 ويا بابا نجاة نعود بيا مدرون كربدا ما سابا نتنسكا بكم والأمين أمام نجاة إليكم سادتي يا بيطانا يا ريطانا كلام باكم فنسبوزة والله إليه فوزانهم بعضهم باروة العبين في محكمة كربن كريم والطول كالحق والاستقل قائمين والآلسان موسى ربش رحمي صدري ويسكر لي عمري واخل اللكتة من لسان يستقل قرلي وصلى الله عليه وسلم محمد وآله محمد فينس ناريشن of the holy prophet محمد صلى الله عليه وسلم he states man matah wa huwa namia'araf imam of imamidi matamit'a tenjahanizah but the one who died without having maratha of the imam of his time he dives the death of those in the pre-islamic period known as the age of ignorance the key word in this narration في بكتبناتنا مباك بطاقة آرفا في بكتبناتنا مباك بطاقة آرفا نحن جدنا النقات العathlonية يطبقنا أعرافة و Combat كما نعود إلى هذا العمل ما أعتمد الأمر ما أعتمد أرفا ما أعتمد أرفا ماهو على أمر ما أعتمد أرفا ما أعتمد إماما ما أعتمد كذلك للمعرفة. لذلك لدينا مقرأة أ. لدينا مقرأة مقرأة. لدينا مقرأة تكتما. إذا كنت ترى مقرأة مقرأة، المعرفة العربية، ليس أيضاً مقرأة بسيطة، ولكن بل أعرفة مقرأة، أفهمة، ومقرأة. هذا ما نقول من ناتا ووهوة لم يعرف. إمام الزماني ماتا ميكة جاهلية، ولكن من who dies without having بس معرفة of the Imam of his time died the death of those in the period of Jahalir. It didn't mean solely that we need to for instance memorize, you know, everything about the biography of the Imam. Because the term is not, the term is not in for instance. Any one of us can come here for instance. Any child is going to be able to memorize for example the birth of the Imam, the Imam of the Al-Islam, عجر الله تعالى فرجة. It's for instance born on the 15th of Sa'ban, 255 years after Hijra. He is born you know according to narrations we've been in Medina or in, some of them. His father is Imam Hassan al-Askari, his grandfather is Imam Al-Hadir. And so on and so forth. And this is all in very basic form of knowledge about the Imam of Allah. A higher form of knowledge of renunciation is what is known as مارفا. Not only to memorize certain facts and not only to process certain information but perhaps where we can explain a knowledge of the hearts. We come for instance and we see that on the day of Al-Shur'a Imam Al-Fasari, عربي سراتشه و السلام is surrounded by his family members and his companions. I'm reading one of those on the side of Imam Al-Fasari. عربي سراتشه و السلام have not fun. But those who are standing on the opposing army, the army of Allah have been bad. And man-Om, we see that those 30,000 individuals, many of them, they know exactly who is the same man. They know that this is the son of Rasool Allah. They know that this is the one who the Holy Prophet, صلى الله عليه وسلم, يساينه مني وعنا. And then they're saying أحب الله من. أحب أحسينه. They know everything about Imam Al-Fasari in terms of this shallow basic understanding. But what they fail to have on the day of Al-Shur'a and beyond was مارفا. They failed to understand what their heart, what their soul, what their existence because of not only saying the son of Rasool Allah but this is saying the divine representative of Allah سبحانه و تعالى on the earth. And this is what causes them to fail in terms of the recognition. You see, we take this example a little bit further, for instance. We see that amongst the companions of Imam Al-Fasari ابن عريم المجتبى عريم سراتي وسران when he went, when he went to fight in that battle with Mu'awiyah and Abbas Al-Fian which eventually led to the signing of that treaty. We find that there were some companions of Imam Al-Fasari عريم سراتي وسران that were ready, that were determined were absolutely loyal toward the Imam, having معرفة of the Imam and in a state of other submission to their Imam. Then we find there was another group of implications when we find what happens. Imam Al-Fasari عريم سراتي وسران and eventually what does he do? Eventually we find the treaty with Mu'awiyah. Some of those companions on the side of Imam Al-Fasari they go toward him and they say today we are ashamed to call ourselves the Shi'a of your father عريم سراتي وسران. There was companions, companions meaning that they were literally on the physical side of the battlefield with Imam Al-Fasari. They said today we are ashamed to call ourselves the Shi'a of your father we are ashamed to be your father. He said because it is not like you or it is not like your father to go and sign a treaty with a man like Mu'awiyah. The