 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي حدثنا أبو الوليد أبو الوليد هي إيز هشام ابن عبد الملك الطيالسي قال حدثنا الشعبة شعبة إبن الحجاج أبو باستام العتكي أمير المؤمنين في الحديث أنه من أوائل من فتشه على الحديث بالعراق ويمانشد أنه أفضل في الساينس تره التعديل قال أخبرني يا عبدالله ابن عبدالله ابن جبرن قال سمئت أنسا رضي الله عنه عن النبي صلى الله عليه وسلم قال آية الإيمان حب الأنصار وآيات النفاق بغض الأنصار آية يعني علامة ساين آية يعني علامة ساين أحب the answer is who are answer answer are the people of Medina they used to be known as Qaylah they used to be known as what Qaylah and the two main tribes Aus and Khazraj Aus and Khazraj they used to be known as Qaylah and they got known as Ansar why were they then known as Ansar because the reason why they got given that name is because نصر النبي صلى الله عليه وسلم they gave victory to the prophet they aided his da'wah they supported his da'wah so they gained that title and they fought with him and the slaves on the line for him عليه الصلاة وربي الله تعالى عنهم even their children are known as Ansar are you there their children are known as Ansar not only that their slaves are also known as Ansar so Ansar is not only Aus and Khazraj alone even though they are the majority this hadith tells us حب الأنصار loving Ansar is it is a sign of a person's iman and a sign of a person's hypocrisy is بغض الأنصار hating the people of Ansar and الله تعالى he gave these individuals a status why would you hate them for و لذلك الله سيزين القرآن محمد الرسول الله والذين معه أشداء وعلي الكفار روح ما أبينهم تراهم ركعا سجدا يبتون فضلة من الله ورضوانا سيماهم في وجوه من أثر سجود ذلك مثلهم في التوراة ومثلهم في الإنجلي كذر أخرج الشطاة وفأازره فاستغلض فاستواع على سوقه يعجبوا الزراعة ليغيض بهم القفار الصحابز were made to what ليغيض بهم القفار the reason why the companions, Allah made them around the Prophet is so that disbelievers can hate them so when you hate the Sahabez you are falling out of bed from there a person who is from there the disbelievers it's very dangerous the only people who are hating them are the people who are what the disbelievers so loving the Ansar is an iman and another thing that's taken from this hadith as a benefit is that the virtue of loving the people who call to Allah's path and who call to salvation because the reason Ansar are loved for is because they gave victory to this religion the duaat the people who are calling to the path of Allah the duaat who are calling the people to the deen of Allah they should be loved they are calling to the path of Allah they are calling it correctly then love should be shown to them as as we now see that we love Ansar not as the same love because the level of Ansar's victory for Islam is higher than the love of the da'a today but a person who is calling to the religion of Allah, Tabarak و تعالى he should be loved just like that hadith proves now chapter I'm sorry within the same chapter narrated by who took part in the battle of Badr and was a naqib on the night of the pledge Allah's message صلى الله عليه وسلم said while a group of his companions were around him give me the number one not to join anything in worship with Allah number two not to steal number three not to commit illegal sexual intercourse number four not to kill your children number five not to utter slander intentionally forging falsehood number six not to be disobedient to do معروف Islamic monotheism and all other good deeds and the prophet added whoever amongst you fulfills his pledge will be rewarded by Allah and whoever indulges in any one of these sins gets the punishment in this world that punishment will be an expiation for that sin and if one indulges in any of them and Allah conceals his sin it is up to Allah to forgive or punish him in the hereafter or by Allah رضي الله عنه who added so we gave the bay'ah for these باب حدثنا أبو اليمن قال أخبرنا شعيب عن الزهري محمد من الشهاب الزهري زهري محمد من الشهاب الزهري قال أخبرني أبو إدريس أبو إدريس أبو إدريس آئذ الله ابن عبد الله أن عبادة ابن صامت رضي الله عنه وكانه عبادة ابن صامت من كبار الصحابة هو من المجموعة من المجموعة صلى الله عليه وسلم وعبادة ابن صامت يقوم with two virtues جمع بين من قبتيني يقوم with two virtues that are very high in Islam the first one is شهيدة بدرن he participated in the battle of Badr and Allah وقال وقال وقال وقال what did the prophet say وقال وقال these people of Badr do what you want Allah forgive your sins that is the virtue that the people of Badr have received that they gained the second thing that he benefited from us was from the نقباء وعهد النقبائي ليلة العاقبة أن رسول الله صلى الله عليه وسلم قال وحوله عصابة وحوله عصابة means جماعة عصابة is a number from 10 to 40 any number between 10 to 40 you can call that an عصابة a group of people