 لتخلق الله وكامله ، لتكون تقريباً بينهم لتكون تقريباً بينهم ، إذا فريقهم منهم مُعرضون ، فطرأ مجردهم وإيَكُم لهم الحقُّ but if what is being judged is in favor for them. إذا كنتوا تعلمون ما سيكون تقريباً خلقاً فيها ، الله سبحانه وتعالى يسأل يأتوا إليه مع العليم ، They come submitted. ها نرى now when it's in their favor but when they know if they look in the book of الله and the sunnah rather it's going to be not their rights it's going to be somebody else's rights what's going to happen he doesn't want to go to the book of Allah and the sunnah he wants to follow his desires. الله then says في قلوبه مرض is in their hearts illness. أمير تابو or have they doubted about it. أم يخافون أن يحيف الله عليه ورسوله من أولايكا وموظالمون. Do they not believe that this is from Allah and his messenger. Do they not believe that Allah سبحانه وتعالى is going to give protection to the prophet and his messenger. Because the hypocrites when they follow the prophet they only followed him because they thought their blood can be protected or they can tell the other their followers and their lovers the reality of Muhammad's affairs. But they didn't know Allah is going to protect him and give him the upper hand. Also Allah سبحانه وتعالى he said about the hypocrites and those who have who has got illness in their hearts. أسأل الله رب العرش العظيم I ask Allah سبحانه وتعالى the Lord of the Thrones. أن يرزقن الإيمان that Allah provides us truthful إيمان. وإذا قيل لهم تعالوا when it said to them come إلا ما أنزل الله come to that which Allah has sent down وإلا الرسولي and to the messenger رأيت المنافقين يصدون عنك صدودة you find that the hypocrites they turn away attaining from you. They don't want to listen they don't want to hear anything. So brothers what we have to understand is إيمان has benefits and it has benefits عاجلة means it takes place in this world and I mentioned some of those benefits and those that it has. Now I'm going to finally conclude the last point which is a story of the people when إيمان went into their hearts how it changed their lives and how we may have been when the إيمان came to us the way we act. I want to talk about a Sahara the magicians of Pharaoh when they believed in our Prophet موسى عليه السلام I want to bring that to your attention Insha'Allah. They were people who were magicians for Pharaoh. High ranked who loved Pharaoh طلعب الدنيا. They were people who wanted the dunya who ran after it and they also what their إيمان their aspiration was قاسرة it was short it was just this world nothing but this world. يحبون الشهوات they loved the desires. والعرادة الدنيا ويه and worldly gain all they wanted and before the battle took place between them and موسى عليه السلام they asked the one that they loved the most Pharaoh they said to him أئن لنا لأجراء do we have a reward with you do we have what. do we have a reward in كنا نحن الغاليبين if we beat فرعون موسى and his followers and we put them to their knees today will we have any reward from you will we get anything from you. فرعون said to them قال نعم of course you will what is it وإنكم إذا لمن المقربين you will be very close to me this is فرعون فرعون he was worshipped قال الله تعالى الله said فاستخفقومه فأطاعوه he put fear and terror in the heart of the people and they worshipped him he was the one who said أنا ربكم الأعلى I am your supreme lord lace he believed that he was or he convinced the people that he was إله he put terror in their hearts so for the magicians to be told if they will today. فرعون الإله الذي يُعبَد فهي إله that is worshipped for them that is a high rank that's the way they looked at it and they perceived it that today فرعون will be them close what did he promise them a joy very short very little very pathetic he promised them they were happy they came to that place the سحر that they had they bought and everything that they wanted to do موسى عليه السلام came with him and his brother and his followers who followed him and they came فرعون the magicians they said to فرعون with all the conviction now having belief in themselves that today no one's going to beat them they said to موسى and حرون قالوا