Imam Al-Fasari عريم سراتي وسران is the way of Allah سبحانه وتعالى on the earth during that time. The action of Imam Al-Fasari is infallible. The word of Imam Al-Fasari is infallible. The breath of Imam Al-Fasari is infallible. Everything that he does is person. Everything that he does is accurate that sometimes the human being is unable to understand the intellect of the Imam or of the Imam is of the Almighty. Imam Al-Fasari عريم سراتي وسران says I am acting in accordance with the divine commandment of Allah سبحانه وتعالى وما يتفل عريم هوا عريم وعريم وعريم وعريم every action every breath and every word of the household of the Holy Prophet صلى الله عليه وسلم وعريم وسلم is the word and is the action of Allah سبحانه وتعالى these individuals they fail to have معرسة of Imam Al-Fasari we are told I have been to a site this is the hour in maybe our clinic after our tears or before our tears اللهم أرسني نفسك فإنك إلا متارسني نفسك لم أأرس نبيك اللهم أرسني نبيك فإنك إلا متارسني نبيك اللهم أأرس خجتك اللهم أرسني خجتك فإنك إلا متارسني خجتك بلجمة أو الله allow me to know you for if you do not allow me to know you now we are able to know your prophet صلى الله عليه وسلم allow me to know your prophet for if you do not allow me to know the prophet صلى الله عليه وسلم وعريم وعالى I will not be able to know your divine presence I will not be successful to the prophet خجتك خجتك meaning in terms of our context the amount of our time we are in مهدي أجل الله تعالى فارجة and then we state the most important line of this perhaps اللهم أرسني خجتك فإنك إلا متارسني خجتك مهديك أو الله allow me to know your divine representative allow us to know the amount of our time for if we do not know the amount of our time we will have born as three from this we go ahead and we take this example a little bit further we said that the calaghan of the prophet صلى الله عليه وسلم arrives in the holy city of كتبرا on the 2nd of مهارر on the 3rd of مهارر the calaghan of أمر بن ساد from كولفا along with 4,000 of his companions they also arrive مهارسني right a couple of moments later after أمر بن ساد he sends the message to أمر بن ساد that have reached كتبرا and the family of their sayness surrounding us or is also on this lab perhaps the next day or later that evening I don't know but a letter a messenger came from أمر بن ساد for أمر بن ساد أمر بن ساد of course the governor of كولفا أمر بن ساد the commander of the army of أمر بن ساد I think the letter commands أمر بن ساد to make sure that he carries out the mission of killing the mother of أسين عبي سماعة و أسنان and his family members if you go ahead and take a look at the literature surrounding this the the martyrdom of أمر بن ساد we can fortunately see that that moment when أمر بن ساد he received that letter and he read that letter for a moment he began to his left and for a moment he began to think should I really go and kill the mother of أسين he is his friend of أسين الله again he has knowledge of who the man that is about to kill is he knows exactly the historical personality of أسين أبنان أبنان أبنان unless it says that أمر بن ساد when you read the letter he begins to recite line of poetry he says if I don't kill أسين I will you know receive paradise and so on and so forth but if I do kill أسين you know that came this political status of the governor of right and so on and so forth and eventually he still overcomes him and he said that you know what I will kill the mother of أسين and then after that you know maybe I'll ask for forgiveness from my last time of أبنان so I can remove myself of the responsibility and then I can move on with the rest of my life of course we know that never happened we never had that though feel and of course the mother of the God is one of the greatest criminals in the history of humanity order for us to understand this concept or to us to understand this perspective of معرفاء of the Imam of our time for today in the discussion we need to reflect upon those symbols of معرفاء of the Imam in their time and those are the companions of أبيع دينلا حسين علي السرات و السرام planings of أمام الحسين علي السرات و السرام علي لسن or university for each and everyone of us for they teach us several in terms of our responsibilities to the Imam of our time we go for firstly and foremost and we see the words of the Imam علي السرات و السرام which he describes himself he