 الحديث السابع والثلاثون الحديث السابع والثلاثون 37 حديث عن عمار ابن ياسر رضي الله تعالى عنه عنهما ما يلابي please with him and his father قاله سن بأثر النبي صلى الله عليه وسلم في حاجة فأجد الماء فتمرغت في الصعيد كما تمرغوا الدابة ثم أتيت النبي صلى الله عليه وسلم فذكرت ذالك له فقال إنما كان يكفيك أن تقول بيدك هكذا ثم ضرب بيده الأرض ضربة واحدة ثم مسح الشمال على اليميل وظاهر كفيه ووجهه هذه حديث is narrated by Bukhari and it's also narrated by Muslim Bukhari narrated by Tayammum and Muslim narrated by Hayyubah and Muslim narrated by Hayyubah The campaign narrated by his name is عمار ابن ياسر العمسي بولا بني خزيما كنيته he is أبو اليقظان أبو اليقظان واليدة صحابيات his two parents were both companions his mother and his father أسلم بمكة قديما he took Islam early in Makkah وكان من من يعزم وكان من من يعزم في ذات الله تعالى he was from those who was punished and he was harmed in Makkah for the sake of Allah you see شايدة بدر he participated in Badr والمشاهدة كلها and he participated in all the other battles after it he participated and he had a message وهجر الهجرتيني and he done the two migration ووصل إلى القبلتيني and he prayed towards the two qiblab ووردت في فضائليه أحديتهم كثيرا many virtues have come regarding him رضي الله تعالى عنه بخاري and other than them two بخاري المسلم and other than them two have narrated his a hadith قتل مظلوما and he was killed wrongfully he was killed so he walked out of Siffin in the battle of Siffin سنة سبعين وثلاثينة سنة سبعين وثلاثينة on the 37th هجرية the messenger صلى الله عليه وسلم said to him you will be killed by the oppressive group will kill you the oppressive group are going to kill you بيانو this hadith deals with what كيفية الطيب موبي how to do the tiyamum this hadith teaches us so we learn how to do the tiyamum good من الجنابة from Janaba عمار رضي الله تعالى عنه he said رضي الله تعالى عنهما he said بعظن النبي you the messenger said me في حاجة him the messenger said me for intent if you are a thing for intent for a mission فأجنب جنابة happened to me صلى الله عليه جنابة جنابة happened to me good فلم أجد الماء I couldn't find water فلم أجد الماء I couldn't find لم يحصل عليه بعض طلبي after looking for it he couldn't find water فتمرغت في الصعيد كما تمرغت دابة I tossed I turned I scuffled in the earth the way the dabbah does the beast does that's how I did it then the messenger صلى الله عليه وسلم I came to the prophet and then I told the messenger I told the messenger what happened فذكرت ذاليك الله I told him what took place فقال the messenger said to him إنما كان يكفيك it was sufficient for you and you said to say الله أكبر speech is action and you said for you to say for you to say بيديك with your hands هكذا this and the prophet hit his what ثم ضرب بيدي the prophet hit his hand on what the earth ضربة واحدة one time one time ثم مسح الشمال then the prophet white he's left left on what علي يميلي on his hand not here not here just this up to there هي علي يميلي وظاهر كفه he wiped it on علي سطول ظاهر of the cuff so it's here the bottom and the bottom up to there he did صلى الله عليه وسلم ومسح حوجها and he wiped over his face that's all تيب مومي that's all تيب مومي فقو الحدي مشروعية تيب مومي the legislation of تيب مومي لمن لم يجد الماء for the person who can't find water two مشروعية تيب مومي the permissibility of تيب مومي ليرفع الحديثيني for the minor and the major impurity both of them تيب مومي is allowed for the minor and the major impurity four sorry three الواجب الطالب الماء the first thing is that you look for the water first I don't think I'm going to find water look for the first like اماري بلياسر did when you don't fight فإن لم يجد فليكن تيب مومي then you are allowed to do تيب مومي four بيان وصفة تيب مومي clarifying the way the تيب موم can be done وانه ضربة وحدة and that is one his own environment five ان المسح يكونوا للكفيني والواجب that the wiping is only for the hands where is to what كف up to there and the face only طاعة الاميري واجبتن obeying the obeying the leader is obligatory seven اجتهاد عند فقدان النص وعمالوا النظر the rolling of the scholars قاعدة سقاعدة اجتهاد striving عند فقدان النص when you cannot find text وعمالوا النظر and using observation and striving ايه ايت المجتايد المخطي اذا مجتايد who strives doesn't mistake لا اعادة علي in the matter he strives on if it was an action he doesn't have to bring that action back the same way the messenger did not order عمار ابن ياسر to repeat that prayer the prophet didn't order it how do we know the prophet did not order it because the hadith did not reach us and if you say just because the hadith did not reach us it could have been a possibility that he did then he would say to you الله did not protect the religion is that what you're trying to say نمبر نمبر ناين لا يشترطوا البدء بالواجه قبل الكفاين that it is not conditioned for you to start with the face before the hands as in the word the word you start with the face first and then you go to the hands after that correct that's not for this hadith the next point that what is obligatory on you is what المسحو is to wipe it is not to toss and turn a scuffle in the earth no and it's not what it's not to wash yourself with the sand so you take sand like this and you pour it over you no you don't do that you see you don't also have to do brothers you don't have to do delk you don't have to go in like that you just wipe that's