who come together from the numbers of 10 وحوله عصابة من أصحابه با يعوني على لا تشركوا بالله شيئا با يعوني means take a covenant with me take a covenant with me and the Arabs they use the word باعة are with me because every single body who is giving the pledge of allegiance has to stick out there hands the ba' to give the pledge of allegiance like that that's why in Arabs they call it باعة except that the women for them is مجاز even though the ba' has been said for them the Prophet ﷺ never used to shake the hands of the women when the women tried to stick a hand out for the Prophet to do ba' with him he said the Prophet said to her I don't shake women's hands are you with me the best of creation the most righteous the most humble the most clean hearted individual you could ever find مع ذلك he's telling the women I don't shake women's hand and you're like no empires no problem sister don't worry my Eman is strong I'm not worried for myself tell them I don't shake women's hands the Prophet is telling this woman he knows that she won't be upset with it and even if she does become upset with it that we can't do what is known as what لا طاعة لمخلوق في معصية الخالق we obey and give obedience to the creation of that creator we don't do that we say our religion doesn't allow us to shake women's hands okay it doesn't so we need to know to hold on to our Islamic ethics okay we have a religion we have to follow protocols we follow them and we tell the people around us in a very wise well-managed manner but we don't lie about it we don't tamper with our religion and change it when it suits us so the Prophet said to them بايروني give me a pledge of allegiance okay on what now I want you to all ponder on what the Prophet took pledge of allegiance with his companions on pay attention and focus it's very important that you look at this what was the باعة upon okay that you don't associate partners with Allah شي اللى تشريقه is نفع في سياقه نكيره تو في سياقه نفع تو فيه دو العموم جنراليزيشن شي أن whatsoever you don't associate partners with Allah whatsoever it can be a jinn it can be a حجر it can be a شجرة it can be a ملك it can be a شمس قمر كوكب شيطان whatever it is you cannot worship anything besides Allah it can be a نبيون مرسل أو ملكم مقرب doesn't matter شي أن generalization the first thing that the prophet took pledge of allegiance with them with what توحيد there's nothing before that brothers توحيد a people who don't know توحيد then there's no لا خير فيه من ضيع حق الله فلي مسيوه أضع anyone who forsakes the rights of Allah then he's going to forsake every other right that comes after it صح a person who has no understanding of Allah's توحيد and Allah's oneness and how عبادة الله وحده and عبادة means and doesn't have any understanding of it don't tell him ولا تقتل أولادكم أما ولا تسرقوا ولا تزنوا the prophet didn't follow to all of that and this is it keeps coming back it keeps coming back it keeps coming back and it will come back a lot in the نصوص you have to realize now the prophet said in Makkah he's what brothers where are we living today where do we live we live in the UK today are we weak in the UK are we a minority in the UK yes we are a minority in this country was the prophet a minority in Makkah are we different from his situation rather his situation was more tougher than ours right and his situation was better than ours our situation is better than his صحيح at that point the prophet didn't say listen we need to do elections we need to be engaged in the politics of the country we need to know what's happening what they're doing in the assemblies we need to watch their did the prophet do any of that brothers this is important focus here he's got 40 up to it can be from the number 10 to 40 companions hands open he's now going to talk to them look at the نقار the point he he agrees with them عليه الصلاة والسلام on if you're trying to take the Muslims out of the UK and you want Mashallah to bring prosperity and success and unite the Muslims together unite them on these points don't waste the Muslims time on something that they're not going to benefit anything from it and they're going to get tired and they're going to lose out are you there I've got a wound on me and all you do is you get you get vaseline and you put vaseline on my skin and the Mayan family are you there brothers that won't benefit me I've got a wound I need surgery blood is gushing out of my body the Umma are wounded like that so the solution where it lies if you take them away from it you're deceiving the Umma and you're causing them more harm than what they're in because they're trusting you so it's very dangerous these points are very important now yeah look what the Prophet says we're going to stand over each one