 الذي يُجيبُني حين أُنادِه ويستُر عليَّ كل عورة وأن أعصيه ويعظِم النعمة عليَّ فلا أُجازيه نحمدُه ونُسبِّحُه ونُقدِّسُه على ألائِه ونعمائِه ونشهدُ الله إلا الله وحده لا شريك له إلهًا واحدًا أحدًا فردًا صمدًا غيومًا نُؤمنُ له بالغبوبية ونُقدرُ له بالغبودية من يهدِ الله فهو المُهتَدِ ومن يُضِّل فلا تجدَ له وليًّا مُرشِلًا ونشهدُ أنَّ سيدنا محمدًا عبدُه ورسولُه أُصَلَهُ بِالْخُدَى وَدِينَتْ حَقًا يُضْهِرَهُ وَعَدِينِ كُلَّهُ وَالْلَهُمْ صُلِّهُ وَسَلَّمْ وبارك وترحم على محمدٍ وآله محمد كأطل ما صليت وسلمت وباركت وترحمت على إبراهيمة وآله إبراهيمة في العالمين إنك أحميد المجين وصلى الله عليه وسلم على جميع الأنبياء والبرسلين والأوسياء والصديقين وعطوة نبيك طيبين الطاهدين المعصومين والخلص من أصحابه المنتجرين عباد الله وصي نفسي ورصيكم بتقوى الله ولوزومي أمره قال ربنا العزيز في قرآنه الكريم عون بالله من الشيطان الرجيم بسم الله الرحمن الرحيم ولئن أذاقنا الإنسان مننا رحمة ثم نزعناها منه إنه ليأوس كفور ولئن أذاقناه نعماء بعد الغراء مسته ليقول لنا ذهب السيئات عني إنه لفرح فخور إلا الذين صدروا وعملوا الصالحات ولائك لهم مخفلة وأجر كريم صدق الله العلي العظيم الله أفضل أن يتفكيرنا إنه نفسي إنه ربنا العزيز who shaped us خلقنا الإنسان في أحسن تقوين وانه مادلتنا وانه خلقنا إنه أفضل لكي تفكيرنا ومفترضنا ومفترضنا حياتنا ومفترضنا ومفترضنا في هذا النقص وصورة حوالي في هذا النقص الله يقول يتفكيرنا ومفترضنا بين أشخاص وشخاص وأشخاص وشخاص على one hand ولأن أذقنا الإنسان مننا رحمة إذا أعطناه تفكيرنا ومفترضنا إذا أعطناه لكي تفكيرنا إذا إذا يتعيش في أفلوان يتعيش في حياتنا ومفترضنا ثم نحاول أن نفعل منه نفعل هذا منه ثم نضعناها منه نحاول أن نفعل منه ونحو المفترض منه إنه هو who he becomes وعنه هو who he becomes ياآوس كفور ومفترض ومفترض ياآوس كفور even he becomes a blasphemous he rejects God he becomes any grateful to God إنه هو لياآوس كفور on the other hand ولأن أذقناه نعماء but if we allow him to taste أفلوان رسولة after بعد الغلاء المسط after أفلكشن ومفترض يفوزه بعد الغلاء المسط ليقولن نهب السيئة أتعاوني هنا يصبح أعطيه يقول all the evil has departed me أنا أخذ now أنا أخذ now أنا أخذ and back to my strength my blinking my pride my exploitation إنه إنه لفرح فخور فرح thoughان فرح value is joy but here its negative there is some positive joy which is acceptable this falah here is not joy it is a consolidation يعني this is a negative joy and a joy that is blended and mixed with a pride with arrogance. He says nothing can befall me anymore. I am powerful. I am healthy. I am safe. No wrong. No evil shall befall me. No one can hurt me. I am so immune against everything. In Nahu, the pharikon, verily he becomes exalted, fakhur, powerful. Pharikon fakhur. So these are the two modes of us, the human beings. At the time of affliction, we lose hope. We become hopeless. We become despondent. We lose hope. We see no light at the end of the tunnel. We think this is the end of our life. We become very gloomy, very pessimistic, very downhearted and we find no solution. And we don't even remember that there is God who is seeing and watching and observing. At the time of success, when we make some money, when God is testing us with success for some period of time, again, we forget about God. In this case, we say to God, we don't need to pray. Why should I pray? I pray when I need God. In this case, I have everything. I don't need to pray. I don't need to remember God. In Nahu, the pharikon, exalted, fakhur, powerful of his own achievements. This is me. What happened to me, all this success and achievements, this is me, not God. It has nothing to do with God. These are the two feelings, two radical feelings of the human beings. God says, only one type of people who are safe. إلا الذين أعمل. إلا الذين أصدروا. Save those who are patient. They have patience. And patient is a very deep meaning. It's a very rich terminology, patience. Patience entails many good qualities. Not just one quality. In patience and sabr, you find many good qualities. إلا الذين أصدروا. إلا الذين أصدروا. Save those who are patient. Show patience and constancy إلا الذين أصدروا. إلا الذين أصدروا. And they perform righteous deeds. So patience is a feeling. Righteous deeds are actions. And we need both. We need the feeling and we need the actions too. إلا الذين أصدروا وعملوا الصالحات. Those are the ones who are not going to swing between these two radical feelings. Neither are they going to exalt and