 وأقول في القرآن ما جاءت به آياته فهو الكاريم المنزال وأقول قال الله جل جلاله والمصطف الهادي ولا أتأواله الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وأشهد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل وأشهد أن محمد عبده ورسوله صلى الله عليه وعلى آله وأصحابه والتابعين لهم بحسان إلى يوم الدين أما بعد إن شاء الله وتعالى I'm going to be starting an explanation on the Kitab شمائل المحمدية written by الإمام الترمذي رحمه الله وتعالى but before I start as usual I'd like to do an introduction into the Kitab there's three introductions that I want to cover in this episode and then in the next episode I'm going to start the explanation of the Kitab the introduction that I want to share with you all are three introductions the first one is علم الشمائل النبوية what does it mean? what is it? the second insha'Allah introduction that I want insha'Allah to share with you all is who is the author of this book? أرمام الترمذي أبر about him رحمه الله وتعالى and the third introduction by إذن الله الكريم is the Kitab شمائل المحمدية written by الإمام الترمذي what is it? a bit about the Kitab insha'Allah وتعالى a bit about the book itself insha'Allah وتعالى so let me start with the first introduction in the first introduction I want to be إذن الله الكريم share with you three points insha'Allah وتعالى first thing is what does شمائل المحمدية mean and the second thing insha'Allah وتعالى is the importance of studying الشمائل النبوية and the third one insha'Allah وتعالى is what are the benefits that you insha'Allah وتعالى are going to reap if you study the شمائل النبوية that's the first introduction insha'Allah وتعالى those are the three points that I'm going to speak about in the first introduction so let me start with the first point which is defining الشمائل النبوية the word الشمائل النبوية means علم it's a science يختص بذكر صفات النبي صلى الله عليه وسلم الخلقية والخلقية وما يتوصلوا بهما من أحوال النبي صلى الله عليه وسلم it's a science it's a knowledge way you will study you will learn or this science it specifies or it specializes in or it deals with the description of the prophet صلى الله عليه وسلم and when we say description of the prophet it's two ways that we describe the prophet the first way is his features and how he looked عليه صلى الله عليه وسلم and the second one is his mannerism how he carried himself عليه صلى الله عليه وسلم and his attitude and any other things related to him صلى الله عليه وسلم that the scholars talk about as we're going to see they are going to speak about his pots and his pans they're also going to speak about or you can tell me there's also going to speak about and also the scholars that talk about they speak about his sword his riding beast these things even though they are not a description of the prophet عليه وسلم but the virtue of these things have gone up the value of these things have gone up because of the fact that a virtuous individual use these things so the scholars they mention narrations pertaining to that so now I hope all of you listeners my beloved brothers and sisters all of you have now come to understand what it means I repeat it is a علم, a science, a knowledge يختص بذكري صفات النبي صلى الله عليه وسلم الخلقية والخلوقية وما يتصل بهما من أحوال النبي صلى الله عليه وسلم it's a science, it's a knowledge, it's a field and you will learn the prophet's descriptions our characteristics and his attributes and those characteristics and attributes will look at them from two perspectives or the scholars that author in this science they look at it from two different perspectives the first one is his feature which is how Allah created him سبحانه وتعالى and the second one is his خلقية the prophet صلى الله عليه وسلم he's mannerism the way he's his personality and also وما يتصل بهما من أحوال النبي صلى الله عليه وسلم other issues related to the prophet so you can see الشمائل النبوية it falls inside the seerah of the prophet but the seerah is more of a comprehensive thing than الشمائل is a particular type of the seerah of the prophet the second point that I want to mention in the first introduction is how important is it to learn الشمائل النبوية شمائل النبوية to learn it is