 In the name of God, the compassionate, the merciful. The Islamic month of Rajab is a divine month during which the stars twinkle across the sky. In the month of Rajab of the year 1341, in other words, on February 21, 1923, a shining star rose above the horizon of the holy city of Mashhad. He was a divine gift to a family of well-known religious scholars, also known as the family of Tabataba'i Qummi. The newborn child had no idea he was born into such a great family, not before he walked in his father's footsteps and started a long journey aiming to acquire the divine Islamic teachings. His parents named him Sayyid Taqi. According to my information, the newborn child was born in Mashhad al-Imam al-Riza. That is why his father, Ayatollah al-Uzma al-Said Agha Hussain, the Tabataba'i Qummi of Allah's children, was one of the great scholars and supporters of Mashhad al-Imam al-Riza. In his early life, Sayyid Taqi was homeschooled in an old-fashioned primary school under Sheikh Kamal Rouhani, where he learned to speak the Farsi language and acquired the necessary elementary principles regarding the religion of Islam from his respected father. Later on, the newborn child learned from the well-known Iranian calligrapher Ali Makhsoos, the art of calligraphy, and from Sheikh Muhammad Mazandarani, the recitation of the Holy Quran and its accurate intonations. The one who banned the hijab of women, and forbidden the hijab of women, was Sayyid Agha Hussain, may Allah be pleased with him. He was interested in it. He did not have any advice or suggestions. That is why he wanted to declare his anger and put an end to it. He left all Iran and moved to Karbala. Since a very young age, Sayyid Taqi faced and experienced severe difficulties imposed upon him by the government of Riza Shah, especially after his father, the eminent jurist Ayatullah Sayyid Hussain Tabata by Qumi, was forced into exile. One year after his father's banishment to Iraq, in other words, in 1936, Sayyid Taqi was forced to migrate to the holy city of Karbala for permanent residence as well. From them, Ayatullah Sayyid Abu Al-Qasim Al-Khu'i was in exile. He used him to Karbala. From them, Ustaz Nashekh, Ayatullah Sheikh Yusuf Al-Khurasani. And from them, Akharoun. That is why the Arab and Persian intellectuals appeared in Karbala at the time of Sayyid Al-Qubni. In the year 1365 Hijri, the highest rank of Sayyid Abu Al-Hassan al-Isfahani was granted in Najaf. And the great scholar of Najaf came to Karbala and said to Sayyid Al-Qummi, and to Sayyid Taqi. They said to Sayyid, the highest rank in Najaf is not in Karbala. And what he was forced to do, until they convinced him, was transferred from Karbala to Najaf. Since a very young age, Sayyid Taqi was eager to acquire the divine sciences. And thus, at the time, he learned the necessary elementary religious knowledge and the great scholars who lived in the holy city of Karbala. He finished his academic courses and basic principles of religion, literature, and advanced level of Islamic studies and their well-known religious scholars such as Ayatullah Sheikh Yusuf Al-Khurasani, Ayatullah Milani, and Ayatullah Sayyid Abdullah Tahrani. May they all rest in peace. After finishing the basic levels in seminary, Sayyid Taqi took part in an Islamic jurisprudence and principal course held and presented by the eminent Ayatullah Milani may his soul rest in peace. Sayyid Taqi learned so much from this great scholar and his academic courses to be mentioned at the time. Sayyid Taqi taught Islamic principles to other seminary students as well. Ayatullah al-Muhaqq al-Sayyid Al-Taqi was a Taqi named after Al-Wasb. He was a Taqi named after Allah. He was one of the righteous servants of Allah, Al-Abrar. In 1946, Ayatullah Sayyid Taqi got the approval of his father, the late Ayatullah Hossein Qumi. May his soul rest in peace to continue his advanced studies in the grand seminary of the holy city of Najaf. He had taken part in many religious courses and taken lessons from great scholars such as the late eminent Ayatullah Sheikh Muhammad Kazim Shirazi, the late eminent Ayatullah Sayyid Abul Hadi Shirazi, the late eminent Ayatullah Sheikh Hossein Halli, and the late eminent Ayatullah Sayyid Abul Qasim Al-Khu'i may they all rest in peace. The eminent Ayatullah Sayyid Tabataba Yuhumi learned a great portion of his knowledge from the lessons given to him by the late eminent Ayatullah Hu'i. In addition to taking part in courses presented by this distinguished scholar on Islamic principles, jurisprudence, and the accurate interpretation of the Holy Quran, Sayyid Taqi would take part in the Islamic inquiries, assemblies, where he would have open debates and private discussions with his teacher. Yuhumi had an admirable persistence and perseverance in acquiring divine sciences and reaching high levels of knowledgeability. He was a man to study constantly in order to increase his religious knowledge on a daily basis. In a specific portion of time, he took lessons from the late Ayatullah Sheikh Sader Abda in philosophy. The eminent jurist spent a great portion of his life studying, researching, and teaching in the Holy City of Najaf. As a result, he later reached the highest