يا موسى وموسى إما أن تلقي وإما أن نكون نحن الملقين موسى you are going to throw in another aya in صورة الطاها they said to him قالوا يا موسى إما أن تلقي it is either that you throw وإما أن نكون نحن وإما أن نكون أول من ألقا or we are going to be the first to throw. No, they're not scared. You want to go first or should we go first? And this is خوثقة من أنفسهم they had full conviction that today get this job and done over with get that position from فرعون destroy موسى and everything he has to bring and you guys they have the upper hand موسى عليه السلام scared he is scared and الله سبحانه وتعالى speaks to him after قال لهم موسى موسى says to them ألقوا throw you guys throw ما أنت ملقون throw what you are going to throw فألقوا then they said okay no problem they went back and they threw فألقوا شبالهم وعصيهم وعصيهم they threw their sticks whatever they had they threw it their ropes and their sticks they threw it وقالوا and then they said look بعزة فرعون the انا فرعون إنا نحن الغالبين we are the winners today so when they threw it they interceded or they actually worshipped and they spoke on the name of who فرعون بعزة فرعون the power of who فرعون إخوة الاسلام our brothers of islam religion this is what they had they did not leave anything behind that they could they were علامة in this field they put everything that they had when they threw what happened قال الله تعالى فلما ألقوا when they threw صحروا اعيون الناسي the people's eyes were amazed they deluded the people the whole place became their magic وسترهبوهم وجاءوا بسحر عظيم and they put fear in the heart of the people and Allah said it Allah said it and they came with a big magic but something small وجاءوا بسحر عظيم عظيم الله رفته أنه جيد شيء كبير هو ما they put to the people what happened to موسى فأوجس في نفسه خيفة موسى فاني نفسه خفية he got scared and he was worried how am I able to the whole place was covered with their ropes it became snakes demons الله سبحانه وتعالى said قلنا ويساتهم لا تخف إنك أنت لا تخفوا منهم لا تخفوا من موسى فهو كنت أباهم اليوم كنت أعيون أعيون كنت أعيون أن تتركوا معهم مع the good result الله then said to him وألق ما في يمينك and throw it in your right hand تلقفوا ما صنعوا it will start to pick on each rope that they threw all of it إنما صنعوا كيدو ساحر what they have done is just a plotting of a magician ولا يفلحوا الساحر حيث أتا and magic wherever it comes from it will not it will not be successful whatever magic does with the Quran and the religion of Allah نبي الله موسى عليه السلام when he threw his stick it started to take off every single thing that he had on the table it all went who did Allah سبحانه وتعالى give the wind to my goal from the story is not what happened between that has a lot of a lot of explanations I want the magicians how were they before the battle and how were they after when they saw what I did to the magic that they presented and the work that they put to the table and they were not brothers they were not just magicians they were the greatest magicians to have ever walked on the earth that day نبي الله موسى عليه سلام when he was the prophet of Allah and Pharaoh had a discussion and Pharaoh said to him what بيننا وبينك موعيدا لا نخليفو نحن ولا أنت مكان السواء يوم زينا it was a day of celebration for the people of Israel the people of Pharaoh the day of what زينا beauty فرعون requested for a year and what did he do for that year he bought all the magicians that existed all of them from the city from the town from the bed from the lights all of them this is all this is the نخباء these are the elite magicians that he hamp chose hamp it hamp it and he bought them to the place even they believe that they're going to win because they believed just this one man or two men but when they saw this it baffled them and you know what they realized that this was not magic because they knew what magic was they were the elite of magic they knew that this wasn't magic so what did they do فألقيا سحارة سجدى they fell into a position the highest position a servant to fall into سدود to who to Allah what was the first thing that they said قالوا آمنة we believe برب حارون وموسى we believe