very important it's a very important science that each and every one of us require the benefit and the importance of studying the شمائل المحمدية specifically is that in the seerah books they speak about the prophet صلى الله عليه وسلم and the شمائل is generally inside you don't tend to see it separated like when you study books like this one is that it specifically only deals and it brings together the narrations regarding the prophet's features and the way he looked and his mannerism whereas the seerah on the other hand might deal with other events and other biographies and other individuals the شمائل only deals with the prophet صلى الله عليه وسلم and no one else and it deals with the prophet's appearance and the way he looked and it also deals with the way he carried himself so you learn a specific type of the prophet صلى الله عليه وسلم so that's why it's very important that you take time out to read this book and other books that are written in this field what are the benefits that you're going to reap what are the things that you're going to achieve from studying this book with me نبي اللهي محمد as you know he's our role model we were commanded to follow him صلى الله عليه وسلم we were commanded to follow his guidance عليه صلى الله عليه وسلم whether it be matters of ibadah whether it be matters of transactions we were also commanded to follow the prophet عليه صلى الله عليه وسلم in his manners in his methodology in how he gave دعوة صلى الله عليه وسلم so we can't do all of that which we were instructed and commanded by Allah عز وجل we won't be able to do it unless we know him صلى الله عليه وسلم ولذلك ابن القيب رحمه الله in the fourth volume page 19 in his زاد المعاد ابن القيب رحمه الله says وإذا كانت سعادة لعبدي في الدارين فهدي النبي صلى الله عليه وسلم فيجب على كل من نصح نفسه وأحب نجاتها وسعادتها يعرف من هديه وسيرته وشأنه ما يخرج به ما يخرج به عن الجاهلين به ويدخل به في عداد اتباعه وشيعته وحزبه والناس في هذا بين مستقل ومستكثر ومستكثر ومحروم والفضل بيد الله يؤتيه من يشاء والله ودلفضل العظيم ابن القيب يقول في هذا العالم يقومون في اتباعه صلى الله عليه وسلم وإذا كنتنا سعادة في هذا العالم وكنتنا سعادة يوم القيامة يجب علينا اتباعه صلى الله عليه وسلم اتباعه اتباعه ومستكثره ومع ذلك اريد ان اخبرك نعرف حديث عن صحيح البقاري في كتاب الفتن برغم البقاري واتقو فتنة واتقو فتنة واتقو فتنة واتقو فتنة واتقو فتنة واتقو فتنةurry هذه هاتف حديث عن our Prophet حديث عن مهته صلى الله عليه وسلم وان Draw صلح you will say my people will be shored away will be driven away will be pushed away will be steelあ imagine brothers and sisters you be told the Prophet found in our Father حتى يعلم النفس الكتابات المقافي. يقوم بتمكين عن الكتابة ، يؤدي لك جنوني ، يتركون تنزلوهم ، وي dockوا إلىINSETA. لن تنزلوهم ، هذا ليس لك. وع هذه كثير من اوراجه ، ويقول ، هذه هو كتاباتي ، هي ليأمة. وبسهر يتكفل. ويقوم بإنجشانك ، بل أنك لا تدريم أحد ثم ، لا تقم ترفحون محمد ، هذا كثير من الناس أن تردون. وننطلت ذلك على قماتك. حسنا so the guidance of the prophet SAW is a happiness in this world and also in the hereafter look at these people they lost the opportunity of drinking from the prophet's hold. the prophet's fountain brothers and sisters that's something we don't want to lose out on so our happiness in this world and in the hereafter is connected to the way we can get happiness in this world the way that we can get happiness in the hereafter is that we follow the prophet's guidance SAW it is upon every single مسلم who is sincere to himself يجبه يسأل على كل من نصح نفسه وحب نجعتها وسعدتها أن يعرف من هديه وسيراته وشأنه every single one of us who is sincere to himself who wants success for himself and happiness is to know the guidance of the prophet SAW it is to know the prophet's biography it's to know the affairs related to the prophet SAW enough that will take you out of the realm of ignorance and it will add you into ويدخل به في ردادي اتباعه وشيعة وحزبي and it will bring you into the realm of his followers they'll bring you into the circle of his followers and his disciples SAW and then look what he said when ناس who في هدى بين مستقل ومستكثير ومحرومن the people when it comes to the prophet's biography when it comes to the prophet SAW his appearance and