it you don't even have to do تخليل you don't have to do this you don't have to do this you don't have to do this no none of that just wipe your face خلاص that's all it is next point coming back to the علماء to verify a مسألة مراجعة العلماء bringing the matter back to the scholars للتسبط في المسألة to verify the matter the next one على العالمي it is obligatory on the scholar عيوبة يلوح الصواب for him to clarify the correct way في المسألة في المسألة in the matters that are brought to him he has to clarify it the next point التعليمة بالتمثيل to teach by physically doing something is more stronger and it's more lasting and it's more what it reaches the person's comprehension better than just a mere speech because the Prophet did it for him القياس the analogy that goes against the text لا يوتفط إليه we don't look at that if analogy goes against a text we don't give it any form of observation and we don't take it into consideration also we take from the حديث the next benefit is تحبابو that it's highly recommended بعض الصرايا to send ambassadors to send delegations to the Muslim world to spread Islam and to fight against the enemy also the last point دوازو the permissibility of clearly mentioning something in which shyness involves shyness but you're saying it because of there's a need present in it you're mentioning it because there's a hajj there's a need for it اختلاف العلمة the scholars have a dispute and no matter the dispute that the scholars have is they disputed whether هل يوجد ضربة واحدة is one hitting sufficient for the face and the hands or two hits are required a group of scholars have taken إلا أنه لا بد من ضربتين that twice has to be the person has to hit the earth twice and they used a حديث ات يمو مضربتان that the hitting is twice ضربة للواج one hitting is for the face وضربة لليديني and another hitting is for the hands up to the what? to the مرفقين وهاد حديث ضعيف that's a weak hadith that's a weak hadith وذهب الجمهور the majority of the scholars they take and now يكفي ضربة one hit is sufficient for the face and the hand both of them and the Hadith of Ammar is what they use and that's the call of the who is the جمهور because they have a صحيح حديث from the message صلى الله عليه وسلم that's the first khilaf the second khilaf is what they disputed the limits the amount of places that need to be wiped on a group a group said لابد من مسحي اليديني المرفقين the hand the wiping has to be up to the مرفقين it has to be up right to the مرفقين and they used a weak hadith that we just previously mentioned they mentioned the hadith the next group of scholars they said no it is the kafain and that is the strongest view and that is the strongest view go back to إبن حجر رحمة الله in فتح الباري the first volume page 444 to 445 he has a nice explanation when he comes to بابو تيامو ميلواتي والكفاين he explains it very well in detail and speaks the أقوال and mentions the hadith and speaks about it here is a benefit and I have to alert and I have to pay attention which is a فائدة مهمة جدًا very important which is in this hadith مسح اليديني the wiping of the hand goes before the wiping of the face but in the ayah what goes first سمسح بوجوه وإيديكم وإيديكم hear the question is تقديم مسح الوجي على مسح اليديني that's what's in the ayah what we will say is تقديم then what should be given president is مسح الوجي the wiping of the face على مسح اليديني why لأنه ظاهر القرآن because it's apparent from the Qur'an and the majority of the the narrations the narrations of the hadith of Ammar it also came by giving president to the face it has come in the wedding of Ammar but what about this hadith you can explain this hadith you know what we're going to say the wow does not show sequence the wow does not show sequence it doesn't show order so we said the wow doesn't show sequence so the order can be mentioned like this but it wasn't an order the ayah but the ayah is an order and that is going to be taken in that order نعم الحديث the next hadith which is الحديث السامل وثلاثون the 38th hadith which is the last hadith in باب التيامم the last hadith the hadith of جابر عن جابر بن عبدالله رضي الله تعالى عنهما أن النبي صلى الله عليه وسلم قال أعطيت خمسا لم يعطهن نأحد من الانبياء قبل نصرت بالروعب مسيرة الشهر وجعلت لي الأرض مسجدا وطهوراء فأيما رجل من أمتي أدركته الصلاة فاليصلي وأحلت لي الغنائم ولم تحل لأحد قبل وعطيت الشفاعة وكان النبي يبعث إلى قومه خاصة وبعثت إلى الناس عامة نتحدث بقاري نريتر and it's his wording and it's his wording بقاري نريتر in three places in الصحيح كتاب التيامم كتاب الصلاة كتاب فرض الخمس مسلم وديا ضحان he narrated it كتاب المساجد he narrated it كتاب المسان but the wording of مسلم is وبعثت إلى كل أحمر وأسود it doesn't say وبعثت إلى الناس الكاثر it doesn't say when I was sent to to the people all it wasn't saying وبعثت إلى الناس عامة it says his one وبعثت إلى الأحمر والأسود as for بخاري's wording عبدالغاني عبدالواحد it's narrated it with what وبعثت إلى الناس عامة بخاري's wording doesn't say عامة it says كافة maybe عبدالغاني عبدالواحد المقدسي he said that because the word عامة and كافة are the same maybe that's why or he narrated this حديث in terms of its meaning but بخاري's wording it says كافة it doesn't say عامة of جابر عبدالله it's ترجمب we took it when we were in the what we took it when we were in the في الحديث السابع وثلاثون the 37th حديث we took his biography the messenger صلى