 السلام عليكم ورحمة الله وبركاته الحمد لله الحمد لله حمد لله وحصن الله وكلمة وحاليا بسرعة mind ومعرفه حقا بسرعة صلى الله عليه وسلم مع الحديث أن إمام نبهاني قدرت. إن شاء الله سوف أقول بعض الحديث عن إمام نبهاني وذلك سوف أعطينا التعليم عن الشيخ سامر إن شاء الله وذلك سوف نتطلب الحديث إن شاء الله إمام يوسف نبهاني was born in Haifa in Palestine and he was born in 1849 his father took a good care of him, raised him in Quran and when he was really in the age of learning he sent him to Al-Azhar to get a degree of Sharia and he was a judge he had a diwan of poems he will see poems and he wrote a lot of poems and he has a deep knowledge of Faqa and he was people of Tasawwuf he had several talks that he had ijaza with so basically he revived the love of Rasulullah and he wrote a lot of books I have a list like four pages of the books but most of them that during the Salawat of Rasulullah but there is a lot of deep knowledge that he has wrote he was a judge in Jinnin and now we heard Jinnin that was going on there and he was a judge in the court in Qudus and then he was a judge in Syria and then he was end up a judge in he is the head of the court in Lebanon and he died in Beirut in Lebanon we visited and we see the Sheikh Samar his grave and people go and visit the grave there he had several as I said of Tasawwuf he had the Tariqa Idrisiya, the Shaziliya, the Nakhashbandiya, the Qadiriya the Rifa'iya and the Khalwatiya and all the scholars they knew his level of status and people in Bilad Al-Sham they love him and his books so he knew there is a virtue there is a really big reward of gathering 40 hadiths and we know this from the hadiths and we know that's why Imam Nauwi gathered 40 Nauwi 40 Qudsiya and so on there's a lot of scholars that gather just 40 hadiths in one book so they get the reward so he gathered 40 of the 40 so 40 hadiths of 40 different subjects like 40 hadiths what we get today is there are 40 hadiths just saying there are 40 hadiths of the character of the Rasulullah there are 40 hadiths and so on if you go to the book that 40 of 40 you'll find all of them there in one book Masha'a Allah the Sheikh said the Sheikh Samar he has it in his hand right now today and tomorrow if we can finish the first book we'll finish if we have more time we'll finish the second book which was 40 hadiths about the Shafa'a of Rasulullah and the way insha'a Allah we're going to do it today insha'a Allah Sayidi will read for us the Arabic and so you can listen and you get the the synod you can connect it to Rasulullah through the chain of duration because we know that if you have that that chain you are connected to Rasulullah as we said yesterday in the lecture that Rasulullah said كله سبب ونساب وصهر مقطع يوم القيامة إلا سبب وصهر ونساب وصهر he said all the connection or the way to Rasulullah is connected to the judgment this connection except my connection all the lineage on the lineage is except the lineage to me all the marriage to the lineage this connection to the judgment except the marriage to my family so we are trying to get away and connection to Rasulullah this is one of the ways definitely we know the other ways which is some other ways is like loving him is a way following his shari'a is another way is sebab doing salawat on him as Allah order us is another sebab so insha'a we're lucky here to really get one of the ways to connect ourselves to Rasulullah all of you insha'a Allah you can pass this to your next generation to your friends now people that you know and so on so once you hear that you have the connection so insha'a Allah we'll get the insha'a Allah introduction with Shaydi Sheikh Samir بسم الله الرحمن الرحيم Sheikh Samir was born in Damascus Syria where he studied at the college of medicine of the University of Damascus he went on to study in the United States where he qualified in internal medicine the sheikh has studied under some of the great Ulama of the Levant Shaan and the Arabian Peninsula he has a traditional license to teach ijazah in the ten styles of recitation of the narration of the shatibiyah and the Dura from the world renowned Sheikh Muhammad Sakhar he received in ijazah in the ten styles of recitation of the narration of the taibiyah from the Egyptian sheikh Akhlan Mustafa in Riyadh Saudi Arabia himself a student of Sheikh Abdulaziz Aziat of Egypt Sheikh Samir has a traditional license to teach ijazah in Islamic law of Fik and theology and creed Akida from Sheikh Lutfi al-Fayoumi and the late Hanafi Mufti Sheikh Adib al-Kalas he also studied with the previous Mufti of Syria Sheikh Abdul Yusr ibn Abidin Sheikh Samir was honored to study hadith in Mecca with the great Indonesian Meccan scholar Sheikh Yasin al-Fadani and with Sheikh Nuruddin Iter of Syria he also has an ijazah and prophetic traditions hadith from the late Sheikh Abdullah Sirajadeen of al-Abbah of Syria Sheikh Samir is presently a teacher at Mahad al-Fatih al-Islami in Damascus teaching the Hanafi Fik manual al-Hidayah in the department of Islamic law, Sharia and the lecture of the ten recitations of the Quran in the MA program the Sheikh teaches Quranic recitation Tajweed after Fajr prayers daily in the blessed mosque of Sheikh ibn Arabi a post given to him by his sheikh and father-in-law one of the illustrious sheikhs of Quran in the Levant Sham the late Sheikh Muhammad Sukar Sheikh Samir has been teaching various studies and courses in England and North America since the year 2000 the way to the insha'Allah tomorrow will be the following insha'Allah Sheikh will read the hadith insha'Allah in Arabic transition in English we will read the Sidi Shuja and we will open the door for questions I think it's a good thing to write your question and pass it to us unless you want to say it to yourself we will try after if hadiths get questions for that hadith okay toward the end of you know every day we might open a question for you we are starting with the zikr insha'Allah بسم الله الرحمن الرحيم الحمد لله يا رب العالمين الحمد والصلاة والسلام على سيد مرسل وعالي وصحب أجمع أما بعد هذا أربع ونحديث في فرد تكر عن أبي وريرة رضي الله عنه قال قارب صلى الله عليه وسلم قل الله تعالى أنا عند ظن عبدي بي وانا معه إذا ذكرني فإذا كانني في نفسه ذكرته في نفسي وإن ذكرني في ملاء ذكرته وملاء خير منهم وإن تقرب إليه شبرا تقربت إليه درعن وإن تقرب إليه زرعن تقربت إليه با عنه وإن أتاني يمشي أتاني توهر وراء روار بخارب إذا ذكرت بالسجل وأنه يمشي إليه سلسلة وإن تقربت إليه وراء حسنًا أما أخبرت افتر Canyon لأنه أذكرني إذا كنتني أخبرتيه أخبرتيه إذا كنتني في ملاء ذكره أخبرتيه إذا كنتني في نفسك وإذا كنتني إذا كنتني ليس في الطأام وإذا كنتني في الطأام وإذا كنتني إذا كنت يتكلمني، أردت أن أتكلمني أكثر one of the translation is said in the car of an FC is the car of an FC I think translation is missing if he mentioned me in himself I mentioned him in me not only I mentioned him I have a question here when he said that if we mention him in a group I mentioned him in a group better than this group what's that group say the highest rank of angels when we do this right now for example does that mean also the the prophets there is that in that group is that in that group that you mentioned I assume so but nothing mentioned in that hadith any okay any question anybody want to ask anything say they also said تقرب إليها باعا باعا أو هرولا نفهم نفهم لأن الله سبحانه وتعالى في القرآن يقول وهو السميع البصير لن تقرأ بيننا و الله سبحانه وتعالى يعني أن الله سبحانه وتعالى أفضل في كل أسباب أن يأتي أكثر هل هذا يعني أن مرسه أكثر لنا أنه يأتي أكثر في هذا المعلوم أنت تقرأ مرسه و أكثر أحب to bring it as absolute جزاق الأخير هل يأتي أكثر عن هذه الحديث بسم الله سبحانه وتعالى وعن ابني عباسي وعن ابني عباسي وعنهم عن النبي صلى الله عليه وسلم قال الله تبارك تعالى ابن أدم إذا ذكرتني خالع إذا ذكرتني في ملعين خير من الذين تذكروني فيهم رواه بسار بإسنادين صحيح إبن أباس من الله سبحانه وتعالى سبحانه وتعالى ورقم أن النبي صلى الله عليه وسلم وعن فلسطة قال أو سنة فارم عندما تتكلمني أنا تتكلمت بك إذا تتكلمت بك فأنا تتكلمت بك أكثر من الذين تكلمت سيدي عندما رسول الله صلى الله عليه وسلم يتكلمت هنا وفي هذه الحديث قال ابن أدم وفي المثال يتكلمت أنه هل هناك مختلفة بين هذا وذلك نحن نعرف أن الله سبحانه وتعالى يتكلمتنا نعم ومن ذلك كيف نفعل ذلك خاليا ذلك يعني بين نفسه ونحن نحن إذا نريد أن نتكلم أو أو أن نتكلم أسكر الله وكثيرا ذلك يعني في الحديث ومن الناس كيف ستفهم أن الله سبحانه وتعالى يتكلمت خاليا ماذا يعني خاليا يعني لله الله سبحانه وتعالى هذا أسكر لأن the meaning of الله سبحانه وتعالى that's meaning you know is alone نعم so the question is the translation it said when you mention me in mind that's not the correct translation what's the better translation should be but it should be خاليا so if you remember me by yourself or alone that should be a good translation but that's thanks for the I assume too there is not too many rations you know one in Bukhari Muslim and the other one you know in Bessar same translation I gave any other question right so the question is based on two أحدث is it better to Masha Allah alone or with the group it has been mentioned you know by the Prophet that alone you know is better is that because there is like by himself and so on because he mentioned in another حديث نية المؤمن خير من عملي سبحانه وتعالى what's that the hadith said that the intention of the believer is better than his action so نية المؤمن خير من عملي so the question is what's the intention that we should do when we do the بس the best intention you know because the Prophet you know encourage us you know to mention الله سبحانه وتعالى so that means I will read the order for the Prophet الله سبحانه وتعالى what's that okay that question okay بسم الله number three عن أبي هوريرا رضي الله عن وعنو عن نبي صلى الله عليه وسلم قال إن الله عزا وجل يقول أنا مع عبد إن هو ذا كان يتحركة بيشة فتارا أبنو ماجا أبنو حبانا في صحيحة أبو هوريرا may Allah be pleased with him narrates that the Prophet peace and blessings of Allah be upon him said الله exalted and majestic said I'm with my servant when he verbally mentions me إبن ماجا and إبن هبا so the question here when he said that وتحركة بيشة فتا I mean he actually did the dhikr that he's he's articulating that is it equal like doing dhikr in your heart without on your tongue or is it better to do it this way وقا they specify to to use your tongue you know and this particular you know emphasize that use the the lips you know and the third question he said especially you know because الله سبحانه وتعالى is absolute you know and he said وَهُوَا مَعْكُمْ إِنَ مَا كُنْتُمْ That's mean you're a special معية so he said just to understand in this first معاكم that means الله has a معية with us with everybody but now when somebody is doing dhikr especially you know I I assume that it's special you know and different معية so the question is is this معية only when you you mention it or if you are like not doing dhikr but when you are away and your heart is doing dhikr is this the same معية the same way with الله سبحانه وتعالى I cannot tell you know if it's the same or not you know but I think that الله سبحانه وتعالى did mention you know and in our life you know we assume that whenever I mentioned you know in front of so and so and this I'm going to be proud you know about it what? somebody is back what? شاء الله من مرفور عن معاذ ابن آنس رضي الله عنه قال رسول الله صلى الله عليه وسلم قال الله جلال ديكره لا يذكرون يعبنوا في نفسه إلا ذاكر تو فيه ملاقم من ملاقة ولا تكروني في ملاقم إلا ذاكر تو في رفق الأعلى رواط طبراني وبإسنادين حسن معاذ ابن آنس may Allah be pleased with him narrates that the messenger of Allah صلى الله عليه وسلم said that Allah majestic in his mention is his mention no servant mentioned me to himself except I mentioned him in a gathering of angels he does not mention me in a gathering except I mentioned him in the law of the Israel at tabrani with حسن شين so what's the difference between that when he mentioned mentioned him I mentioned him with the angels with the angels and then in the Rafiq what's the difference between the angels and the Rafiq I don't know exactly what's the difference you know but we should have we should feel the importance you know of it you know because they know even Ka'ab when he was told you know by the prophet صلى الله عليه وسلم was he good to be ma hunalik and start crying when in the Quran I think it said if I can remember that Arsram said I don't know what's that what's that dispute what's that it's that level of angels that they have like a dispute we assume that they are the highest level and their dispute is dispute you know الله سبحانه وتعالى created as you know for dispute so the question is is this hadith or a hadith is a proof that do you think together in a group I assume yes because الله سبحانه وتعالى is going to mention mention them you know the better than the group you know you have mentioned you know الله any other question okay number five انسي تنكفي روى طبراني ا kam is this sticker of your sticker different than the sticker when you just say الله أفضل طوعة الحمد لله مرحبا؟ ماذا هو؟ من ذلك؟ نعم لقد فعلت في الموضوع هذا هو الوضع فهو يبدو أنه في هذه الطريقة لكن هناك أحد منهم لا يمكون أنه حديث قدسي ماذا هو سورك؟ أسألتك أنه هل هذا كل هذا المشاركة؟ أخبرت أصبحته في هذه المشاركة المشاركة، أخبرت أسرع الأعلى أن يكون دائماً شكراً على ما أنت لن تبقى لأنك تعرف أن ما اللعب إجالتك، يوجد فيك أسرع أكثر من ما أنت تعتقد إذا كنت مخيفة إلى اللعب، أعرف أنه لديه إجتماع أكثر من المرحلة فالأجهزة لا يعني أصدقائه في كل محاولة يمكنها أن تشعر فيها ومعاقبها هنا يجب أن تشعر فيها لأن الإنسان يفهم من الموضوع الذي يجب أن يكون لهم كل محاولة كما شخصامر قلت الذي أمازيح حديث أن أفضل من الأجهزة هو ليلة الله ومن ثم الحمد لله وعندما تقول الحمد لله بأي محاولة نحن نتكلم الله ، نحن نتكلم الله ، لأننا نعلم هذا من الله ، لأنه يخبرنا في الفاتحة ، الحمد لله رب العالمين نعم ، بسم الله و نحن نتكلم الله سبحانه وتعالى نعم حن أبي هوريرة قال ، قال رسول الله صلى الله عليه وسلم إن الله ملائكة يطوفون في الطرق يلتمسون أهل الذكر فإذا وجدوا قبل نذكرون الله تنادوا هلوموا إلى حاجاتكم و يحفونها بأجنيحاتهم إلى السماء قال فيسألهم ربهم و أعلموا بهم ما يقول عباد قال يقولون يسبحونك و يكبرونك و يحمدونك و يمجدونك قال فيقول هلرأوني و يقولون الله يا رب مرأك قال فيقول كيف لورأوني و يقولون لرأوك كانوا أشد لك عبادة و أشد لك تمجيدا و أكثر لك تسبحا قال فيقول فما يسألوني قال يقول لونا يسألونك الجنة منها فرارة وأشد لها مخافة. قال فا يقول شدوكم أني قد غفرت لهم. قال يقول ملكم من الملائكة فيهم فلانا رسل منهم إنما جاء لحاجة قال هم القوم لا يشقبهم جليسهم. رواه البخاري بهذا لفظ رواه مسلم بلافظ قريب منه وفي آخر قال يقول ربي فيهم فلانا عبد الخطاء إنما مراه فجلس معهم قال فا يقول ولا هو غفرت هم القوم لا يشقبهم جليسهم. رواه مختصر بزر عن الناس ولفظوا إن الله سيارة من الملائكة يطلبون حلقة ذكر فإذا اتوا علي حفوا بهم ثم باعاسوا رائدهم إلى السماء إلى رب العزات ثبارك وتعالى فا يقولون ربنا اتنا على عباد من عبادك وعظمون ألاك ويتلون كتابك وصلون على بيك محمد صلى الله عليه وسلم يسألونك لأخيرة مدنيا فاقول الله ثبارك وتعالى شو هم رحمة فهم الجولسة ولا يشقبهم جليسهم. سيدنا أبو حريدر رضي الله وان ناريت that the messenger of Allah صلى الله عليه وسلم said the angels of Allah wander the pathways in search of the people of remembrance. When they find them they call each other to adhere to their needs. They surround them with their wings up to the celestial and then the Lord asks and he knows better than them what do my servants say the angels reply they praise magnify exalt and revere you he asked have you have they seen me they said no by your majesty they have not seen you he asked what if they had seen me they said their worship magnification and praise for you would intensify he said what have they asked for me of me they said they asked you for paradise he said have they seen it they said no by your majesty oh lord if they have not seen it he asked what if they had seen it they said if they had seen it their keenness the request their desire would intensify and would be greater he asked what do they seek refuge from they said they seek refuge from the hellfire he asked have they seen it they said no by your majesty they have not seen it he asked what if they had seen it they said if they sought their desire to flee from it would increase and their fear would increase he said testify that I have forgiven them then one of the angels asks there is a person who has come for another reason he said they are a people who never allow someone to be thirsty in their company Al-Bukhari with the text from Al-Bukhari Muslim reports with the letters similar except the last parts they the angels asked lord there is so and so sinful servant who only passed and came to sit with them he Allah said tell them that I have forgiven them there are people who do not allow anyone to be thirsty with them it is reported in Mutasir Al-Bazaar from Anas with the words Allah has angels who travel seeking gatherings of remembrance when they find them they encircle them then they send upwards to heavens to the heavens to Allah Almighty exalted they say oh lord we come to some of your servants they magnify your blessings they recite your book they send prayers upon your Prophet Muhammad they ask you for their afterlife and worldly lives Allah the Exalted and Majestic said I pour my mercy upon the attendees this is a sitting in which none of the attendees remain thirsty I don't know maybe the word I think it's Richard it's like opposite of Felicity so he might have this so he won't be in any bad situation لا يشقى لا يشقى بهم جليسهم when he will sit with people of dhikr he won't be in a bad situation yeah the same meaning Richard yeah he won't be Richard I say you know two points you know and if Allah please and we have also and there is a controversial you know issue about you don't know conversation you know of Allah is considered you know part of the some scholars you know considered you know apart you know the others you know they don't consider you know a part any question what is the wisdom that they see so what's the question is what's the wisdom of the asking Allah is asking the angel that they see that they do or that they do if Allah knows everything I think you know because of Iman and we are Muslim as Muslim fellows you know we have a very strong you know Imam Al Ghaib what's the relationship between Imam Al Ghaib and Allah is asking for things that he knows because physical things you know never happen you know any question the question is there several narration of this hadith like similarly the author he mentioned you know three type you know Bukhari and Muslim and Bazzar and I assume yes said here in this hadith that there is angels that they seek the circle of thicker what's the meaning of that you have many type you know of angels you know angels responsible for revelation you know and responsible for for events you know and you name it when they say when they say somebody of thicker they call other angels do they call all the angels or just specific angels to come to sit in the thicker group I think that type you know was mentioned in the beginning of the hadith the question is about the collection of Imam Bazzar is it all صحيح can give a comment about that collection no it's not all صحيح and Bazzar is a scholar you know of hadith and he is going to he is going to to jeopardize himself after mentioning the hadith and eventually you know a copy of Bazzar you know who was not full you know said the person who just passing by the thicker the group thicker just because he is passing by that he get the forgiveness completely but he didn't do anything and he wasn't intending to do thicker so how did he get this ranking of this Makhfirah as you know we should see and sit with righteous people you know and not good place I come to it and I have seen good person that place and I figure out that Allah SWT lead us to good or bad place so the question is when did Rasul Allah mentioned this hadith most of hadith has been mentioned after immigration and I don't know the exact date you know of that particular hadith so the question is that person that he won't be retched that is that because of the barakah of the people he sitting with yes I assume because Allah SWT they say when the hadith said they are the people that means we should we should emphasize the other souls and that's why Salat Al-Jama'a is highly recommended yes so Salat Al-Jama'a actually will get you the people where the Makhfirah will happen any other question because you may have experience you know and not experience of the others another ratio it said that that they what's that special angel by Arabic language means the one who is first of that person I don't know that the group of angels you know I am not familiar with them so that mean the angels also they have like ahead of the angels and they have a and so on and so on like organized even the the people you know the Prophet SAW used to divide you know people and assign a hadith on the some of them you know yes so the question is if people getting together to do thicker let's say 2 people get together and they do some thicker and they mention dunya and things and so on how this apply here الله سبحانه وتعالى سيد وما خلقت الجنة والإنس إلا لي عبودون that's mean you know our presence you know in this life you know to worship Allah سبحانه وتعالى and anything besides that you know it's going to be at least you know the type of attendance you know of back in my country you know that's they speak you know about dunya they have unusual habit did we when we stop okay the question is can you explain the word thirsty in this hadith which is I think it's a wrong translation but they said thirsty but I think so I think so I mean in Arabic language we understand different completely okay so the opposite of felicity is Richard right he won't be in any bad situation the shakti he goes to the hellfire the Sa'id he goes to jannah so whoever is with them he never been he never been even he said in the hadith he had a lot of sins just because he went with them he was forgiven and he will be end up with the group he was living he will be there for one second that's the generosity of Allah سبحانه وتعالى that's why for all of us we know that if a person became Muslim and Soros Aslam for one second he get the level of the Sahaba and he died as a Muslim definitely so he get the level of the Sahaba just by only one then one look and that he get the high level because the highest of all people is the Sahaba after prophets Allah سبحانه وتعالى any other question yeah so the question is here the hadith tell us that if somebody pass even is not good person passed by good people he was forgiven how about the opposite somebody is good passed by people who are bad is there a hadith indicate that to the prophet صلى الله عليه وسلم the most beloved person you know for her for him you know is the Sayyid A'isha and he said so tell Sayyid A'isha follow me don't sit with people who are like rich people rich people so just even avoid people with dunya even the good people that's for Sayyid A'isha but we know the hadith other hadith the person is on the deen of his close friend so look everyone who is your friend who you are sitting with I am Allah any other question and move to number 7 Ibn Abbas رضي الله عنه ما قال امرانه بيو صلى الله عليه وسلم بيعبد الله ابن رواحه ويذكره اصحابه فقال رسول الله صلى الله عليه وسلم اما انكم الملء الذي امراني الله وانا اصبير نفسي معكم ثم تلها هدل وصبير نفسك معالذين يدعون ربان بالغادات والعشي وكان الى قوله تعالى وكان امر وفرطة اما انه ما جلس عدة معهم عدة هم من الملائكة سبحوا الله سبحوا فإن حمدوا الله حمدوا وإن كبروا الله كبروا ثم يسعادون الى رب جلسنا وعلموا بهم فيقول يا ربنا عبادوا كسبحوا كفسبحنا وكبروا كفكبرنا وحمدوا كفحمدنا فيقول ربنا يا ملائكة اشدكم اني قد غفرتنا فيقولون في فلان الخطاء فيقول هم القوم لا يشقى بهم جليسهم قد عدراني في الصغير فقط هنا فإن سبحوا يحتاجوا ألف الله فردهم لله فقط قد عدراني فإن سبحوا الله سبحوا وإن حمدوا الله حمدوا وإن كبروا الله كبروا فولا الله يسعادون ألف سيدنا ابن باس سيدنا ابن باس سيدنا ابن أروح وكان يجعل المساعدين يجعل المساعدين يجعل المساعدين يجعلهم أنك يجدون يجعلوني أن يكونوا عقبين ثم يجعلوني أن تكون عقبين معك مع من يفعلوني في الصغير ويوم سوركاوره 28 في الوصول وخطأه كانت أسرع هم الذين يقومون يقومون أن أقومون بشكل مجموعة معهم يقومون بشكل مغشم ويجعلوني فهمت من يفعلون المساعدين يقومون بشكل مغشم وما يفهمون يقولون Oh Lord سيدك يقومون بشكل مغشم فانه يقومون فانه يقومون ربما يقول أهو بيوم وكأنه يقومون فقد كنت remember how many people were sitting and Asia will sit the same sitting is there was them why is this I don't know but as mentioned you know the hadith and when he said that the group that was Allahر  ﷺ or that of the prophet ﷺ to you know it sit with them and just sit with them and he said the people in the morning in the evening so why he لأن هذه هي أفضل الوقت لتتذكر الله سبحانه وتعالى وفضل الغدا is what the time is الغدا after pleasure prayer and after asr prayer والعاشي you know العاشي we have two prayers you know صلاة الزهرة and صلاة العصر هده صلاتي العاشي هل هناك مؤسسة؟ هل هذه هي المؤسسة؟ مثل قبل المؤسسة من المؤسسة مختلفة؟ يرى أنه عندما تقرأ البخار with other books يجب أن تجد المؤسسة أعتقد أنهم ينقلون المؤسسة هل يقول أن تكون مؤسسة معك بالأمر من أفضل الله؟ هل هناك مؤسسة عن المؤسسة؟ المؤسسة is that when the order came to be patient مؤسسة مع ماذا؟ لأنه يجب أن تقرأ البخار والله سبحانه وتعالى يجب أن ينقلونه بشكل كبير لذا رسول الله سبحانه وتعالى يجب أن يفعل شيء أخرى مع المؤسسة مع المؤسسة والله يخبرهم أن يكون مؤسسة معهم لأنه هناك شيء أخرى وماذا؟ لذا المؤسسة is that when you mentioned that the morning and the evening does that after Asr extend to after Maghrib after Aisha؟ أمام سويطه he gave it four different meanings of غداة وعشي one of them is after Maghrib Aisha or just limited to the day we should take away from our mind because our mind is Maghrib and Aisha included and we should take away from our mind and صلاة العشي has been mentioned in Hadith Zul Yadain that means ظهر or عصر I can't hear the question شين so both Hadith the question is narrated that is written one is يشق and one يسق without the three dots it's a sheen يشق يشق both of them sorry I don't know the question is to the speech is to that go to the speech what's the meaning of it six lines down yeah I see that we'll review the translation shall we, we don't know what's that and you have a translation you know of the whole Quran you know and the whole verse you know it's as mentioned you know for the answer you know for such a person so you say the continuation of that verse that don't lift your eye from them and you want to do something else that's the same so if you go to the Quran to that verse and you read the translation that might answer that the question insha'Allah and details of that we'll take a break here insha'Allah and if you have any questions just write it down we'll start the next time insha'Allah we'll go with that 10-15 minutes insha'Allah so the first question is the question is is there a short form of that we can say so find the easiest way for you and say it but he said suggested that the first salat to see the the last one if you want to see like one hour the first one the first one is suggested and the last one said the second question is in the Salah Ibrahimia Allah told us that to do Salah on Sayyidina Ibrahim as being done on Sayyidina Ibrahim so why to Sayyidina Ibrahim why this happened according to our Shaykh you know that's mean you know you have the available in this station because the prophet the seal of prophets you know and personally you know I think because it has been mentioned you know in the Holy Quran so what was in Ibrahim particularly is there it was mentioned regarding Sayyidina Ibrahim you know in the Quran you know and for the other opinion you know that he is the grand great father you know of prophets the grand children Shaykh the grand the family which I this in Surah رحمة الله وبركاته عليكم هل بيت إنها وحبيضة مجيد and it ended you know by 2 Holy Names you know of Allah but they say who who then InshaAllah any other question Salah you mean Salah on Prophet Muhammad or prayer okay what the question is what's the difference meaning between when we say Salah that means Salah on Prophet Muhammad or Salah it's a prayer what's the meaning of Salah by itself what's the meaning of Salah personally you know I don't know but but the scholars they said you know care you know of care including you know mercy you know and other things and when we say Salah for praying what's the meaning of the Salah and I think it's Salah we don't know you know سبحانه وتعالى is going عادة لعبادية صرحي ملاعين رأت ولا قدوم سماعت ولا خطر على قلبي بشر so we don't know but we know the result of that Allah prepare for us that something that's never been seen or never been heard or never came to anybody of thought nobody would think what's Allah prepared for if you try to think what's Allah prepared for it for you you never achieve that yeah any other question for result الموفت number 8 you know عن أبي هرارة وأبي سعيد رضي الله وما أنه ما شهيد على رسول الله صلى الله عليه وسلم أنه وقال لا يقعد وقوم أن يزكون الله لحفتهم ملائك واشياتهم ورحمة نزل تعريم بسكيره ذكرم الله في من عنده رواه ومسلمه تنمي ذي وبنو ماجه this is not حديس قدسي there's some question a request to read the comment here that there's also a reader أبو هرارة أبو سعيد may Allah be pleased with them تستفيد that the messenger of Allah صلى الله عليه وسلم said no people make remembrance of Allah except that angels surround them mercy is poured upon them tranquility descends upon them and Allah mentions them amongst those with him مسلم أطبراني ونبنو جاء commentary the two companions confirm the same what did Missy مسلم مسلم not طبراني ترمي ذي وبنو ماجه of one مسلم ترمي ذي وبنو ماجه commentary two companions confirm the same which adds strength to its validity this hadith gives us more evidence for all the previous hadiths angels surround them mercy is poured over those present and Allah the Exalted mentions them if there's only the last part then it would be sufficient the blessings of the are spiritual and physical spiritual blessings lift the spirits and physical blessings lift the sins remember that we do not worship feelings so one must be aware of going together and just for a feeling this will mean that he will be disappointed because he must go solely for Allah one thing in the translation when he said no people make remembers the word in Arabic is that mean no people will sit together so sitting is missing in the translation and remember that we do not remember Allah remember that we do not remember Allah remember that we do not remember Allah so the question the question is when when revelation came صلى الله عليه وسلم صلى الله عليه وسلم صلى جبريلة and the winds filled the horizon when they do tinker when they surround people with their wings is there a specific like a standard for the size and performance this that scene but is there anything mention about that the angels this has been mentioned by the prophet that.. He has his heart and the second time he is shown as as humankind and we are familiar with that particular hadith. He made a connect with Mr.field. He did see the same NajibOOD lip alway in his original creation by Abbula. هل يوجد بعض الأشخاص ببعض السنجبي أو لديهم أشخاص كبير؟ في هذا الجهاز ، أعتقد أنه لا يكون يأخذ ببعض الأشخاص ببعض الأشخاص ببعض الأشخاص ببعض الأشخاص أفضل لك السؤال هو what's the best tradition of the word in the hadith لا يقعدوا قابلين بواقع الله لأني أفهم أنه لو بأي شخص يتبعون ليس بأي شخص يتبعون ومعيش الله بحيث الإنجل يتبعون ويأتي ويأتي ويأتي لذا المرأة يجب أن يكونوا يتبعون ويجبوا يتبعون ويتبعون انتظروا الكثير من الناس أعتقد أن الكثير من الناس يتطلقون لا يتطلقون لأشخاص الذين يفهمون أرابيك لا يمكن أن يردون أن يقومون بشكل مجددا لكنهم يقومون لأشخاص الذين يتطلقون وكذلك، فالنسبة سيأتي لها نعم، أي أخرى؟ والمفتوة نمبر نوعا عن أبي موسى رضي الله عنه قال قال النبي صلى الله عليه وسلم مسأل الذي يذكر ربه والذي لا يذكر مسأل الحقي والميت رواه بخاري ومسلم أبو موسى may Allah be pleased with him narrates that the prophet صلى الله عليه وسلم said the likeness of those who remember their Lord and those who do not is the likeness of the living and the dead البخاري ومسلم commentary the person who makes the girl of Allah has a heart that is alive the person does not make the person who does not make any bigger has a dead heart heart that is alive can accept light and the heart that is dead cannot this type of illness cannot be cured without sincere repentance one that the jaw anti Christ appears the only food will be the thicker that will sustain the believers this is included in the meaning of the person who remembers Allah will be alive and the one who does not will be dead the Quran is the easiest thicker for anyone to revive their dead heart any question when Allah knows in this hadith that said رسول الله صلى الله عليه وسلم mention the example of who doing thicker is like somebody who is alive and without thicker is dead dead in which way even the one who eats or whatever you know is dead so he is dead in which way his heart is dead his understanding is intellect the prophet صلى الله عليه وسلم lifted you know opinion and I think he is dead you know in all of all aspects المعاوية رضي الله عنه أنا رسول الله صلى الله عليه وسلم خرج على حلقة من أصحاب فقال ما أجلسكم قالوا جلسنا نذكروا الله ونحمده على ما هدان الإسلام ومن نبيه علينا قالوا آه الله ما أجلسكم الله ما أجلسنا قالوا آه الله ما أجلسنا إلى ذلك قال أما إني لم أستحرفكم تهمة لكم ولكنه أتاني جبريد فأخبرني أن الله عزوجل يباهبكم بلايك ومسلمة وترمزي والنساء المعاوية may Allah be pleased with him narrates that the messenger of Allah صلى الله عليه وسلم came to a gathering of companions and said what made you sit they said we are making remembrance of Allah we praise him for guiding us to Islam and what we have he said I ask you by Allah have you only sat here for doubts they said I swear by Allah that we have not sat here except for doubts he said I do not make you take an oath to accuse you rather jabriel came to me and informed me that Allah is praising you to the angels مسلمة وترمزي والنساء before going to the commentary two things in the Arabic when he said he is asking by Allah for Allah you are doing this they answer Allah here he said they are dismissing the the med on the alif that's the first thing and also the translation here there is something missing in it I have used praise instead of boasting but either could have been used this is another example of the companions gathering to make dhikr and can be used as evidence for the Mawlit which is a gathering of gratitude for sending us the Prophet صلى الله عليه وسلم note that this hadith is after the opening of Mecca because it was after that when Mu'awiya became Muslim I want to say for the translation when they said that جلسنا نذكر الله ونحمده على ما هدان الإسلام ومن نبيه علينا this is not mentioned in the translation that Allah has a favor over us that guided to Islam so guided to Islam it's a favor from Allah that guided so all of us being Muslims it's a favor from Allah any question when he said that Sayedan Jibreed came and he said that Allah يباهي بكو البلايطة what does that mean I don't know how but this is something related to Allah سبحانه وتعالى and Allah سبحانه وتعالى you know in the Holy Quran ومن الله علي المؤمنة إذبعته فيه مرسوله من نفسه and when scholar he has two volumes you know in that regard this verse so this verse is said that Allah have a favor that sent for them a messenger amongst themselves so it's a big favor that Allah gave us رسول الله صلى الله عليه وسلم so what's the meaning of يباهي بكو I don't know exactly الله سبحانه وتعالى so in Arabic language what's the meaning of باها that means when a woman has a child or became a physician or whatever in that regard she is going to feel herself you know better than the others it's like showing off I don't know what's the meaning it's not going to say anything yes who audience are talking to you oh she's audience okay any other questions comments Bismillah Number 11 so so I'm from Jaber so so so so so so so so so so so و العشاء رواه موصل من واقبو داود والترمذي والنساء والنمواجه. فقط أردت أن جابر بن عبدالله. هناك قلت أنه سنة عبدالله. أعتقد أن هناك قلت أنه سنة عبدالله و قلت أنه سيخسائم الحضر. فهذا الحديث هو جابر. لا أفعل ذلك. أن جابر رضي الله عنه. ولكنه هو جابر. جابر بن عبدالله. يوجد اوضاهم من بني سريمة. وهذا هو جابر. هو جابر باتر و غزوة أحود. و يمكننا أن نقول رضي الله عنهما. جابر قلت باتر أحود. جابر بن عبدالله قلت باتر و غزوة أحود. ولكنه هو جابر. هناك اوضاهم من جابر. وهي أردت أنه هو جابر بن عبدالله. سلطة لدينا. جابر بن عبدالله و بن عتيك. فسلطة لدينا. فسلطة لدينا. ونعرف. سلطة لدينا. سلطة لدينا. سلطة لدينا. هذا ليس رفل. لأنه رفل. لقد حدث. سلطة لدينا. منذ ذلك. أو اوضاهم. سيدنا جابر رضي الله عنه. القم method. سيدنا جابر رضي الله عنه. سيدنا جابر. سيدنا جابر رضي الله عنه. أول الوقت پدينا. أول الوقت دوك عليك و أول موقع عليك و أول أول الموقع理 عليك و أول الموقع. فسيدنا جابر. when he does not mention Allah when eating, Sayyid says, you have lodging and supper. Muslim Abu Dawood At-Tirmidhi An-Nissai Ibn Maja. I have a concern of the home because the shaitan is going to sleep in Europe. يجب أن نشاهد لكل of us to watch for our family and see if we invite the shaitan to our home. And I heard from Sidious Sheikh Samir before. He said, imagine that the shaitan belongs to a person, your shaitan. If he is, if you say بسم الله الرحمن الرحيم in your house, and then the shaitan will be out without food and cold, without a place to sleep, very weak. Why the shaitan? If he is in the house, in the womb, and he eats your food, and he is very strong, he will be able to control that person more and more. When the other one is really, is very weak. الله تعالى. Commentary. This hadith highlights the importance of saying sunnah du'as. These can be memorized or written down in the home. Du'as like the entering and exiting of the home, eating, sleeping, entering and exiting the restroom, et cetera. These supplications are also a form of vigor, which prevents shaitan from entering into one's home. Do you not think shaitan is up to good in your homes? Of course not. The opposite is true. There are two du'as for eating. One at the start, if one me. One at the start, and one if forgotten to say بسم الله. Yes. The question is, what's the du'a recommended when you enter your home? The Prophet ﷺ said بسم الله. So the question is, for people in prison, Muslim in prison, what's the best way to say this? When he enters, for example, he sells, or when he goes to, what's the best way to say that بسم الله? It sounded, you know, that busy person, you know, and I highly recommend you know to say بسم الله when you enter the jail and when you enter the cell. Okay. So the question is, every person have a shaitan? Is his own personal one? I assume, you know, yes, you know, this is called Qareen, you know, and the Prophet, you know, Qareen, you know, he became Muslim or saved from him. So he said yes, every person have his own, you know, developed a shaitan, or Qareen, he's called Qareen and the Prophet ﷺ, his Qareen is the meaning of the Hadith. He said either he became Muslim or the Prophet ﷺ will be saved from him. Because he said for Islam. Islam means he's Muslim or Islam I'm saved from him. He cannot affect me. Those good news, you know, that in Sahih Muslim, you know, everyone, you know, was born with Qareen, you know, of shaitan and Qareen from Malaika. Subhanallah. So we have to encourage the angels to feed the angels more and not feed the shaitan. So the question is the world bait. Does it mean your bedroom or your house? It's not mentioned, you know, in that particular Hadith and Mabit. Mabit may mean, you know, your own bed, you know, or your house. So do we mention the Qareen or the shaitan? Is it the same as the nafs? No, no, it's different creation, you know, and I think we should be remember, you know, the angels, you know, and don't remember the shaitan. So it's two different entities, your nafs, because there is a Hadith and you have two enemies. One is shaitan, which is the nafs. If you say, if you are review with non-Muslim. So the question, if you review with non-Muslim and you say Bismillah with that, get the shaitan out of the house and there is a non-Muslim in the house. This is extra, you know, understanding, you know, of that particular Hadith and I just understand the Hadith, you know, that the shaitan, you know. If the question is, if somebody forget to mention Bismillah for enter the house, can he say it later on? We have mentioned, you know, إن الله تجاوز لي عنكم بتيما لم تكلم أو تعمل. Here he was hesitant, you know, to speak, you know, up, you know. I assume, you know, but I don't speak, you know, about reward, you know, or punishment. So also basically what I heard before that, if you happen to say, oh, Bismillah and then you forget once, Allah will consider that you said that because, forgive me. So the question is, if you enter a new home, new house, what's the, he should recite, there's anything to recite there for the new home? سوت البقرة in my mind, you know, ومن يعشر عن ذكر الرحمن وقيد لا الشيطان فأولا قريب. That's mean, you know, this verse, you know, tells, you know, in a direct way, you know that if you are heedless, you know, of ذكرing الرحمن the shaitan will join you. Yeah, so basically, سوت البقرة, we mentioned that if the shaitan will go away from the house for three days if you recite بقرة if there's something, you know, and then you say Bismillah after that, not enter. So the question is, when you enter a new home, is it enough to say Bismillah or you say, سلام عليك, give salam to the good people or the angels and so on? This has, you know, for Bismillah, you know, as per say, you know, and another statement, you know, you may say السلام علينا وعلى عباد الله الصلاحي. والموت نمبر 12 يوما عن ابه ريرا. رضي الله عنه قال رسول الله صلى الله عليه وسلم يسيروا في طريق مكفر على جبه الذي يقال هو جمدان. فقال سيرو هذا جمدان. سبق المفردون. يا رسول الله قال أزاكروا كثيرا ورواه مسلم والتلمزي. ولمزهم قالوا يا رسول الله ولمفردون قالوا المستهترون بذكر الله. يضعوا ذكروا عنهم أسقال. فأتونهم القيامة خيفة. فالمستهترون هم مولعون بذكر المدويمون عليه ذا يبقلون ما قيل فيهم ولا ما ثوع إلى بهم. مسلم. لا. رواه مسلم والتلمزي. ليونظاب النهاي في غريب الحديس والأسرد من الأسير مدتها ترى. مسلم. أخبروا مسلم والتلمزي. فقط one thing for the text. the first one قالوا ما المفردون وما المفردون. سيدنا أبو غريرا رضي الله عن ناريت that the messenger of Allah was passing through a path in Mecca when they came to a mountain This is Jumran said someone. This is Jumdan. Jumdan. This is Jumdan said someone. He said climb Jumdan and outstrip the unique ones. They asked who are the unique ones or messenger of Allah. He said those in constant remembrance of Allah the heaviness of the remembrance means they will come to Allah on the day of judgment light. مسلم with text from in constant remembrance and passionately persistent on it divine remembrance without being concerned with what the others say or what they do. I think also if the translation is wrong there is nothing called a climb okay? when he was walking on the way to Mecca he passed he passed by multiple Jumdan he said walk. This is Jumdan. That is the mountain called Jumdan and then the one who are the unique they bypass it. They are in front line. They are not climb. Sorry? No. Keep walking. Keep walking. The Prophet did say because in that translation it sounded a man from the globe he said so. Yes. Sayid Muhammad صلى الله عليه وسلم. Yeah. What is the sign of this now? Yes. Comments. Comments. The permissibility of saying يارسول الله صلى الله عليه وسلم Oh Messenger of Allah Those who constantly remember Allah come with scales that are light weight on the bad side because of the amount of their thicker because it is more. When someone reaches this stage they supersede others and become unique. Also as we said Jumdan is in the English written Jumran. So instead of R put D. Any questions? What's your question? The question is what's the sign of Jumdan? What's this mountain? My understanding you know the Prophet صلى الله عليه وسلم knows better you know that the other look is as Jumdan جامد So yeah it's Jumdan from the solid so if somebody is redoing it's like the mountain that's fixed and unique by himself that's why he said that the unique one they go by themselves and they mention Allah all the time so they reach that high position also the group of people is like they together like them with the mountain the Prophet صلى الله عليه وسلم he said أتاكم الله كثيرا that's mean you know not only mountain when come across anything you know you are going to make the cure of Allah What's the mean of مستهترون It was explained مستهترون in English and Arabic هم الملعون بذكر ملعون علي لا يبالون ما قيل فيهم وما فعل بهم so the مستهترون is the one who love ذكر and they always do this and they don't care about what being said about them or what somebody will do for them because some people we know the stories before that there are some people being tortured because they do ذكر and they the Sahaba they say maybe it's a type but mention الله until they say oh he's crazy so if yourself like go in your home or in the streets just saying محمد all the time they don't care what's happened to them they always do ذكر and I'm going to share one thing I study with and I've seen that even when they teach or somebody is reading on the front of him he have his subhan doing ذكر even giving a dars or whenever somebody is reading or asking questions he will do ذكر سبحان الله the unique one مفردون is the unique one but مستهتر is doing a lot that's my understanding of Arabic but مستهتر he explained that it's the people who love ذكر and he keep on doing this regardless of what he said about them it's unique his translation of the مفردون فرد is one okay so the question is what's the meaning of outstrip is the unique one because we read in سورة الواقع و السابقون they are the highest level you know of people of Jannah so the highest level of people of Jannah is mentioned in the سورة الواقع with ساليخون the one who comes in the first place okay it's the they are the winners and I think there is a hadith it reminds me the people who bypass everybody four people he said I'm from the Arabs and I'm from the Arab and then he mentioned Salman and Bilal and from Abyssinia so four people they bypass their tribe or their people is the first one amongst Arabs that I did not shake you know but we have good news you know of the professor but that's good news for all of us he said it came good news that in every generation there is people that they are سابقون when we hear that they are the winners like the Sahaba they are but now in every generation there is a group of people that bypass everybody سابقون and Allah said is a lot of the previous nation a little of them people comes later on but as I said so it's good news for us to try to reach that position I think the issues I think was that outstrip yeah does that somebody came and said please don't read the translation let's try to translate ourselves but you told me that right somebody said don't read but we'll read it and correct it because you will have the book so you put the correction so later on you can benefit from that we'll read it and correct it so everybody help us in correcting the translation because I do not understand Arabic at all no someone we are prophets keep walking no they ask him what's keep walking it is zoomed down and they ask him what's zoomed down sorry it's my mistake they said keep walking it is zoomed down then سابق المفرد so it means the people who are out out pass everybody the unique one is that clear is it a translation outstrip yes it looks like it says outstrip the unique one and go the translation is wrong the unique one outstrip everybody yeah it's so correct the translation okay it's a translation outstrip it's a translation outstrip it's a translation outstrip it's a translation outstrip it's a translation outstrip it's a translation outstrip it's a translation outstrip it's a translation outstrip it's a translation outstrip it's a translation outstrip it's a translation outstrip it's a translation outstrip it's a translation outstrip it's a translation outstrip أجل بواه أحمد والطبران مواد إبن جبل يلا بيبليز with him narrates that the messenger of Allah صلى الله عليه وسلم was asked by a man which struggle has the most reward he, صلى الله عليه وسلم said he who makes the most remembrance of Allah they asked which righteous person has the most reward he replied he who makes the most remembrance of Allah صلى الله عليه وسلم then he mentioned daily prayers alms pilgrimage and charity for every question the messenger of Allah صلى الله عليه وسلم gave the same answer he who makes the most remembrance of Allah صلى الله عليه وسلم says صلى الله عليه وسلم says oh Abu Hafs do the ones who make remembrance proceed with all the good the messenger of Allah صلى الله عليه وسلم صلى الله عليه وسلم said yes إيمان أحمد and that Tabarani commentary just one commentary so actually say now Bakr he told Sid normal that confirm confirm that that the people of Zikr they got all the khair it's not like what the transition he said okay not in question not in question he's confirmed that time they got everything the people of Zikr yeah it said فقال أبو بكر العمر رضي الله عنه يا أبو حفص ذهب ذاك رون بكل خير the transition said that أبو بكر asked there's no asks أبو بكر said okay said no بكر رضي الله عنه أو أبو حفص it's not do he said the one who make remembers proceed well with all good that mean he's telling him it's happening they got everything it's not like he's asking did they get it's a statement yes yes he got all the khair and then رسول الله صلى الله عليه وسلم said yes indeed أجل he confirmed but said commentary every state needs Zikr to be present Zikr is the thing that differentiates between people and it increases reward in all actions no nothing any question also when he said أي المجاهدين it can be in two meanings the main meaning is the battle in the battlefield somebody sacrifice his life he said Zikr is عظم okay or the other meaning is struggling the translation he said only struggling so you do that go ahead the question is when he said that a man asked is that man said and no person and no person I'm saying the meaning of Zikr is the battlefield and also struggle both meanings but amongst the people who do the highest of reward is the one who is doing Zikr with that so you have a group of people doing Jihad who is the highest of reward the one who is Zikr the good people the best of them is the one who is doing Zikr the one who is doing praying or Zaka or Hajj the best among them the highest of reward is the one who have Zikr with what is he doing so adding the verse you know support that you know when he mentioned a Sada so when Allah mentioned a prayer and Allah mentioned Allah is creator the question is so the question is what's what's the meaning of the Zikr what should we what's the Zikr is it when we say for example we should say or Zikr that we remember Allah in all the actions we are doing in all the transactions we are doing or is it the atkar of the morning the atkar of the evening that people will do which one you say what Zikr he mentioned in Quran you know that he is Quran Allah كثير and it sounded from the question that the person is busy except for asqar صبحة المساء so it's mentioned in the Quran that Allah said mentioned Allah so that means everything you are saying in the morning, in the evening, in the business whatever you want don't make Zikr of Allah is your way of life so the question the clarification of the question is that a lot of us we do Zikr we have our books that we read but when we are doing the transaction in the dunya in our life it's hard it's like remember Allah is it's hard to do this it's not like we're busy it's like what should we do in this way and basically you know we are reading the letter you know he said that's why we are reading this 40 Hadith of the Zikr to mention that it's important to mention to remember Allah I've seen people that the good people the Awliya even that they're doing the transaction they mention Allah I've seen this in my life and this is mentioned in the Quran when you have a marital or divorce it ended by two holy names of Allah واتقوا الله إن الله وعلم أن الله بكل شيء غفور وعلم أن الله غفور رحيم and you name it so he said when the issue of the family law marriage or divorce and so on Allah said this have a knowledge of Allah that he's forgiven and so on now will we take a break insha Allah 10 minutes or more 10-15 minutes people they do zikr but when they treat their family and people in the street or in the business their character is not a good character so they're asking would that zikr like should be when you insha Allah all the time your character should be better and الله سبحانه وتعالى said the Quran اللذين يذكرون الله قياما وقعودا وعلى جربية قياما وقعودا that mean on all status of our life they're doing zikr and insha Allah will enhance our relationship with everybody around us now any question for restart إذا قادر وضرب بسيفية كفارة والمشريكين حتى انكسر واختضب دمان لكان الذاكرون الله أفضل درجة لواء ترمذي سيد المانسي ورواء ترمذي ورواء البيهاقين وخطصرا قال قيلة رسول الله أي الناس أعظم درجة قال الذاكر الله كثير I have it I'm sorry أبو سيد الخدري رضي الله عن merits that the messenger of Allah صلى الله عليه وسلم وزعاست which act of worship has the most virtuous level with Allah on the day of judgment يسلى الله عليه وسلم said those who make divine remembrance much then he asked Oh messenger of Allah صلى الله عليه وسلم who is who is the fighter on the path of Allah it's not who is even if the fighter ومن الغازي not women it's either يعني more than who was fighting so replace it with more than Oh messenger of Allah more than the fighter on the path of Allah he replied if he was to strike a disbeliever or a polytheist by a sword until it broke and it was stained by blood yet the one who remembers Allah has a loftier rank الترمذي البيهاكي reports in his summary he asked which people have the greatest level يسلى الله عليه وسلم replied those who remember Allah much commentary the answer was to change the mindset of the questioner they do not have to fight to attain this reward because it is open to men and women because the plural indicates both جهادو نفس is the greatest struggle no comment so say the if the one who is doing جهادو as he mentioned حديس here that he will be fighting and his soul will broken and his blood on him and so on the one who is mentioning Allah is higher reward than him say the if that one who is doing جهادو if he is also doing thicker of Allah سبحانه وتعالى this is included in the حديس you know and the previous حديس you know he said the plenty you know of the so the best of the people who are doing جهادو is the one who is doing جهادو and doing thicker with it but if you compare somebody who is only doing جهادو all the time and the one who is only like doing جهادو all the time you know the one who is doing جهادو is higher of reward for all our sisters because that mean the door is open for them they have more time and you know to do thicker and they get the higher reward of the one who is in the battlefield but they have to use it it's not like all of us we have a lot of time we have to use this time I have a question I heard a statement say that during the end of times the majority of the شغداء will be dying in their death bed is this the حديث or could you comment on the statement this happened during the time of the Prophet ﷺ and it's not حديس for best of my knowledge and I was surprised because you said جهادو نفس and the Prophet specifically he said he fought against disbelievers and مشركين شكرا نمبر 50 إن شاء الله نمبر 50 she mentioned an evil man he said تفيد أعتبر تفيد اعتبر اعتبر وakeف about a man who freed 100 souls, he said 100 souls to free needs is a lot of wealth of a man better than this is faith that adheres to one in the night and day that one of you keeps their tongue constant in the remembrance of Allah ابن أبوط دنيا موكوف with حسن شين كامنتري it is not easy for someone to find 100 slaves and free them in this time entering paradise is about faith not wealth because paradise cannot be bought do not overburden yourself with a lot of action but maintain an amount that you can keep up سبحانه وتعالى what I see in the Hadith and the one before and the one before it's a good news for all of us especially the weak people like somebody with sick a young woman an old man people who don't go to the battlefield and so on it said the best thing is a belief that with you day and night that whatever happened to you you know that this is our belief Allah is shooting this for us at the same time your tongue is wet with so this way is that all of us even a very sick person he can reach the highest position by just his tongue by just mentioning Allah that his tongue is wet with the mission of Allah سبحانه وتعالى كامنتري is a little bit tricky because he said that you get it with a belief not about the money but in reality money can get you also to paradise by charity helping people nowadays people in Palestine they need a lot of help and if you have the money that means it's a way of your struggle so it can be also a factor to do the good things but if you think that your money can get you paradise that's a hadith saying no this is the call of Sahabi which one so the question is this hadith say of a Sahabi not Rasulullah موقوف موقوف by definition you know that means the statement of Sahabi and I should comment you know that you know that to free 100 slaves you know even though I did not observe you know slaves you know it's quite expensive you know equal to car so it's like donation 100 cars and so on say the موقوف that mean he heard it from Rasulullah he's saying it or does he change any of the texts of the wording out of my experience or whatever they said you know they heard you know from the prophet but the rest of the companion I cannot say so it might be some variation in ML from that meaning here he said you know it's too much you know to free 100 person you know إنه يجب أن يفعل إيمانة ملجومة بلا يلونها وليسان وإحدوكم رطفا مذكر الله. هذا يجب أن يفعله بحديس. إذا كان حديس موقوف، هذا يعني أن صحابة نريد حديس بحديس. وهي يتحدث about the unseen. هل هذا يجب أن يفعله أن it is unseen. لن يجب أن يفعله من رسول الله. هذا في مصطحة يجب أن يفعله أن يفعله أن امام مرفوع ولكن لديه كبير من فعله بسبب مكشفة. لا أعرف. هذا في مصطحة يجب أن يفعله أن تكون حكمه مرفوع. وقال so the sheikh has said even the unseen it might be Allah revealed that it took away the veil so they see the unseen and they are talking about it it's not necessarily that 100% they heard it from us أو maybe they changed some of the wording that they are saying. Any other question? We move to number 16 عن أبي المخارق. رضي الله عنه قال النبي صلى الله عليه وسلم مررت ليلة أسرية بي برجل مغيب في نور العرش قلت من هذا ملك قلت لبي قال هذا رجل كان في الدنيا لسان ورطب من ذكر الله وقلبه من المساجد ولم يستسب بدي وارد إهروه وابنه أبي الدنيا مرسلة أبو أوروه أبو أوروه مخارق يمكن الله أن يكون سعيدا معه يتكلم بأن المفترض صلى الله عليه وسلم يتكلم بأن يتكلم بأن يتكلم بأن يتكلم أسرق من هذا وإن أجل أسرق من هذا قال هذا المفترض من يتكلم أمامه مع المذكر قلبه ولم يتكلم أبو أوروه مرسلة قبل أن يتكلم it's not not curse his parents it's not cause that somebody will curse his parents like he will somebody fighting with somebody because the other person parents and he say to him so he calls him to say it's not like he is doing this to his parents لأنه قال لهم يستسيب بل يواردوني حسناً أتكلم هذا هو أسنة لأماء التي يمكن أن يجد هذا المنطقة مساجد are the best places in the world and the markets the worst but now مساجد are the places of politics and infighting make your prayers and leave avoid local politics a sound heart is only attached to a law that exalted and what assist him to draw close to him not cursing his parents is not doing something that causes someone to curse your parents this person was respectful towards his parents by not harming people so the question