says إِنَّي لَا أَعَرَس أَسْحَابَن أَوْفَا وَهَيْرَن مِنْ تَسْحَابِي surely I don't have any knowledge as companions who are better and who are more loyal than my companions not the companions who are being certainly not the companions of the Imam الحسن the companions of the Imam حسين علي السرات و السرام are those individuals who were chosen and selected by الله سبحانه و تعالى 2000 years before the creation of the Adam who is known as the Adam of life the companions of the Imam الحسين علي السرات و السرام are exclusive individuals and personalities who Imam أساد of علي السرات و السرام instruct them through a sight a Imam علي كن يا أول يا الله بي و هم بارا Peace be upon you all the men of الله سبحانه و تعالى and the beloveds of الله سبحانه و سرام علي السرات و السرام are unique in terms of their status in the eyes of God and in the eyes of the Imam الحسين We go and we take a look that there is one quality that allows the companions of the Imam الحسين علي السرات و السرام to be the the companions of the Imam الحسين و السرام This quality or this blessing that one is known is up to those things of you So fifth means divine intervention from الله سبحانه و سرام Oftentimes we are told and we are instructed by the Imam سبحانه و سرام for the process of the love علي و سرام you always ask Allah سبحانه و سرام for what is known of up to those people We sit over here so instance and many times we are very We want to build this and we want to you know sponsor a million orphans and you want to you know an individual is donating you know you know thousands of dollars and so on but but every time we want to go ahead and perform an action we are unable to do so and then we will reflect why are we unable to do so and we assume that perhaps perhaps it is the fact that الله سبحانه و سرام to be removed from us to be able to perform that act and you see oftentimes there are communities there are individuals who all the time though we might have the material the financial the physical resources to do a good deed something always comes in their way and it hinders them from reaching that goal and they're unable to do it and every time they desire to do it something comes in their well they get sick they get arrow you know some restriction takes place where they're unable to go out of to perform that act because الله سبحانه وتعالى from actually getting to the goal of the performance of that act the way in which we actually get to the goal and not only you know we actually get to the end of this intention of ours and if I seeking from Allah سبحانه وتعالى a different help perhaps there's a sin that we committed in our lives that is hindering us from doing that but we also need to seek forgiveness from Allah سبحان وتعال وتعالى for that we were able to reach that goal we go on for instance and we are told that amongst these the arms that we are instructed to write attitude to recite is اللهم مجال أواق أمورنا طيرة oh Allah make the last you know events of my life be in grip when I'm passing the light الله الله let me pass away with the love of عريف and the other heart عريف صلاح صلاح don't allow me to be anywhere else except all of these individuals these you know many not these days are these that in other types of the world that died in the best years of the moment of the same I mean صلاح who said I'm doing this bomb and we're due to this shooting and so on and so on but Allah is going to bless them they have a grip honor in the fact that their last moments were in the best years of the moment of the saying I think I think I think that I think but there's the very famous row in see my I I mean I I I بإمكانكم يردون النساء والتعامل. أمريكنا الناس و—حضر للمحبك— يقولون أنه في الإسلام إبناءهورا، أننا نرى شيئاً و—أقدم. هناك فاقارة مدينة في إبناءهورا والجقس و—جوصية. بإمكانكم إبناءهورا والجقس وال—جوصية. يعمل الجميع الذي يستحقى ومن المساعدة الإمام أمير منيين عرية سرات واسرام في بابا لكسرسين أمر يفتح أن يذهب إلى المدفعات ومشتبا عرية سرات واسرام عندما جمعت إلى بابا لكي تجدنا إدارة مع معاية وما يقولون أن عرية سرات واسرام موجودين في الكربران وانا نعلم أنه نبدأ في كبرة، فقد دخلت في منطقة كارغان الوصول على أبيض الله ونسوره. ونجد ذلك. ينفذ الامر قد ينفذ الامر. في الأمر المنطقة, if you read the literature surrounding the tragedy in the moment of things, you will know that the moment you are seeing Ali Sadati was done, didn't necessarily go to