 Is there anything substantive to why, you know, she began mental prayer in 1538 and it took her 16 years before this conversion? Is it just go back to what you said before where she was just really not being consistent in her spiritual progress? Some of it had to do with the lack of consistency. Some of it has to do with, as you begin mental prayer, you come up against a threshold. Prayer at first, there's a kind of sweetness to it and you feel drawn to it. But you also come against these thresholds where you have to enter into experiences of prayer that are uncomfortable and inconvenient and unfamiliar. And for her, the specific thing we discovered after her conversion, if you read the life you discover, that the problems she had before her conversion continued afterwards. God's going to heal it. But the biggest thing that surprised her, and I think she was coming up against this, as she engaged mental prayer, she assumed that she was going to get morally better and better and better as she prayed. But as she engaged mental prayer at first, what first happens is you become a lot more aware of your sins. And in your at least experience, and in her case, some people around her said, you seem to be digressing rather than progressing in the spiritual life. There must be something wrong. And up until her conversion, whenever she'd come across something like that, she'd let it discourage her and she'd abandon the prayer. After her conversion, this is where she's made the decision to persevere with prayer. And all the saints that she comes across after that, whenever she is wondering, should I continue? Because I seem to be getting worse. They always encourage her to believe, basically, these along the lines of, to believe in the love and the mercy of God being communicated in her prayer, to believe in that more than she believes in her own weaknesses. And so that was the block was when you see the reality of sin, as you pray, you see the reality of sin in your life. And when you see that, it's discouraging. And it takes a special grace of God to persevere in the face of your own weakness and hostility towards him, to persevere in believing in love and to keep that commitment to prayer strong. It was during that time too, I think, if I remember right, she recounts that the devil related to what you're saying about, she is doing good in terms of pursuing the Lord, even though there's some flex, there's some fluctuation in her commitment and discouragement or whatever, but the devil actually convinced her that she was too sinful to pray. Yep. Yep. And Dan, it's so good that you brought that up, because I think that happens to a lot of people. They don't believe how much God loves them. They don't believe the dignity of their lives and the great calling that they received. And so they believe they're not worthy to pray, not worthy to allow God to love them. And this was part of the journey of her conversion. Yeah. And so 16 years after she starts prayer, fluctuating on and off, struggling, she also got some bad advice, bad spiritual direction. The devil convinced her not to stop praying. She learned a lot through that period, of course. She reflects back a lot on that period in terms of this was the error and this is the truth, because once after her conversion, she said the one thing you should never, ever, ever stop doing is praying, right? That's right. That's right. She was pretty passionate about that.