here is ورسول الله صلى الله عليه وسلم did the Israel he saw رجل مغيّة في نور العرش is a man what's the meaning of that I don't know exactly the man who should explain I assume from the apparent wording that the Nour has covered him so he doesn't notice anybody because of his in that that Nour with Allah SWT is this one the Israel has happened physically or is this in the soul I don't know exactly because they mentioned that it happened to the professor by the soul and the famous Israel and it was by physical body and he said وقلبه معلق بالمساجد how person can his heart attach to the masjid what's that mean because you know of loving or know of Allah so is that mean he like he love to go with the masjid or he love to stay in the masjid so your question you know sounded you know we are busy we have busy life you know and to stay in the mosque we are all busy should not any other question so the question is a center like this or all the centers around in the US in other places is the masjid where we pray or is the masjid where the whole building whenever you know we pray you know and we are getting closer to Allah SWT who is a professor so the question is who is speaking to and answering we don't know exactly you know and I assume you know one of the angels is it the same as you breathe I don't know because the prophet SWT left it you know unknown yes but sheikh mentioned and it's been mentioned in the seerah that رسول الله سلم did that معراج in his body and soul and there's other incidents he have there and there's a lot of question and answer that came in the seerah in that the soul one not everything in the head is in the physical one because it has been mentioned you know in Bukhari you know they descended you know to heaven and did observe Sayyidina Ibrahim so the question is what's the rank of when we talk about سدرت المنتهاء and ملأ العلى ملأ العلى is a certain type you know of angels you know the largest creation of Allah سبحانه وتعالى because the prophet SWT he said وفضل العرش كفضل حلق على صحرة or dessert and سدرت منتهاء the very last creation of that particular you know and it's a tree so basically the Arsh hadith said that the rank of the Arsh to the Kursi is like a ring in a desert what's the difference between this and this that's the Arsh is higher than this and the Sadaf منتهاء is the last thing the end of everything No. 17 ok ١ ٧٢ ١٦ ١ ٠ ٢٠ ١٠ ١٠ ١٠ ١٠ ١٠ ١٠ ١٠ ١٠ ١٠ اتكلمني عن شيء ما يمكنني اتكلمه. هو صلى الله عليه وسلم اتكلمتك لا يتكلم من تذكرات الله اترمذي ابن مجاء وحاكم ابن حبان اتكلمتك تبدأ your practice slowly and do not burden yourself with too many works do one thing well, maintain it, then add to it when maintaining dhikr will cause one to love a law then acts of worship will become easy when people look at the islam or shara'il islam and this man is saying it's a lot does that mean he is trying to do everything at the same time Sayyidina Muhammad صلى الله عليه وسلم try to simplify you know and he when he want you know something you know it's going to happen so the dhikr is actually make a simplify simplify things and that will make your life all easy any question where the legality of islam is shara'il islam oh is shara'il a city can transmit legality I think one of that translation legality the rules you can see the rules or the shari'a this thing is not to translate all different rules of islam is a lot rules in islam yes rules so if somebody wanna like you know we see this when somebody become muslim and he want to do everything we tell them that no no go slowly just priority if you wanna do everything same thing for us we hear a lot of hadith and tafsir and so on wanna be like this but if doing everything the most important thing is actually connect your heart to Allah through the dhikr so the question is when you have a time when you wanna put priority would you do a dhikr or Quran or other thing what's the best way to figure out the priority in this one of our sheikh he said when you say subhanallah or you name it you locate it you know in the Quran that's mean you know your intention you should be in Quran you know and dhikr so basically you combine both Quran and dhikr so for example when we sit there dhikr we say when we sit in the Quran فعلم أنه لا إله إلا الله لا إله إلا الله so we're saying something that's in the Quran but by our intention that I'm reciting the Quran but I'm doing dhikr that's the highest of what this sheikh is saying any other question so he say an example when we say subhanallah do we need to remember the ayah if you have if you know the ayah then you say it you do that but if not there's a hadith mention that and so on we should locate you know the dhikr you know subhanallah namely you know in the Quran so search for it and find it and we make the intention for that so many things that we can do and the daily life is so busy so it's like for instance I make a pageant and when I'm inserted for a certain time it becomes difficult to keep on adding so can we do it in a way that we do different sikr of Allah on different days and what is the way to go about yeah so the question is that when you add okay we already have things that we do in dhikr so what do we add I think the meaning here when he said add we talk about the rules like if you're let's say you're playing a sunnah okay keep doing it until you know you must and then you can add to it he's not talking about dhikr here in the commentary okay but the dhikr any dhikr you do with the Quran is sufficient الله وعاله say that again sorry so the question is the legality mentioned here is to worship Allah as it mentioned that this is our purpose of creation right that's the question so the question is that the legality understanding here that everything that make you worship Allah because everything we're doing the purpose of our creation is to worship Allah another question in حديس القصين narrated by Imam Bukhari وما تقرب إليه عملي مشe'in أحب إليه من وفطرط وعليه that's mean the obligation you know it's going to be the best you know and the prophet صلى الله عليه وسلم in another hadith he specified you know and we have a room you know for that you know خشوعة وركوعة وصزودة that's mean you know to be humble to Allah سبحانه وتعالى and boring boring and prostration to Allah سبحانه وتعالى so the first hadith that Shaykh mentioned that in the حديس القصين رسول الله صلى الله عليه وسلم said that that nothing will get you close to me to Allah سبحانه وتعالى like nothing like doing the obligatory things so once you do the obligatory things that's the highest priority and then you go after that نعم we'll move to number 18 you know عن مالك من يخامر أن معازب نجبر رضي الله وقال لهم إن أخرة كلام فارغت عليه رسول الله صلى الله عليه وسلم قلت أيو الأعمال أحبه إذا الله قال أنت موتور سانك ورطب مذكر إلا يتعالى رواه بدنيا والتبراني والبزار وابنو حبانا في صحيحة I am surprised because he never mentioned the muwatta and بلغه لديه لديه لديه مجرد هذه الوصول نعم مالك إبن أخامر يخبر أن نجبر موعد إبن جبل رضي الله وقال لهم أخذت الأخذ أن أخبر الله صلى الله عليه وسلم قلت قبل أنه قلت وقال لهم أخبرت أين أخذت أخذت أخذت أخذت أين أخذت أن توت وك evening ينبأ上 أوي أوي وواوEM وواو وواو وواو وواو وواو وواو وواو وواو يجب عليهم فقط أن يكونوا مستحيلين على الحديث ، تعالوا. ويريد أن أكتب myself أنه يركض المملكة ، صلى الله عليه وسلم ، ويقول أنها حسن خلق قتل الناس. هذا يعني أنه يجب أن يكون جيد كريش ، كراكتر سيدنا معاز بن جبه. هل هذا another relationship with him؟ لا ، لا ، لا ، هذا يجب أن يكون مباشرة في مواطق ، لا. لذا عندما يقوم بشخص آمد حديث يكتب في المواطق المواطق ، يكتب أنه يوجد كريش بشكل جيد ، مثل تقوم بعمل كريش ويوجد كريش بشكل جيد ، حسن الخلق. لم يكتب أنه يكتب أي شيء عن كريش ، لا يكتب أنه يكتب كريش ، فهذا يكتب كريش ، يكتب كريش ، هذا في المواطق ، لذا هذا why here it's mentioned في الدنيا والطبران والبسدار والحبان. في بعض الكامل конечно يتنسع أن ت WrestleMania يستخدم سواء كريش ، والذي تت lithium-tone ، ورغمه قصيد أحبان었. عندما يكتب جيدين يكتبون مهم أهم. في حديث المواطق ويجب أن يديهم الوضع ، are the two last things said. The question is that ... The brother who asked about the ... What's the highest of clothing to Allah ورصاة الشيخ قلت بأنها أشياء أساسية. وقلت أيضًا أنه يوجد خشوة. وقلت أيضًا بأنها أساسية. هل أنت أيضًا يمكنك أن تفعل المساعدة تفعل الأشياء بشكل أساسي؟ نعم. لا. لا. لا يمكنك أن تفعل الأشياء بشكل أساسي. وقلت في أنكم أنتم ، هل أنت مر بشكل أساسي؟ قلت تعرف أنه يُحرص على الأشياء جيدًا. فعندما أنني جيدًا جداً. فعندما أنتم مجدًا ، فقال بأنه أنك تفعل بها. أو كذلك ذكًا. كذلك. كذلك. هل تصدق بيئة شيء؟ هل تتعلق بيئة شيء؟ يقولوا اللهمة والأسكار من المنزل من المنزل . لدينا نحن نسمة الله سبحانه وتعالى ، بجمال ، سوف نعود الناس بجمال. مالذي هو اللهمة ؟ يا ودود ، يا ودود ، يا ودود ، يا ودود ، وهذا جدا جمال ، ونحن ستقوم بشكل مخطئ. حيث صلواته على النبي صلى الله عليه وسلم لا تجعل هذا النجاة لا تفكير. هل تفكير النجاة؟ نعم نعم نعم لأننا لا نحب أن نكون مخطئ. ونذهب من such a person. سأقول أنه حدث بشكل مخطئ في المسكس مع شيخ سامر. أنا كان هناك شخص الذي كان في رمضان مثل ليلوث خدر. فقط قلت الله الله الله. ولك شخص يأتي بشكل مخطئ. وكان يكون من خطأ. وشيخ يأتي وقلت بشكل مخطئ. وقلت بشكل صلى الله عليه وسلم على الشخص الذي لا يوجد name of Allah جلالا في صلواته. صلواته بشكل مخطئ. وكان يوجد صلواته بشكل مخطئ. ومن شخص مخطئ؟ هناك أي شيء يوجد صلواته. صلى الله عليه وسلم. ومن شخص يأتي بشكل مخطئ. فالسؤال هو كيف تفكر أكثر من الوقت؟ هناك مكانين where you don't do dhikr. I go to the restaurant. هل هناك أخر ستواجه that you should not do dhikr؟ يجب أن نتبقى the steps of the Prophet صلى الله عليه وسلم. إنه عم القرآن الى الجنابة. صلى الله عليه وسلم only he will not say the Qur'an if he need to take a shower. في that moment he will not read the Qur'an otherwise always. ويجب أن تفصيل قرطبه. يجب أن تفصيل قرطبه even though he criticized the one who said you know it's Makruh. فما هو the difference between Obsession and understanding why we are here in the third place? it's the difference you know between Love you know and Obsession. so that Love will make you you know make the Qur'an you know of Allah سبحانه وتعالى مطشمور. so the question is some people recommend to say يا لطيف يا رزاق or maybe all the 99 names in one setting is this is does it have a negative effect for this limited number you know it's quite you know it's small you know it's not no no negative you know effect you know if you if you have it you know in very large number you know may may have negative effect. so saying Allah for one thing you need to know what's the result of it. seeing the numbers so many times it makes you go a bit crazy on the head is that understanding yeah there is so the question is said is if if somebody to understand if i want to do something i think for something for a long period of time that might have a negative effect so we should do it in a smaller number i feel you know it's the the the the whole case you know is lost you know صلاوات على النبي has no harmful you know or negative effect so if you do the دروج تريفة regardless how the number of it you do it it's all safe it's safe or if you do it all the time because it's the liquor of allah and the liquor of allah but if you want to do something you should go to the scholars and the عرفين saying you know i'm gonna do this on this but if you do a small number it's always safe and most of us we do a small number no matter what we go like that ours is doing something so the question is a lot of word from شيوخ that they say you do 11 times صلاوات على النبي 11 times toward the end would that be like a protection from that negative effect i don't know but but usually if it is coming from a نونة سكارا and the people of you know of معرفة they they design it in a way to be in a protection way so the question is where is this negative coming from is because it's heavy on the body of human being to to really receive that i i don't know you know but the hadith you know of saying that wait when كاب is and took for them that's mean you know uh spend his time you know of صلاوات على النبي صلى الله عليه وسلم yeah so so if you go to the صلاوات okay it's safe a hundred percent because as i'm directed say now obey that if you do all your time the grocery found me was a lot was a salam then all your sin would be forgiven and everything you have concerned in your life will be taking care of but you didn't do this like for other things so but if if somebody is doing the جلال the majestic names all the time he will be i cannot handle this is higher الله وعلا so the question is this position you said cd about the صلاوات is it for all different صلاوات or is it unique for some صلاوات i assume for all صلاوات minimal so is there a minimum صلاوات during the day that الشيخ is recommend me uh i cannot you know because حديسينا وبي أبن كعب that's mean you know إذن أشعر وصلاة كلها لك that's mean you know absolute number is it advisable for us to recite out with us in the shaitan or is there anything that so the question if if inside the bathroom can we say any any because of what's in the bathroom like a jinn and so on like we say do we say out of love story or we don't say anything i gave an answer you know for that for that you know and the answer was you know if it's used as toilet you know shouldn't you shouldn't mention it with exception you know for إمام القرطوبي and uh and uh uh uh all everything you know mention you know and soon now you know you shouldn't use it you know before entering that that area so there's a dua before you enter you say that may Allah seek protection from the jinn inside and that's what you need today yeah yeah so the question is what type of liquor that there is no negative effect in it and i think شيخ just mentioned that doing صلاوات رسول الله all the time it's always safe otherwise يعني whatever you get from the orat from the shiho he can do that or small number small numbers he'd like huge number you know when you use the the liquor you know uh it's it's going to harm you or hurt you so he was like a thousand or more right yes right so when you buy a large amount and need someone sitting for for a number on it two hours repetitively not you know one yeah he's sitting and just saying Allah Allah Allah or or saying the name of Allah the majestic one and then one just be it for it no even 10 or 100 but if you go for a long time so the question is the liquor is it actually on the tongue or is it you watch your life when you are in a stage in your life this is you know and it's a matter of graduation you start with your tongue you know and you ended with your heart 19 وشل فيه صدق يمنوا بها على من يشاء من إبادة وما من الله العبد بأفضل من أن يوليما وذكره رواه بل أبي الدنيا أبو دار may Allah be pleased with him reports that the prophet صلى الله عليه وسلم said there is no day and night except that there is charity good action due to Allah Almighty and majestic he can accept whatever he wishes from his servants there is nothing from a servant that he does for Allah better than to aspire for divine remembrance reported by ابن أبو الدنيا say the in the text that you have it said مامين يومين وليلا you have وليلا so it says text here مامين يومين وليلا it's correct it's correct in the book commentary liquor is charity for you that you can do at any time in the day or the nights صدقة charity can be smiling kind words good actions or giving money the best charity is sugar gratitude say it said here that مامين يومين وليلا إلا وليلا عز وجل فيه صدقة صدقة تضوان who is doing the liquor say the صدقة for other people because in one hadith you know what as in a leafy ذكره and Allah made it a favor that mean Allah gave him like inspiration to say that because it's so from Allah that he make him to make ذكر yes yes i agree with that yes الله سبحانه وتعالى always you know he gave the ذكر to the one he love who love yes that's right oh so translation is the opposite yeah so i'll i'll tell you the meaning of the hadith and you correct the translation inshallah that our حبيف صلى الله عليه وسلم said that there's a day or night except الله سبحانه وتعالى give you charity yourself okay that that have a favor on you from all his okay and the best favor he gave us the best favor he gave us is that will make us we have inspired we're inspired to do ذكر of الله سبحانه وتعالى so it's all from Allah it's a charity from Allah and it's a it's a lot a favor of Allah to do like any خيل the highest of favors is that when we do the ذكر and Allah made this is for us that inspired us to do this ذكر what's one manna but yeah there's there's no تشكيل here in the book so so if you read it there's no mistake but there's no حركات on it any question عن أبيد الله رضي الله عنه قال رصول صلى الله عليه وسلم الله سألا أُنبئك بخير عملكم أسكاء عندما منيككم وارفاعها في درجاتكم وخير لكم من إفاق الزهبي والغريق وخير لكم من ألتلق وعدوكم فضربوا عناقكم ويضربوا عناقكم قالوا بلا قال ذكر الله رول إمام أحمد بإسناد حسن ابناء بالدنة وتلمذي ابنوما جاوال بيق والحاكم وقال صحيح للإسناد إذا يناور تقسير it said قالوا بلا قال ذكر الله قال معذن جبال ما شيء الانجم عداب الله من ذكره it's not written you know in my text so you can take this out because you are getting a senate chain of to to you know from the hadith so you stop at that's why you know that's mean that the adding you know in والبي حقي والحاكم اسم الله أبو دارده may Allah be pleased with him narrates that the messenger of Allah صلى الله عليه وسلم said would you like me to inform you of the best and purest of your works to your lord that raise your ranks better for you than spending gold and silver better than meeting the enemy you smiting their necks and they smiting yours they said of course he's صلى الله عليه وسلم said remembrance of Allah to stop here so the other is we take it out and then التمردي ابن ماجع أحمد through a sound narration and also go to the hadith when he said he said he'd warak warak is paper warak is a silver so there is a أفتحها take it out and put a castra on the okay in the hadith والورق sorry you always say we take it out no no this has been mentioned you know in my text you know قال ذكر الله yeah so we stop here but the other one is you take it out okay commentary making thicker is better than self-sacrifice and spending gold and silver because one can make thicker all his life however self-sacrifice and spending gold is temporary the hadith changes the mindset of people to know what is the best action to do the spiritual struggle is real you see all the hadith the same thing people who cannot go to the battlefield people who like don't have money right these all people don't have a gold and silver and he said the best better than all of this is just remember it الله سبحانه وتعالى and this is the easiest thing and they say that the muscle that never get tired is the tongue so we can do this all the time and never get tired you know one of our friends you know he said that the tongue you know is getting bigger you know you find some people you know your tongue was there so all our bodies get bigger growth except the tongue otherwise we feel the long tongue so الله سبحانه وتعالى made it easy for us to do thicker and rewarded the highest for us with this thicker سبحانه وتعالى because the tongue is the gate to the heart any other question 21 Ibn Umar رضي الله ونمع النبي صلى الله عليه وسلم أنه كان يقول إنه كل شيء سيقالة وإن سيقالة القلب ذكر الله وما من شيء انجام عذاب الله يمذكر الله قاله ولا الجهاد في سبيل الله قال إلا أن نضيب يسي فيه حتى ينقطه لو ابن أبي الدنيا والبي هقي ابن Umar may Allah be pleased with him reports that the Prophet صلى الله عليه وسلم said there is a polish for everything the polish of the heart is remembrance of Allah there is nothing that frees one from punishment like the remembrance of Allah they asked not even striving in the path of Allah he is صلى الله عليه وسلم said not even if you smite them with your sword until it breaks ابن أبي الدنيا والبي هقي I think also the translation is wrong here because it said that mean fighting with the way of Allah in the struggle in the battlefield that is not better than the victim unless you keep hitting with your sword and it is cut at that moment it's better and that's what been written and that's it is it كمانتري this hadith is related to the report by Muath in the previous hadith hearts can become filthy because of the world then be full of darkness so it needs to be polished and cleaned it takes a lot of effort to break a sword so is there is there contradiction between that here it said that if you fight and the sword is cut is better than the thicker in the other hadith we read that that the thicker is higher than this so like it's two different we have special books you know speaking you know about مشكل أثر and مختلف الحديث and I don't have an answer so there scholars they they studied the difference when when hadith say something that had said the opposite that is they explain how and scholars they go back to this books but all indicate that the thicker is have a a highly highly rewarded I cannot hear sorry it's it's indicate that the question is what's the meaning that breaking the sword in the battlefield what that indicate it indicates you know good fighter you know and because وقت مؤته he broken you know he break you know nine of this was left you know in here in in his hand well in the battle of مؤته when he wanted to save the other army nine sword nine sword broken in his hand شاء الله any other question for break طيب شاء الله نانو سلام شاء الله شاء اللهراحمة رحمة الحمد لله وبالعالمين الله 거صلي والسلام أم بارك علي سيدنا وحبيبنا محمد صلى الله عليه و سلم شاء الله والكريط إن شاء الله هل لديك قليل سؤال هل لديك نلتس with that أو سوف نذهب سواء حديث شاء الله خلفي ما رأيش بتها حديث نمبر 22 انا بقديه نعم نعم عنا به موسى رضي الله عنه وقال رسول الله صلى الله عليه وسلم لو أن رجل في حجره دراهما يقسمه وأخر يذكر الله كان ذاكروا لله أفضل رواط براني بإسناد حسن بسم الله أبو موسى رضي اللهان ناريت that the messenger of Allah صلى الله عليه وسلم said if a man has silver coins in his lap apportions them and another man remembers Allah the one who remembered Allah is better with him with the fine chain commentary this is Nuffle charity that he is dividing from from his wealth the one who remembers Allah is in a better state than someone who has wealth the state of thinker is the best state any question when he said at the Rahim that mean money in general all wealth in general right yes yes in general speaking you know not necessary to be silver you know no so without who is mentioning Allah is better than the one who is counting on his money to even charity yes so the question is the sequence of this hadith in this collection 40 hadith that Imam Nabahani doesn't have a certain important sequence or value I did not this idea did not pass through my mind so maybe Allah is better we need to ask Imam Nabahani why he put this way maybe you dream with him tonight so I will ask him any other question when Imam Tabarani said that mean like get it closer to the what is that level of Isnab Hasan we read in Mustalah you know that Ibn Khuzaym and Ibn Haban they don't have the recognition between Hasan you know and Sahih because the hadith is successful or not successful you know and they called it Sahih and Da'if صلى الله عليه وسلم 23 عن سوبان رضي الله عنه قال لما نزلت والذين يكلزون الذهب والفضل كنا مع رسوله صلى الله عليه وسلم في بعض أسفاله فقال بعض أصحابه انزلت في الذهب والفضل لو علمنا أي قول المال خير فنتخذها فقال صدى ضعسه أفضله ليسان ذاكر وقلب شاكر وزوجة مؤمنة تنتعينه على إيمانه رواة بذي وحسنه وفقا وقلب شاكر ثوبان يلو بيبليزد with him قال وون the passage those who hoard gold and silver we were with the messenger of Allah صلى الله عليه وسلم on one of his journeys some of the companions asked about the gold and silver in this passage and if we knew any wealth was better for us to adopt he صلى الله عليه وسلم said the most virtuous action for the tongue is remembering safallah grateful hearts believing spouse that assists his faith but there may be rated and reported by Ibn Majra just from the translation that meaning that that the Sahaba after they heard that having gold and silver is not good came from the Quran the diverse then they wanted to ask so they asked him what other type of wealth should we have and then he said that what's in the hadith mentioned which is the correction any question عن ابن عباس we'll move to 24 عن ابن عباس رضي الله عنهما النبي صلى الله عليه وسلم قال اربع من أعطيهن فقد أعطيه خير الدنيا والآخرة قلبوا وشاكروا لسانوا ذاكروا بدأوا حاوبا في نفسها وماله طبراني رواه طبراني بإسناده جيد عبد الله ابن عباس يمكنه أن يكونوا سعيدا يجب أن يتكلم أن يصبحت صلى الله عليه وسلم قال من يجب أن يكون أفضل من أفضل ومن أفضل شراء شراء شراء شراء شراء شراء شراء وشاكرات أن لا يتكلم بها بحافة طبراني with a good chain أولا هناك مصدق في العربية تلاث سنتز وزوجة لا تبغيه حربا إستحربا سيدي يعني في الأصل حربا والمسبة من المعجم الكبير خونا يعني هنا كتبين أنا حافظة حوبان حوبان لذا يمكنها يمكنني أن أقوم بإفكار حوبان أو حربان أو خونا فإذا إذا كانت حربان يعني أنها يجب أن يتاهم وحقا لها أو خونا كما تقوم بمتكلم كما تتاهم وذلك يعني أنها تفهم تبدو لها نعم خونا خونا نعم هذا ما تذكر نعم ولكن هنا في المرأة تقول ، في مرأة أخرى تقول ، سيدي أسئل في هذه الحديث وفي هذه الحديث منذ قبل يقولون أنهم جميعاً ، وزوجة مؤمنة ، مثلاً لعينه على إيمانه وذلك من المدينة جيدة لذا لماذا يتكلم أن ذوجة هي مدينة؟ لأنه في our time you know no one is going to help us you know and he described her that and this has been described you know in the hadith you know أنكم تجدون الحق أعوان ولا يجدون so it's a definition that you find somebody will help you and they will not find people come later that help you on this إيمان and say to him when he said it's a it's a مؤمنة and help him on his إيمان why he said that he didn't said his اخلاق or something else he specifically said that he meant because you know we have a plenty of of persons you know who are aware of SES so the wife of a believer will help him with this إيمان yes and the second one said in the hadith that she doesn't want to fight with him so this is from the niaan of Allah's way هذه هي فقط نعمة ، تعرف ، ومجموعة رسول الله عليه وسلم يقول ، تعرف ، هذه هي نعمة في الحياة ، تعرف ، ومجموعة أفتر. الله أكبر. when he said this is the best خير الدنيا والآخرة ، he cut all the good in the dunya and the akhira if he had like a heart that is this thank you Allah and a target that is doing thicker and he is patient with everything heart harsh on him but there is in the Akhira there is things that we cannot even imagine so why he saying this is the khair of it because he specified you know and Allah Subhanahu wa ta'ala is going to reward him or her you know in those items this is also what he said they said in mustah that the knowledgeable person will not substitute you know صحيح or authentic you know by any word we consider Jied as Hassan yes that's for us you know the one did not study you know that chain and the one who studies that chain will know that it's authentic you know or you name it so we have actually the commentary from the 23 and 24 the ayah refers to the hoarding of gold and silver but not spending it for the sake of Allah the exalted many businessmen do not care about paying their zakat a grateful heart is the core of goodness for a person it is always better for a Muslim man to marry a Muslim woman the reason why a Muslim female cannot marry a non Muslim is because she loses her religion and there are no obligations for a non Muslim man so he could do anything to her and there is no obligation for him this may lead her to disbelief a believing spouse is a great existence for their partner 24 24 a commentary this is similar to the previous hadith the things that are mentioned are great blessings but most people are unaware the body has to bear illness at some point in their lives a partner who does not rebel in herself and not his wealth 25 25 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 20 إبن أباس ميلا بي بليزد with them. Reports that the messenger of Allah صلى الله عليه وسلم said make much remembrance of Allah until the hypocrite says you are in sincere. أطبراني ألبيها كيفن إبن ألجوزا ريت مرسل. Yeah. So this is the answer. You question out of that. The hypocrite they will say you are مرافق. يعني they say look guys are crazy. It's like doing the girl. But the Sahabah they understand each other definitely. Similar to the previous hadith. So do not be concerned about what people think. Be concerned about what Allah the Exalted knows. A hypocrite in religion has no faith. A hypocrite in action that has all religious actions. Any other question? Yes. What do you mean? No no no hypocrite the one who like show that they are believers in the day and at night there was shaitan. And that was the time of Allah صلى الله عليه وسلم. And by definition you know the hypocrite you know they are disbelievers you know and they are you know heart. Yes. Yeah. So the question is there a science for hypocrisy and even like some of us will feel like there's you know something. So a sign for us for hypocrisy for Nifa. The Prophet gave us you know for science you know and anyone you know he has a portion you know of it you know he has portion you know of Nifa. And he said. So رسول صلى الله عليه وسلم gave four for science. If he say something he will be like he will talk to people who will lie. And if he give and covenant he will break that. And if he will have a fight with somebody he will be like oppressing him. There is a second one. Give a promise he will also break his promise. This is in another way you know in this way. In another relation if you have a covenant he will break his covenant. Yeah. I want to say something for what you said because all of us will feel something like this. And the Sahaba you know they came. They came to say I'm a hypocrite because when I started my status high when I go back home. I don't feel that. And say what you said no if you stay with me the same way you go home. Angels will shake your hand. But an hour like this and hour like this. That mean sometimes you feel yourself high spirit sometimes you feel low. It doesn't mean that it's a Nifa. But if somebody is lying and not doing his covenant and doing his promise. And he's like oppressing other people. That's the type of Nifa. Next one. If you've talked a lie and not a hypocrite. If you made a promise and not a hypocrite. If you were to stay with me. If you are a hypocrite and not a hypocrite and not a hypocrite. And if you broke his covenant and didn't do his promise. No. So if you talk to him, if you talk to him lying. And you have a covenant he will break his covenant. If he promise he will not do his promise. And if he is fighting with somebody you know he oppresses her. أن الشيخ ستشكل بك. هل يمكنه أن يحدث؟ سيده الشيخ يقول أنه يمكنه. سيدنا عمران يوجد هذه المتواجد. وكأنه سيده يتكلم بأنه لا يوجد حتى. يقول المنافق. لا يوجد حتى. لا يوجد حتى. فهي يكلم بأنه يقوم بخطأه. لكن يوجد حتى. لا يوجد حتى. الآن there is a mistake here in the Arabic and because of that mistake the translation is wrong so the Arabic is said here in the book العرش المهده it's wrong while here it's there the comfortable bed so if you have a comfortable bed and you are doing thicker on it you might have a reward that high degree so we will read it now بسم الله اماء العبالةargى ان شاء الله يعنيه you said that's it كما قلت لنا ، لا يوجد حقوق في هذه العالم ، ونحن في المساعدة المساعدة ، يفعلون الله ، سيخبرهم في المساعدة المساعدة ، الان ، نعم ، نعم ، فلقد فعلنا مجدداً ، تأكيد ، إذا كنت لديك حقوق المساعدة ، إذا كنت لديك حقوق المساعدة ، ويجب أن تفعل ذكر ، هذا ذكر سيبقى بشكل كبير لك من تبدأ الدنيا ، الله أعلم. لكن هناك فرش ، هذا يعني أنه إذا كنت تبقى في بلدك ، هذا سيبقى بشكل كبير لك. هناك حديث أن الله لله عبادة نحيين في عفية وميتون في عفية وتخلم جنة في عفية. هناك حديث أن الله سيكون لدي سلسلة أنهم يبقون في عفية. لا يستطيعون ويوتون في عفية ويجدون في عفية. لا يعني أنه سيستطيعون. الله هو أخي. إن شاء الله كلنا سنبقى هذا. يقومون بشكل مهد. يقومون بشكل فرش ومهد ممهد. ممهد. الفرش ممهد. نعم. الفرش أل الممهد. يقومون بشكل ممهد. المهد. هل هناك أسئلة أسئلة؟ نعم. سنبقى. أسئلة. أسئلة is a path to paradise. It contains light that guides to the highest levels. أقوام means different groups of people who belong to different backgrounds, but come together for the dhikr of Allah the Exalted. There is a positive result for the dhikr in the next world. 28. عن ابن عباس رضي الله نمو. قال رسول الله صلى الله عليه وسلم من عاجز منكم عن الليدي أن يكابده. وبخلا بالمال أن ينفقه. واجبون عن العدوة أن يجاهد فالكسد يكرم الله. رواط براني والبزار والبيهاق وكل رجال يمحتجون بهم في الصحيح. سوى واحد. يبن عباس. أسئلة أسئلة أسئلة. أسئلة أسئلة أسئلة. أسئلة أسئلة أسئلة. قال رسول الله من عاجز منكم عن الليدي أن يكابده. هناك يوجد دات يكايدة. وهي مجرد يعني. لذلك يوجد دات يكايدة. لذلك يكايدة. يكايدة هو أنه يذهب بها. يكايدة. لا. المجرد هو المجرد. المجرد هو المجرد. يكايدة. يكايدة. لا. يكايدة. يكايدة. يكايدة.ously. يكايدة. أتبراني، أبزار، ألبيحكي، كل الناس في الشيء are authentic except one. Yeah, yeah, a transition is not a good transition. So our Hanus Asalam said if you are incapable of struggling the night and if you yourself you cannot spend money because of you know it's stingy and you cannot fight you have a fear in these three cases there is a way out which is And we should imagine the position that the Prophet ﷺ he said so he was a real need of money or night prayer or fighting. So the question is would the Dhikr help us when overcome the incapability of doing the night prayer or spending money or get the courage to fight. Would the Dhikr help us in that? You have many people you know they intended you know different thing you know for this. So if you did that help you. There is different medicine for different illnesses. Each of these people should try their best to make as much of the Dhikr as possible. The weak should plan. The wealthy should spend. The coward should strive. And most all make Dhikr. Also the commentary is different. So take whatever we sat here. Allah is generous. Any question? Alhamdulillah. Type 29. فا مو. أنس إبن ماليك ميلا بيبليزد with him. Narrates that the Prophet ﷺ. Said. The Prophet ﷺ. Say the Prophet ﷺ. What's the meaning of your heart. لا أعلم ، لأنني لا أصدقائي من الشيطان. لكن ما يعني أنه أربي؟ في أربي ، في حديث آخر ، تعلم أنه لديه ترانك ، وهي ستستخدمه للأمر. سبحانه وتعالى. هل يمكننا أن نقول لك ، إلتقم في المنوخ ما ذات منه؟ ستأكل الهارد؟ لا ، لا يمكنك أن تأكل الهارد ، أنه ستفعل أسواصل إلى ذلك الهارد. هذا يعني أنه سترانك. نعم. أنه سترانك. هذا يكتب في سورة الزخور. في واحد فرص ، ومن يعشوا عن ذلك الرحمن ، أنه سيطان فولا وقرين. إذا لم نفعل ذكر ، سيطان سيكون لديه تنظر على ذكر. سيطان سيكون لديه تنظر على ذكر. سيطان سيكون لديه تنظر على ذكر. تنظر أن الله سبحانه وتعالى هو مجرد أسواصل ، لأن هذا هو when Satan ruins the heart. في سورة الناس ، سيطان is described as the Khanas. It means the one who withdraws when Allah has mentioned. Keeping the heart clear is by maintaining the thicker. The heart's nature means it changes because it continually moves. I have a question. Alhamdulillah. Number 30. يغبطهم الناس ليس بأنبياء ولا شهداء. قال فجأث أعرابي على رقبتي. فقال يا رسول الله حلهم لن نعرفهم. قال هم المتحبون في الله من قبائل الشتة وبلاد الشتة يجتمعون على ذكر الله يذكرونه وروا طبراً يوم إسنادي الحسن. سيطان لديك ذكر الله تعالى ولا ذكر الله فقط. على ذكر الله. لا تعالى. فقال. فقال. على ذكر الله. يذكرونه وروا طبراً يوم إسنادي الحسن. أبوة دردع. يجب أن يبقى معه يتكلم أن المسجر الله صلى الله عليه وسلم قال الله سبحانه وتعالى على the day of judgment with illuminated faces upon pillars of pearls. People envy them. They are not prophets or martyrs. A Bedouin knelt to his needs and asked Oh messenger of Allah صلى الله عليه وسلم Describe them for us so that we know who they are He, صلى الله عليه وسلم, said They love each other for Allah They are from various tribes various countries and they gather to make remembrance of Allah At-Tabrani with the fine narration He said that they come from different tribes in different countries So if they are in the same country in the same city would they lose this status? No, no The position you know in the time of the Prophet ﷺ they will not accept your stranger you know and his statement So if people like in the same city they get together and they mention Allah and they love each other they will get that high position I assume so And this you know that task you know of the Prophet ﷺ was great you know in that regard In that regard you know that he was stranger you know for the people you know of Madinah and they accepted him الله أكبر, الله أكبر So people of Madinah that came صحابه أبنه عجري all together sit and gather مشين الله سبحانه وتعالى The question is like loving somebody for the sake of لا إله الله for the sake of Allah سبحانه وتعالى Is this more important than any other type of love? Yeah I feel so you know and the one narration you know in the famous books you know as such that they love each other you know and الله سبحانه وتعالى did say واجبت لحبة المنظم متحاب بنا في ولمتزاور بنا في ولمتبادر بنا في So another has mentioned that my love to to this group of people it's a due only due on Allah واجبت the people who visit each other for the sake of Allah they love each other for the sake of Allah they spend money on each other only for the sake of Allah any other So the question is can you explain for us what's the meaning of that loving is the sake of Allah In my mind you know the religious man you know not loving that his children you know or brothers So what's the meaning of loving for the sake of Allah Religious man you know So he love somebody because he's religious man if somebody like he loves his children he loves his wife how can that love be for the sake of Allah No one let no one you know imagine that he love his daughter you know much more than the Prophet and the Prophet said You know That's He is going to give priority to Allah You know order Amazing So the sheikh said that nobody loves his daughter more than the Prophet he loves his daughter Fatima and he said he swear by Allah if she steal her hand will be cut So the Prophet put priority on the order of Allah than anybody of his family So that's the real love putting Allah in front of anybody else In another hadith you know he said I'm not going to leave you and let al-suffa you know feel hungry In another hadith that told his wife that I'm not going to give you food and people in the sofa behind me No this is for his daughter Okay he said he will not give told his say the Fatima I will not give you food she's hungry And people in the sofa the poor people of the مهاجرين they're hungry I have to feed them first Even though that's his daughter So Allah يسلم يا حبيبي أسلام I need other question Come on say it يا حبيبي أسلام This hadith indicates to the spread of Islam in different races of people Who all come together for the remembrance of Allah the exalted And each other for the sake That the other is a believer The effect of this love Is seen as light on the day of judgment When people are sincere Allah سبحانه وتعالى Joins their hearts This is also an indication Of spiritual paths So you have question here When he says That their face All light and their Implement of light They are not prophets Or Suhada Say the Suhada They have this We know the hadith that the prophets But the Suhada One of our Suyuk He said that because they are not well known The Suhada No The people you know What I mean the Suhada The Hadith indicates that they have light We know that the prophets They have all the But why he mentioned the hadith And that Suhada Because we should Ask ourselves About the صديقين Where is the صديقين Because they don't know Anyone So the question is When we mention that the hadith He said I will not feed you and the people In the next to me My neighbors They are hungry She is saying Even though the man Has responsibility for his children For his family And he need to feed them So how we can get this to responsibility Understand this to responsibility That you have to feed your children Is it a priority or not With the hadith that we mentioned I should correct myself Because The Fatima she asked For a servant And the Prophet He said Will not give you a servant And leave the people hungry And This is murder and advice From my side In your house Adopt The command Of Allah He did not neglect We should Have standard Treating our children The way The Prophet صلى الله عليه وسلم Treat his children So the question came At that time He was responsible for her And she said We should take care of our children Like the Prophet صلى الله عليه وسلم Yes And it mentioned That there is a light On the faces of these people For the sake of Allah And there is a hadith There is a light What's the different category of the light In one hadith Narrated by And The narrator That everyone He has This nation You have to know The Prophets And Every Her Has a know And Some commentary comes That This nation about to be Prophets And Of them So It's a day of judgment Resurrection We need to go from Point A to Point B And you need a light with you So every believer from previous nation They have one light For us Everyone has two lights And And then every prophet لديه ألوات ، ورحاية صلى الله عليه وسلم ، في كل ألوات يوجد ألوات . إذا أحب صلى الله عليه وسلم يكون معه ، لا تحتاج لألواتك ، يكون معه. بالنسبة لله ، إن شاء الله. الآن ، سيدي باستي. هو يسأل ، مالذي يفعله مع هذا ؟ والله مره السلامه وبركاته. هذا هو ألوات من الله سبحانه وتعالى لا أستطيع أن أدخل ، لا أستطيع أن أدخل. لأنني لم أستطيع أن أستطيع أن أدخل such a thing. نعم. لذلك ، مالذي يعني بالنسبة للقرآن والأشخط الأرض من نور ربها؟ كما صلى الله عليه وسلم يقول ، لا يجب أن يكون لديه أشمس أول قمر ، لأنهم يذهبون إلى ألوات أسفل. لذلك فأسئل ، فالأسئل هو ، المال الذي يجب أن يسأل ، أسيد السلام ، لماذا فعل هذا ، أو مالذي يفعله على هذه الأسئل ؟ فأسئل المسؤول ، هذا يعني ، عندما تريد أن تتعلم أي أحد ، يجب أن تكون لديه أسئل ، أو أن أسئل المسؤول من such a teaching. لتعلم أكثر. الآن ، لذلك ، تقوموا برأي مرحباً ، أو مرحباً؟ مرحباً ، إن شاء الله. إن شاء الله ، مرحباً ، الله سبحانه وتعالى ، وصحباً ، إن شاء الله ، هل هناك أي أسئل من المسؤول؟ نعم. لأن يؤمن من أحد ، في مجتمع مثل ، أسئل المسؤول ، عنا وكرية ، لأن شاء الله ، أسئل المسؤول ، سوف نت Lessons Superior. أسئل المسؤول ، أسئل المسؤول ، أسئل المسؤول ، لقد أخبرت شخص كذلك ، من المسؤول ، أي أسئل المسؤول ، أي أسئل المسؤول ، فخ Which في فرقك ، فقد يمكنه أن يستمتع منه. The humble teacher you know is not effective for other people you know and this is supported by Hadeeth Sayyidina Jibreel you know when he sat next to the Prophet ﷺ and he put his hands على فقصة ركبته وضع يدي على فخديه. هذا يعني أنه يضع يديه على فقصة ركبته. صلى الله عليه وسلم. حسناً. نعم. فالأسئلة هي بعد أن نعلم كثيراً في هذه السؤال والسؤال قبل. أن النظر من الهدف سيأتي. لذلك نفتح كثيراً. فالأسئلة هي لماذا لا نفعل أو نعلم كثيراً وعلى أن نفعل كثيراً أنه ربما سيكون صعباً. مرحباً. نعم. لأن النظر صلى الله عليه وسلم يقول أحب الله بكل خلوك ولكم وأنه مرحباً. أنه مرحباً. فهذا هو شخص مرحباً. ومن بعض الناس يجب أن يتعلم بشخص مرحباً ومن بعض الناس يجب أن يتعلم بشخص مرحباً. فهي يقول يجب أن يتعلم بكل خلوك. ومن أحب الشيء أكثر من ذكره. لذا when the love kicks in then you will be missing the one you love. when you love something you will miss it a lot. That's why in order for us to do ذكر all the time we need this love. And that's why as Sheikh Sami said love Allah with all your heart. When you love Him with all your heart they'll be do ذكر all the time. Then now people when they love like dunya and so on they're busy with dunya and so on so they need to do extra deed to overcome that. Do you have a question? Thank you. Insha'Allah. 31 أنا سيرضي الله عنو عال رسول الله صلى الله عليه وسلم قاله ما من قوم الاجتماع ويذكرون الله عز وجل لا يريدون بذلك إلا وجهة إلا ما لهم منادي من السماء قوموا مافوراً لكم قد بدلت سيئاتكم حسنات روال إمام أحمد وأبو يعلى والبزار والطببان. أنا سميلا بيبليزد with him narrates that the messenger of Allah صلى الله عليه وسلم صح there are no people who gather to remember Allah Almighty and exalted with no desire except for him accepts accept that a caller from the sky proclaims arise you are forgiven your wrong actions have been changed into good actions إمام أحمد أبو يعلى البزار والطبران so fix also the Arabic here عن أنا سيرضي الله عنو عن رسول الله there is no qala in between so عن أنا سيرضي الله عنه عن رسول الله take away and then the virtue of the gatherings of thiker is found here this forgiveness is for minor not major sins minor sins are forgiven with wudu, juma to juma and ramadan to ramadan major sins need repentance having one's bad actions to be changed to good actions is a great blessing also there is I'm sorry there is a mistake here toward the end أن قوموا مغفورا لكم بدلات سيئاتكم حسنات so two words is wrong here it said بدأت so make it lame and instead of سيئات your sins it replaced to حسنات قد بدلات نعم جزاك الله خير قوموا مغفورا لكم قد بدلات سيئاتكم حسنات بدلات سيئاتكم حسنات نعم نعم قد بدلات سيئاتكم حسنات نعم قد بدلات سيئاتكم حسنات نعم any question he said إلا ناداهم مناد من السبع somebody from the heaven will call them who is this I don't know I have no idea but I know saying حسنات he said so he said make our sins that says that people do love and don't make our good deeds the good deeds that you don't love so love take care of everything سبحان الله so in this in this hadith that 31 that mean the thicker which is mean the love also as the sheikh said will actually make you replace all the sayyat into حسنات so if somebody have a lot of sayyat end up with a lot of حسنات this is love سبحان الله any question you have come to know 32 أنا سبن مالك ربي الله عنو أنا رسول الله صلى الله عليه وسلم صلى الله عليه وسلم إذا مررت برياض الجنة فرتعوا قالوا وما رياض الجنة قال حلاقوا الذكر لوات المذي وقال حسن ونغريب قالوا وما there is wow so قالوا وما رياض الجنة add a wow to the hadith أنا سبن مالك may Allah be pleased with him narrates that the messenger of Allah صلى الله عليه وسلم if you pass the gardens of paradise then enter and reside in them someone asked what are the gardens of paradise paradise he sallallahu alaihi sallam replied the circles of remembrance أترميدي no any question people might hear that a gathering is taking place but what they should do is sit and spend time there normally gatherings were held in circles as were gatherings of knowledge in paradise people will make thicker and realize the worth of it what's the meaning of فرتع it's coming after the next hadith so inshallah we'll go to the next hadith later on but go back to translation here because there is a mistake and they were asking the prophet sallallahu alaihi sallam was he said سبحان الله و الحمد لله و لا إذا ده الله الله أكبر because he is in translation he said if you pass the garden of paradise then enter so it's a translation is different that means thicker and so on yes so the question is what consider as حلقة ذكر is it you go to people sitting like and they do thicker or like if you go to the prayer for example or if you go to the knowledge or like a business like this what's consider حلقة ذكر the meaning of the hadith it's quite obvious and I don't understand the question so what's the حلقة ذكر that means whenever you try to love Allah SWT and then you attend yourself to حلقة ذكر can this be considered as حلقة ذكر yes by intention by intention and that if put in your heart like increase the love of Allah SWT that means it's a part of حلقة ذكر Insha'Allah so the question is what's the clarification the meaning of حسن غريب this is personal thought you know that some scholars they said حسن and some scholars they said weak you know and according to half of them in hajj and others you know that حسن غريب and what's the meaning of غريب this personal thought you know I don't think you know someone you know has in a book you know to determine you know that's me you know when he use the غريب as the wife you know I consider this حسن غريب that some scholars they said حسن and some scholars they said weak yes is there a preference between a group gathering a ذكر so the question is there a preference between doing a ذكر in a group or a ذكر by yourself I think we had this question before this you know you have plenty you know of at the beginning so it's mentioned before that check your heart Alhamdulillah any other question yes so the question is when he said the circle of ذكر that means actual circle we do circle or that mean a gathering what if the individual you know he relate himself you know to the prophetic you know and he said you know in one hadith لعن الله من شلسة وصلط الحلقة that's mean you know it became this you know of circle you know of not circle both it depends on your intention yeah any other question when we have the ayah when we respond to that when we also hear from a lot of people when we are joining the circle of Allah and the changes because again with that intention so the question is when Allah said that that Allah and the angels is doing and if you wanted to join this ذكر of Allah is that consider also like you are in a circle of with Allah and the angels we mentioned you know because because Allah is mentioned and I sort of this agreement you know in that we say because we don't know the rank you know of say and one of our sheikh he said so the sheikh indicate that only Allah knows and that's why when we say we say we don't know what's the meaning of it we say or Allah did it that Allah did it or Allah do Salat on him because we don't know the rank of Rasulullah and Allah knows that but we follow the order that Allah told us and what Rasulullah told us to teach us to what to say another question so the question when the hadith said that Allah will replace their sins into hasenat is that encompass all the hasenat or what type of hasenat I don't know because it has been mentioned you know in the Quran and personally I don't know yeah said if we have good opinion of Allah that Allah will replace but I listen to the Jama'a they said you know that prayer to prayer you know and whatever you know going to forgive the miners the enormity needs themselves بسم الله 33 we have a question yeah that's a good one the question is that if Allah will replace your sins into hasenat should we do sins so we get more hasenat my answer such a question you know that firstly we should love Allah when we love really Allah we are not going to commit sins intentionally 33 33 34 34 34 35 35 outro 35 35 35 37 38 لأن الحديث يقول أنه يوجد أبناء الله لأن الله سيكون في أفكارك لكي تعتقد أنه الله. ولكن هذا مختلف. إذا كنت أحبه الله فعلا أن الله أحبك إذا كنت أحبه الله فعلا أن الله أحبك هذا يتعلم أنه سيد نزيد إبن حارسة أنه ليس جيد فايتر وأنه لم يكن في غزوة موته وأنه لم يكن يتعبه وأنه يتعب for 1 سنة وحتى شاطف الرماح لأنه يعلم أن الله سبحانه وتعالى يتعبه وهذا يتعلم في أفكارك لأنه يتعبه وأنه يتعبه وأنه يتعبه من 1.000 كيلومتر إلى مكة وهي يتعبه في أفكارك صلى الله عليه وسلم هذا هو سيد نزيد إبن حارسة أنه يتعبه من 1.000 كيلومتر إلى مكة ويأتي في أفكارك صلى الله عليه وسلم وأنه يتعبه من الله سبحانه وتعالى وأنه ليست من يتعبه وليست مكة ويجب أن يكون كبيرا لكن معرف أن الله سبحانه وتعالى في موته يتعبه من 1.000 كيلومتر إلى مكة ويكون 3.000 كيلومتر ويكون كبيرا ويتعبه أن الأرز يتعبه من أفكارك صلى الله عليه وسلم لم أردت إلى أحد أيوتر ويأتي إلى سريد أنه فعلته مجددا مهد وأنه he knew that he loved him that knowledge ورحل، إنه فعلت كل ما فعلته وفعلت أنه لم يفعل مدينك ونرحل الله فعلت بالطرف جبل أبن حريس مخارسة. أفinking years one on five , you know he hoped you know that he was in deposition of Sayyid Ibn Harisa . that's his brother's sayyid his brother So his brother after 15 years he wished that he was kidnapped and was put in slavery in the Holy Quran after 15 years they said I wish I was me, it's not him you know سبحان الله أجل يتصل على تقرير الغذائية من who wants to know his place with Allah should look at how he considers Allah هذا الوصول is رفلق so the Muslim should have the highest regard for him and his commandments and always give him the benefit of the doubt The mercy of Allah washes sins away الحافس المنذري he said, reciting, grazing original reciting, grazing original mean is eating drinking in a fertile wide plain Yes, he said that when the horse or the animal goes into the garden they eat from everywhere that's called that's the meaning of Erta'u so he said like go into a circle of zikr and just eat a drink which has gained a lot of that from the variety of things that you might get and how can we look for the manzilat of Allah how we look that we should love you not Allah that's where many question you know it's not easy task you know but how can I check my heart how much I have of love of Allah how can I check myself يعني we love Allah سبحانه وتعالى ثلاث من كنا فيه زاق حلوة إيمان أن يكون الله ورسوله أحب إليه من ما سواهما Yes, so the sheikh said that there is a sign for that Allah that you can taste the sweetness of Iman the three things one of them is that the love of Allah and his messenger more than any love that's in your heart anything that's you gonna taste the sweetness of Iman What's the other two city? The other two you know So the second one is that you love somebody only for the sake of Allah the third one is that almost them will hate to leave Islam like he hates to be thrown in the Hellfire And I have heard from a converse that today he has completed in Islam the same belief same as non-belief So we know who is he He told the sheikh that Alhamdulillah I spent years in my life Equal to the years I wasn't Muslim So he's proud or happy that he spent time as a Muslim more than that time he wasn't Muslim So the question is that we know that in Medina there is a piece of land which is between the house and the pulpit It's a part of Paradise It's from Jannah When we see in this Hadith when we do a zikr you are in Riyadh Jannah So are they the same or different? Personally you know I cannot imagine you know that a piece of Paradise is going to be available in this life Yet you know we should love Allah So Paradise we cannot imagine what's in it Alhamdulillah keep the love of Allah SWT So the question is if you have two mages of zikr which one do you choose? You look at your heart and you choose Because souls are soldiers So whatever your soul take you That's your way So you have the last Hadith here Change correct this And send it from his soul Take the elef away Just take the elef away JazakAllah خير بارك الله فيك 34 رواه الإمام أحمد بإسنادين حسن In my book you know عبد الله بن عمر بن العاص Even though you know originally it was written you know عبد الله بن عمر but in the commentary you know للكن عسيدن عبد الله بن عمر بن العاص رضي الله عنهما In the translation he said What's the spoils? What's the reward of the zikr? The reward of the zikr is Jannah Spoils or what do you get after a battle is warm And they are distributed after the battle not before Here the spoils will be given on the day of judgment Quresh took riches into battle to show off their power No one knows who's going to paradise but some people have glad tidings in the world Note the usage of the word يارسول الله There are over 150 variations of the usage of this word They prove the permissibility of this Any question? He mentioned here It's the غنيمة The غنيمة is after a war Is it after a war? So why he is saying غنيمة even though it's only only zikr there is no It's a long life you know and we are waiting for for غنيمة So our struggle in this life is like in the battlefield And then the spoils or the reward because the SES They speak about the physical and we have been promised you know and I believe you know such a promise So the question is in the commentary he said that there are some people they get the Bushra the good news the glad tidings in this dunya So the question what form it comes the Bashair That's me you know in either you know in dream you know or something else There is the hadith where one of our one of our you know has a book called that he will mention you know the dreams his dreams So it's a dream either you see it or somebody will give you the glad tidings After a while it's in our state So the dream will give you good news might last for some time then maybe Allah will take the veil away and you can see in our state the souls and give the good news from that directly Is it considered like the people who are Bushra in our higher state than the people who get through dream So the question is the good news that comes through somebody who was awake he saw something Is it higher than the one who say it in the dream Not necessarily because many factors you know works you know there It depends on the person who is seeing it maybe somebody with big awliya Allah is great So the question is in the commentary he said that He said that there is several variations of calling on Rasulullah What are the different variations I assume it's a matter of love and that's why when I hear from a person I don't think he loves the prophet so much better I feel disgust So it comes out of the heart when he loves somebody say Rasulullah that he loves him if he doesn't love him if he say this this makes sense out of love 35 35 35 35 39 39 30 30 30 30 30 صلى الله عليه وسلم ، صلى الله عليه وسلم قلت ، الناس of the gatherings of remembrance إمام أحمد أبو يلّا وإبن هباب أيضاً هنا ، الترانز ليس صحيح ، حسناً لأنه قلت أن الله قلت على اليوم أنك ستعرف الناس of gathering from the people of honor لا ، لقد قلت ، الناس of gathering سيارة وعهزم من أفرنكا ، they will know who are the people of Karam so people of gathering that in the whole nations or creation they will know who are the ones who are honored okay so fix the translation there what's the word for the translation you put that the people of the gathering they will know who are the people of Karam the people of Karam that they are honored not they have the generosity see the people of Karam are they the people of Karam are the people that they are generous or the people that be honored by Allah the generosity you know جود ، الجوات the name you know personally you know I feel that all attributes you know is good you know of Allah this is the meaning of Karam إن أكرامكم عند الله أتقاكم that's mean you know all descriptions you know they are fit you know so from this verse إن أكرامكم عند الله the one who has been honored by Allah the people of Takhwa so the people of Karam that day is the people who have been honored by Allah which is as I said all the other nations will know who are the one who has been elevated or being honored now any other question before we stop insha'Allah we will read comments people who make the Karam in the world have a special place on the day of judgment Allah the Exalted calls them by a special term the people of magnanimity if you want this then you need to attend gatherings of dhikr so the question is if we have intention to to get a gathering together and for the dhikr and then at the beginning we have you know good time fun and so on and they thought at the end of the the gathering okay let's do some dhikr would that be considered as حلق dhikr if you are doing good intention and you don't worry about Allah سبحانه وتعالى you should have good thought you know of Allah سبحانه وتعالى yeah رسول الله صلى الله عليه وسلم he said that you will get whatever you intended and your action by your intention if your intention is dhikr and know that Allah is generous have a good opinion of Allah that Allah will give you that high reward it goes on the intention now any other question for close so many hadith so the question what type of dhikr the companion used to do in the group as illustrated you know the stranger you know in the culture you know in their culture you know they hate him you know and they were the companion the complete obedience you know of the prophet صلى الله عليه وسلم because of Allah سبحانه وتعالى and they love Allah سبحانه وتعالى and his messenger you know much more than than than we imagine the hadith mentioned that they sit and they say تسبيح تحميد and so on so is there the other dhikr that actually doing تسبيح and تحميد or actually learning the knowledge it differs you know from your their majales you know and say here you know and in another hadith say اويا he said you know that they were mentioning the prophet صلى الله عليه وسلم and how how he did he come you know to مدينة الملورة and this is narrated by نساء you know and these are sometimes you know of dhikr so whether you you study or whether you do dhikr of Allah or mentioning the time of رسول الله صلى الله عليه وسلم when he came to Medina and so that also is considered part of the حلقة dhikr نعم say the question is would language matter for the حلقة dhikr for now حنفي doesn't matter you know for others you know it does matter حمد الله yes صلى الله عليه وسلم the question is there is a a hadith that there is a group of people that are doing dhikr and there are people that are learning and so صلى الله عليه وسلم was command to go to the people of knowledge and he said in the morsel to معالي من is there a hadith like this I think so you know and we have mentioned you know a hadith سيدنا معاوية no صلى الله عليه وسلم صلى الله عليه وسلم محمد الله عليه وسلم what time we start again so in 35 we are making in 45 صلى الله عليه وسلم صلى and 4 4 but 4 o'clock we have some machine when have so so back here at 4 o'clock إن شاء الله there is صلى الله عليه وسلم و شاء الله عليه وسلم و ببارك على سيدنا مع البيت و شفنة و قيدنا عشمنا معه there's an question that came asallah this is from online it was mentioned from the Quran to make dhikr of Allah a lot and not its being mentioned to do dhikr الله يدفع في فعالة فعالة. هل يجب أن تقرأ هذا التعامل؟ أولاً الله سبحانه وتعالى لا يجب أن يتكلم أي شيء. يجب أن يتكلم بشكل كبير. وإذا كنت لديك شيء لكي يجب أن يتكلم. يجب أن يتكلم بشكل كبير. نظري لك نتكلم إن إذا كنت تفعل بشكل كبير، لدينا لدي نفاق لديك شيء. ولكن الله يجب أن يكلم بشكل كبير. إذا لأنه يجب أن يفعل بشكل كبير، يجب أن يفعل بشكل كبير. هل تقرأ هذا التعامل؟ لأنه كما أفعل بشكل كبير، نعم لنا وشبكي. يجب أن تفضل لنا ويجب أن يكون بعض الناس لا يجب أن يكون كذلك هل يمكنك أن تشارك حديث عن المهمة الجمعة؟ ويجب أن تشارك حديث اليوم there is a three Hadith you know, the one who means the three consecutive days considered Fridays, you know and he is going to have a seed on his heart you know and it's not going to be relieved by easily a question came I'm afraid لا أحب الشيطان السلام enough or properly I am planning to visit Medina soon Insha'Allah how can I prepare my heart The first component of the question you know the Hippocratic they are not concerned about love you know and this positive you know signet you know you are concerned you know about it you know and the second component you know of question you know you should make you know a lot of salawat لا أكبر في آخر حد it said we come to understand that sitting in a gathering or thicker removes minor sin what do you recommend for the repentance from major sins the gathering with only the small sins because you know I said not what I said generated from the Prophet صلى الله عليه وسلم whoever you know make will do you know and pray to Raka as you know توبة repentance you know to Allah and ask Allah for forgiveness you know it's going to be made you know نقصين لون كوشل but the short of it is that my husband give me money to spend on on the house and I use some of the money to my intention for charity for him for people who are poor and for like some of my family and make the intention as a charity is this something wrong I'm doing يعني I feel this is the wrong question you know because some of my family you know نقصين لون كوشل نقصين لون كوشل يكبر نقصين لون كوشل أنت لديك حياة جزيلاً ، لأنه لا يجب أن يكون لديك مجلسل العلم ومجلسل الزكر ، لذا يجب أن يكون لديك مجلسل العلم ومجلسل الزكر ، إن شاء الله ، هل هناك سؤال ، سنبدأ حديث الله ، نمبر 36 ، بسم الله ، جابر ، يمكنه أن يكون سعيداً معه ، قال that the prophet said that the offspring of Adam saves him from punishment more than the remembrance of Allah. It was asked not even the struggle and the path of Allah. He replied not even struggle and the path of Allah and not even fighting with your sword until it breaks. هالتبراني هناك أصغر بألوثات. نفس الشيء هنا. مرحبا الترانس. فالترانس قلت أنه even the fight for the sake of Allah in the battlefield he said even that unless he hit his with his sword until it is broken which is we had this hadith before when he broke five of the swords in the battle of Muqtah. as a matter of fact he broke nine. نسبة لسيدنا أدم يعني. أدم يعني we are all relate to Sayyidina Adam. So also correction in the Arabic it's not Adam, but yeah after Adam is like Allah here for this masha Allah. he's awake not like me asleep. So Adam. So the question is why this hadith is repeated twice. So why this repetition is the repetition there. This number 14 you know it was repeated you know and we should consider you know repetition you know of many hadith. جهد means struggle. The utmost to achieve an honorable goal by honorable methods. The word does not mean war. Lots of dhikr saves the Muslims from punishments. The greater jihad is fighting against one sense because this fight lasts a lifetime. Also we don't agree with the translation. So the jihad means war here because it said that you fight with your sword that is broken. So that means it's war. Even though there is a jihad of nafs. And if it is only said jihad without mentioning the sword broken. You might interpret it into the struggle. Any question? So the question in the hadith is said that the children of Adam while the commentary is said Muslims. So This is only for Muslims. I did not mention of Muslims. No he in the whatever he commented on it. Or surely translation. So the sheikh said there is no mention of Muslims. Simply because he doesn't believe in Allah. And he should get reward from the person that he believe in it. And we use it in the life. Is that clear? Any other question? We had this hadith before. 37 عن أمي آنس رضي الله عنا أنها قالت يا رسول الله أو صيني. قال هجولي المعاصفة إنها أفضل الهجرة وحافظة على الفرائد. فإنها أفضل الجهد وأكسر مذكرة فإنك لا تأتينا بشيء أحباية. إليه من كسرة ذكره رواطه براني بإسناة جيد. The mother of Anas may Allah be pleased with her. Asked يا رسول الله. Advise me. He, sallallahu alaihi wasallam, said. Leave disobedience. It is a great immigration. Be mindful of your daily prayers. That is the greatest struggle. Intensify in your remembrance of Allah. Because you do not come to Allah with anything more beloved to Him than excessive remembrance. أطبراني with a good chain. Say that in your text does it say فإنك لا تأتينا الله بشيء فإنك لا تأتينا بشيء. الله بشيء. And he says in the translation he said ترية رونو and here obligation. Any question on this? He mentioned that the best of jihad is actually doing the fara'a. Does that mean that the struggle against the nafs to do the obligatory thing is the highest of jihad? Because no choice you know. Whereas in Nafila you have a part of choice. So here the jihad doesn't mean the jihad in the battlefield. After the jihad. Yes. Or is it better than the battlefield? It's better. No. Yes, but it doesn't mean he's comparing this to the people who are doing in the battlefield of the jihad. After the jihad. It's better than the best of the jihad. Of the jihad. It's the best of the struggle. Because of the woman. Definitely. So the question is is this hadith only for women because it's only for women the whole hadith or is it for also men? So it's for everybody because nothing will be more beloved to Allah is to come to Him by the thing that Allah make it فرائد and obligatory on you. No. So what's the meaning Sayyidi? فإنك لا تأتينا الله بشيء. All of us we are going to meet Allah SWT and the best thing you know to introduce you know is Dikr Allah. Yes, so I ask the question what's the meaning of you when you go to bring to Allah SWT or you come to Allah with what Allah said that we are going to meet Allah and the best thing when you meet Allah is that you did a lot of mentioning Allah SWT in that meeting this is the highest. Go ahead. Yeah. He said so the question is what's the meaning of leave disobedience. And there's hadith narrated in Obaitan. So the hadith in the term is that avoid all the action you know and you are going to be the most worshiper you know of Allah. No. The Ma'asi is the sin. He said run away from the sins or the things that you run away from it or leave it. So the question is that if somebody died we do Dikr on his behalf to get him reward. And at the same time there is a hadith mentioned that somebody died his book is closed. So how we understand both. Because the prophet in one hadith he said you know with three exceptions. So three exceptions as you said is one of them is what is that a son that mean any of you know it can be that he's making dua for him. That one will carry on stage. No. Disobedience is is it a mistranslation to say if it's leave disobedience versus Al Ma'asi is that running away like it has an advice to run away from disobedience. Is it a mistranslation? Because the questioner is asking um say the um or the Allah and she's asking and then he replies with leave disobedience. So it almost sounds like you know she wants her to leave disobedience. She's probably not the case but is it a mistranslation on English side? I prefer to leave disobedience. Rather than to run away because this is this arrival for many of us. Bismillah. Bismillah. He repeated you know in the commentary you know five prayers you know and I do see you know that the professor Allah said the obligation. Any question? Insha'Allah number um 38 عبري بن عبس رضي الله عنه قال سميته رسوله صلى الله عليه وسلم يقول عن يمين الرحمن وكلت لا يديه يمين رجال ليس بأبياء ولا شهد يأشر بها بيض وجوههم نظر النظر يغبطهم النبيون والشهداء بمقادم وقربهم من الله عز وجل قلا يا رسول الله منهم قال هم جمع منوازع القبائل يجتمعون على ذكرة فينتقون أطائب الكملان كما ينتق آكل التمرئ أطائبه واطبرا قال حفظ منزل وإسناده لا بأسبه لا يجتمع بضم الجيم وتشديد الميم أخلاطه من قبائل الشتاء ومواضع مختلفه ونوازع جمع نازع وهو الغريب ومعنى هو أنهم لما اجتمعوا لقرابة بينهم ولا ناسبين ولا معرفوا انهم اجتمعوا لذكر الله لا غير هناك تقرأة في العربية يغشى بياض وجوههم تقرأ هذا هناك تقرأة وجوههم حسنا وجوههم وجوههم أمير ابن بأشاء يجب علي الله أن يكون بخير يتكلم أنه قمت بمسجر الله صلى الله عليه وسلم عن ذلك عن بساء أمير ابن عن بساء عن بساء لأن في الأصل عن بساء والمسوط من مجمع الزوائد عن بساء ومعنى عبسة ومعنى عبسة ترى أننا نعرف المجمعين لا يجب علي أن نعرفه ومعنى ومعنى عبسة أمير ابن عبسة يجب علي الله أن يكون بخير فأرمي أنه ياردت المسجر من مجمع highest عن ذلك عن المسيطة وموقفات المسيطة ما يجب عليهم أن يكون فيفروم وما يجب عليهم أن يكون فيفروم على مجمع أمير ومعنى عبسة ومجمع فأمير فيفروم من يعلم الله عليه وسلم يجب أن يكون هناك مجموعة من الناس who came together to remember Allah سبحانه وتعالى so they repeat good words as you pick good as you pick good dates أتبراني ألحفيز المنضري so there's no harm in this chain Instead of repeat good words they selected they choose فينتقون أطيب كلا as you choose the best of the date لا so you have a lot of dates you select the best so they choose the best of words to mention Allah سبحانه وتعالى that's in translation when he said that Rasulullah صلى الله عليه وسلم about the يمين الرحمن and both his hands يمين how we understand this I prefer not to understand it because this is related to Allah سبحانه وتعالى and the description you know of Allah سبحانه وتعالى I feel in Allah بكل شيء عليهم same as الرحمن وعلى عرش استوة when he mentioned here رجالون ليسوا بنبياء ولا شواداء he said men they are not prophets or murderers doesn't that mean that the word رجال include men and women for sure yes any question would you want to eat good dates or bad dates the answer is obvious the goodness of the date is inside it and not outside the prophets obviously have a higher rank than other believers but they deem the people of that are very fortunate repeat praises of Allah by his divine names different groups meaning they are not related they have no lineage they do not know each other they come from different lands, different races but for one purpose the remembrance of Allah when the prophets and the murderers they look at them and they like this is where this is happening this is in the hereafter is it on the day of judgment day of judgment no day of judgment the prophets they are higher than them but why you have this group this group because they are not known for intercession it's not going to be involved in intercession is it possible that the prophets they are worried about their nations while these people they have nothing to worry about yes yes it's included why in the hadith he said رسول الله صلى الله عليه وسلم they compare the good words they are choosing the good date why date in specific because he is perfect messenger and prophet and he is going to set an example and you have in Quran a lot of examples do you have a question? yes عمر بن عباسة عمر بن عباسة عمر بن عباسة عمر عمر which one they don't translate it I mean sheikh said it's better not to understand that the meaning once you translate something you know the meaning so you can translate it if you want or leave it because any translation is actually a meaning like if somebody does this in Quran that he is understanding of the Quran but it's not right all the meanings الله عباسة is the غبطة سيدي means jealousy it means envy you know without to take the favor you know from such a person yes so it's a hasad or envy doubt you wish that he had it and you have it it's not he will lose it يعني غبطة can be in the portion or they are lucky which is the type of غبطة yeah oh they are really lucky yeah yes yeah the meaning of the right this also is mentioned I believe in is this also what's mentioned in سرواقيا فلصحاب الميمنة is this also referring to that yeah or this different personally you know I think you know this is a صحاب الجنة and this is related to Allah a translation is wrong it's not meant on the right no there is the right the amin of the rahma and I mean what can't they really mean that's both amin that means it's not on the right transition is not accurate yeah can you please explain what it means no harm in the chain this is that's mean nothing wrong with this chain no harm I feel hesitant to say no harm of chain and I see nothing wrong with chain and what's the difference between good chain and fine chain there is significant difference between the good chain and no harm and nothing you know no harm you know in this such chain this will differentiate between the two different frankly of the Hadith depending on the chain and the scholar of Hadith they know if it is like a very sound and so on and you may imagine you know that chain you know it has levels حديث 39 عن أبي هوريرة رضي الله عن النبي صلى الله عليه وسلم قال so one correction in the Arabic وما ماشى أحدون ممسى not yeah so one correction in the Arabic وما ماشى أحدون ممسى not yeah so one correction in the Arabic ممشى not yeah so take the two dots under ممشى so correct that in the Arabic take that أبي هوريرة رضي الله عن النبي صلى الله عليه وسلم قال no people who gather for an assembly without mentioning Allah or invoking blessings upon their prophet except that there is reprisal it can either be punished or forgiven أترمدي حديث حسن أبو دنيا أبو دعود has the words whoever sits in seating and does not remember Allah there is a reprisal from Allah for it whoever moves on his sides and does not mention Allah has a reprisal from Allah not one of you will walk without mentioning Allah and there is a reprisal from Allah for it similar was reported from إمام أحمد إبن أبو دنيا ألنصائي any question so say that we should be in any type of gathering even in a business gathering even in a market gathering we should at least say Allah and say for this only gathering in our private gathering we tend to forget Allah in such gathering you have mentioned and it's better to mention Allah remember Allah mention to yourself no the question is much to yourself or to everybody if it's possible to everyone you know it will be sounds better if it's impossible to yourself any other question yes here in the back they can either be punished or forgiven take the mic out because the mic is not working so the question is that if somebody not mention Allah or say they have a Tira as she said but it said after that Allah might punish them or forgive them so how come it is like they are still missing and they are forgiven in direct way Allah has willed you know this is up to Allah if you want to without mention of Allah they are missing something and they might be either punished or forgiven it's up to Allah and Allah is absolute so the question that in this hadith you have to do don't mention of Allah is it only your tongue or can be in your thoughts my answer to that particular question you know will be the hadith or depend on your intention and you will get reward of your intention yes yeah ومن الضجع ومن الضجع is نتح make it aing correction so is it considered haram if you are in a gathering and you did not mention Allah because there is a punishment of forgiveness is it haram that answer of that not necessary to be haram because here you you are fixing some rules for it to best of my knowledge there is no rule the question is that when in the gathering if only one person makes zikr then will it be sufficient for all of them will be sufficient for him and this is mentioned in the hadith mentioned by the prophet and this is sufficient for him you know for the rest they are not to speak about reward or punishment any other question the addition adds a layer of detail that is not already present so a person should try to remember Allah in all motions of the day and night in fact in fact the sunnah du'as include all over these instances and this includes all types of gathering verbally both low or high tone and so forth remember Allah the exalted or salawat as remembrance reprisal means loss or responsibility as claimed by some any question الحمد لله we reached the last hadith 40 what about وقال إذا لقى الرجل من أصحاب رسول الله قال تعالى ربنا ساعة فقال ذات يومي لي رجل فغضب الرجل فجائد النبي صلى الله عليه وسلم فقال يا رسول الله لا ترى إذا بن رواحة يرغبوا عن إيمانك إذا إيمان ساعة فقال نبي صلى الله عليه وسلم يرحم الله بن رواحة إنه وحب المجالس يساد الحسن حسناً فقضب الرجل فجائد إلى النبي صلى الله صلى الله عليه وسلم صلى الله عليه وسلم في الثلاثة صلى الله عليه وسلم is correct the first one is correct the second one is wrong that last one is correct أنس إبن ماليك may Allah be pleased with him narrates that if we were to meet one of the companions of the messenger of Allah he would say come let us believe in our lord for a while one day he said this to a man who got angry and came to the prophet he said oh messenger of Allah have you not seen ابن رواحة have you not seen that ابن رواحة wants us to disbelieve for a while the prophet may Allah show mercy to ابن رواحة because he loves the gatherings that the angels boast of إمام أحمد with a fine narration any question here so what's the meaning here where you said come let's believe in Allah in one hour what's that with the author you know brought it and you know let's mean or believe let's having the word as without change I said I thought somebody is believing in Allah he's believing it cannot be stopped or cut or reduced where he said let's have it in one hour according to a Sha'ira it can be for the Sha'ira they say they believe yeah as I said it may be reference to Dikr or to be Dikr and in the Hadith as it was mentioned that the angels they will you know with this gathering how do you understand the word for the angels for the angels you know they will be proud when they attend such a gathering because different Hadith said that Allah يباه الملايكة here the angels is there difference in this subject the previous Hadith you know Allah the subject the angels the angels boast of the gatherings of Dikr because they love it Ibn Rabah saw verbally mentioning Allah the exalted as faith when one has a question about his religion they should find a scholar and ask the question immediately any question now we are done with the 40 Hadith but Imam Nabahani this chapter some other Hadith so we might if sheikh can read for us so we can also have the senate of this Hadith there is no number for it there are no people who come together in a gathering that leave without mentioning Allah in that gathering except that there is loss on the day of judgment there are no people who sit without mentioning Allah all mighty and sublime and without sending blessings upon the Prophet except that there is loss on the day of judgment even though they enter paradise it has what he said it is Allah you can see that it is a regret there are no people who rise from a gathering without mentioning Allah in it except that they arise from a dead corpse of a donkey and there is reprisal on the day of judgments there is no loss to the people of paradise except a moment passed without mentioning Allah in them it's missing the Arabic it's missing lam so the question in jannah is there is no sorrow or sadness كيف لديهم صورة؟ لديهم ذلك ، لديهم مجرد حاليس. هذا يجب أن يتحدث عن حاليس ، ويجب أن أعتقد أنه لديهم حاليس. إن آدم لم يذكر الله فيها بخير إلا تحسر عليها ومالقيامة. خاتماء عن حارس الأشعاري رضي الله عنه أنا رسوله صلى الله عليه وسلم قال إن الله أوحى إلا يحيبني زكريه بخمس كلمات يعمل بهنا ويأمر بني إسرائيلان يعمل بهنا فكانوا أطاء بهنا فأتاه عيس عليه وعلى نبي صراته وسلام فقال إن الله أمرك بخمس كلمات أنت عمل بهنا وتأمر بني إسرائيلان يعمل بهنا فإما أن تخبرهم وإما أن أخبرهم فقال يا أخي لا تفعل فإن يخاف إن سبقت بهنا نخسف بي أو عدد فقال فجمع بني إسرائيل ببي بيت المقدس حتى تلقى المسجد وقاعدوا على الشرفات ثم خطبا فقال إن الله أوحى إليه بخمس كلمات أن أعمل بهنا وأمر بني إسرائيل أن يعمل بهن أولهن لا تشك بالله شيئا فإن مثل من أشرك بالله كمثل رزون اشترا عبدا من خالص ماله بزهب ورق ثم أسكن ودارا فقال عمل ورفع إليه فجاء على يعمل ويرفع إلى غير سيده فإيكم يرضان يكون عبده كذلك فإن الله خلقكم ورزاقكم فلا تشرك به شيئا وإذا قمتم إلى صلاة فلا تتفيت فإن الله يقول بوجه إلى وجه عبدهما لم تتفيت وآمركم بالصيامة سذر ذلك كمثل رزون في عصابة مع وصرة ومسك كلهم يحب أن يجد ريحة وإن الصيامة أصيب عند الله من ريح المسك وأمركم بالصدق ومثل ذلك كمثل رزون أسره العدو فأوسق يده إلى عنقه وقربه ليضب عنقه فجعل يقول هلكم أن أفدي نفسي منكم وجعل يوطي القليل والكثير حتى فدى نفسه وأمركم بذكر لا كثير ومثل ذلك كمثل الرجل يطلبه العدو سراعاً في أسر حتى أتاحصن حصينا فأحرز نفسه فيه وكذلك العبد لا ينجوم من الشيطان لا بدى كذلك الحديث روه تمضى وقالها حسن صحي ونسا يبن خزيما تبن حبانا والحاكم وقال صحيح على شرط بخاري ومسلم في هذه الحديثة فقط فقط نخطمت فقط من قوة أمرك وقالها وقالها إلى ملتفت وقال أمركم وقالكم كاف مين و أعمر بالصيام، و أكورة أموركو بسم الله الله ربعت يحيا إبن زاكرية five statements to act upon and commanded the tribe of Israel that if they were to act upon them then they would be a delay in punishment when Sayyidina Isa came he asked Allah ordered you with five statements to act upon and command the tribe of Israel that if they were to act upon them it would be better for them he said dear brother do not do so because I fear I fear what was forthcoming of them would be hidden with me or I would be punished he said the tribe of Israel gathered in Bethel Maktas until the masjid was full and they sat upon the balcony and addressed them he said Allah has revealed five statements to act upon and commanded the tribe of Israel from them is not to associate anything to Allah as he associates with Allah is like man who buys a servant from pure money of gold or silver then gives him a house to live he says work and come to me then he works and goes to another master which of you would be happy with a servant like this because Allah created you and gave you provision so do not associate anything with him if you establish prayer then do not turn away because Allah accepts the face of his servant as long as he has not turned away you are ordered to long as he has not turned you are ordered to fast like a man with a head cloth with a pocket of musk everyone loves the smell if he fast then it is more fragrant with Allah that the fragrance of musk you are ordered to give charity like a man who captures his enemy then ties his hands to his neck you approach him to smite his neck then he says would you like to ransom yourself then he gives him a little and then a lot until he ransoms himself you are ordered to remember Allah a lot like a man who seeks his enemy quickly by his traces until he comes to a strong fortress then he guards himself in it similarly the servant is not free from Satan except by the remembrance of Allah the hadith is reported by Dharmadi he said it is Hassan Sahih النصائي ابن خزيما ابن هبان الحاكم who said it is authentic according to the conditions of Al-Bukhariya Al-Mustam الحمد لله رب العين I have changed my mind and we will start the second book right now we have one book we have one book later on وقال السوكي في شفاء السقام والأحلس في الشفاعة كثيرة ومجموعة يبلغوا مبلغة تواتر وعني بتواتر هنا مشتركت فيه روايات عن الشفاعة لا لفظا واحدة منها لخصوص هذا النوع من تواتر في السنة كثير وما تواتر في رفضي حلس المخصوص فعزيز انتها وقد اختتو أن أجمعه هنا من أحلس الشفاعة فضائل الأخواروية صلى الله وسلم 40 حلسة من الشفاة للقاضي عياد وترغيب وترهيب للحافظ المنزل وشفاء السقام للإمام السوكي ومشكات مصبيح لوليد تبريزي والموهب لدوني للإمام قصطلاني والجامعة صغيرة وزيدي للحافظ السيوطي وإن كان الحلس مصرح بسغاسة الناس يوم القيامة بالنبيين وستشفعين به وردهم شفاعة إليه صلى الله عليه وسلم هو الحديث الأول إلى النباقية الأحاديس في هذا الألات أيضا على عظيم شرفه واختصاصي من الفضائل ومناقب ما لم يشاركوا فيه أحد من النبيين ومصري وخلائق قيش معين من فضل الله يتعالى وإحساني إذا وأخلصهم عبودية الله وأحبه من كل وجه إليه وهذا أنا أشرع في الأحاديس فأقول عن أبي هوريرة رضي الله عنه قال رسول الله صلى الله عليه وسلم يده الناس يوم القيامة هل تدرون من ما ذلك يجمع الله الأولينا والآخيرنا في صعيدا واحد فيبصره من ناظر ويسمعهم الدعي وتدنوا الشمس من جماجه من الناس فيبلغوا الناس من الغم والكب بما لا يطيقنا ولا يحتملون فيقول الناس ألا ترون إليه ما أنتم فيه ألا ترونه ما بلغاكم ألا تنظورون من يشفع لكم إلى ربكم فيقول بعض الناس لبعض أبوكم فيأتونه فيأتونه فيقولون يا أدم أنت أبو البشر خلقك الله بيده ونفخ فيك من روح وأمر ملائكة فسجدوا لك وأسكنك الجنة ألا تشفع لنا إذا ربك ألا تراما نحل فيه وما بلغنا فقال إن ربي غضب اليوم غضبا لم يغضب قبلهم مثل هو لا يغضب بعدهم مثل هو إنه نهاني عشجر فعصيته نفسي نفسي إذابوا إلى غير إذابوا إلى إبراهيم فيأتونه نوحا فيقولون يا نوحا تأول روس لبعثها إلى أهل الأرض وقل سماك سماك الله وعبدان شكرا ألا ترائل ما نحن فيه ألا ترائل ما بلغنا لا تشفع لنا إلى ربك فيقول إن ربي غضب اليوم غضبا لم يغضب قبلهم مثل هو لا يغضب بعدهم مثل هو إنه قد كانت لي أتونه إبراهيم فيقولون أنت نبي الله وخليله من أرض إشفع لنا إلى ربك ألا تراما نحن فيه فيقول إن ربي غضبا اليوم غضبا لم يغضب قبلهم مثل ولا يغضب بعدهم مثل أن كذب كنت كذبت ثلاث كذبات فذكرها ألا تراما نحن فيه إشفع لنا إلى ربك فيقول إن ربي غضبا اليوم غضبا لم يغضب قبلهم مثل ولا يغضب بعدهم مثل وإن قد قتلت نفسه لم أمر بقتلها نفسي نفسي نفسي إذاب إلى غير إذاب إلى عيس فيأتون عيس لم يغضب قبلهم مثل ولا يغضب بعدهم مثل نفسي ولم يسكو زنبا إذاب إلى غير إذاب إلى محمد صلى الله عليه وسلم فيأتون محمد صلى الله عليه وسلم فيقول يا محمد أنت رسول الله وخاتم الأنبياء وقد غفر الله لك ما تقدم من ذنبك وحسن استناء عليه شيئ لم يفتحوا على أحد قبله ثم يقال يا محمد يرفع رأسك سلطة وشفعة وشفعة فارفع رأس فأقول أمتي يا رب أمتي يا رب فيقول يا محمد أدخل أمتك من لا حساب عليه من الباب الأيمن من أبواب الجنة ومشركة ومشركة ومشركة وبصرا رواه舱ر ومسلم قال الإمام المbasaki في شفاء الإسرقام وانما إذا همل بسؤال آدم ومن بعد صلوات الله ورآوط عليهم ولم يرحم في البتداء سؤال النبي صلو good عليهاتك عليهاتك و حكم و أول pointing بمشكلنا اطلق الجهد في سؤاله والاستيرشاد وسألوا غيره صلى الله عليه وسلم رسول الله تعالى وصفاءه وأولي العزم فامتنع ولم يأدوهم جهداً في النصح والايرشاد فانتهى وحصل غراضهم حصل العلم لكل أحد بنهاية مرتبته صلى الله عليه وسلم فع منزلة وكمال قربه وعظم إدلاله وأنسه وتفضيل وعلى جميع المخلوقين من الرسول الأدميين والملائكة وحق لصاحب هذا المقام أن يكون سيد الأمم وإلو سافر إلى زياراته على الرأس لا على القدم قال رحم الله فالتجاء الناس إلى الأبيائي في ذلك اليوم أقدلوا دليل على توسل بهم في الدنيا والآخرة وأن كل مزبين يتوسل إذا الله عز وجل بمن هو أقرب إليه من هو هذا لم يكره أحد إن تاكلموا سبكي قال إمام زرقان في شرحة المواهب قال قاضي عياب يحتملوا أنهم علموا أن صاحب الشفاعة محمدا صلى الله عليه وسلم معيناً وتكونوا حالة كل واحد اخر على تدريج الشفاعة في ذلك إذان في ذلك المقام العظيم وإنما خصر الخمسة بالمجيء إليه بدون باقي الأنبياء لأنهم مشاهير رسول وأصحاب شراء عملة بها مدداً طويلة مع أن أدم والد الجميع والنوح للأبو ثاني أبريم مجمع على الثناء عليه عند جميع أهل الأديان وهو أبو الأنبياء بعده وموسى أكثر الأنبياء ثمع بعد المصطفى وعيسة لأنه ليس بينه وبينه نبي ولأنه من أمته صلى الله عليه وسلم ولم يلهموا المجيئة إليه من أولي وهلة لإظار فضي وشرفه قال حافظ ويعلي بن حجر ولا شك أنه في السائرين أيما إذن من سمع هذا الحديث في الدنيا وعرف أن ذلك خاصم به صلى الله عليه وسلم ومع ذلك فلا إستحضروا إذا كأحد منهم وكأن الله أنساهم ذلك للحكمة المذكرة إنتهت عبارة الزرقان وقال إمام الشعران في كتاب الواقيت والجواهر قال الشيخ محيدني رضي الله عنه إنما أخبرنا صلى الله عليه وسلم بأنه أول شافع وأول مشفع شفقة علينا إذن استرحمنا التعبة الحاصل بزهاب إلى نبي بعد نبي في ذلك الليم العظيم وكل منهم يقول نفسي نفسي فأراد صلى الله عليه وسلم إعلامنا ببقامه يوم القيامة لنصبر في مكاننا مسترحين حتى تأتي نوبته صلى الله عليه وسلم ويقول أنا لها أنا لها فكان من لم يبلغ فكل من لم يبلغ هذا الحديث أو بلغه ونسيه لابد من تعب وزهابه إلى نبي بعد نبي بخلاف من بلغ ذلك داما معه إليه القيامة فصلى الله عليه وسلم ما أكثر شفقته على الأمة وإنما قال في الحلس ولا فخر إذا أفتخر بكون سيدة ولدي آدمة من أبياء فما دونهم وإنما قصت وذلك راحتكم من التعب يوم القيامة بحكم الوعد السابق إلي من الله عزوجل أن أكون أول شافع وأول مشفع فما زكا صلى الله عليه وسلم نفسه إلا لغرض صحيح إنتها تعبارة إما مش عراني بحروفها سبحان الله it's a long introduction and it's a long hadith and long after that but in your book you have only the hadith but you have a translation of the introduction okay the file that said you say it up online they have all of this it's beautiful to read inshallah so we'll read the translation of the بسم الله الرحمن الرحيم 40 حديث about his in the name of Allah the most compassionate the most merciful peace be upon our master