visit everyone that he crossed by on the caravan. Often, when he would send a messenger, he would send Ali an Akbar. He would send Ameer Sadat al-Abbas. يدفع شخص أخر يجرسون ويجب أن يذهبون إلى أجل الأجل ويجرسون أخيراً فى المدينة ويجب أن يأتيون إلى مدينة كربراء ودفنين إلى أسهم أجل العمامة في هذا المدينة الآخر يقول أنه يدفع الأسهم من الأسهم ويجب أن يأتيون إلى أجل العمام هذا مدينة هذا هو أجل إفراد أفكر أننا لدينا أجل لأنه يكون way as a potential steet among the assemble. And he was coming directly toward you and I to invite us to be with you, to replace the water blessing just to see the face of the amount, just to get some personal invitation from them about the water blessing. Kind of imagine the type of opportunity that would be for us.ابدا يساعد عالي سراء فى السراء. He goes to the tent, he goes to the tent and we get a lot more of interest here. The anchor sits here. And we invite him to come ما أفعل when I go back home and I haven't accomplished my life and I'm so young still and, you know, give me a couple of years before I have to die and so we can go up with a billion excuses. I'm not ready for such a commitment, but I'll tell you what. I have the fastest force in all of Arabia. And we can have that. It's come to you to give you the opportunity to be directly admitted into paradigms. And it's sent to the man of the sea. And it's sent to the man of the sea. The man of the sea. And it's sent to the man of the sea. I don't need you. You don't need your horse. But I'll tell you this. With this force, one day, you're going to need it. So make sure you hold on to whatever you said. So I've never known you were coming back on that journey. I wonder if you needed this force to run away from me, because it was one of the fastest horses This is the story of the man of the sea And now, who had the ability to pass on our opportunity But something stopped him and a lot of people thought of removing that force. On the flip side, we had a man by the name of Hebar, the Prophet Al Paz. So who is the had a man? The had a man according to the stories of the man who is known as the Ifmar. أفمار. أفمار يعني one of those enemies of Arian Nabata. He was an individual who believed that Arian Arian Saratu-Sara was responsible for the killing of Afmars, and he himself went among those who take revenge by shedding the blood, the blessed blood of Mrs. Zahara Burqa. He also comes down from this time. He comes down from this horse, and he goes to the tent and we'll have a talk about it. What happened in that conversation? As we all know, nobody knows. What we do know is that Zahara Burqa got an official Arian Saratu-Sara. He took a glance at the face of the Arian Saratu-Sara. He mentioned on the register tonight, all he has to do is demonstrate one light to be made toward those around him and see the potential for change. If they're thought so receptive enough, perhaps the heart of Zahara Burqa is receptive to the beautiful face of the Arian Saratu-Sara. الله أرنت بلعة رشيدة والهورة الحديدة. وكل نادي بناء ركيم من دهري وعجب بلجاوس أخبار. Oh Allah, just give me the blessing of having one glance at the face of the Arian Saratu-Sara. What would that be? What change in our lives could take place? There's something that's ahead of the plane. He was an enemy of Arian Nabata after that few minute conversation with Imam Al-Masih and Arian Saratu-Sara. He comes to the side of Abdullah and of the day of Ashurah at the heart of the plane. According to some of his stories, he's the commander of the west wing of the army of Arian-Tibah. He's a match because he's given to Imam Al-Sahab at the heart of the plane. Also, we wouldn't have been amongst those who condemned him in a good fight in one of the greatest soldiers of the moment Arian Saratu-Sara, who on the night of Ashurah, when Imam Al-Sahab tells everyone to go and pick a family member and head back to where they came from, he's ahead of that plane. It was the first one to stand in front of Imam Al-Sahab and say, Oh Allah, if they were to take our body and they were to cut it into pieces and then they were to burn it and then spread our ashes all around. And they were to resurrect us and do it a thousand times over. These are the qualities and the companions of Imam Al-Sahab. Amongst the qualities, amongst the characteristics of the companions of Imam Al-Sahab, Arian