first thing is what shirk stay away from shirk worship Allah alone the Prophet صلى الله عليه وسلم leaves that so strongly in the Arabic language look how powerful this is وعلى الله تشريكوا بالله شيء and don't socialize with Allah you hear a person who's a da'a he's a da'a he's called the da'a he's from the da'a one time he doesn't tell the people عبادة الله وحده ولا تشريكوا بالله شيء he doesn't say that to them what's the job of the da'a قل هادي سبيل ادعو عالإلامل who do you call the people to قل هادي سبيل ادعو إلى الله I call the people to Allah not my organization not my group not my time not my time not my time not my time not my time not my time not my time not my time not my time not my time not my time not my time not my time not my time not my time not my time not my time not my time not my time not my time not my time not my time not my time not my time not my time not my time not my time not my time not my time not my time not my time not my time not my time not my time not my time not my time not my time not my time ونحن نحن مجموعة ونحن نحن بشكل صحيح هو لأن Our relationship with Allah is cut ومن when Allah that rope got cut Allah has said to us in huge Soviet situations ومن anyone who Allah has said to them وانه يتركون them the way they are They are not going to make their heads up And they are not going to be successful So let's just try to rebuild the relationship with Allah Connect ourselves back to Allah Give our affairs to Him Follow His command as He has written Stage 1 Stage 2 Follow this one Next one Step by step With those who are people of knowledge Let's stand behind them Listen to what they tell us about What they extract for us That's what brings salvation That's exactly what salvation is So the first one is ولا تقتلوا صح After ولا تشرقوا بالله شيء ولا تسرقوا ولا تسرقوا Don't steal ولا تسرقوا Don't steal Don't rob anything ولا تزنوا Don't commit zina ولا تقتلوا أو لا تكم Don't kill your children ولا تأتوا ببهتان تفترونه بين أيديكم وأرجوا لكم Don't come with lies false statements ولا تعصو في معروف والذلك والله سبحانه وتعالى والهي سيء ولولا إذا سمعتموهم If you hear them قلتوا ما يكون لنا أن تكلم بهذا سبحانكه هذا بهتان العظيم Making up false statements against the Muslims Making up information that the Muslims haven't done والذلك the Prophet ﷺ when he came to this company he said أتدرون ملغيبة Do you know a backbiting, yes? The Sahabas, they said الله ورسوله أعلم Allah has messaged a note The Prophet ﷺ said ذكروك أقاك بما يكره It's to say about your brother when he dislikes So the Sahabas, they said قيل يا رسول الله أفرأيت إن كان في أخي ما أقول What if what I'm saying about my brother is in him And the Prophet ﷺ, he said إن كان فيه ما تقول فقد اختبت فقد اختبت If what you're saying about your brother is in him then you backbited him And if what you're saying about وإن لم يكن And if it's not in him فيما تقولوا that which you say about him فقد بحت You've lied about him So even what you're saying about him if it's in him Like a zombie would tell you أخا الله I'm only saying the truth والله I'm only saying the truth The brother The short brother The ugly brother والله I'm saying the truth That's how he looks That's how he is He with me That's غيبة دكروك أقاك بما يكره If you lie about him then he becomes even بس So the بُهتان It means making up something That's not true What saying about what the person is like in is what is غيبة It's backbiting Even if the person has those things it's backbiting It can be based on the process And the Imam know he brings out six situations when it's different like in He's got a bab in كتابه رياض صالحين where he called it بابو ما يباح من الغيبة بابو ما يباح من الغيبة When a woman was to complain about her husband because he's been hard to her he's not providing for her for instance and she goes to the judge and she said look this my husband he is stingy he is she's backbiting she's saying about him what he is صح but it's permissible for her just like بِتُعُتُبَ She said about Abu Sufyan She said رجلون شحيح is a stingy man صح رضي الله Also if a sister comes up to you and says to your sister I want to get married I'm looking for a wife So I'm looking A brother Sorry A sister comes up to you and says to your brother Brothers have come for my hand in marriage and so and so and so and so has come in my hand Do you know of them and what do you think of them You can't say I don't think you should marry any of them All of those guys you mentioned لا خير فيهم None of them have good Leave them alone Marry Fulan You are allowed to say that Based on the Hadith The Hadith of what The Hadith of what When the prophet she came to the prophet she said أبو جهم And معاوية have both come for my hand in marriage The prophet said أبو جهم ضراب للنسة He