 وأقول في القرآن ما جاءت به آياته فهو الكاريم المنزاله وأقول قال الله جل جلاله والمصطف الهدي ولا أتأوله الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وأشدوا الله إله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل وأشدوا أن محمد عبده ورسوله صلى الله عليه وعليه وعاله وأصحابه والتابعين لهم بحسان إلى يوم الدين أما بعد إن شاء الله تعالى today session I want to cover the verses of الله سبحانه وتعالى what he says وآيات لهم الأرض الميتة أحيينها وأخرجنا منها حبا فمنه يأكلون وجعلنا فيها جنات من نخيل وأعناب وفجرنا فيها من العيون ليأكلوا من ثمري وما عملت أيدي أفلا يشكروا الله سبحانه وتعالى says ومن آيات وآية لهم الله says وآية لهم الأرض الميتة يعني the word الآية it means sign يعني العلامة والدلالة أما والدلالة the signs of الله تبارك وتعالى as God mentioned سبحانه وتعالى in سورة البقرة he says إن آية ملكه يعني علامة ملكه that's what the word آية means آية means العلامة means the sign and it means the indications as well from the signs of الله is وآية لهم الأرض الميتة أحيانها the earth after it becomes barren الله destroys all the vegetations on it he gives it life again it's a sign of الله as the poet said فوعجب كيف يعصل إله أم كيف يجحد الجاه وفي كل شيء إله آية تدل على أنه واحد how can الله be disobeyed fascination wonder how can الله be disobeyed سبحانه وتعالى كيف يعصل إله how can الله be disobeyed سبحانه وتعالى أم كيف يجحد الجاه أو how can someone be stubborn في كل شيء there's a sign تدل على أنه واحد which shows الله is one سبحانه وتعالى so what it means here وآية لهم it means اي للناس جميعا a sign for all of the people لهم اي للناس جميعا for all of us which shows what دالة على وجود الخالق that shows الله exists سبحانه وتعالى it doesn't only with Allah just show that قسما لمن أحل القسم I swear by the one who permitted swearing by him it doesn't only just show his existence سبحانه وتعالى all of the things around us show that he Allah تبارك وتعالى he's alone in his ربوبية he's alone in his ألوهية he's complete سبحانه وتعالى it shows he's complete infinite strength and ability سبحانه وتعالى وحدانيته وحدانيته في ربوبيته وألوهيته وكمال عظمتي all of that it shows وقدرته على أحياء الموتى it even shows how Allah تبارك وتعالى can give life to the dead وسعة علمه it shows how vast his knowledge is سبحانه وتعالى when we look at everything وحكمتي how his wisdom when we put the signs around us ورحمته ونعمتي and his mercy سبحانه وتعالى and the blessings that he's bestowed upon us this ayah الأرض الميتة أحييناها نافع عن أبو جعفر they recited it as الميتة بتشديد الياء they place a shadda on the yaa وقرأ الباقون بتخفي فيها and the other remain قراء they recited it as الميتة whereas نافع عن أبو جعفر they recited it as الميتة okay that's how they recited but the meaning is one okay there's no different meaning شاء الله تعالى يعني it means الأرض الهامدة اليابسة the earth which has يعني الله تعالى شبت from it vegetations and الله تعالى took from it any would you call it يعني made it into a barren ground سبحانه وتعالى he gives it life by what بإنزال المطري عليها by sending rain onto it سبحانه وتعالى as Allah mentioned السورة الحج فإذا أنزلنا عليها الماة تزت ورابت الله تعالى he says فإذا أنزلنا عليها الماء when we send down the rain on it اهتزت ورابت وأنبتت من كل زوج بهيج as soon as Allah send those rains سبحانه وتعالى it's a means it's a way الله تعالى brings back the vegetation and the greenery and the fruits and all of it back to the earth that's what it means أحييناها أي بالنباتات والأشجار بإنزال المطري عليها بعد أن كانت يابسة after the earth became barren and there was no vegetations or fruits on it الله تعالى gave it life by bringing plants vegetations fruits greenery and he brought سبحانه وتعالى rain to to bring all of that سبحانه وتعالى so the year brothers and sisters you would find is very common in the Quran where Allah compares the earth that cycle it goes through the land becomes barren it dies and then Allah sends rain down سبحانه وتعالى and then it gives it life again and that cycle الله is telling us that that cycle you see there is also similar in the human cycle that the human beings when they also perish and they die الله is able to resurrect them just the same way he's able to resurrect the earth the same way he can give life back to that earth he's also able to give life to the humans الله does that سبحانه وتعالى and you see that الله in the Quran for example it's sort of a fuzzilad الله سبحانه وتعالى he says ومن آياته أنك ترى الأرض خاشعة فإذا أنزلنا عليها الماء تزت وربت إن الذي أحياها لمحي الموتى إنه على كل شيء قادي الله talk about the earth how he سبحانه وتعالى he makes the land يعني it takes life out of it it becomes a barren land becomes a barren ground سبحانه وتعالى and then he sends down فإذا أنزلنا عليها الماء تزت وربت when we send down the rain there you go it gives it life again هي إن الذي أحياها the one that gave life to that earth after it became a barren إن الذي أحياها لمحي الموتى he is the one who is able to give life to the creation when they pass away and when they die he is the one who is able to resurrect them سبحانه وتعالى إنه أي الله على كل شيء قدير الله has ability over everything alone سبحانه وتعالى okay then الله تبارك وتعالى he mentions he says وأخرجنا منها حبة حبة هي الله تبارك وتعالى he says we bring out from this earth وأخرجنا منها حبا حبا هي الله تبارك وتعالى made it nakira means جميع أصناف الحبوب all of the different seeds that come out of this earth يعني حنطة شعير بالن يعني all of them everything wheat all of it الله brings it why does