Saratu-Sara, that separate them and make them the cream of the crop, they're simple. Number one, we've seen that the companions of Imam Al-Sahab, Arian Saratu-Sara, are amongst those who put their entire trust in Allah the Almighty and their trust in that one. Those who trust their affairs to Allah the Almighty will be sufficient for them. We need to also be amongst those who trust our affairs to Allah the Almighty and trust our affairs to Winni Al-Amr alongside Imam Arian Saratu-Sara and know that he's always there taking care of us, watching over us and he is the governor of this universe as appointed by Allah SWT. Amongst those companions who've been just right as a man by the name of Muhammad bin Bashir Al-Hajrat, he comes to where Imam Al-Sahab, Arian Saratu-Sara and says, My son has just been captured by Abidullah bin Ziyan's army and so forth. He was tried to make it a journey to Al-Tanbarah and he was captured. As you know, many of the supporters, many of them were in prison during this time. This is all about the job that my son has just been in prison. At this moment Imam Al-Sahab, Arian Saratu-Sara, so he can take this, he can move this Aba and he gives it to Muhammad bin Bashir Al-Hajrat and he says, go to Al-Kufa. Sell this Aba. Tell him that this is the cloak of the Holy Prophet ﷺ. Go to Al-Kufa. Sell it back. It has to be value amongst some people. Take that money and pay the ransom and remove your son from prison. If you say, how can I do that? I'm not here to tell you about my son. Take him claim that you can give me an app so I can go back home. I'm here to tell you about my son to let you know that he is also in prison. No way I will ever leave. On the flip side, there is a man by the bay of Nasser Al-A'a. He also comes to Imam Al-Sahab. He said, Al-A'ab, Al-Tanbarah. I joined you on the journey to Al-Kufa Al-A'a. I made an agreement with him that he would promise to say what was the agreement. He said that the agreement was that this man actually had to go out and die. I'm not ready to die. That's what I said. So they have a lot of love for the Imam of this. But then Imam Al-Sahab said, Al-A'ab, Al-Tanbarah. But brother, how are you going to go back? We don't have anymore. Of course, all the companions on the downing members have been killed by this point. If we don't have any horse in the middle of nothing, we need the transportation for you. He says, however, that I have had one horse in the middle of the tent. We don't have the preparing for this. And get out of here as fast as possible for what I need to call Hamid al-Nasr against Corona. But if you hear me, you'll be condemned to this. And I'll forget about it. We got on this horse. The quality was separated, and now, like Muhammad did in this year of hasrami, and a man like this, it's the fact that they entrusted their affairs. Now, I lost the kind of Huwata'a'ab and they entrusted their affairs to their homes. Secondly, we find among those important qualities and characteristics of the companions of the Imam at Isra'at and Wasra'ab is the fact that they were among those who were the greatest in the worshipers of the hasr'a'a'ab. Huwata'a'ab on the night of hasr'a'ab. And actually, we know that on the eve of the 9th of Ramadan, on the eve of the 10th of Muhammad, meaning in the afternoon of that day, in reality, the tragedy of Karbarah was supposed to have taken place on the 9th of Muhammad on the evening, meaning on the night of hasr'a'ab. And we go out and we see that Imam Al-Hussain and Ali Salatu Al-Israab sends Abid al-Abbas to the army of Amr al-Binsad. And we said, oh, Amr al-Binsad, grant us this one night. Insha'Allah, of course, on the night of hasr'a'ab we'll recount this particular trail. And then Abid al-Abbas goes towards the army of Amr al-Binsad and he says, oh, Amr al-Binsad, that's what you're saying, has told me and asked me to come and tell you that we need one more night. We need not one more night in preparation for battle, but we need one more night to worship Allah سبحانه وتعالى and to spend it in the restitution of the world of Allah. He is individually from that night of hasr'a'ab. He spent that entire night praising Allah سبحانه وتعالى seeking forgiveness and salat and praise and so on and so forth until we narrowed our state. And as I was walking between the tents of Imam Al-Israab and saying