 لدينا حديث من الممالين من أهل البيت عن تحليل الخوم هناك حديث صحيح من أمام عالي بنابي طالب عاليسلام من أخر الممالين تقول أم الخوم فقد أبيح علي شيعتنا أو لأعلى شيعة أحللناهم من الخوم لدينا تنقذهم من الخوم لا يجب أن نستخدم الخوم نحن لدي هذه التعاونة حسناً، الكثير من المهم يسألون ما يحدثونهم إذا كانت أمام عالي بنابي يسألون الشيعة من تحليل الخوم فلماذا يجب أن يكون هناك حديث من الممالين يقولون أنه يجب أن يكون هناك حديث من الممالين لكي يجب أن يكون هناك حديث من الممالين سأخبركم بشكل جداً سأخبركم بشكل جداً سأخبركم بشكل جداً إذا كانت كاندا أو هناك في نوفاكوشيا one law says you have to pay tax on your house how much is property tax how much is property tax here 10% 13% 1% of the value of the property okay let's say it's 1% let's say if you have a house that's worth $500,000 you have to pay $5,000 let's say so one law says homeowners have to pay property tax then you get a second law that says homeowners don't have to pay tax now there seems to be a contradiction then you have a third law that says if you are married you don't pay tax after looking at these three laws together and you're trying to reconcile them what is the conclusion that you draw from these three laws what is the conclusion one law says homeowners pay tax one law contradicts it says no they don't have to pay tax the third law says if you're married you pay tax how do you reconcile between these three if you don't get married then you're doomed you have to pay the tax the conclusion from a legal perspective if you're reconciling these laws is that you say okay those who are married they're exempt from this type of tax and if you're not married you're not exempt so the law that says you have to pay those who are not married and the law that says you don't have to pay it's aimed at the married ones you see how technically you resolve this this is the same exact situation we have with the Khoms we have hadiths that say you have to pay Khoms it's wajib we have hadith that say the Shia have been relieved from paying the Khoms meaning it's not wajib so now there might be a contradiction well we have a third category of hadiths that say the following if you receive something from someone as a gift or you buy something from someone knowing that that person doesn't pay Khoms so the gift that you have in your hand is Khoms applicable one-fifth of it does not belong to you it belongs to its rightful owners you buy a house from someone let's say you buy a house from someone that person is not a Shia is not a Muslim they don't pay their Khoms or they don't even believe in Khoms now if you take that house from them technically one-fifth of it doesn't belong to them or no if they never paid their Khoms but doesn't belong to them one-fifth of it doesn't belong to them because one-fifth of everything that people make is to the Khoms category the hadith from the Imam says the following if you buy that house yes one-fifth of it goes to the share of the Imam to the share of the poor family members of the Prophet but we have relieved our Shia because life would be so difficult if they have to observe that anybody who gives you a gift pay the Khoms of it somebody invites you for a meal and they don't pay their Khoms well can you eat that meal or no if 20% of it is not your lawful share that would make life miserable for us so the hadith came to do what came to say if you receive inheritance if you receive a gift if you receive anything from someone they did not pay the Khoms it's on them not on you take it for you it's Halal so all those narrations that talk about making the Khoms not applicable to the Shia which type of category are they talking about this type of category that you get from someone and they did not pay it I know some people ask the following questions say it my father never paid Khoms in his life and he died and now I have inheritance he never even believed in Khoms let's say or he knew it was Wajib he didn't care now that I get this inheritance do I have to pay the Khoms on it no you don't have to pay the Khoms on it the Imams have made it lawful why? to make it easier for you the sin is on your father not you so those hadiths that talk about are looking at this particular category so for some people to take these hadiths out of context that is something that should be avoided from doing my dear brothers and sisters all of our hadiths have a system there is a legal system through these legal channels we must examine them I can't take something out of context and come and issue my own fatwas on it so my dear brothers and sisters we now have examined this very important subject in the school of Ahl al-Bait peace be upon them and I remind you that the verse of Surah al-Anfal is the verse that all the Imams of Ahl al-Bait have cited it's well found in the Holy Quran and in our hadith and my final point just to remind you is that yes there are concerns no one denies that there is some misuse here and there but that doesn't mean if there is some misuse that you denounce the whole idea you denounce the whole concept you have to look at the history of it you have to look at the benefits of it one has a problem with one area there are many many other alternatives that you can see