he do all of that سبحانه وتعالى رسق لهكم it's a risk for all of us and he wants to bestow his blessing on us الله then says فمنه يأكلون فمنه يأكلون يعني الله ورده here is قدما المعمول لإفادة الحسري the sequence and the order of the sentence has been put back to front for what reason like him لإفادة الحسري so exclusivity can come ومراعات للفاصلة which here means فمنه يأكلون وهم وأنعامهم they eat from it not only the the cattle also eat from it as well الله mentions it سورة عبسة he says فليانظر الإنسان إلى طعامه أنه صببنا الماء صبا ثم شقاقنا الأرض شقا فأنبتنا فيها حبا وعينبا وقضبا وزيتون ونخلا وحدائق قلبا وفاكهة وابا متاع لكم وليأنعامكم all of that is for you to enjoy and it's also for you سبحانه وتعالى he also says in صورة قاف اما صورة النازعات he says والأرض بعد that دحاها اخرج منها ماءها ومرعاها والجبال أرساها متاع لكم وليأنعامكم صورة يعني قاف he says سملا سبحانه وتعالى he says ونزلنا من السماء ماء مبارك فأنبتنا به فأنبتنا فأنبتنا بجناته وحب الحصيد وانخل باسقات لها طلع النظيد رزقا للعباد وأحيئنا ببلدة ميتا كذلك الخروج the way that Allah gave life to that earth after it was a barren ground كذلك الخروج like that it will be the resurrection that's how the resurrection is going to be الله went on to say وجعلنا فيها جنات من نخيل وعناب الله تبارك وتعالى he says وجعلنا we made in it في تلك الأرض this earth that died الميتتي الله تبارك وتعالى he says we made inside it what did we make inside it يعني فيها جنات من نخيل وعناب from trees and grapes and all of that سبحانه وتعالى يعني with the trees are not without leaves they have everything okay وفجرنا فيها من العيون الله تبارك وتعالى he said we brought out of the earth what is it عيون عيون is water that it comes and flows سبحانه وتعالى rivers and lakes and streams and all of that he did it on the earth سبحانه وتعالى لي أكلومي ثماري so they can eat from it vegetation and the fruits that are from it حمزة and كسائي and خلف they read as ثوموري that's how they read it بضمت ثائي they place sorry بضمت ثائي place a dama on that and also on the meme whereas the other remain قراءة they recited it as ثماري دلام ليأكلو من ثماري ذا لا مزكون لا متعليل ايلي أجلي أن يأكلو من ليأجلي أن يأكلو من ثماري من ثماريه قوتا وادما الله تبارك وتعالى he placed all of these vegetations and all of this so the people can eat from it the fruits on the earth all of it الله تبارك وتعالى فاكيها لده الله وما عاملت وايدهم وما عاملت وايدهم حمزة وكسائي خلف أبو بكر عاصم they recited it as without the ha عاملت بدونها there's no ha in it like the other remain قراءة they affirm the ha so they say عاملت هق عاملت هق they placed the ha and that ha is a dameer it's a pronoun right so where does that pronoun go back to عيدون إلى المدقور it goes back to what was just mentioned right now which is ألحب يو النخيل يو العناب sorry it goes back to that the wow in وما عاملت وايدهم it's wow حالية أي والحالو أن ذلك الثمر the situation is that these vegetations these fruits is ما عاملت وايدهم that which they hands have worked with والحالو أن ذلك الثمر ما عاملت وايدهم it's what their hands have done okay the wow in وما عاملت وايدهم it's حالية أي والحالو أن ذلك الثمر that these vegetations and these fruits which they are eating is not what they have created and they made it no they didn't they didn't have any hand in making it Allah is the one who made it because the majority of the things that they eating from the earth is that which you can just take and eat directly it doesn't require cooking or anything and the humans don't make it is what Allah makes سبحانه وتعالى okay that's one meaning some scholars they said وما عاملت وايدهم the ما in وما عاملت وايدهم the first one would be a negation the second one some scholars they said it's a موصولة it's a connective ما عطوفن على ثمره it's connected to ثمره في محلي جرن which means ويأكلون they eat من الذي عاملت وايدهم they eat from that which they hands have made سبحانه وتعالى he is يعني mentioning his favors on to them how he brought out vegetations from the earth ready made and also fruits that they if you take them وصولة معطوفة العالى ثمره هنا some that they have to cook but it was made for them to cook it and some of them were made not for them to cook الله تبارك وتعالى already Allah then says افلا يشكرون the estefham of افلا يشكرون is called افلا يشكرون للإنكار is افلا يشكرون الله الذي are they not going to show الله تبارك وتعالى gratitude سبحانه وتعالى على ما انعم به عليهم من هذه النعم العظيمة how he has bestowed upon them these great blessings سبحانه وتعالى this is called استفهم للإنكار how could you not show gratitude to the Lord who done all of this for you سبحانه وتعالى I'm going to stop there إن شاء الله وتعالى anything which I've said that was wrong incorrect this from me شيطان الله his messenger about free from the سبحانك الله إن شاء الله السلام عليكم ورحمة الله وبركاته how can you do a two second action right now that will give you a share of the reward of everything we're doing on this YouTube channel simple like this video and click subscribe why it will allow YouTube to recommend our videos to other users and imagine the huge amount of reward that could be waiting for you on the day of judgment if you did that with a sincere intention of spreading the Dean of Allah you'll be rewarded for every single person who benefits from one of our videos as a result of your like or subscribe that's an easy two second action that you definitely don't want to miss out on do it now click like and subscribe and don't forget to make that intention