they just compared him, and I see people standing in the arm and in the pool and I'm just going to do it. And the only thing that I was feeling was that the buzzing of the D of those was having that kind of Allah سبحانه وتعالى which I'll ask if you want to become amongst the companions of our at the moment we just followed stupidly this report. But we see oftentimes and we try to manage the worship of that which Allah سبحانه وتعالى and the value is from us. And we still have to complete Allah for instance. But for those of you who have been for Hajj especially very recently for instance perhaps you're going to perform in the Tawaf around the Holy Ka'ba in fact a couple of years ago I'm a big Apple iPhone fan if you haven't caught that already and a couple of years ago when the iPhone came out with this FaceTime camera the very first time seven years ago was in Hajj and the phone had just come out and people were in the mystery performing at Tawaf around the Holy Ka'ba when someone in front of me I remember we got a phone call FaceTime call from his mom and the middle of the Tawaf around the Holy Ka'ba we were in front of Baytullah in Haram and he puts up his phone and says مرحباً مرحباً مرحباً مرحباً فرقنا our thoughts our souls we're not focused on the worship the closest point of a believer in the eyes of Allah سبحانه وتعالى is when they're worshiping Allah at different times after times you know we're going to this Tiyar at the moment we're saying about the Tawaf the Tiyar we're saying about the time by InshaAllah you have people who miss Tiyar and they're looking at your watching and saying that if you don't finish up very quickly we're going to miss watching the Tawaf I had no mind in the thought and so thinking of that moment the compiling day I had a good time I was there at that time it is very peaceful we were aware of those surroundings and they were aware of every step that they took on that date was so in the process of coming out at the time يشعرون ان يأخرون يأخذون فكرة كثيراء على بخير التأكيد لماذا فعلون كيف يأخذون فكرة من الفرد؟ يأخذون في الإبادة الوقت How did you get through this? You look exhausted And you don't have any support You do have a guide on your way You run out of food you run out of drink And you are okay This should have been a piece of art I run out of food I run out of drink before I suffer wounds And the guides in the desert Who were taking me and bringing me toward Kufa ويساقي شخ指 في العالم مسֳoto أها عني جنر وخعم غالبًا في يعطونا أنها عندما أرسم أي إحاول So that we've expected many things in our life و Motors பون للبركة للأمر وكذلك شاء الفظل إذا كنت أبقى هنا و كنت أخذت شيئا ربما و سأدخل على أي شخص of you ماذا أفضل المشاركة الأولى؟ إذا كنت تأخذت إلى المشاركة أو تأخذت إلى المشاركة لا one would do anything other than these two perhaps unless they were completely unaware that this thing was coming toward them and they wouldn't be struck by it إذا كنت تأخذت إلى المشاركة أو تأخذت إلى المشاركة إذا كنت تأخذت إلى المشاركة أو تأخذت أن تكون بشكل أفضل إذا كنت تأخذت إلى المشاركة أو تحقيق كون تحقيقي فلم تردوا أن تقوموا بشكل كذلك وتحضروا ان كنت تؤكد إلى المشاركة الأولى في التكاليلات العامية you know I mean I'm you know you know you know you know you know you know you know you know you know you know إذا كنا نتكلم about the action about Allah, or about angels, or we read about jinn, or we read about the house fire, or the guardians of paradise, and so on and so forth we read about Adi, and you don't necessarily understand them oftentimes what people do immediately is that they don't make any sense, no way the Imam would say it but when you do something like that, in reality what you're doing is potentially disregarding the words of the Adi when you do something, you don't understand something also as soon as you read the Rakhtar, and it says that I would put an Abbas out of Sam until this many hundred and twenty years ago when you read the Rakhtar and it says that I would put an Abbas out of Sam until this many hundred and twenty years ago when you read the Rakhtar and it says that I would put an Abbas out of Sam until this many hundred of people in your state know where they could have happened maybe I would put an Abbas, did kill a lot of people maybe I would put an Abbas, was just that type of a warrior maybe I would put an Abbas, you know he does have that potential what