how he looked and learning about this he said the people are types there is a person who takes very little when it comes to this issue he's مستقل he doesn't take much and there's another person who is مستكثير he takes a lot regarding the prophet SAW ومحرومن another person who's prohibited from the prophets يعني بايوغرفي or learning about the prophet SAW and how he looked look what he did after that والفضل بيد الله يوته من يشاعت virtue is in the hands of Allah سبحانه وتعالى يوته من يشاعت الله gives it whoever he wills والله والفضل العظيم now i'm going to go into the second introduction بإذن الله الكريم and that is who is this Imam who wrote this book that we're going to study animamu tirmidi animamu tirmidi رحمه الله تعالى animamu tirmidi is name so i'm going to mention in sha Allah تعالى a few things regarding animamu tirmidi the first point i want to mention animamu regarding animamu tirmidi is اسمه ونسبوه his name and his lineage his name is محمد ابنو عيس ابنو صورة محمد ابنو عيس ابني صورة ابني مو سبني الضحاكي إذا الحافظ العالم الإيمام والبارع أبو عيس السلمي ترميل what we learned is his name is محمد ابنو عيس ابنو صورة that's his name he's a haafid and a haafid is a person at least has memorized 100 000 حديث متنن وإسنادن his memorize the chain and his memorize the wording of the prophet 100 000 حديث he is an imam يعني إيمام means the person who's followed okay and he's يعني an elite إيمام his kunya is ابو عيسه he's from the people of his السلمي ترميل and there's two ways of saying تربث you can say ترميد you can also say ترموذ both ways of saying it is correct that's now his name and his lineage okay his name and his lineage now the place تدمث i'm a ترموذ now today currently it falls in إيران okay it falls in in إيران it's a place in إيران and this subhan Allah teaches us a lesson which is subhan Allah he once upon a time in islamic history once upon a time in islamic civilization this land إيران was أرض السنة والتوحيد once upon a time إيران once upon a time was the land of سنة and توحيد that's what it was and then الله سبحانه وتعالى with his infinite wisdom knows why he chose it سبحانه وتعالى that that land been from the land of توحيد يعني أمام أبو زرعة الرازي أبو حاتم الرازي أمام تدمين and other great scholars of this land they came from this land okay brothers and sisters and الله تبارك وتعالى has destined for it and rid for it to now become أرض الرفضي والتشيع والزنقة and today it's a land of شيعة رابدة and heresy that's what bread inside that land and taught in that land الله تبارك وتعالى protect us from such evil beliefs and concepts so ألمام التربدي رحمه الله that's his name and when was he born the historians they didn't clarify and they didn't explicitly mention the time of birth for for ألمام التربدي لم يبين المؤرخونا the historians they didn't clarify سلطة موليده على التحديدي when he's exactly was he born وإنما أرخوها بالعقد الأولي من القرن الثالث they mentioned that he was born رحمه الله تعالى أزالمان بذهب he mentioned he said ولد في حدود سلطة عشرين ومائة تيني and he was born when it was 210 around that time and this again is a benefit that we can all take on board brothers and sisters who are listening when the person is generally born he's a no man no one knows you you have no value yet you haven't yeah and he's done anything in life for people to really give consideration to your birth as the worker as the reality the only people who are happy with your birth are of course the people who are around you family relatives are the people who are happy like the mother and the father and the the close family relative the rest of the people it's just a good news but nothing more than that so the birth of the scholars a lot of the scholars of islam you tend to see that the birth is yet it's under يعني we're unaware of the birth of this great Imam you find that a lot especially if you read books of uh تاريخ and you look at the biography of the imams of islam you check up on it the majority of the times you will suffer to find or you will be hard for you to find the birth of this great imam you won't be able to find it but you find when he died you'll find that a lot of the times you will because