Muhammad صلى الله عليه وسلم leader of the messengers and upon all his family and companions to commence these are 40 حديث about his صلى الله عليه وسلم's intercession it's other worldly virtues are mentioned in my book شاهد الحق and here in the introduction I say that people will seek aid on the day of judgment by the prophet صلى الله عليه وسلم it is the great his name is not شاهد الحق شاهد الحق شاهد الحق شاهد الحق شاهد الحق شاهد الحق شاهد الحق شاهد الحق شاهد الحق شاهد الحق شاهد الحق شاهد الحق شاهد الحق شاهد الحق شاهد الحق شاهد الحق شاهد الحق ما ن playable in the world life and other world there for them with Allah the Exalted they do they do and discharge حديث about the virtues of intercession. حديث about the subject are very many which are authentic and otherwise. أصوبكي said in شفاء أصاكم. حديث about the intercession are many, and all together they reach the level of mass transmission, meaning there's no doubt in the narrations about the intercession and not a single word of the texts. This type of mass transmission of the sunnah is many. And for the mass transmission by the words of the text, this is rare. So what I've chosen to gather here are from the hadith about the intercession and their merit and his other world virtues, totaling 40. The hadith are from the شفاء قادي إياد الترهيب الترجيب of المدري شفاء أصاكم في مرم صبكي مسكات المسبي of وليودين التبريزي المواهب اللدوري أفمام القصتلاني الجميع السغير and دل أفمام صويتي ميلا شو them all mercy these are the clear hadiths by the people seeking his aid on the day of judgment by the prophets and they're seeking his intercession and they're just charging intercession to him ميلا have peace and blessings upon him. This is the first hadith and the remaining hadith also indicate to this great honor للمساعدة، ومساعدة ومساعدة أنه لا يتفهم مع أي من المساعدات ومساعدات علىهم كل أن يكونوا بسيطة وكل من خلال المساعدة. هذا من الناس من الله العزواجال علىه. كما كانت يقرأه فيه ومساعدة ومساعدة من كل شيء له. هناك سأبدأ حديث، أقول. أنا the master of the children of Adam. سيدنا أبو حريرا رضي الله وان ناريت that the messenger of Allah صلى الله عليه وسلم said I am the master of the children of Adam upon him be peace on the day of judgment. Do you know how this is? أولا will gather the first and the last of the people onto one plane. They shall look gazing, hear the proclamer and the sun will be brought over the people. The people will be in catastrophe and grief over what they have no ability over and unable to bear. So the people say do you not see the situation we are in? Are you not informed by that you see anyone who can intercede for us before our Lord? Some of the people say to the others Your forefather is Adam. So they go to him and say oh Adam you are the father of mankind. Allah created you complete placed the soul into you and ordered the angels to prostrate to you. Gave you paradise as an abode. Will you intercede to our Lord for us? To your Lord for us? Do you know what we are in and what we face? Do you know what we are in and we face? He said my Lord is angry today unlike any anger. My Lord is angry today unlike any angry and will not be angry before or after. He warned me about the tree but I went there. My soul, my soul, my soul. Go to other than me. Go to Nuh. So they went to Nuh and said oh Nuh you are the first messenger that was sent to the people of the earth. Allah called you a grateful servant. Do you not know what we are in and what we face? Will you intercede to your Lord for us? He replied my Lord is angry today unlike any anger and will not be angry before or after. My call was to my people, my soul, my soul, my soul. Go to other than me. Go to Ibrahim. So they go to Ibrahim and say you are the prophet of Allah and his boss and friend. And from the people of the world intercede for us with your Lord. Do you not see that we are what we are in and what we face? He replies my Lord is angry today unlike any anger and will not be angry before or after. I lied three times. My soul, my soul, my soul. Go to other than me. Go to Musa. So they go to Musa and say oh Musa you are the messenger of Allah. Allah has given you superiority by his message and speech over people. Do you not see what we are in? Intercede for us with your Lord. He replies my Lord is angry today unlike any anger and will not be angry after before or after. I killed a soul without being ordered to. My soul, my soul, my soul. Go to other than me. Go to Isa. So they go to Isa and say oh Isa you are the messenger of Allah. Your coming was known to Maryam. You a soul sent by him and you spoke in the cradle. Do you not see what we are in? Intercede with your Lord for us. So Isa said my Lord is angry today unlike any anger and will not be angry before or after. My soul, my soul, my soul. He did not mention a sin. Go to other than me. Go to Muhammad. So they came to Muhammad. So they came to Muhammad and said oh Muhammad you are the messenger of Allah. You are the seal of the prophets. Allah has pardoned any previous or forthcoming errors. Do you not see what we are in? Intercede for us with your Lord. So he leaves and goes beneath the throne and prostrates to his Lord. Allah opens for him praises and beautiful magnifications that have never been previously opened to anyone before him. ثم it is said Oh Muhammad Raise your head and admit into paradise Those who have no accounting from him And from the right gate of paradise They are with people from whom other that gate Other than that gate And by the possessor of my soul That between one side of the door of paradise to another Is the distance between Mecca and Hajra Or between Mecca and Busra السلام عليكم They asked me for They asked me for the PDF file So it's available if you want to take it So for the Arabic But I think the best book is the book that she have I don't think it's available online But if anybody can buy that This one is because it had a good I mean تشكيل and حركات But anyway this one It's available It's a book of 40 and 40 بسم الله و بحمد الرحيم بله رباً اول حديث الحمد لله رب العالم الحمد لله الحمد لله همين جوافين عما و يقرف يا ربنا رك الحمد كما ينبغي جلال وجيك وعضين بسلطانك سبحانك دانوح سيثوب إليك وأفضل صدق التسليم على سيدنا محمد للصادق الأمين المبعوس رحمة العالمين وعلى آله وصحب أجمعين على سيدنا مؤلف 4 نحرسة في شفاعته صلى الله عليه وسلم من القيامة بسم الله الرحمن الرحمن الرحمن الرحمن الرحمن العالمين عن أبي هوريبة رضي الله عنه قال رسول الله صلى الله عليه وسلم أنا سيد الناس يومرقية ما التدن من مذالك يجمع الله الأولين والآخيرين في صعيد واحد فيبصرهم النظر ويسمعوا الدعي وتدنوا الشمس مجماج من الناس فيبلغوا الناس ومن الرمي والكلب ما لا يطيقون ولا يحتملون فيقولوا الناس لا ترون إلا ما أتون فيها لا ترونما بلاكم لا تنظرون من يشفع لكم إذا ربك فيقولوا بعض فيقولوا بعض الناس لي بعض إن أبوكم آدم فيأتون فيقولون يا آدم أنت أبو البشر خلقا كالله بإله نفخ فيك من روحي وأمر ملائكة فسجدوا لك وأسكانك الجنة لا تشفع لنا إلى ربك لا ترى ما نحمفه وما بلغنا فقال إن ربي غضيبا اليوم رضبا لم يرضب قبلهم مستوى لا يرضبوا بعدهم مستوى وإن هناان عن الشجرة فعصيته نفسي نفسي نفسي إذابوا إلى غير إذابوا إلى نوح فيأتون نوح فيقولون يا نوح أنت أول بسربي عبوعيسة إلى أهل الأرض وقد سمأك الله عبدان شكورة ألا ترى إذا ما نحمفه ألا ترى إذا ما بلغنا لا تشفع لنا إلى ربك فيقول إن ربي غضيبا اليوم رضبا لم يرضب قبلهم مستوى ولا يرضبوا بعدهم مستوى إن وقد كانت دعوة ودعوة بيعلا قومي نفسي نفسي نفسي إذابوا إلى غير إذابوا إلى إبراهيم فيأتون إبراهيم فيقولون أنت نبي الله وخليره من أهل الأرض إشفع لنا إلى ربك ألا ترى ما نحمفه فيقول لهم إن ربي غضيبا اليوم رضبا لم يرضب قبلهم مستوى ولا يرضبوا بعدهم مستوى إن كنت كذبت ثلاثة كذبات فذكرها نفسي نفسي نفسي إذابوا إلى غير إذابوا إلى موسفا أتون موسفا يقولون أيها موسى أنت رسول الله فبالك الله بإرسالته بكلامه على ناس ألا ترى ما نحمفه إشفع لنا إلى ربك فيقول إن ربي غضيبا اليوم رضبا لم يرضب قبلهم مستوى ولا يرضبوا بعدهم مستوى وإن قدقتلت نفسا إذابوا إلى غير إذابوا إلى عيسا فيأتون عيسا فيقولون أيها عيسا أنت رسول الله وكلمته ألقاها إلى مريم أو روحهم وكلمت الناسة في المهدي إلا ترى ما نحن فيه إشفع لنا إلى ربك فيقول إن ربي غضيبا اليوم غضبا لم يرضب قبلهم مستوى لن يرضبوا بعدهم إذابوا إلى غير إذابوا إلى محمد فيأتون محمد صلى الله عليه وسلم فيقولون أيها محمد أنت رسول الله وخاتم الأمبياء وقد غفر الله لكما تقدم من دمك وما تأخر لا تراما نحن في إشفع لنا إلى ربك فأمطلقوا فأاتي تحت العشفة أقعوا ساجيدا لربي ثم يفتحوا الله وعليا من محمد وحسن يستناء عليه وما يقال يا محمد ارفع رأسه واشفع تشفع فأرفع رأسه فأقول أمته يا رب فيقال يا محمد أدخل من أمته كما لاحس أبع علي إن الباب الأيمان من الأبواب الجنة وهم شركاء الناس فيما سوا ذا شركاء الناس فيما سوا ذا لك يوم من الأبواب والذي نفسي بيده إن بين المصرعين من مصرع وهجر أو بين مكة ومصرع وربخاري ومسلين فقط لتصميمهم العربية إن شاء الله ثلاثة لائن فا يبسرهم والناظرو ويسمعهم لا يوجد فاء فا يسمعهم فأخذ فاء ثلاثة لائن بلغنا فقال إن ربي بلغنا فقال ربي غضبة you have and the second page the last line وقد غفر الله لك here it's missing because it said وقد غفر الله لك and then the last line on the one before والذي نفسي بيده إن بين instead of okay this is Arabic إن شاء الله we'll witness the sister to إن شاء الله we are blessed to witness people who are saved from the hellfire to enter paradise that there is a love from the creator to that person otherwise these guidance will not go to the heart and we will do the following insha'Allah we will say the word of Shahada to become Muslim in Arabic and then repeat that after you word by word and then we will say it in English okay and to that you will be entering Islam to join billions of Muslims around the world as your brothers and sisters أشهدوا أن إلا الله وأشهدوا أن أحمد عبد الله والرسول والرسول أكلم سيدك إن شاء الله أشهدوا أن لا لا إلا إلا وأشهدوا أن أنا رسول الله أشهدوا إلا إلا إلا وأشهدوا أن أنا رسول أنا أقوم بحيث أن لا يوجد الله أقوم بحيث أن أن أقوم بحيث أن أن أحمد هو الساورة هو الساورة هو الساورة في المسجر الأن سيد نحيس جيس is the servant هو الساورة أنت تقوم بذلك أيضا ما شاء الله الله أكبر الله أكبر لا إلا لا إلا إلا الله الله الله أقوم بحيث أن أنت تحبك أقوم بحيث أن أخبرها أريد أن أقول شيئا إلى أخي بأي الله أريد أن أعرف هذا الأمر الله أخبر كل الأفضل المسجر في حالك في حالك و أخبر كل الأفضل المسجر now everything you have is a good deeds and all of us we wish to be in that position that all our bad deeds will be forgiven and clear and we have all the good deeds so you are lucky keep that and keep the good company with the sisters and start learning step by step the first thing to start learning how to pray ما شاء الله شاء الله اسم أمر 2 سيثنة عنس ميلا بيبليزت with him narrates that the messenger of Allah صلى الله عليه وسلم said i'm the first of the people to exit the grave when resurrected i'm the first speaker when the delegation comes i'm their glad tidings when they come to the standard of praise on that day is in my hand i'm the most honored of the children of by the lord and i do not post say the what's the what's the importance and the benefit that is the first one to be resurrected i i don't know you know but but some person you know came to my surgery clinic you know and he had a dream you know that the the proof that the the prophet صلى الله عليه وسلم is the first you know by creation you know that كما بدأكم تعوده so the first that said the way you were created you will come back again so who was the first one to be created and now he's the first one to be coming back and say the well so the question is is this uh uh say the one who is the first want to be coming on the resurrection or say the Muhammad صلى الله عليه وسلم because in بخاري you know it has been mentioned you know the prophet صلى الله عليه وسلم he doesn't know if you know better you know that than the prophet صلى الله عليه وسلم let's let's have your your word you know for that so it was very clear that it's also said it's me who was the first one to be no no i don't know he said i don't know if if he was was اقatus احية يعني He was that you know buy buy نفخة نفخة تور or or uh he woke up you know before me. Yes, we'll get that. Let me first some thing. Let me finish this first, okay. Say when he said Where is this talk he is giving و أين؟ لأنني لا أعلم بالضبط، ولكن لا أعلم أنهم لا يعلمون أن يتكلمون في أجل الله سبحانه وتعالى إلا أنهم يتكلمون و يقولون سليم سليم إذا وفدو، إذا وفدو، عندما يذهبوا إلى الله، هل هذا يعني وفدو؟ هذا ما هو الحكومات، فهذا كان مفتحة إذا كنت أعرف أنه أول حديث و عندما يقولون إنه وشروم إذا إيسوا، عندما ينامون بخيفة، أنا أريد أن أعلم أنهم يتكلمون لماذا أنهم ينامون؟ هل كل هذه الماء؟ كل هذه القرآن و هذا الشفاعة الكبرى يجب أن نفعل هذا. و قلت أن نواع الحمد في my hand. هل هذا before you give the shafa'a you have this banner of hamd? before or after I don't know I have no idea. because we are honored as a nation of the Prophet ﷺ that our book namely Al-Quran started with Alhamdulillah and our Prophet called his name Muhammad and Ahmad. هل there a difference between the banner of Muhammad and the station of Muhammad. This is two different things. Two different things yes. I believe you know they are two different you know because Alhamdulillah is a flag you know of thanking or praising you know Allah ﷺ and Muhammad was explained thoroughly you know in the first hadith. And the banner the flag. Any question for the first hadith we didn't go through it. Yes. Just real quickly when the previous nations they get to say Muhammad ﷺ and they say How did they know all of those qualities of the Prophet ﷺ and if they knew that why didn't they go to him first the previous nations. Because the knowledge will be given to everyone you know in the hereafter. See is there a narration where it said that سيد إيسا will tell the nations go to say Muhammad ﷺ he's asleep that Allah already forgive him all he says another narration like this. There is narration you know and there is I just want to share one thing I learned from Sayidi Shaykh Samir that on the day of judgment all of us will have our intellect our knowledge inshaAllah will stay with us. So he told us before that the benefit of one of the benefits of this hadith that on the day of judgment don't get you know in a tiring situation where you go with all these nations from Prophet ﷺ to Prophet ﷺ. No, stick to Muhammad ﷺ and enjoy being with him for hundreds of years, thousands of years Allah will take them which is really hard on all of them. And enjoy stick to Muhammad ﷺ enjoy your time with him because he's better than Paradise. Don't go. Rasulullah ﷺ told this ummah, told all of us this hadith in order for us to know that to know yeah yeah don't have to go with everybody. Stick to Rasulullah ﷺ and then you'll have the best time. And the other question. This has been mentioned you know by Shaykh Al-Aqbar you know and I know it you know from that. So the question when Rasulullah ﷺ said go to Muhammad. His name is mentioned there. Is Rasulullah ﷺ putting after that صلى الله عليه وسلم or is it added? It differs you know some hadith you know it's added you know other you know it's not added you know and I assume you know that when Allah ﷻ revealed you know إن الله و ملائكة و صلون على النبي after that you know the Prophet ﷺ will make صلى الله عليه وسلم on himself. Yes. So the question is that when Sayyidina the hadith said when it goes to Sayyidina Isa he said go to Sayyidina Muhammad ﷺ and he didn't mention a sin. And so other prophets it looks like they mention like a معصية or a sin. Is there a difference with the question is there a difference between them a sin or a معصية disobedience or how do I understand this? Basically you know we understand understood you know it you know that Sayyidina حسناة الأبراد Sayyidina مقربين when you go further rank you know you have the prophets you know they consider themselves sinful and in one narration you know that he was worshipped you know because besides الله سبحانه وتعالى he will declare this you know and الله سبحانه وتعالى قبل هذا وقلتنا سيمانسية سيد مريم تفسير القرطب he mentioned you know something like this الله سبحانه وتعالى so the prophets I mean the more high in مقام يور حسناة might be for us it's حسناة for the prophet it's not because the higher مقاب is higher and she mentioned that said I wish I died before this because people worshipped him before before Sayyidina مريم سودي said I wish I died before having the baby and the it's not because she's having because she has the knowledge that they were worshipped and she doesn't want to have this in later on after and and الله يعني the prophets it looks for us it's a sin but it's not sin it's Allah made it for them this way so the way Allah wanted things to happen it will happen but it looks for us and that's why they are معصومين they don't do any wrong deeds so the question is the same thing we'll say the same thing we know he doesn't do anything but he mentioned the three lies what are the three lies as the prophet صلى الله عليه وسلم he said you know two in the sake of Allah you know when he said you know and he was not and he was not and and يعني الله he means الله سبحانه وتعالى they thought you know that he means you know the bigger one you know so the first one he said I'm sick and he was sick and the second one when he said the one who destroyed all the idols is the biggest one he means that means Allah is the bigger one but they thought that is the idol so it looks like it's a lie but it's not that's a lie they said when he entered Egypt with his wife and she was beautiful she he said you know it was my sister you know any other question about the first حديث and very clearly we can see how Allah سبحانه وتعالى put this way of like the 50,000 years of the day of judgment just to show the rank of رسول الله سبحانه وتعالى just to show all of us and all other nations that's a jeeb who is this man صلى الله عليه وسلم that Allah made him that all the creation will come to him as رسول الله سبحانه وتعالى في يوما يرغبوا فيه الناس حتى إبراهيم the day that all the creation will come to me including my father Ibrahim he will come to me too they need this the greatest intercession any other question Inshallah yes so the question why the prophets they need intercession رسول الله سبحانه وتعالى they already prophet they already going to Zainab because they are concerned that their nation will not follow them and أبوخاري that the father of Zainab Ibrahim he said he start blaming him and he said I obey you right now and he said hold still with me and in the middle of the syrah he changed in his creation and he was dropping down so basically said Ibrahim his father told like I need your help he said okay grab to me when I go to syrah so he got to him in the middle he left and went down but all the prophets they wish that their nation being saved and they knew that the relief from that is given to say which is the so they ask any other yeah so the question is well on the day of judgment all the prophets there and all the nations there and when they have this you know they need help how did they know to go to Saydena Adam and then the Saydena Noh and so on there is a narration by Abu Ya'la you know that that for prophets it's going to be built you know as and my my palpet you know will be empty يعني the prophet صلى الله عليه وسلم his palpet you know will be empty you know because he going back and forth you know and I encourage everybody you know because Allah سبحانه وتعالى loves his messenger you know and we should we should give away you know we should forgive you know anyone you know we shouldn't have any problem you know in that regard and in the hadith it said that some people tell other people go to Adam so some of them they have this special knowledge and so on but as Shaykh said they are sure the first one you know from from to mention that he was his uncle you know was before that you know it's not well known it was well known but I don't foresee what they say it's the uncle there is also intercession of others with the Holy Prophet and then they are also divided into other groups according to the Prophet so the question is that every prophet responsible for his nation and they will be accounted you know with him how come on that day all of them they need the intercession of other prophet with sustaining the Holy Salaam because the mercy you know of the creation you know is not equal to the mercy of Allah SWT and we have full confidence you know in his name صلى الله عليه وسلم سبحانه وتعالى and that's why we we feel full confidence you know in Allah SWT mercy and also the Allah SWT Muhammad the day of judgment there is a the place where everybody stand the day of judgment which is 50,000 years and there is a courtyard there is a judgment okay people because of the sun over their heads and the pain that they have they said يا الله just let us go to Hellfire we don't want to be here and then they go to prophets to seek just to move from that position to the judgment place the courts okay the courtyard and that's where the Shafa'a صلى الله عليه وسلم الله when they go down mercy will go up and they okay move when they move now every prophet with his nations but there is witness which is this ummah us and the Rasul Allah witness over them in the court الله so since we say you said that insha'Allah we stay next to the Rasul Allah on the judgment where are the places that we should be looking forward to and the other question the how the prophet صلى الله عليه وسلم such a thing you know and he he said you know على الحود or ميزان you know or على الصراط فإن إذا أخطي واحد هذا الأمكنة that's mean you know you are not going to miss the prophet صلى الله عليه وسلم in these three places you know any other question the how because of the most critical you know areas you know in the here after يا رب يا رب يا رب I give you advice all of you الله صلى الله عليه وسلم so if you love him automatically we next to him regardless where the صلى الله عليه وسلم is and that's I learn from Shaykh Sami everything I learn from Shaykh Sami like about three عن أناس رضي الله عنه قال قال رسول الله صلى الله عليه وسلم أنا أكثر أبيا تبعني من القيامة وأنا أول من يقرع باب الجنة رواه مسلم سيدنا أناس may Allah be pleased with him narrates that the messenger of Allah صلى الله عليه وسلم said I'm the most followed of the prophets on the day of judgements I'm the first to knock on the door of paradise it seems like that having a lot of followers indicate high ranking is that the situation because the prophets I assume يتبعوني من القيامة the prophet he thought سيدنا محمد صلى الله عليه وسلم he saw that this is his nation which was the Jewish person and in his time and our time the Christian was much more than than Jewish person but the reason Isa was not seen to them as Sharia so the hadith that Shaykh mentioned that people will look there's like a lot of you know people and and it's the people of سيدنا موسى and then رصصان was looking for resistance and then filling the horizon with يعني when he said here I'm the first one to knock on the door why this is said here it's like he's the one he's been opened the paradise because the question of paradise you know he was given the command from Allah don't open and this door you know except for محمد صلى الله عليه وسلم and some scholars they consider this part of intercession also the other question it came to my mind that city there's 8 doors of paradise so which door he's knocking on the door this the main door you know I assume to have it open I heard from the people of يعني special people in Medina and he told me that that this Ummah is 80 rows out of 120 rows of all Ummah of Jannah and he said the first row will enter together at the same moment the rows that they love lovers of صلى الله عليه وسلم so when the Prophet entered they enter with him as the first row they don't enter one by one they enter all at the same time does that mean the door of Jannah is really really wide the Prophet you know he described the first who come you know or enter to have you know and to best of my knowledge you know he did not describe you know such people so he described that the third right he did not describe to said you know he said by rows you know 120 rows you know and 80 from this nation you know and in another Hadi or in Bukhari and Muslim he said half you know this by by his intercession so the all this will be behind صلى الله عليه وسلم so what's the other question sorry علما okay okay so the question is the scholar they are the inheritance of of prophets what does scholars being like they have their followers as like small ummah of them I have attended you know you know back in Damascus you know everyone will speak about his sheikh you know and and I think الله سبحانه وتعالى is the first one to say you know سيقى الذين التقرب إلى الجنة الزمر that we are we are in group you know yeah so sorry the second one he didn't tell him he said just when he told him I love Allah he didn't do anything he said he told him you'll be the one you love that's the the middle one yeah okay so so the question is there's two incidents where the first one that Abedouin came and he and he asked about their judgment and the he prepared for it and he said nothing but I love Allah this messenger and he said okay you'll be the one you love so without doing anything yes sir while the the second one the Sahabi who told you'll companionship in Paradise he said help me with doing okay gaining this help me with a lot of doing such a so the question is what's the difference between this he didn't tell him to do anything and this one he told them do things he did not tell him you know don't do anything you know because the prophet is a prophet and messenger you know should give the message from Allah Subhan Allah and we have the five prayers you know and and and praying fasting Ramadan you know and go to once in our in our life you know this is the pillars you know of Islam you know basically you know I someone in in UK you know paid my attention you know because all of us you know we have this experience our children we love our wives and and is this equally you know that we love the the messenger equally you know I think we differ you know from such a thing you know and the person in UK he told me that we we tend to to speak up you know that we love the prophet about our reality or our time you know we love our children much more than than the prophet صلى الله عليه وسلم so we should increase our love to to be the first one and the highest but say in the first one he he told him I'm doing the the obligatory things and he didn't tell him do more than the obligatory basically the prophet صلى الله عليه وسلم is going to simplify you know according to to many others you know and he he did ask the first one you know what do you prepare for it you know he he his answer was you know I did not prepare you know plenty of prayer or or but I love the the I love and his messenger you know so depend on the person you will give him what he needs depend on the person and this was conferred you know by the Prophet صلى الله عليه وسلم يا حبيب يا رسول الله so the question is the the question is the the following of some Hadith said is it at the day of judgment or also in with him with him to paradise basically you know we should have the proof you know because I heard you know from some people that the whole nation would be into the heaven you know or paradise you know and that's it you know any other question yes you know good yes I have very limited knowledge but my question here is when they say group of nations that means the entire nation so the question the meaning that the whole nation that they follow of the prophets they will enter paradise after that day if they follow the prophet and it's eligible you know or working time you know they will enter paradise but unfortunately the others you know they called our prophet you know because because he he وما أرسلناك إلى كافة للناس some orientalist they said you know that the prophet has he is a gradual you know and this you know Makia you know revelation you know وما أرسلناك إلى كافة للناس What's the end of it و لكن أكثر الناس لا يعلموا that they don't know they don't know the humankind انهم لا يعرفون ، يجب ان نتحدث عن نفسنا. صلى الله عليه وسلم. لذا بسيدي ، صلى الله عليه وسلم كانت مجردية جداً. now there's some, a lot of people, الحمد لله ، they follow him. So that following is the one that saved them. The one who didn't follow, even though he was sent to them. But let's consider the hadith that they follow him in the day of judgment. Because they didn't answer his call. If that's clear for you. Yes, it is clear. I have a follow-up question. Yes, go ahead. So when does this sub-kitab, the accounting that happened? Yes, the question is when does the accounting happened after this day of judgment? He said before account or after intercession. I assume in my mind that the intercession is going to take place after recording people. And the second point we practice in this life. When someone asks you salary from you and he did not work at all for you. You tell him you go and ask salary from the person you work with. And they have complete denial of Allah SWT. So the day of judgment they ask for go to the court. And the court is where the account will happen. And then after that there is Shafa'a not for all creation. So the other Shafa'a will take them to paradise. This Shafa'a for all creation to ease up that critical day. So the question is how is this Shafa'a being performed? Because there are millions of people and the hadith describe this Shafa'a is performed and how it takes days to happen or one moment يعني apparently you know even the billions you know في يومي نرغبوا إلي الخلاق وكلهم حتى إبراهب. That mean you know in one second you know it happens. So a day that all creation will come to me including said Ibrahim. And the other hadith explain this also where he said he do sujud and Allah will give him a type of Hamad he will say and that Hamad will say ask anything you want will be given. So the question is we know in the hadith that there is the one who the martyr he goes in paradise his soul goes in paradise and he mentioned the hadith inside the bird in paradise. How this is comparing to that