become boastful at the time of success. Nor are they going to lose hope at the time of failure and test. إلا الذين أصدروا وعملوا الصالحات. أولئك لهم مخفرة وأجموم كريم. The Holy Quran says at the time of success be thankful. Always remember God first. Whenever God bestows anything on you. Bestows family, children, health, wealth, safety and security. Remember God. Remember God. Remember Him at the time of success. And also at the time of affliction. محنة مصيبة. When there is affliction. When there is a test. When there is some loss. At that time do not lose hope in God. Don't destroy the spirit of hope in you and trust in God. Say God is there. Whatever is befalling me is under His eyes. Under His watch. He is seeing. He is knowing. He knows what is happening to Him. Maybe He is testing my faith. Don't lose hope in Him. And don't lose confidence and trust in your Lord. Neither my friends. Affluence and prosperity should deceive us in this life. And makes us feel that we are self-sufficient. We are in no need to God. We don't need God. We don't need to pray. As long as I'm okay. Some people think that the prayer is only for someone who is in trouble. Someone who is sick. Someone who is hungry. Someone who is poor. But if he is okay then he doesn't need to pray. This is wrong. Neither affluence should make us arrogant. Nor affliction should make us hopeless and despondent. Yehuz. Both are wrong. We have to be normal. We have to put our trust in God. Everyday. Whether that day we consider a day of success or a day of failure. We shouldn't pray to God and ask Him help every single day. At the peak of your success. Or when you feel you are low. When you feel you are at loss. In both days. In both conditions. We have to remember. الله. إلا الذين صدروا. اليكسو للرحمة الله من الثنوب الكبيرة. One of the cardinal sins. Is to give up on God's mercy. And there are several verses in the Quran. That speaks about not being despondent. One of them in Surat Yusuf. إنه لا يأسو للغوح الله. إلا الغوم الكافرون. لا أحد يجب أن يضعوا على الله's mercy. ويصبحوا تصوير. إلا أنه لا يؤمن في الله. إذا لم يؤمن في الله. إنه مختلف. ولكن الذين يؤمن في الله. ويؤمن في الله's existences. يجب أن يضعوا على الله's mercy. The second verse in Surat Al-Ankabut. والذين كفروا بآيات الله والباق. Those who distrust are distrustful. They have distrust in God. They don't have a trust in Him. They don't have belief in His existence. Neither they believe they're going to meet Him on the Day of Judgment. والذين كفروا بآيات الله والباق. كفروا بآيات الله والباق. Those people are going to be despondent. Those going to be despair. Those such people lose hope. والقائه أولادك يأسوا من الوحمد. وأولادك لهم عذاب. There is a hadith. A saying of the Prophet ﷺ which is very amazing. Very very amazing. And the hadith says. This hadith gives hope to all of us. When you listen to this hadith. You should never hesitate. You should never suspect one day. That God is not going to forgive you. If you are sincere in your repentance. The Prophet ﷺ says. The Prophet ﷺ says. الفاجر الراجع لرحمة الله تعالى أقرب منها من العابد القانط. الفاجر. فاجر is someone who is nice and sensuous. Someone who is immoral. Someone who is indecent. فاجر. الفاجر الراجع لرحمة الله. Someone who is chast. But at the same time. At the same time. He is a sinner. But he believes that God is merciful. One day God is going to save him. Maybe now he doesn't pray to God. But deep down in his heart. He knows God is merciful. And God is forgiving. And he does not disconnect completely with God. He has hope in God's forgiveness and mercy. That person. That person though he is not practicing his love. That person the Prophet ﷺ says. أقرب منها. He is closer to God's mercy than the one who worship. But he has no hope in God's mercy. There are some people who do worship. They do worship. But they are always pessimistic. Always gloomy. Always dark. Always complaining. Always they say God is never. He never listens to me. He listens to everybody else. Accept me. God does not pay attention to me. Where is God's mercy? He prays 5 times a day. But he does not have faith in God's mercy. He doesn't have faith. This is Al-Anat. Anat means despondent. He doesn't believe God is merciful. Always complaining. Always. He says I know