now he has become an imam he has become a great scholar of islam he has a significance his presence in this world has value so the scholars they document it when he dies and the time he passed away it's known and his biography from يعني from the time he becomes valuable it's documented step by step it's written so any moment to be these like those great scholars of islam whose birth is not known another thing is that in islam birth has no value for us and when you were born and came into this world but a lot of people يجب أن يقومون بشكل كبير ويقومون بشكل كبير ويقومون بشكل كبير which is something we should stay away from we have in islam set sanctioned celebrations we can't do more than that i need the celebrations the festivals that we have in islam are what that which are sanctioned in the sharia the eads that we have are sanctioned in the sharia okay whatever is not sanctioned in the sharia is not permissible we should stay away from it and avoid it okay and sheikh of islam ibn utamiya has a great book called اقتضاء صراط المستقيم مقالفت أصحاب الجحيم where he speaks about the concept of aiyad يعني إيدس setting إيدس many people they do that for christmas and other religious festivals so اليمام ودهم he mentions he just he mentioned he was born around that time 210 هجرية he was born في حدود سنة عشرين ومائتين around that time he specified and now i'm going to go to the third point regarding اليمام وطريم دي رحمة الله تعالى i mentioned two things so far all the two things i mentioned the first one is his name and his lineage the second thing is about his birth okay and now i'm going to go into the third which is he's he's يعني نشأته العلمية he's religious upbringing ان شاء الله تعالى اليمام تدمي دي رحمة الله first of all like any other great scholar of islam he memorized the quran first and a person cannot become a scholar he can't be an imam without memorizing the quran many students of knowledge they want to jump that they want to memorize the works of a particular individual i mean imam so and so i'm going to memorize these words oh i'm going to memorize this book i'm going to memorize that book and if you've forsaken the words of الله سبحانه وتعالى then really are you are you even going to memorize the words of any scholar and what value do you hold for yourself and the community that you're from if you've forsaken the words of الله سبحانه وتعالى and you haven't learned that you should be very careful brothers and sisters if you're i'm not saying that memorizing the quran is a فرض العين in it's an individual obligation of course by unanimous agreement amongst the scholars memorizing the quran is فرض الكفاية it's a communal obligation if a group of people stand up to memorize it of course the obligation will be removed from the rest but that being said if you're a student of knowledge is the one i'm talking to here you are embarking on becoming a scholar then if you've abandoned the memorization of the quran to be honest i don't think you will ever become a scholar and you're not on the part of being a scholar because from the get go you've went against the methodology of the scholars okay give time to the quran ولذلك الإمام الأوزاعي إمام أهل الشام رحمه الله it was mentioned he was told يعني it was told about his bio in his biography or in his life if a young boy or a young person would come to his gatherings he wouldn't let that person sit in his gathering he would say to them listen wait have you memorized the quran first if he says yes i have memorized the quran he would test them like the ayah يوسيكم الله في أولادكم ولكم نصف ما ترك يستفتونك في النساء يعني the ayah of inheritance is سورة النساء which are متشابه he would test the person if he gets it right and he's perfect he'll say okay mashaAllah you can sit in the حلقة and you can listen to the knowledge that i'm going to be teaching here if the the young person the young person didn't memorize the quran he gets it wrong he will say go and memorize the quran first go and memorize the quran first so i want to say to you all brothers and sisters who are trying to seek knowledge we're trying to embark on learning the religion of الله if you forsake