in theرب of حارون الموسى we believe in it in another ayah what did they say فألقيا سحارة سجدى all of them they fell فألقيا سحارة سجدى all of them did it but they prostrated a great number of them prostrated fell on the ground what did they say قالوا آمنة برب الحالمين we believe in the Lord of the heavens رب موسى وحارون and they emphasized it even more the lower the other one the one موسى and حارون believed it last one we believe in قبل قليل just before a little bit what would they say قالوا بعزة just a little bit before the battle they were saying and the honor of who let's see when the iman entered their heart what did it do to them how did it react how did they react فرعون said to them قالوا آمنتم به قبل أن آدن لكم you believed in mousa and in whatever he bought before I gave you permission إنه لكمير قوم الذي علمكم السحر all this blame goes to the biggest one فالسوفة علمون you will all know what will happen لأقط عن ايديكم وارجلكم من خلاف ولا أصلب انكم في جدوء النخف I promise that I will cut your hands and your legs off like this one hand and the other on it and I will hang you on the trees look what they answered وَلَا تَعْلَمُنَّ أَيُونَ أَشَدُ عَدَابًا وَأَبْقَا and you will know which one is more severe in punishment me or the lord of mousa you will know in another place what did he say وارجلكم من خلاف ولا أصلب انكم في جدوء النخف all of you I will crucify you what did they say what did they reply when he entered the person's heart قالوا لا طير don't worry no blame إنه إلى ربنا مقالبون we are going back to Allah is he we are going to meet in another place what did he say قال أمنتم لو قبل أن آذن لكم إنه لكبيركم الذي علمكم السحر فلأقبت عن أيديكم وارجلكم من خلاف ولا أصلب انكم في جدوء النخف ولا تعلم ان أينا أشد عذاب وأبقى قالوا لن نؤثر from this minute onward it will not affect us على ما جاء أنا or that which has come to us from the clear guidance والذي فطرنا which Allah has made our basic instincts فقضي ما أنت قاد do whatever you want judge and do whatever you wish do it إنما تقضي هذه الحياة الدنيا you will only be able to do it in this world إن أمن بربنا in his face we believe in Allah سبحانه وتعالى why خطيانا أو الشؤق come is on our sins that we did وما أكره تنع عليه من السحر and that which you had forced us on the magic والله خير Allah is the best وأبقى أن الله is the remain الله then says إنه من يأتي ربه anyone who comes to Allah سبحانه وتعالى مجريما a criminal فإن له جهنم anyone who comes to Allah sitting as a criminal he will not die in jehannam ولا يحيا أني will not live in it ومن يأتي مؤمنا for anyone who comes to Allah in the state of iman قد عمل الصالحات this is what they say look at this anyone who comes with righteous actions فأولائك لهم الدرجات العلاء for them is what لحاية سرقس الجنة إخواني بعزة فرعون أإن لنا لأجرة to what قالوا لا طير إن إلى ربنا من قلبون وما قالوا لأنه طيرك على ما جعله من البيئات والهودة من بأ all of this doesn't matter to us anymore doesn't concern us it is the clear proof that we are going to now follow and what did they say after all of that they said ربنا أولود أفرغ علينا صبغا spread amongst us patience وتوافنا مسلمين and take our life in the state of iman and Islam what also did they say إنّا نطمع أن يغفر لنا ربنا قطايانا we wish that Allah forgives us for our sins for our sins أن كنا أول المؤمنين because of the fact that we are the first believers the first patch of believers so إخواني that is the people who have tasted iman and they for the arm promise they put them through he destroyed them but they still stood by it and they did not move when iman enters a person's heart they stick to it regardless of what the situation is regardless of what yes a person gets stronger and stronger the gold when it's burnt does it not then shine even more the more the believer is tested the more his iman shines and the more he becomes even more stronger and powerful I ask Allah that He makes us true believers may Allah return the Muslims to your religion may Allah bring back the people back to your religion the best way سبحانك اللهم والحمدك أشهد والله إلهي اللهم استغفركوا أتوب إلي I just wanted to mention one thing إن شاء الله and we