 Dear brothers and sisters, I'm going to speak about a weird subject regarding hope. This word has been, the love has been abused for a lot. When you see the poet in Arabic language, he said, That means when Allah creates this container to love him, it's haram to have someone else occupy that particular space or that particular heart. And here we should speak about the love of Allah and the love of his messenger. The love of Allah is going to be gained by following the messenger. Some people, they came to him and they tried to make tricky line or tricky curve according to him. They said, we are not going to follow you, but we love Allah Subh'anaHu. And Allah Subh'anaHu descended right away, revealed on his messenger. Personally, I don't feel or I don't assign a person, you know, whenever you follow this person, I'm going to love you. This is a great matter and a great matter from Allah Subh'anaHu. And for his love, it has been summarized in this long hadith of Abu Hurairah by three items yearning to him and making a lot of salawat and follow his tradition. This idea came to me this morning when we are poor in yearning to him, we should yearn to him much more when we are poor in making salawat on him. We should have plenty, we should get closer to him and when we are complete failure and following this prophetic tradition, we should follow it as long as some people, you know, I cannot accuse them, you know, but they said we are going to follow the Qur'an for many, many reasons, you know, we are not going to follow the prophetic tradition and by this, the Qur'an or the prophetic tradition, you know, they try not to change their life at all, you know. Whenever they hear any verse, you know, in the Qur'an, they try to interpret, you know, according to their passion, you know, or whatever, you know. Whenever any hadith mentioned to them, you know, it's going to be attained, you know, and called weak hadith, you know, or whatever, you know. In another word, you know, majority of people, they don't want to, they don't like to change their life, you know, and that's this matter, you know. I want to put it in practical way in if the verse, you know, that I heard, you know, or the prophetic tradition that I heard, it's there, you know, and that corner, you know, I should move myself, I should change my life pattern, you know, to fulfill such a thing, you know, whereas no one is ready. They declare they love Allah, they declare they love the messengers, and we have a good example of the companions, how did they used to love the Prophet, when one day he expressed his love, you know, and was wiping his face, you know, toward the feet, you know, of the Prophet, and he wants to test him, you know, in my understanding about the practical point. He said, kill your father. And I imagine, you know, if one of us, you know, why are you going to kill my father, he prayed Fajr with you. And then he was drunk, you know, I assume, you know, of love, you know, and he put his sword, you know, and ran away, you know, and the Prophet, right away, he called him, you know, he called him, you know, this has been summarized, you know, by Imam Abu Dawud in his book, you know, and Tabarani gave the details, you know, of that particular story in his book, you know, that's why we shouldn't change our life. We have an appointment of Allah, subhanahu ta'ala. Then he mentioned that two items that they are going to shift you away, you know, of fixing this appointment. I believe that Allah, subhanahu ta'ala, is not going to break any appointment or break any promise, you know. But we are quite low, you know, and we are going to be the one, you know, to break the promise with Allah, subhanahu ta'ala. Then he mentioned that two main factors, you know, love of life, love of being, you know, in this life, you know, and to obey, you know, that the shaitan, these are the two main factors, you know. And another appointment, we as Muslims, we have an appointment with the Prophet, sallallahu alayhi wa sallam, and this has been mentioned in Bukhari, you know, and narrated by Sayyidina Uqba ibn Amir, which was, according to him, the last time I did see the Prophet sallallahu alayhi wa sallam, when he said, that means he is going to prepare for us, you know, whatever, you know, it means, you know, for many people, you know. And some of the young people, they may feel this long life, you know. That means the Prophet sallallahu alayhi wa sallam did see the watering pool, you know, from his side, you know, and I'm not afraid of poverty, you know, but I'm afraid that the life is going to open to you the same pattern that was open to the others, you know, to the previous nation, and it's going to vanish you, your fatanafasok, and you are going to compete with each other, you know, in that particular life, and it's going to vanish you in this particular life. And some may feel that this is modern, you know, Allah subhanahu wa ta'ala said, This is very old story, you know, since the time of Sayyidina Ibrahim, the time of Sayyidina Musa, that means it's very old story, you know, and we should find a solution, you know, in another word, you know, I don't want to be long, you know, on your people, you know, just try to adjust your life, you know, according to the Allah subhanahu wa ta'ala, his messenger. Please don't declare because you have a lot of declare, declarement, you know, among many people, you know, about their love, you know, to Allah subhanahu wa ta'ala, his messenger. We should find practical point, you know, in that particular land, I say this word and I ask Allah to accept it.