level of practice of religious jurisprudence, also known as Ijtihad. As we said before, Ijtihad is based on righteousness, righteousness, morality, humility, and worship. I believe that Ijtihad has been one of the principles of Allah the Almighty. Sayyid Taqi Tabataba'i received this first written statement for confirmation of his Ijtihad from the late eminent Ayatullah Mirza Muhammad Ka'vim Shirazi. May he rest in peace. This written statement was issued during the lifetime of his father, the eminent Ayatullah Sayyid Hossein Tabataba'i Qumi. The written statement dates back to the years 1946 to 1947. In other words, by the time he received this confirmation statement, he only had 24 years of age. At that time, he was the student of Mirza Muhammad Ka'vim Shirazi. Later on, in 1962, the eminent Ayatullah Mirza Abdul Hadi Shirazi issued a written statement for the eminent Ayatullah Sayyid Taqi Qumi permitting him to practice religious jurisprudence. Moreover, the eminent Ayatullah Khu'i Mehi Rest in Peace issued a written statement for the eminent Ayatullah Sayyid Taqi Qumi permitting him to practice religious jurisprudence in the year 1965. As soon as the eminent jurists reached the Ishtihad level of qualification for the practice of religious jurisprudence, he started teaching Islamic jurisprudence and Islamic principles in the holy city of Najaf. A while later, he started giving lectures on Islamic jurisprudence and Islamic principles in the Hindi Mosque located in the seminary of Najaf. In 1981, the leader of the Ba'ath regime in Iraq forced many of the top Shia scholars and the holy city of Najaf to leave the country. As a result of this exile, the eminent Ayatullah Sayyid Taqi Qumi was forced to leave the city of Najaf in Iraq and head back to the city of Qom in Iran. Later on, in the city of Qom, he began delivering lectures on Islamic jurisprudence and Islamic principles. The eminent Ayatullah Sayyid Taqi Qumi has written a variety of Islamic books. Most of his books were written in the Arabic language and some of them were later translated into the Persian language. Some of his books are under the following titles, our opinions on the Islamic jurisprudential principles, which comes in three volumes, exceptions in the Islamic clause, al-Durr wal-La'ali fi-firu' al-al-Mijami, the reasons behind some religious rulings, which comes in five volumes, al-Urwal-Withqa, which comes in two volumes, rulings of ranting, rulings of co-partnership, rulings of Ijtihad and following a religious leader, rulings of Homo's Islamic taxation, rulings of fasting, the role model women in chastity and purity, the commander of the faithful Imam Ali, the three principles of equality, repentance and harmlessness, our studies on the jurisprudential views of Imam Ja'far al-Sadaq, the martyr of Karbala before birth and after martyrdom, umdat al-matalib fi-l ta'liq al-al-maqasib, which comes in four volumes, the Islamic jurisprudential views regarding one's will, partnership and visitation of the kin, the principle of piety, which comes in ten volumes. And last but not least, in the year 1984, his statements were published in a book by Abbas Hijani Dasti with the title, Lessons from Leading, the aforementioned book has been published several times so far. In the course of his statements, many of them are missing and in the course of the highest level. I entered the years before and during the visitation of the master, Fatima Al-Masoumah, in the Holy Qubb, I met him in this beautiful world on the stage of the master. I greeted him. I said, I'm the leader of the group. I'm the leader of the group. He was very clear about it. One of the distinguishing virtues that can be attributed to this holy man is that he practices faith and implemented every single one of the orders of Islam, which were presented to the Muslim community by the household of Prophet Muhammad, peace be upon them. Moreover, his ultimate goal in his missionary work is to tell true facts about Shi'ism to the Muslim community through delivering lectures and sermons and writing Islamic books. As a result of his determination to reveal the truth, he became an eloquent and fearless speaker. He would also hold public mourning processions on the nights of Qadir on the first 10 days of the month of Mahram. One could witness the Aminan jurist's deep sincerity through his constant participation in religious rituals such as chess beating on the day of Ashura, who was a loyal follower of the Prophet Muhammad and his immaculate family, especially Imam Hussein, peace be upon him. As a result, whenever he would mention the name of the Imam, tears would start streaming down his face. The late jurist did everything in his power to immortalize the name of Imam Hussein, peace be upon him and publicized the practice of Islamic religious rituals. In order to achieve this goal, he wrote a book about the Imam under the title, The Martyr of Karbala. During the period of his residence in Iraq, the Aminan jurist would take part in the annual grand march of Tuareg, which was held by the Imam Hussein and the Imam Hussein. During the period of his residence in Iraq, the Aminan jurist would take part in the annual grand march