 Ladies and gentlemen, very warm welcome to the 57th module which is about the community participation in a social entrepreneurship, social change, social pattern, social behavior, social attitude, social culture, social norms, social development or ultimately its ka maqsat is human development. When we started entrepreneurship, we saw that a lot of the economic issues were influenced by it. We took its partial parts and it is true that profit motives are there. Profit benefits will not be there and if we do not have financial benefits, then we cannot develop a circular economy of any kind. After this, we took the help of various case studies and I tried to keep verbal examples in front of you that are daily and we tried to take a lot of examples from the secret scriptures in which we could take examples from the Bible, from the Divinity-based books, from the prevailing business books, but I kept a lot of focus from the Quran. We also saw that when we were looking at theories, we saw that a lot of them are based on psychology, social and physiological basis. But collectively when we saw the order, we understood that the purpose of creating a whole history of entrepreneurship is to develop a multidimensional order. As long as we see a multidimensional order, we will go towards business. If we look at the other order, we will go towards profit. If we look at the third order, we will go towards the output. If we look at the fourth order, we will go towards another way. We say that there is no way, there is another way and there is a better way. If you look at the way in which the air flows, the way becomes different. Many times we see that when there is no way, there is another way. An important thing for entrepreneurs is that when there is no way, there is a different way. So this community development is that way. When business is ahead of profit, business is ahead of achievement, business is ahead of motive, business is ahead of power, business is ahead of influence, business is ahead of its power, its independence, its independence. When business started to get better, it started to take a new time. It became a common sense. When it became a sense, it gave it the name of communism. After that it gave it the name of socialism. Socialism reached socialism. But the concept of social community development was not created. In any case, when a small businessman was also formed, his attitude was the same. He used to give money to the employees. But the horizontal linkages that were developed, sharing capacity was developed, sharing vision, sharing mission, sharing other things, sharing, sharing based organization, developing culture was missing. Then when organizations started to be formed, he said that where is the social behavior? This behavior was not seen. Another example, as I am about to say, was that there was no concept of community participation. Yes, it was necessary that a lagu was made on them that you should also work for your own society. So, you should apply greenery on a few roundabouts, but also apply brands with you. Not secretly, but for social benefits, you used it for your commercial benefits, which they also coined with a different term. But how does community participation be done as an entrepreneur? I did not think about that. In such a place where, for example, Jhompad Pattiyo, where you start business of shoes, and all the children there, all the people there, I am talking with child labour, everything should not be taken to that side. But when we talk about the third world country, then all the people of the first world country come and feed the children of the utopia. If you talk about child protection so much, it does not mean that we will take labour from them. We can talk about teaching them more. For example, a company was established and shoes were made with it. All the people of Jhompad Pattiyo used to make shoes. And what did the children do? They developed a school along with it. Here, the people who used to take a break, they used to teach them sections as soon as there was a break. There was a business like this. They took business from them, took cheap labour, cooked food and taught the children. And this is a case study in Pakistan. In the same way, another case study was made in which the food of all the restaurants was collected. And all the waste was kept aside to eat cleanly. And again, the name of the food was not taken, but the organization started with one raksha. Then the raksha came and the vans came. And after collecting food from all the restaurants, collecting food from the homes of the students, it started to be delivered to the places where people had that requirement. So, you can see that the amount of food that is to be eaten was lost in 60-70% of the world. This is a strange thing that there is no smell anywhere and the food is being lost in some places. Next, we see that community participation is the entirely different concept that the business community did not have. They can give money, they can give charity, they can give charity, but they never pay taxes. One, the second important thing is that the community participation or social enterprise does not start. They do not make that poor person a part of them. What happens when you do not make a part of them? Let's move on to the community participation which involves the participation of communities in initiating a project from the very beginning. As I said, you make that part of them, you make that community part of them. When you start a business, and the people who are listening to me after understanding this course, remember that calculations and initial investment, break even, profit, profit management, business, business motives learn from those who learn business. But please mold your mind and think ahead. You are third world countries and I will use this word again and again. I will not call you developing, I will not call you under developing. I will call you third world so that we get a taunt and we will have to understand what kind of community participation we have to bring. From the proposal development stage, it is claimed to offer better benefits for the communities. So, communal development is important here. That is, involve them in your own stages. You do the work of Chandra. You put your small unit cottage industry in a place where it is crowded. You put the people of Dehati there. You put the dense population there. You put it there and take your resources there. And make it at your own home. This way, the concept of community participation will develop. I will roll on. At the very core of the community participation is the intention. If you have the right intention to enhance collective development with the focus on the creation of sustainable economic activities that will lead you what? To the social enterprise, social participation and communal development. There is another example of this which I will give in the future that in community development, Huzoor al-as-Salaam has developed community participation or community participation. Thank you very much.