الله عليه وسلم صلى الله عليه وسلم صلى الله عليه وسلم أعطيتو I was given أعطيتو who gave it to him when he says أعطيتو means أعطاني الله الله gave it to me صبحانه وتعالى what did he give him خمسن ام خمس خصائص five things which are specifically for me right لم يعطهن أحد no one was given it أحد من الأنبياء from the prophet قبل before me one given one the first one مصرتو ما معنى نصرتو أعانني الله على أعدائي الله gave victory to me over my enemies بالرعبي by way of what putting فيها الخوف والوجل يقدفه الله في قلوب الأعداء الله place in the heart of my enemies what الله place in the heart فيها when I am at a distance of a month مسيرة الشهر the prophet is far from them a whole month distance the prophet is moved from Makmedina فيها خوف comes into the heart وجعي لتليه الأرض and the earth the second one وجعي لتليه الأرض and the earth was made for me what مسجد a masjid وطهورا and it was made somewhere pure for me the earth was what سير الله لجميع الأرض مكان اللي سجود فيه من أجل الصلاة I can go anywhere and I can pray Salah there it's a masjid وطربتها and the sand in it is what all of it is pure all of it if there's no water فأي يومى رجل any man من أمتي from my ummah which ummah is referred to here the ummah is the ummah to Ijaba the ummah that accepted his call any man or woman who Salah reaches him and is somewhere فاليو صلي he prays wherever it is it doesn't matter it doesn't have to worry the other one is what أحلت لي الغنائم الله made for me حلال دغنيما and for my ummah the previous ummah the previous ummah what was how were they the previous nations when they participated in a battle what they would do is they would take the ghanima the spoils of war and they would place it in the middle and a fire would come from the sky and it would burn everything it would be burnt it can't touch anything so they would take it to a place and it would be placed there and a fire would come from the sky it would burn it if everyone doesn't bring everything it won't burn if a person stole a spoils of war it would wait everyone has to bring it then it would burn it that's how it was before as for my nation we were allowed to use it the benefit from it ولم تحلا لأحد قبلي and no one before me from the nations was allowed for this وأقيت الشفاعة and the prophet the fourth one is what I was given the الشفاعة الشفاعة الأذمة the great intercession the day يفزعوا الناس في الموقف the day when all the nations comes to the messenger they come to Adam they come to Noah they come to Moses they come to Isa يطلبون الشفاعة منهم asking intercession from them to Allah then everyone ask no one is able to give it then they tell him to go to Muhammad and then the prophet Muhammad he will stand and he will intercede on our behalf and then Allah will give him the messenger the intercession he had put forth the fifth which is the last one is the fifth one is what the fifth thing was given was وكان النبي يبعثوا إلى قومي the prophet before was sent out from their nations specifically to their nations وبعثوا إلى الناس كافة but I was sent to everyone I was sent Muslims narration say it's specific وبعثوا إلى كل أحماري وأسودي everyone red black doesn't matter what nation you are everyone he's not specific to a people فقو الحديث the figure of the hadith one ذكر الخمس وخصال the mentioning of these five characteristics that have been mentioned in this hadith are not the only five in other narrations there are additional things and there are other narrations that mention a sixth one two بيان وخصائص هذه الأمة عمومة ونبيها خصوصا this hadith it mentions the specification the things that were unique for this nation and also unique for our prophet three بيان وخصائص هذه الأمة the virtue of this ummah over all the other nations four the virtue of our prophet over all the other prophets five التحدث بلي عم الله the permissibility of talking about that which Allah has blessed you and that is not showing off as some people may think if Allah has blessed you with something to have a good intention to mention it it falls under this hadith and it also falls under the speech of Allah وأما بنعمة ربكة فحديث six الأصنف في الأرض الطهارة the original essence of the earth is that it's pure seven صحة الصلاة the salah is accepted and it will take place in every place on the earth anywhere where that person is except where the evidences have shown you're allowed the places where the camel stays at night you know where they're kept you can't pray salah it's impermissible there you can't pray in the places of the filthy places where people do call of nature you're not allowed to the eighth thing is that the Prophet ﷺ's message is general to everyone to every person nine إباحة إباحة to the permissibility of benefiting from spoils of war ten affirming for the Prophet ﷺ intersection this hadith is أصل a foundation for what للقاعدة المعروفة for the well-known principle which is الأصل في الأعيار الطهارة إلا مستثنية the asset of of each things matters are pure and to prove it huh and to prove it else other than it 12 the means of victory to come to the people over the enemies is that Allah with his permission to place in the enemies فيها الرعب and that the believers have to ask from Allah and from him alone is the only one who can do it تبارك وتعالى last one is كرامة هذه أمة بنريها this umma are honored because of their Prophet محمد صلى الله عليه وسلم