of Tuareg, which was held in the holy city of Karbala. In his behavior, the Aminan jurist followed the footsteps of his ancestors throughout his entire life. He behaved in accordance with the religious orders of Prophet Muhammad and his household peace be upon them. As a result, not once has any person witnessed him to do anything that was religiously frowned upon means detestable. This is a great event. It was a great event that, in addition to the gathering of the religious and fundamental in the gathering of the speciality of the Ahlebe of the speciality of the Ahlebe of the Ahlebe of the Azadar and those who were the great people of the Ahlebe of the Azadar of the Azadar The Aminan jurist would not tolerate any type of immoral conducts and no one was allowed to commit any sins through gossiping and lying in his presence. He was also known among people for his kindness and his good behavior with the public, his family members and his visitors. Every individual who visited his Aminans was fascinated by his refined heartedness and compassion. In addition to that, he would always smile while talking to the Shia Muslims who are the followers of Prophet Muhammad and his immaculate family. I was a father to myself who really felt that we were a father to myself and that we were a father to myself and that the service of the Ahlebe of the speciality of the Ahlebe of the great people and the father He was generous towards his relatives, and though he wasn't feeling well at times, he was always observant of the religious obligation of visiting his relative. And despite all the hardships, he would travel to other cities to visit his relatives. His moral and financial support for his family members was never abandoned. He would behave the same way with the non-relatives of the Shia Muslims, the followers and lovers of the Ahlulbayt peace be upon them. He was also a practicing Muslim who set an example in good manners as ordered by the religion of Islam. Whenever another religious leader would come to visit this holy man, he would welcome them with an open heart, and in times he would pay them a visit in their offices as well. The aforementioned qualities are only a small drop in an ocean of this man's virtues, and they are indeed the result of his deep sincerity in serving the Ahlulbayt peace be upon them. He knew that his time was near, so he left Iran and came to Iraq to visit the Qadmiyya, peace be upon them, and to visit the military in Samarra. He arrived on the night of the twenty-fiveth, and was sent to Karbala to visit Hussain, peace be upon him, and in his visit, Hussain fell down. May Allah's reward and mercy be upon him. After finishing his visitation to the holy shrines in the city of Karbala, more specifically on Mahram twenty-five for the year fourteen thirty-five, in other words, October twenty-seven, the year twenty-sixteen, the eminent scholar Ayatollah Sayyid Taqi Tabak Taba'i Qumi passed away in the shrine of his martyr grandfather, Imam Hussain, peace be upon him. I visited him once. I saw him. He has a strange condition. They come to visit him. I want to talk to him. I was very happy to see him. He is very high. He has a very good condition. He is very sick. Thank Allah, I was very happy. I came to visit him at night and said that I visited him. Thank Allah, he was very well. I was very happy. I came to see him in the morning. I saw him in the morning. I saw him in the morning. I saw him in the morning. Upon the tragic death of this great Shia scholar, several religious leaders such as the eminent Ayatollah Sayyid Sadaq Hussaini Shirazi, the eminent Ayatollah Sheikh Mohammed Ishaq Al-Fayyad, the eminent Ayatollah Sayyid Mohammed Saeed Al-Hakeem, the eminent Ayatollah Sayyid Sadaq Rouhani, the eminent Ayatollah Sayyid Ali Sistani, the eminent Ayatollah Shaykh Bashir An-Najafi and many other great religious leaders issued statements in which they addressed the Muslim nation for the tragic loss of this holy man and announced a national day of mourning. Similarly, as a sign of respect to this man, the seminaries of the holy cities of Najaf and Qom were closed for a while. During the memorial service which was held for this great man, many religious figures, cultural and academic dignitaries, representatives of religious leaders, lecturers and teachers of Islamic seminaries as well as a great number of followers of the Ahlul Bayt were present. A speech with the leaders of the Ahlul Bayt, may peace and blessings of Allah be upon them, is a blessing in the love of Hussain, may peace and blessings of Allah be upon him, and may he have the highest level and patience and patience. He was buried in a grave, washed with water of mercy, then moved to the last grave in the ruins of the Prince of the Believers. Even though the blissful life of the Eminent Ayatollah said that he was a great religious leader, came to an end on that day. But his legacy will live on forever as he had left behind a great number of invaluable books for the seekers of the truth and perfection. The world could never make up for the loss of such knowledgeable man. May his soul find eternal salvation besides his immaculate ancestors, Prophet Muhammad and his family.