do you think happened after that I would start, I would start to start and say that I don't know what this is sure about so what I do know is that I have been through more than I was prepared and if I don't understand it, when I have invaded from over here this is the scene this is to constantly understand and to recognize and to realize that the amounts of the Abbas that quality and whatever they'd say and whatever they'd do and whatever they'd order for us immediately we should be amongst those who submit just we see that the compiling of the amount in the same I guess I'll have to assume among these types of literature who will be these characteristics who are ascending this level far beyond the level of the angels and I'll have to say it again I mean س. أ. ر. أ. أس. لات. إي. إي. إي. إي. لات. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. I don't know of any battalions better or more of warrior I mean س. أ. أ. أ. أ. one by one they would go out of the way about you they would be bound in battle and they would all eventually make that call س. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. but just to demonstrate exactly what type of people they are before we get into the massage let me explain this to you we said that one day for on the journey of the amount of the same in his family family members his companion toward أ. أ. أ. أ. they crossed by one particular time the moment of saying أ. أ. أ. أ. أ. أ. أ. gathers all of his family members all of his companions and tells them أ. أ. أ. أ. أ. make sure that you go toward this well in this particular city because it's a well of water go toward this well and fill all of the vessels that you have when you question the amount of the same they go immediately and they follow the instruction of the light of the sea they store the rights for the moment to say أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. you would fill all your vessels for your water so they went again and you have to fill up whatever is left space air a great time around saying أ. أ. أ. أ. أ. أ. أ. أ. أ. أ. and the numbers the people would make sure they could fill all the vessels vessels of water with the statusled the four sites to determine that after this particular town there's not any other place to receive water. That somehow if we had a water supply of the companion of the family members who are now in LP same, would it actually stem? And that those companions who are the family members in the same body was not in Sa Thor's would die thirsty like a fireman. يسدد عملي العشراعين مرتبطاً على حلية الحصول والصناعة والسلام التساعدة وعلى حلية الم �سد هذه المحالية يجب أن أجل لدينا أخبار في هذه المحالية إنها مجرد من ظهر應該 أخرى فهناك دون يوم الذين ممتعوا بالمرغوط من القوة بأن يواجد فيها الوصولين حول أنهم متحفنظم لأنه ليس كذلك على كونيو امامي كان فعل أن نص assessment العمال الموجودة بالاكضة فلقد قمت بك شخص يأتي كاغفا وقد ذكرت ذلك وليس إلى جنب للمسجل وناس اليس out كما تحدث بأن هناك على أن يخرج وليس أحد في الجنب ويشد لأنه يالخال ويشد بأن الجنب يجب إلى جنب ويشد إلى جنب ويشد فأنت أردت أن أردت ذلك في future when you'll be crucified of the tree and you're reciting the Saba'a and the merits of our Master Ali that are there. I just felt that at this moment, of course, there was more told of what was going to happen toward them. I just felt that at this moment, the infinite Saba'a will explore Khalid in the water. And he said, I'll Khalid then. And it is as if that I can see that day when we come toward the support of our Master Hussain to do a killing sentence of him. I just felt that the Imam of Hussain, عليه الصلاة والسلام, as we mentioned, doesn't necessarily invite companions directly, very often. But amongst those letters, we have upwards of 12,000 letters according to a story that came from Khufa toward Medina toward the Imam of Hussain, عليه الصلاة والسلام. And we find that the Imam of Hussain only writes those few letters back toward Khufa. And amongst the letters that he writes toward Khufa, is toward his childhood friend, is toward one of the companions of the Master Allah, the companions of the Imam of Medina. عليه الصلاة والسلام, عليه الصلاة والسلام. He arrives at Karbala. He gathers together his companions. He gathers together his family members. And he realizes that he recognizes that one of his companions is our Master. Perhaps at that same time, عليه