beats the women up Now the narration says لا يلق العصا عن عاتق The stick is always on his shoulder He's always got it ready He beats the women Don't marry him As for معاوية He has no money Nothing to provide you with Don't marry him He's a husband Marry Usama He's the right one for you Are you with me So if a person asks you for your idea on a marriage issue You can't deceive the sister say I can't tell you Allah I don't want to backbite You don't say that And you stick to us needed Don't go extra unnecessary things Just like the sister wants to complain about her husband in the Qadi She also she shouldn't go off-board Yeah, even when he's driving he goes through red lights And Unnecessary things that falls under the غيب that's prohibited And then the issue is that she has to stick with the problem that she has with him Are you with me So if a person is asking a warning about a person who's causing harm to the people's religion is also falls under غيب So just like a sister's marriage issue you tell her not to marry this brother The Ummah you tell him this person is calling your children to deviated ideologies stay away from it Don't take your children to this place your kids are becoming deviated it's permissible but it becomes in all conditions these things have just been made unrestricted so the person just dwells in the people's honors Be careful Okay ولا تعصو في معروف فمن وفى منكم فأجرو على الله ولا تعصو في معروف is that the person who has rights over you the leader that has rights over you the parents that have rights on you Are you with me then obey them Are you with me Give them the right of obedience in that which is good But if they tell you to do things that go against Allah's command don't obey them in it They have no فمن وفى anybody who fulfills this فأجرو على الله his reward is in it His reward is with who Anyone who comes with all of those that have been mentioned his reward is with who الله تعالى فمن أصاب من ذلك شيئا Anybody who comes with any of those which was mentioned who falls in any of those So a person falls short on any of those ثم ستره الله and then Allah conceals it for him فهو إلى الله إن شاء عفا عنه وإن شاء عقبه This hadith is a reputation on the مرجع and it's a reputation on the خوارج Other than توحيد if the person the person says if somebody falls short by stealing or he falls short by committing zina or he falls short by killing his children or he makes up full statements against the Muslims or he doesn't give or he doesn't listen to his person doesn't obey فمن وفع منكم فأجر who على الله this hadith mentions that this person now falls under الله's مشيئة ومعنى الله his مشيئة الله does what he wishes with this person if he wants he takes that person and places him in the house fire or if he wants Allah conceals it for him like he concealed it for him in the earth and he will tell him I forgave you go to Jannah Are you there? What did the خوارج say? if you do any of these things during that forever when I say the خوارج also the معتزل are the same they believe the مرتكب الكبيرة the one who does the major sin what do they believe? he's in the hellfire forever this hadith shows that he might even enter Jannah without even going to the hellfire صح also this hadith shows that as a مرجأ say that if you come with قول القلب قول اللسان you utter الله in your tongue you have القرار in your heart affirmation in your heart that's enough that will take you to Jannah 100% this hadith shows that these people are entering Jannah these people are entering the hellfire for what reason their committee is Zina that's why they are going to the hellfire so it shows that they are falling in it too where Jibat they left actions that they came short on are you listening to me brothers? so it's a refutation on the who? the مرجأ مرجأ I believe that if you come with قول القلب قول اللسان your Iman is coming but now we're seeing a people who's based on their opinion who has complete Iman but he's going to the hellfire they're wrong on this and this issue with this hadith is used for the concept of the مرتكب الكبير the one who does major major sin now some may say oh really so I might enter Jannah straight away why would you place yourself on a situation where you don't know if you're going to go Jannah on now why would you even do that? are you with me brothers? and these acts are very serious may Allah protect us from killing anyone may Allah protect us from lying against an individual or committing zina or stealing or disobeying our parents and those who have authority over us now chapter now now now now now now now now now now now now now now now now now now now now now now now now now now now now now now now now now now now now now now now بابن، من الدين فرار، من الفتن حداثناColl