't tell them anything, I didn't tell them that I have to teach them this way. But if you close your eyes, they will teach you. Oh, they are doing something wrong, they are doing some mischief, they are doing hypnotism, they can't see the eyes, they don't know who they are, they cry. How can I hypnotize them? Nothing can happen like this. This is all gone. How is he? There is a flower garden. Look, there is a good flower garden. Do you know what others have planted? This is… Do you think they planted sandalwood? They planted malam, malam. If you plant it, see how good it is, the flower will come. If you plant it, it has to come up, it has to come up, it has to come up, it has to come up, it has to come up, it has to come up, it has to come up, it will come, it has to come up. If you plant it, it has to come up,it has to come up, it has to come up, it's going to be there. If you plant someone who wants attention, you can do something, if you plant someone who wants attention, when you plant someone who is talking something, which is not enough like this – they will say, All of them go and meditate. Sometimes they are doing the advertisement with their mouth shut. And they think, if you see, you should be like this and be happy. This is the reason why in the name of Jesus, we have done many things. There is not only one thing to do for the soul, many things to do. Why is it? This is very necessary in this world. What is it? There is no strength to be in the soul. There is no strength to be in the soul. This is the power of the soul. We can achieve anything in life without any sacrifice. But we don't live by looking at it. We don't live by looking at the sacrifice. What is the reason for us to search for the sacrifice? If there is a sacrifice, the sacrifice will come, right? Where will it go? If there is a sacrifice, life should be taken to a higher level, right? For this to be revealed, we have done many things in Jesus. If you live like this, if you see, are you a transgressor? Amitya? Anba? Samaniliya? If you live like this, if you see, if you want to be like us, we will be blessed. Then, the evil spirit will go away. The reason for that is, if there is no flower in the mountains, if it doesn't come or not, that's how it is happening. What should I do? There is a different kind of look in the world. Even if there is a different kind of mountain, it will come out of the mountains. This is what I and you have created. That's how it is. That's how it is in the form of a movie. There is no need for this to happen. Your life should come to a higher level. If you see, everyone should get that look. If it comes, you are in a very important situation in the past, you are in this disaster, that's the biggest problem in Tamil Nadu that we have been working on for the next five years. We have kept the temple in our mind. We have said that the temple is in our mind. If the temple is in our mind, who should live in it? Poojaariya? Who should live in the temple? Who should live on the temple? That's how you have ended your life. Sardashiva Sardashiva Sardashiva Sardashiva Sardashiva Sardashiva Puran Pralpai Pukishvara Sardashiva Sardashiva Sardashiva Sardashiva Sardashiva Sardashiva Sardashiva Sardashiva We were supposed to break at eight o'clock and meet here at ten, because we wanted to see the eclipse. The moon is out there, little cloudy, but it'll come out. And there is a very significant eclipse. So, I think ten-thirty-seven is it? Ten-forty-four it starts, and it holds on. Oh, that long? Okay, till four-forty-four. No, you don't have to wait till four-forty-four. Just that after ten-forty-four, you don't eat anything, that's it. So, is it good for you to break for two hours and come back? Otherwise, if you're not up to taking this wind and stuff like this, we can meet inside the Adiyugya Lime. You're okay. You're all right here? So, it's eight-twenty now. We'll meet here at ten-thirty. Okay?