the quran then you will forsake everything منضية القرآن anyone who forsakes the quran فليما سيوه واضحة then الله you're going to forsake everything else if you never gave value to the statement of الله the statement of the creator of the creation if you didn't give it value you didn't choose to memorize it as a student of knowledge then for sure no teacher should trust you to study and to learn and to become a student of knowledge you will never become a student of knowledge i'm telling you this brothers you will never become a student of knowledge and you should alight yourself and no one else should try to light you you will never become a student of knowledge rather i will say you are not a student of knowledge in no way shape or form if you've not memorized the quran well that if you look at the great scholars of islam you will see that they would say he memorized quran and then he sought knowledge as though memorizing the quran is before seeking knowledge and that's the case so memorize the quran give time to the quran يعني say a schedule for memorizing the quran even if it's small it's not a race even if you have to memorize one hour a day or one hour every two days or one hour every three days as long as you are on that path of memorizing the quran that's my advice to the brothers and sisters who are seeking knowledge who want to learn this religion so that limam would tell me that he memorized the quran and then once he sought when he wants to memorize sorry the quran and he learned the quran he went to seek knowledge he met the scholars of his town and his city first شيوخ بلدتي he went to the scholars of his land شيوخ of قرسان he went to the shiwk of قرسان and then he traveled to العراق and hijaz and he heard from the علماء of that land and other than them رحمة الله it's not correct to say that limam would tell me the إيجبط and شام he didn't رحمة الله وقت الضر في كباره اليمام would tell me that you became blind when he became old after he went to seek knowledge and he went to benefit from the علماء and he started to write knowledge he lost his eyesight he gave a lot of time in his journey seeking knowledge from the علماء gathering all of the narrations from them writing it and authoring it ابن حيبانين he says in his أثقات the ninth volume page 153 he says he said he's from the great scholars who gathered the knowledge of حديث he authored great amount of books we're going to see and he's memorized a large quantity of hadiths he revised and he kept it in memory رحمة الله ابو عبدالله الحاكم النيسابوري يو منشد رحمة الله تعالى أزا رمام ذهب يو منشن يسير على منو بلاء ويو منشن إني تتكيرة الحفاظ ويو حجر يو منشن زي إنتهديب التهديب that ابو عبدالله الحاكم النيسابوري يو منشن he said I had عمار ابني عليك سيين مات البخاري يو بخاري died and بخاري never left behind بخراسان مثل أبي عيسة في العلم والحفظ بخاري died and passed away and he did not leave anyone behind in خراسان like except أبي عيسة الترميذي رحمة الله في العلم when it comes to knowledge والحفظ and memorization والورع والورع والزهدي and he was very aesthetic and الورع is a person who stays away from doubtful issues بك ترميذي cried حتى عمية وبقية ضريرا سيينة he cried excessively unless until he lost his eyesight and he remained for years blind الحمه الله تعالى the fourth point that I want to mention إن شاء الله تعالى about the life of an Imam ترميذي is his book that he authored الامام ترميذي رحمه الله his works are very famous الامام ترميذي's works are very famous and they're well known and these works of his when you look at them تدل على إمامته وجلالته في علوم الحديث خاصة it shows you how deeply rooted his knowledge is and that it's a deep comprehension of the science of حديث and that it's not a shallow copy-paste knowledge from his works are his جامع which is called جامع ترميذي رحمه الله and also this kitab that we have the شمائل المحمدية and also he has عيلل الصغير وعيلل الكبير and many other works that he has the final and the fifth point that I want to mention الامام ترميذي is that he passed away when the year was 279 هجرية he died on the 13th of رجب رحمه الله رحمة واسعة may Allah bestow his never-ending mercy onto him إن شاء الله تعالى if