the first one to enter paradise is Rasulullah صلى الله عليه وسلم. So how is this happening? In one hadith you know شفاعة النبي والشفاعة الملايكا والشفاعة العلماء and that mean you know we have many intercession the first intercession you know for the prophet صلى الله عليه وسلم. I don't know how you know they entered you know بك أميث أفتحة احد ان غيرك يعني the question of paradise you know he said so. So actually the actual door to paradise will only open for Rasulullah صلى الله عليه وسلم but the shohada as a hadith said that there will be their soul will witness paradise but not actually enter it you know you know you know you heard that question يعني the intercession as I said you know it differs you know and the great intercession you know will be as illustrated you know in the first hadith you know and the prophet himself صلى الله عليه وسلم he said you know يدخل بشفاعة رجل من أمتي أكثر من ربيعة ومضار صلى الله عليه وسلم صلى الله عليه وسلم he mentioned that a man will make a shafa'a to a group of people as two different big tribes so he will make a shafa'a with a lot of people okay so how we can get what Uncle Tair saying if that sheikh is actually he is one of the biggest awliya but the question is how he guarantee this يعني الله علمه unless he have a question from Allah you will be given this but there is people they can give shafa'a to special people of their followers and so on my advice you know to have full submission you know for such a person so the question we never seen jannah before and how come some people in the grave the window will open for them to see jannah because we have stages you know and when we are moves you know Allah سبحانه وتعالى is going to move us from one stage to another you know we tend to forget you know this support the idea you know يوم يجمع الله ورسوله فيقول ماذا وجبتم so there are stages where you might have the knowledge that you have before and maybe if you don't have it where the verse that said Allah will say what the answer is that they have no knowledge so that mean Allah will make the stages for people but in the grave there is a hadith said that the grave will be like piece of paradise that mean there is there is no pain there is no enjoyment but the actual jannah is only open for رسول الله سبحانه وتعالى like give example if somebody say I have in my dream I saw paradise Allah gave him something to see something in it but Allah وعاله yes I say please I had this story in Madinah Munawwara that fake sheikh and he has honest student and Allah سبحانه وتعالى granted him out of attention and I check it's mentioned I was surprised when I hear it in Madinah Munawwara and it was that's the problem yes this is amazing news that mean we will be accountable our intention and I am going to share this with you for the benefit of everybody sheikh Samir told us something that never come to mind that when Sayda Khadija رضي الله عنها she told us something like take care of me at the beginning and he told us if I am the one and Allah send don't worry about it but if I am not the one who you thought that I am his messenger will definitely take care of you because of your intention this is amazing yes so the question is if like they told me that somebody he has a real sheikh he intercede and I follow him so what should before I get into this what should I do investigate him to know what he is following or not or just go after him you should make استخارة الله أكبر ask Allah to guide you Subhan Allah and the good news it was brought by Sayda Abdul Ghani so in each city and in each village you have a sheikh الله أكبر الله he said every city and every village there is the perfect one who can have this ranking so the question if you intercede in your city or in your city before do you give salam to that person who is saying that he is the Wali because because sheikh Akbar Imam Ghazali before him he said it's very rare to have sheikh in our time and Sayda Abdul Ghani he gave the good news and it differs upon your feeling so Sayda when you enter a city it depends upon your feeling Insha'Allah so what's the question so the question if I have a sheikh that I really depend on him but I cannot guarantee so should I keep doing the extra detail and so on because I maybe maybe it's not guaranteed be confident of Allah and the prophet SAW he said that means you worship Allah by good thought good opinion is from the good worship okay so is there any type of test that we can know if the sheikh is real or not real and hereafter we will have a lot of tests but Allah SAW you know he gave his he covered such a person like me and he is covered by Allah SAW and I like this the believer and Allah SAW called him and I don't know what's enough from Allah SAW and he said you have done in this life in your life and I am going to forgive you you know whereas others Allah SAW in front of every one ويقول أشهدها أولا إلا دين الكذب وعلى ربهم so we are we are Alhamdulillah a special nation that Allah will get us alone and will show us what we did and then Allah will say okay I forgive it and in another hadith I am going to replace it replace all these things to good deeds other nation will say Allah will tell people be with this their life the last question because we have a break some people you know they feel you know by questioning you know the Prophet SAW he addressed you know all his companions you know that ask me whatever you know to ask me the question you know will not clarify you know you should use the wisdom you know of that particular sheikh so Allah will take a break whatever you want you told me take a break somebody else okay so Bismillah number 5 number 4 أنا سي رضي الله عنه قال رسول الله صلى الله عليه وسلم أنا أول شفيع في الجنة يصدق لبيه من الأبياء ما صدق وإنا من الأبياء إنا بيما يصدقه من أمة إلى رجل واحد راوه مسلم سيفنا أنس سيفنا أنس سيفنا أنس سيفنا أنس صلى الله عليه وسلم قال أنا أول شفيع في الجنة لا يصدق لبيه من الأبياء كما أنا أصدق هنا are prophets who are not believed by their nation except by one man يعني لا يصدق لبيه من الأبياء but أرحي صلى الله عليه وسلم يعني أنه is a lot of people the most of the people that they believe in him is him صلى الله عليه وسلم and there are prophets that they come only they have only one follower and so on why he is comparing صلى الله عليه وسلم himself with the other أمبياء ما صدقته يعني this because I feel the highest rank among human being the prophets and the messengers and that's why he compare himself صلى الله عليه وسلم with the rest of أمبياء and in one session that complete denied the nation they said and he said and his nation is going to to bear witness for me you know and we recite in Quran إن أرسلنا نوحان إلى قومه yeah so indicating that we will be this umma witnessing over color nations and when we witness we're gonna recite from the Quran like we witness over the people of say the nooh we're gonna recite by reciting the surah of say the nooh that mean this is the and yes firstly I differ with you you know because not not all all prophets you know were ask you know and and I think we have different you know intercession so basically on the day of judgment the intercession to move to the court is which is everybody need this and then every prophets will take care of his nation in particular and try to get the shafa'a for that and so on and so on the awliya and the shyuha and and and and insha'Allah سيدي will take all of us with him I'm not sure to start with any other question right number 5 so the third word or fourth word is correct that here it's wrong it was wrong completely so right then say the narrates that the messenger of Allah I'm the first of the earth to be brought into existence then crowned with a crown of paradise then I will be on the right of the throne that is for none of the creation except me how is the process of the resurrection that comes out of the grave here how is this process happening the process we read in Qur'an كما بدأكم تعودون that's me and some people some interpreter they said we have the way of delivery and you name it you see some people mentioned that there will be a rain coming on the land and they will go like like how plants comes out is that something like this this has been mentioned you know I did not make that particular statement and when he says that mean when people will come will come naked to cover them and his wife she was surprised he said so she was like how come everybody will be naked they said no it's a very dangerous situation that people will not even notice each other at all and then he will have the cover the clothes that Allah will give him so what's this حولة the two pieces of same clothes and I imagine in their days it was quite rare unusual is it fancy clothes that mean the two pieces of clothes on that is that حولة something from Paradise coming I don't know he said and he said أقوموا عن يميل العرش what's special about the يميل العرش that mean no one they are not to have this stand except the Prophet صلى الله عليه وسلم does it indicate like a closeness to Allah or acceptance it mean many things and I don't know any question yes is it on day of judgment or after or maybe before this very long day day of judgment and as we in the first hadith the people you know try to intercede in some way so the stages the grave and then after that people will go out of the grave so that then they get up so then they go to the day of judgment so the translation the translation did you read the translation oh it said a crown it's a clothes it's two pieces of clothes from Paradise some will have it so the sequence as I learned from Sheh Samir the sequence first you are at the grave right and then the first one to come out is the and then you will be ordered to go to the day of judgment it's a maze you need light this is where you have two lights we mentioned this before and then once you the day of judgment the sun will come down this is the day of 50,000 years but for some people who are it will be like taking a small nap it's not 50,000 years and then they go to the court after the court it will go back to the accounting so there is a balance there is a Haoudar Salmi from his hand and there is a Salah to pass the last stage to pass over Hellfire to Paradise and then before Paradise there is a stage where this umma if they have a dispute they wait until they like if you owe me money there I need the money and people dispute they will be delayed like 500 years until to the Paradise people will forgive everybody they have nothing to do or the poor people they enter Paradise before the rich people because they have nothing to issue Allahu Alam it's purely an act of blindness in an instance where there is a Muslim for whatever period of time pass are they all in a way to enter Paradise together for all these people as I stated before we have a different type of intercession and one of the intercession to to relieve people and the Prophet described that the very last person to enter heaven and get rid of Hellfire so there is several shafa'at and there is a hadith that some would say or the Prophet would say Allahumma sallim Allahumma sallim may Allah make it the capacity easily over the sirat then every stage there is shafa'at even inside the Paradise and shafa'at to elevate people from one stage to another stage one of your nearest in thrust Allah's messenger and I cannot take the from you be blessed Allah's messenger and Subia Jin St. Muhammed asked me anything from my I cannot take you from Allah's messenger this is the beginning of Islam and we understand الله سبحانه وتعالى لديه أبسلوت ، لديه مسئجر ، لديه الكثير من الأشياء ، بعد ذلك. نعم. إذا كنت أسأل الله عن المساعدة ، كيف تعرف أو أردت أن الله سبحانه وتعالى؟ يجب أن تكون لديك أشياء في الله سبحانه وتعالى. أدخل الله على ذلك. هل يجب أن يكون لديك أشياء؟ هل أنت أسأل أنك لديك أشياء بشكل جيد أن الله سبحانه وتعالى؟ نعم. أنت لديك أشياء مختلفة. ليس مجدداً لكن يمكن أن يكون لديك أشياء. نعم. الشيء what is it? The message came to Ras al-Assam through 23 years. The question before said that. So this is at the beginning of Islam. It indicates something that later on it indicates something else. Or added to it because of the time. So Ras Al-Assamra is given. Has Ras Al-Assamra given something else during this time? Like his giving the Shafa'a, giving a lot of things. نعلم that the Prophet ﷺ dreamt about Allah and asked him a question and he did not know the answer. فضربة ضربة بينك إذا وجدت برها بينها سدي. فعلمت ما في السماوات الأغدت أو تجلل لكل شيء. We see in progress that something happened to the Prophet ﷺ. نعلم أن أخبرت أن نعلم that the Prophet ﷺ saw Allah in his dream and Allah asked him for some question. ويقلت أعلم أنه لا أعلم. فيقولت أنه لا أعلم أن يستطيع التخصية لذلك. فأعلم أن أعلم أن الله قد جزءاً فيه أو أبقى من أمامه. وفي ذلك الوقت ، قالت أني أعلم كل شيء أكثر. الله تعالى أعلمه في ذلك المدرس. فهي أخبرت السؤال ، فلوك حديثة للحديث. نعم ، أي شخص؟ أي شخص؟ لقد أردت أنه مدينة مدينة. أعتقد أنه مدينة. نعم, إنه مدينة. والحديث يتكلم أن أصحابة ينتظرون على مدينة مدينة. وكذلك سنة سنة كانت مدينة. لكنهم لا يمكنهم أن يقوموا بمدينة. ليست مثل كنا هنا ، إنه محتاجا لن يصرخ. يتكلمون. يتكلمون حتى أقل من الناس. وصوله صلى الله عليه وسلم ، فقط يتكلمون المدينة. وقالت بكثيرا وقالوا بهم. وقالت رب فيه أحسن الصورة. وقالت بأي رب فيه أحسن الصورة. لا أعلم ما صوره. والنظر للحديث ، كان يخبرهم كل ما أطلقه ، وما يسأله ، وما يبقى بمدينة. وكان يكون أحبز معه ، صلى الله عليه وسلم. أقل. أقل. أقل. أقل. أقل. أقل. أنا سيرضي الله. قلق الله صلى الله عليه وسلم. أقل. أنا أول من يأخذ بحلقة باب الجنة فأقاقرها رواه الإمام أحمد والتنبذي. سيدنا أنس ميلا بيبليس with him. ناريت أن الشخص لله صلى الله عليه وسلم قال. أنا أول من يأخذ بحلقة لله صلى الله عليه وسلم وقلقه. أخذ حلقة فأقاقرها رواه الإمام. أخذ هلها أم. لكن هل هي حلقة فأقاقرها رواه الإمام؟ أنا لا أعنى. هل حلقة فاقرها رواه الإمام؟ لا. فاقرها رواه إمام. إذا كان هناك أي براتي هو أنت خريب جيداً لقد كان هناك تراث أجل الشئ bother بسرعة يساعدون يقوم بالنسبة لأسفل أنت تستطيع أن نراك أمور كل خروج لا أفهم ما تفهم إذا كان هناك براتي كان أغجاب المجموعة لا أستطيع أن أراد لكن ماذا أفضل؟ لا أفضل. لا أفضل. ماذا يعني؟ هذا يعني لأنهم جميلة جداً وصلى الله عليه وسلم يفعل such a thing. يجب أن نعلم عن حدث نمبر 7. لا. لذا يجب أن نكون بطيباً لأحصل على الحدث التالي. لأننا نفكر بأن ماذا هو هذا المشكلة التي تقع. ورسول الله سبحانه وتعالى أنها يفعل هذا المشكلة. يجب أن يكون أفضل من المشكلة. لا. إطلاق بين رسول الله سبحانه وتعالى ومشكلة. هل أنتك؟ أي أسئل آخر؟ لأن أنا سيد رضي الله عنه وقال رسول الله سبحانه وتعالى أنا أول من يدوق باب الجنة فلم تسمع الأذان أحسنة من تنيني الحلق على تلك المصاريع رواب النجاء. سيدنا آنس رضي الله عنه يتكلم أن المسجر من الله صلى الله عليه وسلم قلت أنا أولاً على المدينة لا يوجد أفضل أفضل من تلك المصاريع من تلك المصاريع. لذلك لا يوجد أفضل أفضل من تلك تنيني المصارع بين رسول الله سبحانه وتعالى وقال رسول الله سبحانه وتعالى لا يوجد شيء أكثر than this. وذلك عندما تنيني المصاريع. ماذا يقول المصاريع؟ المصارع من المصارع يجب أن تبقى مصارع لأنه يوجد المصارع. هل سأتكلم? فكل شخص يتكلم رسول الله سبحانه وتعالى هل سأموت هذا المصارع؟ أقل yes. فكل شخص يتكلم بمصارع السبب ومعرفته أن سيد أبلاً هو ومليش faces a right they went to show parodise so on, but in reality, this is the soul. Right? But this is the actual one as a paradise. والله. So as we said before that, you can see paradise, you're in paradise in your dream. Your soul witness this and the murder they see they fly inside paradise inside the bird. That's what he said. But the actual physical one to enter. أن شخص جديد وشخص جديد is the first one to enter. الله تعالى. The last one he was described by the Prophet ﷺ and some scholars they call him جوهينا or you name him. Yeah and the hadith describes the stages when he goes out of the paradise and the stages and tell him into paradise. It's a beautiful hadith. So when there's some inter-paradise with the door be closed and then the last one who will come he will knock on the door of Allah. He will be coming to the door that door will open for him. To best of my knowledge you know the door of paradise will not be closed except during Ramadan. There are many hadiths that for good deeds you know we should practice in our life. So there are some people as a hadith mentioned that they will try to be with the door of Islam to enter the door of heaven because in the dunya they were doing some good deeds so we should always try to do extra these to be in that closed position. صلى الله عليه وسلم محمد وعلى آلية وصحبي وسلم. So number 8. أن أبي هو بسم الله الرحمن الرحيم الحمد لله رب العالمين الحمد لله الحمد النوافين يعمه كافي ومزيلة يا ربنا لك الحمد كما ينبغي الجلال وجيك وعظيم السلطانك سبحانك لان وحصيتنا أن عليك أنت كما أنيت على نفسك لاستغفرك ولا توبوا إليك وأفضل الصلاة وأتم التسليم على سيدنا محمد للصادق الآمين المبعوث رحمة للعالمين وعلى آلية وصحبي أجمعين الله ملا سهل إلا ما جعلت وسهلا وانت تجعلو حزنة إذا شئت سهلا وسندي إلى سيدي إمام شيخ النبهاني رحم الله تعالى في الحديث سامن عن أبي هريرة رضي الله وقال صلى الله عليه وسلم أنا سيد ولدي آدم أم القيامة وأول من تشقوها من ينشقوا عنه القبر وأول شافعن وأول مشافع رواه مسلمة وأبدود عن أبي هريرة رضي الله عنه سيدنا أبو هريرة رضي الله وقال صلى الله عليه وسلم قلت أنا أم المسجر أبو عرم أول الذي ستفعل أبو أبو المسجر أول يكون لدي أخطأ مع الأسؤال ستكون ممر أم عاطف عن أبي سعيد الخدري رضي الله عنه قال صلى الله عليه وسلم أنا سيد ولدي آدم أم القيامة ويداء وما من ينبي and إذن أدى مفتماس ويتحت لي وأول مسافع أبو سعيد الخدري إمام أحمد أترميدي وإبن ماجر شافع ومشافع إمام أحمد أترميدي وإبن ماجر وإبن ماجر وإبن ماجر وإبن ماجر جابير جابير أبو سعيد الخدري أبو أحمد أترميدي وإبن ماجر أبو سعيد الخدري أبو سعيد الخدري أبو سعيد الخدري أبو سعيد الخدري أبو سعيد الخدري أبو سعيد الخدري أبو سعيد الخدري نمبر 12 عن ابني عباس رضي الله ومعقى لقال رسوله صلى الله عليه وسلم أنا حبيب الله ولا فخر وانا حامل الله والحمد ولا يوم القيامة ولا فخر وأنا أول شافع وأول مشفع يوم القيامة ولا فخر وأول من يحرق حلق الجنة فيفتح الله لي فيدخلنيها ومعي في قراء المؤمنين ولا فخر وأنا أكرم الأولين والآخرين ولا فخر إن شاء الله يوم القيامة ولا فخر ومعي فيفتح الله لي فيدخلنيها ومعي فيفتح الله لي فيدخلنيها أدعى ابني عباس رضي الله يوم القيامة ولا فخر أمر أول سببه أو قراء المؤمنين أمر أول سببه أو قراء المؤمنين أمر أول سببه أو قراء المؤمنين أمر أول سببه أمر لا فخر، إذن معلم أننا قمنا بقوق Sheena أعرف أنها يفكرة هؤلاء اللي 끝�م ي فهمون فهم بالتضرور والناس who forget everybody they will enter with Rasulullah as mentioned in this Hadith. So the transition is I enter with the poor people. You know, no, no, just having a shafa. If you have a permission to ask Allah for shafa. But to be accepted is another issue. Is that clear? So you have, I'm the first one to have permission to say something. Okay, now and also I'm the first one. His intercession, whatever you're asking, you'll be granted. Because Allah said ask me and give you whatever you want. And this is all given to Rasulullah. I mean at the beginning, the first one. Well done. Now I'm saying number 13. فايتخدو ثم أقول أدخل الجنة ما كان في قلبي. أدنا شيء رواء بخاري. To fix the first line. يارب أدخل. There is a dot on the dial. Take it away. Not أدخل. Okay. And this indicates that there are several shafa'a. And this is one of type of shafa'a. Now I'm saying number 14. ثم يؤذنني. فأقول ما شاء الله أن أقول فذلك المقام المحمود رواه أحمد. And I will be on a hill. I will be wearing a green crown. Then I shall be called and I shall say. If Allah wills, that is the praise position. مقام المحمود. Also it's not crown, it's also there. The two pieces of clothes, which is green in this case. So fix the translation. And Allah gave you permission to say that moment. He's the one who gave you permission to say whatever you wanted to say. So Allah said. Number 15. أن أسير رضي الله عنه. قال الله صلى الله عليه وسلم. آتي باب الجنة يوم الخيامة. فاستفتح. فيقول خاز من أنت. فأقول محمد. فيقول بك أميت. أفتح لأحد قبلك رواه مسلم. 16. أن أبي هوريرا تبضي الله. قال رسول الله صلى الله عليه وسلم. ما من الأمبياء من النبي. إلا قد عطي من الآيات. ما مسته آمن عليه البشر. وإنما كان الذي أُوثيت وحيا أوحى الله إلي. فأرجو أن أكون أكثرهم تابعين يوم الخيامة. يورواه البخاري ومسلم. أبو هوريرا مي الله. يوروا راسل الله. أبو سيارة. واشترك محمد أمام. ومكاستخ. وما من أبو محمد. فأرجو أن أفتح. المسلم. ومكاستخ. ومكاستخ. ومكاستخ. ومكاستخ. وقال رسول الله صلى الله عليه وسلم وعطيته خمسة لم يعطاهه احد قبلي نصبته بالروع بمسيرة شهر واجوائلة لها الارض ومسيضان وطه وطاهورا فأيما رجل من أمة أذكة الصلاة فليو صلي وأحلة لها المغانب ولم تحل لأحد قبلي وعطيته الشفاعة وكان ربي صلى الله عليه وسلم وكان ربي يبعثه إلى قومي خاصة وعطيت الناس عامة روار مخري ومستقنى فرس لائن the fourth letter of the word لم يعطاههنه so you need a half between the طاه and the noon يعطاههنه he is missing جابر may Allah be pleased with him ناريس that the messenger of Allah may Allah bestow peace and blessings upon him I was given five things that none was given before me victory by fear over a month's traveling distance the earth was made a masjid and pure for me so that wherever a man of my nation finds himself at a prayer time he can pray spoils of war are lawful for me and there were not lawful for anyone before me I was given intercession and profits were sent specifically to their people and I was sent generally to all people the question is what's the meaning of the victory by month travel that's mean you know they will be afraid of him صلى الله عليه وسلم مسيرة شهر the one month you know in distance so that distance of one month they have a fear if they heard that he is coming toward them you just want to mention something that I heard from Sheikh Samir that Allah made earth for me a masjid so he said when you pray anywhere think that you have an intention that you are praying the masjid of Allah because the whole earth is his masjid نمر اتين عن ابن عباسي رضي الله نمو قال جلس ناس من أصحاب رسول الله صلى الله عليه وسلم فخرج حتى إذا دنا منهم سمعهم تذاكرون قال بعضهم إن الله تخذ إبراهيم خليلة وقال آخر موسى كلمه الله تكريمة وقال آخر فعيس كلمة الله وروحه وقال آخر آدم استفاه الله فخرج عليهم رسول الله صلى الله عليه وسلم وقال قد سمعت كلامكم عجبكم إن إبراهيم خليل الله وكذلك موسى نجي الله وكذلك عيس روحه وكلمة وكذلك وآدم استفاه الله وكذلك أنا وانا حبيب الله ولا فخر وانا حامل لواء الحمد يوم القيامة تحته آدم فمن دونه ولا فخر وانا أول شافع وأول مشفعي من القيامة ولا فخر وانا أول من وحرق الجنة فيهفتح الله لي فيتخلنيها ومعي فقراء المؤمنين ولا فخر وانا أكرم الأولية والآخرين على الله ولا فخر رواه الترمذي والدارمي دعونا نحن نفرح العالم الثلاثة يجب أن يكون عيسا سيد نعيسا وليس عسا لذلك إضافة ياء حسنا نذهب إلى التردش أيضا ببقية الحديث الذي only mentioned in English but it is actually the actual Hadith so go back and try to search for the Hadith write it down because it is part of the Hadith that we have that said a lot إبن عباس may Allah be pleased with them narrates a group of the companions of the messenger of Allah may Allah bestow peace and blessings upon him were sat so they all came to sit listen and remind each other one of them said Allah took Ibrahim as a person friend another said Allah spoke to Musa directly another said عيسا is the word of Allah and his spirit another said Adam was chosen by Allah the messenger of Allah may Allah bestow peace and blessings upon him came out and said I have heard your speech وعجبكم it is not a surprise I have heard your speech and you were you enjoyed no and you were amazed by the speech your amazement about this or you wonder about this إبراهيم is the basma friend of Allah and he is like that Musa is the intimate friend of Allah and he is like that عيسا is his spirit and his word and he is like that Adam was chosen by Allah and he is like that I am am I not the beloved of Allah and I do not boast I am the bearer of the standard of praise on the day of judgment under which Adam and those followed are are and I do not boast I am the first to intercede and the first intercessor on the day of judgment and I do not boast I am the first to move with a group to paradise so Allah opens it for me so I enter it with the poor of this nation with me and I do not boast I am the most honorable the first and last by Allah and I do not boast there is missing the tarjama and you have to go back to it because he said I am the first one to knock on the door and he missing saying this here and as you said several times before that my chef out the exception yes so the question is how do you understand the word روحه the his spirit of Sayyidina Ruh Allah this belong to Allah you know and it has been mentioned you know in the Holy Quran so we do not have to understand the meaning right no no we understand the meaning my clothes you know it is not my portion you know of me so number 19 عمر ابن قيس may Allah be pleased with him narrates that the messenger of Allah may Allah bestow peace and blessings upon him said we are the last nation and we proceed other nations on the day of judgment I say words without boasts إبراهيم is the bosom friend of Allah موسى is sincere friend of Allah and I am the beloved of Allah with me is the standard of praise on the day of judgment Allah has promised me that in my nation and grant them three things they will not turn from the sunnah their enemies will not eradicate them all and they will not agree to a misguided matter also wrong translation that are protected from three things لا يعمهم بسنة so that mean they won't be destroyed by like previous nation being destroyed by one thing you know so they will not be destroyed you know they have sickness but they won't be like other nations that like people of who they've been destroyed completely and so on and so on the flood and so on and their enemy will not take them all and they won't be gathered all on misguidance so the first one is wrong the sunnah بسنة نمبر 20 أنا سيرضي الله عنه قال رسول الله صلى الله عليه وسلم أنا أول الناس كهروجا إذا بعثو أنا قائدهم إذا وفدو أنا خاطبهم إذا أصطو أنا مستشعوم إذا حبسوا وأنا مبشرهم إذا أيسوا الكرامة والمفاتح مازم بيد وأن أكرم ولدي آدم على ربي يطف عليه ألف خادم كأنهم بيضهم مكنون أولوه أمان سور رواة المزي ودارمي و أنا مستشفعهم مسيقعين بين the fa and the ha مستشفعهم إذا أعوضيه أنا سيرضي الله أن أصطو الله أصطو الله أصطو الله أصطو الله أصطو الله أصطو الله أصطو الله أنا ينيل حي Teachers when a delegation comes أ along as speaker when they are silenced I am there interceded when they are constricted أدواء сильно أحبت동 الكراماء عند الفر researched و saves are I can on the day I am the most honored of the children of the Adam with again be surrounded by a thousand servants like the hidden white أردت أن تحرقوا إليهم أن ترسلوا أردتهم أن ترسلوا أردتهم أو أن ترسلوا أردتهم أو أن ترسلوا أردتهم فأذكروا أن ألوهم هل أنتم أشخاص؟ لا أعرف لهم ربما The Prophet ﷺ and the only person to tell you about the 1000 you know servant ، يا حبيبص ﷺ! In the translation و أناقائدهم إذا افضلهم not like the translation he mentioned are the leader when we became delegation going to Allah سلوحه و تعالى Ok let's fix that. فقلت إنه ينزل ، ينزل ، ينزل ، ينزل العالم الثلاثة 21 فقال رسول الله صلى الله عليه وسلم ، سلو الله لي الوسيرة ، قالوا يا رسول الله من الوسيرة ، قال أعلى درجة في الجنة ، لا ينلوها لا رزو واحد وأرزو أن أكون أنا هو رواه المذي. فالولا سأخذ الوهو و سلو ، و لا و سلو ، و الأخر فقال ، رسول الله صلى الله عليه وسلم قال ، قال أعلى درجة في الجنة ، نسوىampwhorayra u- Originally may Allah be pleased with him narrates that messenger of Allah may Allah bestow peace and blessings upon him said ask Allah for el-wasilah for me they asked what is El-wasilah of Allah messenger? he may Allah bestow peace and blessings upon him replied that is the highest degree in heaven and no one will attain it except one man i hope that it will be me يا حبي yes نسمع ، أكونة ، أكونة ، أكونة ، نعم ، بينما أقوم بأسفل الأسفل الأسفل ، أقوم بأسفل أنا ، بينما أكونة أنا هو ، وأنا هو ، 23 ؟ 