are in the 10 days of the Al-Hijjah just wanted to mention some benefits just one Hadith إن شاء الله and one calam of our great scholar إبن رجب ألحم بلي رحمه الله الإمام البخاري ناريتن إنه صحيح من حديث عبد الله بن عباس رد مسج صلى الله عليه وسلم حيسن ما من أيام العمل الصالح فيها أحب إلى الله من هذه الأيام يعني أيام العشر قالوا يا رسول الله ولا الجهاد في سبيل الله قال ولا الجهاد في سبيل الله إلا رجل الخرج بنفسه وماله ثم لم يرجع من ذلك بشيء ديس حديث مسج صلى الله عليه وسلم مخاري ناريتن إنه صحيح عبد الله بن عباس is the company who narrated from the prophet that the prophet صلى الله عليه وسلم he said ما من أيام that there is no days of the days العملو that the actions are more righteous actions are more beloved to Allah than these days these 10 days that we are in right now which started today the company's days say يا رسول الله these 10 days the actions that your person does even jihad the prophet said ولا الجهاد في سبيل الله even jihad except إلا رجل الخرج بنفسه وماله except a person who left with his wealth and is himself ثم لم يرجع من ذلك بشيء and he didn't come back with anything he died and he saw the olive's money got destroyed in the battle that individual is better and a person who comes back with either one of the two is what stop it الله هو أكبر إبن رجل بيس كلامي زي وين I'm gonna read on you all and insha'Allah I will conclude there he says وقد دل هذا الحريث على أن العمل في أيامه that the actions in these days أحبوا إلى الله من العملي any actions في أيام الدنيا from the other days of the days of the year من غير استثناء without any exception شيء منها any exceptions even even even the last 10 days of Ramadan وإذا كان أحب إلى الله فأو أفضل عنده if it's the most beloved to Allah then it becomes what the most virtuous وقد ورد هذا الحريث and this hadith has been narrated also in another wording في أيام there isn't no days العملو that righteous actions فيها أفضل that they're more virtuous من أيام العشرة these 10 days وإذا كان العملو if the actions are what في أيام العشرة أفضل if it's more virtuous وأحبة and it's more beloved إلى الله to Allah من العملي في غيره in other than the days of the year وإذا كان العملو فيه then the actions come in it وإن كان المفضولة even if the actions have ranks then all the same so the smallest actions is better than what you could do in any other year whether that action is مفضول it's low whether it's father it's high these 10 days there is nothing like it wherever you do in it and the Prophet explained that he said يبروه الرجب says only one thing the Prophet he done an exception from which is what the jihad the person who loses his wealth and he loses himself that person is high in rank وصاحبه أفضل الناس درجة عند الله that person is higher in rank to Allah subhanahu و تعالى وأما بقية أنواع الجهاد as for other the other types of jihad فإن العمالة the action a person can do في أشري ذي الحجة these 10 days what he can do أفضل و أحب إلى الله عز وجل منها وكذلك سائر الأعمال and all the other actions and this is an indication على أن العمل المفضولة في الوقت الفاضلي يلتحق بالعمل الفاضلي في غير و يزيد عليه بمضاعفة ثواب و أجري if a person does an action which is low in rank at a time when the time is big that low passes the other virtuous actions in the other times of the year does that make sense so if a person does a righteous action in other than these 10 days so he goes in these other 10 days he goes and he fasts he fasts is fasting a high rank reward as it is he does it and another person who says and a person who says لو الملك و لو الحمد يحيوي و هو على كل شيء قدر are they the same and the one that fasts no the one that fasts is higher and the one that says that is lower the one that says that in the month of in these 10 days you notice that it is higher than the one who fasts any other days in the year so everything is higher this month and the righteous actions are multiplied more than the other times when it is multiplied in these 10 days that a person has to comprehend and then he goes into some of the the things that they used to do so fast these days fast give صدقة recite the Quran as much as you can do good خير Insha'Allah all with it