you want to know more about who الامام ترميذي is you want to study his life go to سير علام النوبة لا با الامام the 13th volume page 270 13th volume page 270 you'll find his biography there إن شاء الله تعالى the third introduction that I want to share with you all إن شاء الله تعالى today is I want to إن شاء الله تعالى give you an understanding of this kitab written by الامام ترميذي that we're going to study which is known as شمائل المحمدية how important is this book this book is considered the شمائل of الامام ترميذي is considered it's considered from the from one of the earliest works that have been written in the شمائل of the Prophet صلى الله عليه وسلم and this kitab specifically its importance is very high because it's narrations يعني his kitab it's رواية محضة يعني it's not يعني him talking and even giving his understanding no narrations after narrations after narrations it's basically written على طريقة أهل الحريف في التصنيب he wrote it in the way that the scholars of hadith used to write their works he summarizes the narrations he summarized that he brings the points that are required and he comes with the مقصود intent required رحم الله تعالى and rarely does he give تعليقات here or there he mentions تعليقات and when I say he rarely did he mention يعني commentary or points on the hadith I'm comparing it to his jamiah يعني الامام ترميذي is jamiah he mentions Allah and يعني speaks and discusses narrations رحم الله تعالى if we compare it to his شمائل he doesn't do much much like that he just the majority of his narrations rarely does he mention تعليقات and what he does when he gives a تعليقات is that he mentions غريب الألفاب the strange words in a hadith for example or a ruling on a hadith or a ruling on a particular narrator in the hadith or other benefits that الامام ترميذي is also known as to do رحم الله and this book it's four hundred and fifteen hadiths four hundred and fifteen hadiths and there are 56 chapters okay so the chapters are 56 ستة وخمسين أبابان he wrote and the hadiths are four hundred and fifteen that's according to the counting of the تحقيق of دار الغرب by ماهير ياسين الفحل with the تقديم of بشارع واد معروف it reaches four hundred and fifteen ماهير ياسين الفحل is طبع of course it's not the best طبعات I haven't نظام يعقوبي is طبع I saw it but I never got the chance to read it and look at it but currently our شيخ شيخ أحمد محمود المركاوي known as شيخ أحمد يره is currently working on the تحقيق of the كتاب شمائل المحمدية he's working on it he told me that the current published versions of the كتاب the current published versions of the كتاب that are out there he says they all have either mistakes or faults or shortcomings in it especially ماهير ياسين الفحل is طبع he informed me and told me that there are mistakes and errors in it and he didn't rely on the amount of نصخ الخطية the مخطوطات that شيخ أحمد محمود شيخ أحمد محمود relied on I think he relied on six ماهير ياسين الفحل he relied on يعني six no eight ماهير ياسين الفحل he relied on eight manuscripts and he published year 2000 that's 20 years ago that publication has mistakes that are in there so إن شاء الله تعالى if الله سبحانه وتعالى allows me to get the تحقيق of شيخ أحمد محمود while I'm explaining it I will use that if not then whatever إن شاء الله comes out for us mistakes when we compare the versions together and also some of the manuscripts that I have we will point that out بإذن الله كريم the scholars how and now I'm going to move on to the third point إن شاء الله تعالى I mentioned the importance of the book I've also spoken about the how the book is written which is the second point and now I'm going to go to the third point regarding the third introduction which is the scholars what did they say about this book the scholars praise this book they accepted this book they made him an Imam in this field إبن كتير إنه died a 774 هجرية he says قد سنف الناس في هذا قديما وحديثا كتابا كتيرة مفردة وغير مفردة ومن أحسن من جمع في ذلك فأجاد وأفاد الإمام أبوعيس الترميليو رحمه الله أفرد في هذا المعنى كتابه المشهورة بالشمائل ولنا به سماء متصل إليه الإمام إبن كتيرة رحمه الله he says many people have written in this science يعني شمائل many scholars