22 ، بسرع ، بسرع ، عن بن عمر رضي الله عنهما أنه وقال إن الناس يصيرون يوم القيامة جوسى كل أمة تتبعوا نبيها يقولون يا فلاء يا فلان اشفعلنا يا فلان اشفعلنا حتى تنتهية شفاعة إلى النبي صلى الله عليه وسلم فذلك يما يبعثه الله المقام المحمد قال الشهاب وفي شرحة الشفاء وهذا الحليس رواه البخاري وفي التفسير موقفا على ابن عمر ومستهل من ما لا مجال الرأي فيه فلا حكم المرفوع فهذا العمل لم يجب أن يقوموا بعمل العربية فقط لتقوموا بعمل العربية لأنه لا يوجد شيء ما قلته ولكنه مع صحابة ابن عمار يمكن أن يبعثوا معهم قلت ابن عمر يمكن أن يبعث هنا ابن عمر يمكن أن يبعث معهم قلت ابن عمر ابن عمر وانتظر لما يمكن أن يأتي منه يمكن أن يبعث معهم قلت مرفوع يمكن أن يبعث معهم قلت مرفوع مرفوع يعني أن يبعث ولكن هذا الحديث هو ما كان يجب أن يدفع المفتحة يمكن أن يبعث بسرعة ويصبحه ويقول ويجب أن يتكلم الحديث بلا مقام نمبر المسؤول المسؤول صلى الله عليه وسلم كل نبي سأل سؤالا أو قال لكل نبي دعوة فقد دعاها لأمة هو ان اختبأت دعوة شفاعة لأمة روان بخاري ومسلم 24 عن أم حبيب رضي الله عنه قالت قال رسول الله صلى الله عليه وسلم أريت ما تلقى أمة من بعد وسفك بعضهم دماء بعض فأحزانني وسبق ذلك من الله عزوجل كما سبقى في الأمام قبلهم فسألت أن يوليني فيهم شفاعة يوم القيامة ففع الروان بهاق فيه البعث وصحها إسنادة أريت ما تلقى take the two dots after it's not it's not a second word take the two dots أم حبيبة may Allah be pleased with her narrates that the messenger of Allah may Allah bestow peace and blessings upon him said I saw what would befall my nation after me some of them shedding the blood of others so it saddened me this came before from Allah as it did for previous nations before them so I asked to be given intercession on the day of judgment and it was given yes so the question is what's the meaning of that that's mean you know I'm not a proud you know of your people so the question is here mentioned that Allah asked for the shafa'a would this be to like forgive or take take care of the people who like killing each other as he said what we know about his intercession you know that shafa'a to help perform enormities you know of my nation basically when he saw that what Thomas is going to do he figured out that the best thing is that not take care of the dunya and do it in the after with the shafa'a 25 عن عبد الله ابن عمر رضي الله عنهما قال قال رسوله صلى الله عليه وسلم لقد رطيت الليلة خمسة ما عطيها هن أحد قبله أما أنا فأرسلت إلى الناس كلهم عاما وكان من قبل إذا ما يرسلوا إلى قومه ونصرتوا على العدو بالروعب ولو كان بينه وبينه مسيرة شهر تمل للمولئ منه وأحلت له رنائم أكلها وكان من قبل يعطونا أكلها ويعظمون أكلها كانوا يحرقون وجعوا وجعلت له الأرض مسيلا وطهورا إينما أدركتني صلاة مسحت وصلت وكان من قبل يعظمونا ذلك إنما كانوا يصلون في كنا اسمه بيعهم الخامسة وهي ما هي قيلة ليسلت فإن كلها نبي قد سأل فأخرت مسألة إليه من القيامة فهي لكم ولما الشهر لا إله إلا الله رواه أحمد بإسناديا صحيح فأول لائم not the last word the one before قبلي not قبائق قبلي so لا before the riff and then the first word sorry instead of before that is لقد the first word in the whole hadith is لقد and then the third line word number five ونصر 2 it's not connected to the one after ونصر 2 على so just separate the ونصر 2 from على okay don't add anything and then the line after line number four in the middle مولئة مولئة here there is two double double lamb take one lamb away and the line after in the middle that's correct sorry and line number three from the bottom في كنا إيسي هم it's missing the scene كنا إيسي هم after they're seen عبدالله بني عمر may Allah be pleased with them narrates that the messenger of Allah may Allah bestow peace and blessings upon him said I was given in a night five things that no one else was given before me I was given before me I was sent to all people generally as before me they they quote unquote profit were sent to their people I was given victory over the enemy by fear even if there is a month's traveling distance between us spoils of war were made lawful to partake in as before me they were not allowed to partake in it and they would burn it the earth was made a masjid and pure for me so wherever you find yourself you can wipe the ground and so a masjid and pure for me so wherever I find myself I can wipe the ground and pray before me they were prevented from that and they had to pray in their churches and synagogues the fifth was asked of it to request as every prophet asked so I chose that my request on the day of judgment this is for you and those who testify that there is no deity except Allah it does not mean that you can't pray until you have prayed it does mean that you can't pray it does mean that you can't pray إمام أحمد with صحيح we miss in translation so we miss in translation the one the last number five it is what it is which is the Shafa'a number 26 عن عبد الرحمن أبي عقير رضي الله عنه قال انتلقت في وفد إلى رسول الله صلى الله عليه وسلم فأتينا وفأنا اخنا بالباب وفي الناس أبغضوا إلينا من رجل يلجوا عليه فما خرجنا حتى ما كان في الناس أحب إلينا من رجل دخل عليه فقال قائنوا مننا يا رسول الله ألا سألت ربك ملكك ملكي سليمان قال فضحك ثم قال فلا على لصاحبكم عند الله أفضل من ملكي سليمان إن الله لم يبعث نبيا إلا أعطاه دعوة منهم اتخذها الدنيا فأعطيها ومنهم دعا بها على قومه على قومه إذا عصوه فأهلك وإن الله أعطان دعوة فخبأتها عند ربي شفاعة لأمة يوم القيامة روطة براي والبزار بإسنادين حق جيد عندك سلي فأهلك بها فأهلك بها عبد رحمان إبن أبيع عقيل ما يبقى معه قال نحن في مدينة إلى المسجر من الله ما يبقى في مدينة ومسجر منه نحن ومدينة ومدينة ونحن لا يوجد شخص لنا than that to us that the man who entered it We did not leave until there was no person more beloved to us that the man who had come in So someone said You are tested O messenger of Allah Why do you not ask your Lord to give you a kingdom like the kingdom of Suleiman He smiled and said So that perhaps that you companion prefer what Allah possesses is greater than that your companion So that perhaps that you that your companion has So that Well Allah is greater than the kingdom of Suleiman Allah has not sent a prophet except that he gave them and answered its application And answered supplication Whoever asked for the world was given it Some of them supplicated for their people And were destroyed when they were disobeyed Allah has given me supplication So I saved it with my Lord as intercession for my nation on the day of judgment So also the translation is missing a lot Because at the beginning all the hill should be in Arabic It should go back to Arabic because part of the Hadith It is very important now Number 27 The second line between Tahourah and the word Masjida is Wow جُعِدْ لأرضُ تَهُورَ وَا مَسْجِدَةَ To Adawa Abidah may Allah be pleased with him narrates that the messenger of Allah may Allah bestow peace and blessings upon him said I was given five things that no one before me was given The Earth was made a pure masjid for me عندما يقول جرنة للأرض الطهورة ومجده. الطهورة هو by itself different than the Majdha. الطهورة that means it is pure and can purify people. So we can make out of the earth the Tayammu. Okay. It's not like what he translated. And the translation you know when you stood to be read by Masjid Al-Shahrin على عدوي. I was given victory over the enemy by a journey of a month. Oh it's missing a month. Yeah. Okay. Number 28. أخذه إلى الأرض وأراني وقع كل شيء في نفسي. فقلت لأاتي أنا رسول الله صلى الله عليه وسلم. فلا أكلم أنه الليلة حتى أصبح. فخرجت وأتخلر الرجال حتى خرجت من العسكر. فإذا أنا بسوات فتيممت ذلك السوات. فإذا هو أبو عبيضة بن الجرح ومعاد بن جبل. فقال لي ما الذي أخرجك. فقلت الذي أخرجكما. فإذا نحن بغيضة مننا بغير بغيضة. فمشينا إلى الغيضة. فإذا نحن نسمع فيها كدوي نحن وكخفق بيح. فقال رسول الله صلى الله عليه وسلم. ها هنا أبو عبيضة بن الجرح. قلنا نعم. قال ومعاد بن جبل. قلنا نعم. قال وعفو بن مالك. قلنا نعم. فخرجت إلينا رسول الله صلى الله عليه وسلم. نسألو عن شيء ولا سألو عن شيء. حتى رجع إلى الرحله. فقال لا أخبركم بما خبرني ربي آنفا. قلنا بلا يا رسول الله. قل خبر خيرني بين أن يدخل سلسل أمة الجنة بغير حساب ولا عذاب. وبين الشفعة. قلنا يا رسول الله. ما الذي اخترت. قال اخترت الشفعة. قلنا جميع يا رسول الله. جعلنا من أهل الشفعة. قلنا إن شفاعة لكل مسلم. روابن حبان والطبران مئة سنة. احدها جيد. I connect myself. لا أخبركم بما خيرني ربي آنفا. حديث 28. عوف إبن مالك السجعي. عوف إبن مالك السجعي. may Allah be pleased with him. said. we traveled with a messenger of Allah. may Allah bestow peace and blessings upon him. for a while until the night came. my eyes did not tire and sleep did not come to me. my eyes did not tire and sleep did not come to me. my eyes did not tire and sleep did not come to me. so I stayed awake. there was no animal in the camp except that it was resting upon the ground. something occurred to me. and I said that the messenger of Allah may Allah bestow peace and blessings upon him had not come to speak to us in the night until the morning. I left and the men came disorderly until the camp left. so when we came to a rabble land we made dry ablution with that arable land when Abu Ubaid Al-Jaraah and Mu'ad ibn Al-Jabal said to me what was it that made you leave? I said that which made you leave. so we were near the thicket without being far so we went to the thicket when we heard the sound of a horse and like the beating of the wind then the messenger of Allah may Allah bestow peace and blessings upon him said is Abu Ubaid Al-Jaraah here? we said yes then he said Mu'ad ibn Al-Jabal we said yes then he said Awf ibn Malik and we said yes so they went to the messenger of Allah may Allah bestow peace and blessings upon him to ask him about something and he did not respond until they returned from their journey then he said shall I not inform you about what my lord chose for me previously? we said please do O messenger of Allah he said he has given me a choice for me that a third of my nation will enter paradise without reckoning or punishment or intercession two thirds he has given me a choice for me that two thirds of my nation will enter paradise without reckoning or punishment of punishment or no reckoning or punishment or intercession we asked First Messenger of Allah what did you chose? الله رساله أخذه ، الله أخذه أخذه أخذه أخذه أخذه أخذه أخذه أخذه أخذه لذا أذهب إلى الحليس ، أعطيه أفضل الترانس من الحديس ولكن ما أهم هو أننا قمنا بها من ربنا لكن هناك الكثير من الترانس من الحديس 29 Proud of Allah أخذه إذا ستواجد وجود فإيواناد وإمكانه تسرح عضر فهيواناد أو أنه ليس شخص أخذه فهيواناد سلمان يمكن الله to be pleased with him said the sun will come on the day of judgment that burns for 10 years then is lowered about the people it was asked mention the hadith he said they shall come to the prophet may Allah bestow peace and blessings upon him and say oh prophet of Allah you are the one Allah opened pardon the past and future errors of your offspring he does not have errors do you not see what we face so intercede for us with your lord he says I am your companion then leaves moving through the people until he reaches the door of paradise taking the door knocker is missing made of gold made of gold and then not the door it was asked who is this he says محمد it is open for him until he is come before Allah Almighty and exalted then prostrates then a proclamation is made raise your head ask you are given intercede intercession is accepted that is praised position go back to better translation إن شاء الله the question is with some intercede for the Muslims or also the people of the this is this question was answered you know before so number 30 محمد يسألون أو قال يجمعون إليك تدعو الله أن يفرق بين جمع الامام إلى حي سوشاء لعظم ما هم فيه فالخلق ملجمون في العرق فأما المؤمن فهو عليك الزكمة وأما الكافر فيخشاه الموتوخ قال يا عيسة انتظر حتى أرجع إليك قالوا ذهب النبي الله صلى الله عليه وسلم فقام تحت العرش فلاقي ما لم يلقا ملك مصطفى ولا نبي مرسل فأو حضه إليها جبريل علي وعنبي صلى الله عليه وسلم إن ذهب إذا محمد فقل له ارفع رأسك سلتعطا واشفعت وشفع قال فشافية في أمتي أن أخرج من كل 99 إنسانا واحدة قال فما زلت وأتردد على ربي فألا فلا أقوم مقاما إلى شفعت فيه حتى أعطان الله من ذلك أن قال أدخل أمتك من خلق الله من شهد لا إله إلا الله يوما وأحدا مخلصا ومات على ذلك رواه أحمد ورواته محتجون بهم في الصحيح فالتالي الثلاثة للمرسل هو يشتمعود للمرسل للمرسل 5 فيت غشاه في غشاه ولمرسل 5 من الأباطم قال فشافية في أمتي فقال فشافية لأنه قال فشافية وليس فرصة أخرج منها قال أدخل لا أدخل إنس may Allah be pleased with him نريس that the messenger of Allah may Allah bestow peace and blessings upon him said I am stood gazing over my nation passing when Isa upon him came and said these are the prophets that have come to you or Muhammad to ask you or he said they have come to you to supplicate to Allah to separate between all the nations as you will the greatest of them it is creation of bridal on a horse of strong leather or roots so the believer is upon it like a cold and for the disbeliever it covers him in death I say o Isa wait until I return to you the prophet of Allah may Allah bestow peace and blessings upon him goes until stood before the throne so he receives that no chosen does not receive an angel nor prophet sense then Allah says to Jibril upon him peace go to Muhammad so he says raise your head and tell him go to Muhammad and tell him raise your head ask you are given intercede your intercession is accepted he said I intercede for my nation until one out of every 99 and one all of them is taken out he said I continue asking my lord that I do not come to a place except that I intercede until Allah gives me this and says take to paradise of your nation whoever Allah created upon the testification of there is no deity except Allah for one day sincerely for one day sincerely and died like that so the line number six from the bottom go to Muhammad and also translation I mean look for better translation Insha'Allah number 31 the first line toward the end add يحصي not يحصي so it's in Ha' how you saw okay عبد الله بن عمر may Allah be pleased with him nearer or nearer or nearer or nearer or nearer or nearer I will be pleased with him narrates that the messenger of Allah may Allah give peace blessings upon him said I tribe of the people will enter the fire of those whose number is not known except Allah because disobeying Allah as a recompense for their disobedience and opposing acts of obedience then I will be called to intercede so I prays Allah in prostration as I praise him standing then it is said to me raise your head عندما تردون الجميع ونصفطك، يتبقى طبراني في الكبير والصغير تصفى حسن شين. اذا هذه هي الناس من هذه الشرطة ، الكثير منهم سيدفعوا على أحفاية لكن الرصاصة ستسأل للجميع لتصفحها لا تتجابوا في العربي، يتخلون من أهل هذه القبلة النار من أجل القبلة أجل القبلة نمبر 32 بيده لما يهم من القضاضهم على أبواب الجنة أهم معدي من تمام شفاعة يدهم وشفاعة لما يشاهد إذا ربنا مخلصا وأن محمد رسول الله يصدق رسانه وقلبه وقلبه وقلبه لسانه رواه الإمام أحمد ومن حبانا في صحيح ما هو الترانس ليشي؟ أبو هوريرا مي الله بيبليز with him said I asked the messenger of Allah مي الله بيستو بيس and blessings upon him أبو مسجر of Allah who has your Lord give to you in the intercession I replied I swear by the owner of the soul of Muhammad I thought you would be the first to ask me about this from my nation when I saw your keenness for this knowledge I swear by the owner of the soul of Muhammad when they misinterpret me when they drive themselves to the doors of paradise Are they according to me from those who had my complete intercession my intercession is for those who testified that there is no deity except Allah sincerely and that Muhammad is the messenger of Allah by a truthful heart and tongue a heart and tongue so what's the meaning of this hadith in arabic text you know when you read it you know it's apparent number 33 عن أنا سي رضي الله عنه وقال قال رسول الله صلى الله عليه وسلم إلا لكل نبينا ومالقيامة من برى من نور وإني لعلي أطولها وأنورها فيجو أمو ناد ينادي إينا نبي النبي الأمي قال فتقول أبيا كلنا نبي الأمي فإلا أينا أرسل فيرجعوا الثانية فيقول إينا نبي الأمي العربي قال فينزل محمد صلى الله عليه وسلم حتى يأتي باب الجنة فيقرعوا فيقالوا من فيقول محمد أو أحمد فيقالوا وقد أرسل عليه فيقولوا نعم فيفتحوا له فيدخل فيتجل له ربو تباركة على ولا يتجل لنبي قبلة فيخير لله سجل وحمده بمحمد لم يحمد بها أحد من كان قبلة ولا يحمده بها أحد من كان بعدة فيقالوا له يحمد إرفع على رأسك تكلم تسمع أشفع تشفع رواه بن حمانة في صحيحه come on come on come on come on خمسة. A proclaimer shall come and say, Where is the unlettered prophet? The prophets all say, We are all unlettered prophets. So ask about where we were since. He returns a second time and says, Where's the unlettered era prophet? said Muhammad. May Allah bestow peace and blessings upon him. Comes down until he arrives at the door of paradise and knocks on it. A voice says who. هو says Muhammad Ahmed he says have you been sent have you been sent for he replies yes then it is open for him he enters and the Lord mighty and exalted discloses to him that which was not disclosed to anyone before him so he falls in prostration to Allah and praises him with a praise that no one has praised him و لا يوجد شيء لن يقوم برغمه بعده. لذا يقوم بخبره، يتكلمون بكتبك، يتكلمون بكتبك، يتكلمون في حدث. إبن حربان في صحيحه. أسف. again for the second line from the bottom. The letter I said, take that we know it's belong to the previous one. يحمده هو. So ha is going to the one before. I thought it's extra here but it's belong to the one before. So should it be by itself on that line. 34. عن أبي سعيد الخدري رضي الله عنه. قال قال رسول الله صلى الله عليه وسلم. أنا سيد ولدي آدم يمر قيامة ولا فخر. وبيدي دواء الحمد ولا فخر. وما من نبيه نمائذ آدم فمن سواه إلا تحت دواء. وأنا أول من تشقوا عنه الأضوى ولا فخر. قال فا يفزعوا الناس ثلاثة فزاعات. فيأتون آدم. فذكر حديث إلى أن قال فا يأتوني. فأنطلق معهم. قال من الجدعان. قال أنا سفك أني أظهروا إذا رسول الله صلى الله عليه وسلم. قال فا أخذوا بحلقة باب الجنة. فأقع قعوها. فا يقال من هذا. فا يقال محمد فا يفتحون لي ويرحبونا. فا يقولون مرحبا فا أخيروا ساجيدا فيهم من الله. من الثلاثة. والحمد. فا يقال افعر سكسل طوش فا تشفع وقل يسمع لقولك. وهو المقام محمد الذي قال الله. أن يبعسك ربك مقام محمد رواية المذي. فا الثلاثة لائن. تشقع عنه الأرض. فألت أفعار الأرض. ثم لائن نمبر 7. فا يقال. سده فا يقال محمد. فا يقال من هذا. أخذوا ذلك. والألوان الثلاثة. ثلاثة. لائن. أسا يبعثوك ربك. يسمعون ربك. يبعثوك المقامة. أسا يبعثوك ربك مقامة محمد. أبو سعيد الخدري. هل الله يكون سعيدا معه ناريس على المسجر الله. هل الله يقال بس وقل بس. وقال. فا يقال. أنا أخبار الأطفال على الوقت. في my hand is the standard of praise. ونحن لا يوجد نفتح من الوقت. فا يقال. إذا كانوا تقالون من my standard. أناabb the first that the earth will split for me and I do not boast. فا يقال. The people have 3 terrors so they come to Adam. The rest of the hadith is mentioned until. They come to me and leave with them. ابن جدان سد. ابن جدان سد. أناس سد. It is as if I gaze at a messenger of Allah. May Allah bestow peace and آخها وفيه يقول I take a group of the door of the door of paradise and knock. It is said who is this? It is replied Muhammad so it is open for me. I am welcomed and said welcome. So I fall in prostration then Allah inspires praise and laudation in me then it is said raise your head ask you are given intercede فأكذب and your intercession is accepted and speak your voice is heard this is praised position which Allah the exalted said perhaps your lord will raise you to the praised position in line number 4 فَيَفْزَعُنْ نَاسْ he said here يجب أن يكون لامس الناس ويكفي ذلك. سنوات 55 سنوات 35 في أمة فيقول الله عز وجل يا محمد ما تريد أن أصنع بأمتك فأقول يا ربي عاجل حسابهم فيوحاسبون فمنهم أن يدخل الجنة برحمة ومنهم أن يدخل الجنة بشفاعة فما أزالوا أشفع حتى أعطأ سكاء كان برجان قد وعث بهم إلى النار وحتى إن مالك خازن النار لا يقول يا محمد ما تركت لي غضب ربك في أمتك منقمة رواه طبران والفي الكبير ورأو صطول فيها قي وفي البعث يا حبيب صلى الله عليه وسلم وعندما يدخل بأمتك منقمة رواه طبران ومنهم أن يدخل الجنة بشفاعة ومنهم أن يدخل الجنة بشفاعة حتى الآن يدخل الجنة برحمة ومنهم أن يدخل الشفاة ومن المال Nico لدي أشعر أن أكون أخذت بردائز ، قبل أن أكون أخذت أمام أمامي . لذلك لدي أشعر أن أكون أخذت بردائز ، قبل أن أكون أمامي ، صلى الله عليه وسلم. هذا السؤال ، الله سبحانه وتعالى ، all the prophets will say they are أمامي ، صلى الله عليه وسلم. أمامي ، صلى الله عليه وسلم. This is the apparent meaning, yes. 36؟ عن علي رضي الله عنه ، قال رسول الله صلى الله عليه وسلم أشفع أمامي حتى ينادياني ربي تبارك وتعالف يقول قد رضيت يا محمد فأقول أي رب رضيت روار بزدار والطبانة وإسنادو حسن 36 علي ، may Allah be pleased with him narrates that the messenger of Allah may Allah bestow peace and blessings upon him said I intercede for my nation until a call is made by Lord mighty and exalted are you pleased oh Muhammad I say yes I am oh Lord البزارة والطباراني with حسنشي 37؟ وجابي الرضي الله عنه مع رسول الله صلى الله عليه وسلم قال شفاعة لأهل الكبائر من أمامي روار وابداود البزار والطباراني عن الانس وابن حبان في صحيحة والبيهاقي أنسا وجابن may Allah be pleased with them narrate that the messenger of Allah may Allah bestow peace and blessings upon him said My intercession is for the perpetrators of major wrong actions from my nation أبو داود البزار والطباراني عن الانس ابن حبان في صحيحة والبيهاقي 37؟ أنا سيرضي الله عنه وقال رسول الله صلى الله عليه وسلم خيرت بين الشفاعة أو يدخل أو يدخل نصف أمتي للجنة فاخترتوا شفاعة لأنها يدخل فاخترتوا شفاعة لأنها عم وأكفى أما إنها ليس للمؤمنين المتقين ولكنها للمؤمنين الخاطئين المتلوثين رواه أحمد والطباراني رواه الإمام أحمد والطباراني وإسناد الجيد ورواه الماجع عن أبي موسى الأشعري حديث 38؟ أنس may Allah be pleased with him narrate that the messenger of Allah may Allah bestow peace and blessings upon him said I was given a choice between intercession of half of my nation between intercession and half of nation entering paradise so I chose intercession because it is general and sufficient as this is not for the pious believers but it's for the sinful, error prone and unclean إمام أحمد والطباراني صديق the other hadith said two thirds he said one half so it may be came in different stages it sounded like 39؟ عن بريده ترضي الله عنه قاله صلى الله عليه وسلم إني لأرجو أن أشعع يما القيامة على عدد ما على الأضم الشجرين ومدره رواه الإمام أحمد there's a correction in the translation بريده may Allah be pleased with him narrate that the messenger of Allah may Allah bestow peace and blessings upon him said I hope that my intercession on the day of judgment is for number of those on the earth from the trees and the blocks of mud مدر يعني نوع من الصويل and it's right the number is equivalent to all the trees and all the type of mud that's on the earth the first line is missing in knee إني لأرجو okay so the last line which is شجرة take the dot from the top and put it in bottom not شخرة الحمد لله the last of the 40 we're lucky to hear all this good news of this and a good news for all of us 40 عن ابن عباسي رضي الله عنه ما قال قال رسوله صلى الله عليه وسلم إذا أرد الله أن يقضي بين خلقه نادة منادين أين محمد وأمته فأقوموا تتبعون أمته غرم محجرين أثر التهور فنحن الآخرون ولن أول من يحاسب وتفريج لنا الأمام مع طريقنا وتقدوا الأمام كذا تهدي الأمام أن تكون أم بها وأكلها روابضة والطيار سعر النعباس حديث 40 إبن عباسي may Allah be pleased with them narrates that the messenger of Allah may Allah be so peace and blessings upon him said when Allah wishes to judge between His creation a call is made where is Muhammad in his nation so I stand and my nation follows me with brightened limbs from the effect of evolution we are the first and the last the first to be accounted and the other nations are given relief by our path the other nations say it's as if this nation are all prophets and all the third line in the middle أدواء وأول فنحن الآخرون الأول وأول من يحاسب yes it's the certificate of men bound to Hellfire it's not trembling it's certificates of men bound to Hellfire and this is this hadith it's really really amazing because you cannot imagine can you imagine somebody will have a fear to enter paradise fear a fear a fear fear a fear fear fear fear fear fear fear a fear he said I have a fear that I'll be taking forth to go to paradise because you know as you'll say what are you doing here you placed in paradise he said I have a fear that I'll be entered before I see all what's happened to all my ummah and then he said one portion will be with the mercy of Allah and then one portion with and then he said there is certificate people being given that people they go to the Hellfire and another narration it said that I run before the angels that they implement the order of Allah I go and grab all the certificate and I keep arguing until Allah will allow them to enter paradise instead of entering the Hellfire and then he can link this to other hadith he said Allah will tell him okay are you pleased now because Allah said in the surah when I saw for you ربك فطرد Allah will give you anterior please and we ask him are you pleased now I am pleased yeah any other question yeah so it said I give Shafa'a the Sahaba they knew you know there is trees and there is all this rocks and all of this said I give Shafa'a more than the number of trees and number of rocks and number of mud and you know so it's like so you can open your imagination with this yeah so the question is when did he do Allah سبحانه وتعالى and he will be answered he said when is this happening and there are several narration that one narration say it will in the day of judgment and then inside paradise he will do several not only one place he will do such that for all the creation that's the question brother there about the Shafa'a for the Muslims and the Muslims he will give the Shafa'a that to the court and then he will do Sujood for his Ummah and so on so there are several places now yes yes card yes have a good opinion of Allah if you have good opinion of Allah that insha'Allah you will get that that's what Allah said which is more than that sorry okay he said by hearing all this Ahadith would I like a free card away of the jail that he would like he saved from the Hellfire you know so that's that was the question so having good opinion of Allah is the answer now maybe the question also that you have a good opinion you have a fear scholar they say at beginning of your life you know you have like a fear so you act more and toward the end before you die you die with the opinion that Allah will save you I heard from Sheikh Sabir once he told us that that Sheikh Akbar said that you know you don't know you don't know when you gonna die so for that you should all the time have good opinion that you gonna be saved so this two different opinion Imam now he chose he to end his أربعين with that particular hadith because he mentioned another hadith the processor said let none of you die except he makes his opinion yes yes so should be your end of leaving this dunya with opinion that you are gonna be saved 100% now الحمد الله we are really lucky الحمد الله الله so in one of the so in one of the hadiths it said right when when when tries to enter paradise the Malik will ask like nobody else should try to enter it would anybody else would try to enter the paradise before an episode will ask you it's the meaning was Sheikh said that I'm not like seeing myself better than you over you okay I'm not posting over you so he's he's good character that was even though he is the master of all creation okay so on can we all make for the translator he died 2021 رحم الله he was the young man let's do it and الحمد الله for حدي 33 when the all the prophet said that they were all unlettered yes so in the you know in the the Torah I mean in the Bible it indicates that many of the prophets were versed in the Torah could this mean that unlettered has another meaning than just unlettered because I've heard there's some different meanings of unlettered the meaning of could it be like they don't have knowledge of something and they have they have the the prophet had you know that they were unlettered you know and some of them you know we have narration that they were reading you know and writing yeah there is a website sheksahme.com you can yeah we plan to start from here but shekah there is a lot of the rules of sheksahme that recorded this online it's available a lot بسم الله الرحمن الرحيم الحمد لله يا رب العالمين الحمد لله يا حمد الموافين يا عما وكافئ ومزيدة يا ربنا لك الحمد كما ينبغي دي جلال بجيك وعظيم السلطانك سبحانك لا نحصي سنان عليك انت كما أثيط على نرسم استغفروا كما نتوبوا إليك وأفضلوا الصلاة وتم تستمع على سيدنا محمد الصادق الأمين المبعوث رحمة للعالمين وعلى آذي وصحبي اجمعين وما لا سهل إلا ما جعلت وسهل وانت تجعل الحزنة إذا شئت سهل وما فعل بما علمتنا وعلمنا وزيدنا المنفق إذا علمتنا أما بعد سهلة أنت أفضل مني وانت أذكر الحديث الطبيل التي تتكلم بشيخ الأكبر فيه في بوك الوصايا أن أنت يجب أن تتكلم للمنفق صلى الله عليه وسلم وأنك يجب أن تكون الكثير من صلاوات علىه علىه ومتتبعه تردشن تردشن وانت أذكر سهلة من أتبع ربيع وأن يجب أن تتكلم للمنفق وأن يجب أن تتكلم بشيخ صلى الله عليه وسلم وانت يجب أن تتكلم الكثير من المنفق أو الكثير من المنفق أو أو إذا أنت تتكلم على المنفق أن لا نستطيع إفتح وإذا في مدنك وانت وقلت أنت أو أنت بدأت إفتح للمنفق للمنفق من يجب أن تتكلم بشيخ بشيخ ونفق في this في هذه الحياة ومتلك ومال أو أو أو أو أي شيء في ذلك وانت أنا أخبرك أن تتكلم بشيخ بشيخ للمنفق الله سبحانه وتعالى وانت وانت لا أحب إفتح إفتح إفتح إفتح إفتح إفتح إفتح إفتح إفتح إفتح إفتح إفتح وانت يجب أن يجب أن يكون يجب أن يكون بشيخ لأن فتح للمنفق إذا فالنفس فتح أعتقد أن فتح ستكون ستكون أكثر أكثر عندما فتح فتح وانت فتح فتح ستكون ستكون ستكون ستكون ستكون ستكون ستكون وانت وانت وانت وانت وانت وانت وانت وانت وانت وانت وانت وانت وانت وانت وانت وانت وانت وانت وانت وانت وانت وانت وانت وانت وانت لهم وكانوا مرحباً لتشتغلون. لقد كانوا مرحباً لتشتغلوني في كل محاولة. أخر than that he tried to adjust his life accordingly according to the need of people who are surrounding him and I ask you your people to adjust your life according to him صلى الله عليه الصلاة و that's it اللي أردد شك ساك أبر from our heart for for his effort for us is being patient with us and for passing towards this this amazing knowledge and amazing gift that we have a connection to our حبيص الله سلام this is our honor الحمد لله and it's a long day he's tired so فلنرى فاتحه حتى رسول الله صلى الله عليه وسلم إنه جميل إذا كنت تذهب إلى حديث ونحاول أن تجده جميل جداً ونقوم بكتبه إذا كنت تستطيع أو أن تقوم بكتبه كثيراً ونقوم بكتبه كثيراً ونقوم بكتبه إلى جميعك أو أيضاً بكتبه إذا كنت تستطيع أن تفعل هذا ونحن كنت تفعل هذا ونذهب من أجل الشخصان ونقوم بكتبه إلى أجل أخرى أسرع أننا لم نفعله بأسئلة إذا كان هناك أي شيء جداً أريد أن أسأل أسئلة أهلا وسهلا وإذا كنت أسأل إذا كانت تسأل أنه يتعب with him أنه يتعب with him أولاً ما هو الوصول على المال؟ من هم؟ ممتازاً لتحدث عن حديث عن المخطر المشاكل لذلك المخطر المشاكل من المشاكل المشاكل لأنني أعتقد أن أنه صغر من مطاف ومن المجمع من المفاق وهذا هو وكذلك عندما تفعل ذلك وكذلك في مدرسة من فكرة وذلك وتركه بالنسبة لل الله سبحانه وتعالى لأنني أعتقد أنه كبير، في الله يقولي شيء عاليم سميلاً للرحمن على العرش استوى هل يجب أن يكون هناك أجهزة من هؤلاء الذين يدفعون جنة بدون ركوني؟ يجب أن يحبوا سيدنا أباكر صدق، لأنني أعرف أن بعض الأحاديين يدفعون أن سيدنا أباكر صدق يدفعون جنة بدون ركوني. فالسؤال هو أن يجب أن يدفع أن أفضل الأسفل هو فريضا، فالسؤال هو أن الشيخ يمكننا أن نعطينا. ما هو الأسفل لنا؟ لن يدفع أن لدينا أعلم أنه مهم فلالتصميم وصامتها وقت عز وجهة دخلت الجنة. لذلك السؤال هو أنه يساعد جداً إذا كنت تبقى بها و تبقى بها و تبقى بها أخواناً فأنت تبقى بردائيس، يساعد جداً لهم لما يجب أن تبدأ مع فرد عين الصلاة والصيام ، وإذا كنت لديك مقاومة ، يجب أن تتعلم عن زكاة ، وحجة ، وكنت تسمعها. لذلك ، المقاومة ، تأكد من ذلك ، وعلم عن الحكام. لذلك ، هل يمكنك أن تتعلم عن هذه الحكومة؟ هذه الحكومة ، ترغب مرحبا ، للمرحب صلى الله عليه وسلم وكما يجب أن نتستخدمها ، ومن who is eligible to recite hadiths ، يجب أن يتستخدم هذه الحكومة. لذلك ، إذا كنت قلت لديك مقاومة ، يمكنك أن تتعلم مع أخر أخيين هذه الحكومة. أعطواها. هل anyone see himself that he is going to improve that good sign. أي شخص يقول أنه يرغبه أنه لا يستطيع أن يفعله بشيء الله أكبر الله أكبر جزاك الله خير جزاك الله خير سيدي جزاك الله خير انك سيدي الماشاء الله مع هذا الحمد لله نهاية هذا العام رتريت مع سيدي الشخصامر انشاء الله نحاول نحاول أن نساعد سيدي الشخصامر ونرى وردتنا معه معرفة وعلم وردت الله سبحانه وتعالى جزاك الله خير شكراً لك أشكراً لكاملاتي كل الناس who are supported this program الحمد لله it's amazing I'm not one person can not do this so it's all the team effort الحمد لله anything went bad it's because of my planning but everything went through this great personality شكراً جزاك الله خير لأمو شكراً لكما أنتك شكراً Premise always so he comes from Damascus to just support Shrikh incur文 and help us you had learned By he's haleel يا فادي حلي الحدير على مجدرة الصغور الله