 So, now I'm going to talk about sweet water. Sweet water is the sap that we get from the tree. This one here, that's before it's boiled, it's very clear. And now, we also use that to drink during this season. We use it to cleanse ourselves, it's a cleanser. It also makes you want to go to the toilet quite a bit. You have to be careful with it, we call it sweet water. And we call this nanotic wobble in the language. Wobble means liquid in the language, nanotic means maple, so it's maple liquid. Some people also call it Cisabakwadwobble, which is sugar making water. Now as we boil, the consistency starts to change and the color starts to change. You get this about halfway through the boil, it's starting to form in a way that it's going to eventually reach the consistency of syrup and that's the beginnings of it. That's what you see. It even smells different at this stage. It smells beautiful, it has a sweet smell to it. It's not as sweet as syrup, but it's very good for you also. It still has the ability to heal you and cleanse you like this one. We also, in the later stages, after we make syrup, Nishinaabe continue to boil it to a consistency of very thick syrup and then they start making sugar with it. They take that thicker syrup and they put it on a wooden trough with a paddle and they stir it around until they get sugar. Now this is one of the ways that sugar is stored through a comb. You can hang that and mice won't bother it like so and then you can scrape it off as you need it and that's just a sort of a finished product. Another finished product is where you take it to powder and it looks like modern day brown sugar. This is actually what we call Cisabakwit, which is the sugar. We also call white sugar Cisabakwit by the way, but this is truly the Cisabakwit. Today we'll just point out to you that Cisabakwit would be syrup. This just means it's half way to sugar. Of course the name of the tree, Maple that I explained to you before, Nenotik, now there's several explanations of the word Nenotik. There is, there's people that say that it derives its meaning from Nini, which is a man. Ottig is tree. So if you were to literally translate it, it would mean man tree. The other one, and it's debatable, is that Nen really means good, Nenotik, that means good tree, that's the one I prefer myself. And anytime that you have Nenotik in a word, then that tells me that it is a special tree that's probably gifted directly to Nishnabe from the Creator. We do have some spigots, which are made traditionally, and we have some makuk. Makuk means pot that we keep from the tree in the way we think that it was gathered in the early day. We have to look after the fire as an example. We have to put wood in here to burn, which is all relative to the teachings of the sun. That's where the fire comes from and came to Nishnabe in early times. We learn how to work fire. Fire will boil this down, it's all these things are related. Fire is called Shkodeh in the language, which is again related to Deh, which is a derivative word, meaning the heart. Shkodeh is like related to the heart because of its beat, like there is a rhythm of fire. And that's one of the reasons why we call it that. I'd like Canadians to remember Jezebaquot to begin to use some of these words to describe this syrup. I think we owe it to the years and thousands of years of doing this to retain some of these words.