الصلاة والسلام, عليه الصلاة والسلام. And he also receives these letters from the Imam of Hussain, عليه الصلاة والسلام. And he steps up and he was sitting with his wife at that moment and he received the letters from the messenger. He opens up that letter, he begins to read it, he begins to cry. He takes that letter and he scolds it. And he puts it in his room, and his wife goes toward him. He says, I will have you. Why do you need the wine? He says, this is a letter from Hussain that I've been writing to come and support. And he's about to be martyred on the plane. And he says, I will have you. And his wife says, I will have you. And what are you waiting for? Get up and go. And he said, I will have you. And he goes for it. And he said, I will serve with the slave of mine. He has to be very secretive when you leave Hussain because of the government and the restrictions of the pressure. He will leave them in the middle of the night. So you go out and pick my horse toward the outskirts of Hussain and I will meet you there in the middle of the night. If there's some ways, some reason, some rhyme, I'm unable to make it. I'm unable to make it until they know the cure of female. They just said that that evening, that the servant that had either been my mother goes to an outskirts of Kulfa and had either been my mother at least an hour later. It is said that he's waiting over there for his master, I mean, he's waiting in the time that they promised to meet past. It is said that had either been my mother is coming in a couple of moments late and from a distance he sees his servant. The servant is talking toward the horse and saying, oh horse, do you think that I'm going to leave and I'm going to say in عليه الصلاة و السلام that if my master, Khabib, is unable to make it, then certainly I will go and I will represent him on the day of our show. It is said that Khabib had been the mother of the approach of the servant of his. He says, oh my servant, you're blessed with the opportunity to become freed. It is that I will not be freed because I will only be freed once I die in the way of Hussain. It is said that they make the journey toward Karmara. They're climbing the the moment of saying عليه الصلاة they're awaiting Khabib and then Mubahar from a distance. Khabib comes, he meets the caravan of the moment for saying عليه الصلاة و السلام. Imagine this scene and it's said that those close companions they begin to celebrate, they begin to become very joyful as Khabib has entered into their camp. The news has spread across toward the camp of the women. The women may also begin to celebrate. They begin to hear the good news that Khabib's arrival. It is said that the moment for saying عليه الصلاة و السلام he embraces Khabib and then Mubahar and he's about Khabib. I have just left the camp of his very love and she's saying و الصلاة و السلام it is said that at this moment Khabib has been Mubahar and he's just standing around and he takes off his amama and he puts up the stand and put it on the side and he says و مانانا حطا تستنى محلي و مانانا و مانانا و مانانا و مانانا و مانانا و مانانا و مانانا و مانانا و مانانا it is said that he's preparing for battle و مانانا و مانانا و مانانا و مانانا و مانانا و مانانا و مانانا و مانانا و مانانا و مانانا و مانانا و مانانا و مانانا و مانانا و مانانا و مانانا و مانانا و مانانا و مانانا و مانانا و مانانا و مانانا و مانانا و مانانا و مانانا و مانانا و مانانا و مانانا و مانانا و مانانا كتبارا تورد كولفا من كولفا إلى دماثس وانتظروا أن all of the heads of all of the family members and all of the companions who were raised on spears many of them were tied through different ropes and they were dragged down the floor and they said that there was one child he was licking it from the paradigm of the moment of sustained and he was following one head wherever it was going so it is said that that individual who was in charge of the heads he goes toward this boy and he says, oh boy what are you doing always following this head why are you always licking every movement that I am making because oh man that is the head of my father Abib but I tell you this oh man I swear to you but the Habib is in my mind there is only attention to the head of my land and now which has been struck my land which has been struck by spears by my شرب and the جزء but he is in my mind إنه الله يوما إليه راجع والمطمق