God he hates me. He wants to destroy me. See he is not listening to me. He is listening to my neighbor. To my friend. To my brother and sister. Accept me. When my turn comes. He closes his ears. Because he hates me. This is Al-Anat. This is despondent. For such person his worshiping does not work. And yes. If you believe God does not believe. Listen to you. He will not listen to you. God says. It depends on you. If you have faith in me. I will have faith in you. And I will listen to you. But if you think I am not listening to you. I am careless. And if you become despondent. Anything I would never forgive you. Then that will happen. And that is a grave sin. And that is a cardinal sin. الفاجر راجي لرحمة الله. أقربوا منها. يعني أقربوا إلى رحمة الله. He is closer to God's mercy. Than the one. من العابد. He is a worshiper. But Qanat. He is despondent. His body worships. Worships. But his soul does not worship. There is a disconnect. Al-Qanat. The despondent is the one. That his body moves up and down. And records in Sujood. But the soul is dead. The soul does not interact with the body. أمير المؤمنين عليه الصلاة والسلام. Says. لا تي أسلي ذنبك. Never ever say that I have committed sin. A crime that God is not going to forgive me. Never say that. لا تي أسلي ذنبك. لا تي أسلي ذنبك. Because God said I never shut the door of mercy. I never shut it. It's always open. Always open. You always have a chance. You always have an opportunity to go back to him. He never shuts his door at all. So as long as the gate is open. Then you have a chance to go back to him. And don't give up. And don't say he's not going to listen to you. الله سبحانه وتعالى says وَنَبْلُكُمْ بِالْشَرْلِ وَالْخَيْرِ فِتْنَهَا If we give you wealth and health. This is fitna. Fitna means test. If we take it away from you again. It's a test. وَنَبْلُكُمْ بِالْشَرْلِ وَالْخَيْرِ فِتْنَةً وَإِلَيْنَهَا تُرجعون. The Prophet says. لا. يختبركم بالأغوال والأولاد. God has many ways of testing us. One of them with our children. And our wealth. يختبركم بالأمال والأولاد. ليتبين. So it will be disclosed. ليتبين. الساخر. لرسقه والراضي بقسمه. To distinguish between someone. Who is sاخر. Always has bad feeling. Always complaining. Always complaining. They would never say thank you. Some people do not know the letter thank you. The word thank you. They don't. They are angry for always. Always angry. Even if something good happens to them. It's a so what? All people are enjoying this goodness. Not just me. So God did not do any favor to me. They don't look at it as a gift. Why? Because they take life for a granted. They take God for a granted. When we become attached to Madyat. One of the results. There are many results. One of the results of being attached. To this dunya. And being fascinated by the dunya. And being always concerned about this dunya. And the affairs of the dunya. We take dunya for a granted. We start taking it for a granted. And we would never appreciate what God has given us. Never ever. We think that this is his responsibility. Of course he has to pay me. Of course he has to take care of me. Of course he has to give me children. And health and wealth. And this is his duty. This is how we start speaking. We take things for a granted. This is the attachment in this dunya. And that is called the greed. And we have seen greed. We have seen it in our countries. In our societies. In our communities. And we have seen the result of the greed. اللهمج عن نفسي مطمئنة بقدرك. راضية بغبائك. راضية بغبائك. We have to be content. Content with what God has given us. God has given us more than what we deserve. More than what we deserve. راضية بغبائك. مولعة بذكرك ودعائك. شاكرة على نزول بلائك. شاكرة لفواضل عمائك. I give thanks. I always give thanks to Allah. We must give thanks. Every morning when you open your eyes and you are safe and your family is safe. ساير الحمد لله رب العالم. الحمد لله. This is a new day. At midday. ساير الحمد لله. At the end of the day. Even if someone befalls us. Our first reaction should be الحمد لله رب العالم. الحمد لله. We have to praise Allah. And give thanks to Him. سمالله الرحمن الرحيم ورصر إن الإنسان لا في خصر إن إلا الذين آمنوا وآمنوا الصالحات وتواصلوا بالحقل وتواصلوا بالصم. وصلى الله عليه وسلم على سيدنا الحمد لله رب العالم. طيبين الطاهرين.