have written in it the early scholars and those who came after some of them written it inside their seerah some scholars have written it separately he said then he said ومن أحسن من جمع في ذلك the best person who brought it together who authored in this فأجاد وأفاد is الإمام أبوعيس الترميليو and then الإمام إبن كتيرة and mentioned that he has a chain to it he has a chain connected to أبوعيس الترميليو الإمام عبد رعوف المناوي mentions who died in 1331 هجرية he mentions رحمه الله تعالى he has explanation on the kitab he says رحمه الله فإن كتاب الشمائل في علم العلم الرواية وعلم الديراية للإمام الترميليو كتاب وحيد في بابه فريد في ترتيب واستعابه لم يأتي لو أحد بمماثل ولا بمشابه سلك فيه منهجا بديعة ورصعه بعيون الأخبار وفنون الآثار ترسيع حتى عدة ذلك الكتاب من المواهب وطار في المشارق والمظارب رمام المناوي رحمه الله منشز يسلف إن كتاب الشمائل في علم الرواية وعلم الديراية للإمام الترميليو يسلس كتاب وحيد في بابه إنه كتاب فريد فيه يعني like it like he's the only one who written it the rest like they've not written anything فريد في ترتيب واستعابه he is alone in the way he organized it لم يأتي لو أحد بمماثل no one has come with its likes ولا بمشابه and no one has even come with something similar to it سلك فيه منهجا بديعة and he has taken a unique methodology ورصعه بعيون الأخبار وفنون الآثاري ترسي يعني place inside it he dropped inside it عيون الأخبار وفنون الآثاري يعني gems حتى عدة ذلك الكتاب من المواهب until scholars consider this book to be from the miracles وطار في المشارق والمظارب and it spread in the east and the west ملع علي قاري who has an explanation of the Kitab when we're going to mention it جمع الوسائل he says ومن أحسن من صنف في شمائلي ومن أحسن ما صنف في شمائله وأخلاقي صلى الله عليه وسلم كتاب الترميدي المختصة الجامعة في سيره على الواجه الأتمي بحيث إن موطالع هذا الكتاب تأنه يوطالع وطلعت ذلك الجنابي ويرى محاسنه الشريفة في كل باب this Kitab written by ملع sorry ألمام ترميدي ملع علي قاري says it is it's one of the best books he says and one of the best books he says ومن أحسن ما صنف في شمائلي وأخلاقي كتاب الترميدي it's the best Kitab written في سيره على الواجه الأتمي he says if a person reads it and goes over it it's like أنه يوطالع وطلعت ذلك الجنابي ويرى محاسنه الشريف في كل باب you're seeing the beauty and the gems and the amazing things about our Prophet صلى الله عليه وسلم and I promise you brothers and sisters this Kitab when you read it and you study it and you learn it or revolutionize everything for you for the first time you're going to say I know نبي الله محمد and I have to be honest and tell you all this was the first Kitab or it was the Kitab that I read that helped me see the Prophet صلى الله عليه وسلم in my dream and I'm not saying this that if you read this book with us or if you learn this book or if you go over this book that definitely this is going to happen for you not necessarily but what I'm saying to you is that this Kitab will allow you to see the Prophet صلى الله عليه وسلم and one of the beautiful statements that I heard was that if you've been deprived from seeing the Prophet صلى الله عليه وسلم in your dream if you were deprived from seeing the Prophet صلى الله عليه وسلم in your dream then do not be deprived from seeing the Prophet صلى الله عليه وسلم in your awake or when you're awake by reading هِشَّمَائِل though his life what تيرميدي wrote about him if you've been deprived from seeing whilst he was sleeping and you couldn't see him then at least don't be deprived from reading this Kitab ريتم با إليما من تيرميدي which describes to us how he looked عليه صلى الله عليه وسلم that statement should definitely move all of our hearts to go in over this book and studying it and learning it this Kitab has explanations that Insha'Allah will be taking from there's a Shara'ah written by ابن حجر الهيتم he could idea 974 هجرية he wrote Kitab كول أشرف الوسائل إلى فهم الشمائل also ملع علي قاري هذا شرح كول جمع الوسائل في شرح الشمائل بلع علي قاري دايدية 1014 هجرية also there is مختصرات the Kitab has been summarized الإمام الألباني رحمه الله محمد ناصر دين العلباني إذا كتاب كنت مختصر الشمائل where he summarized a hadiths of الإمام تيرميدي he made it into 350 حديثs تقريبا I think the Kitab we said is 415 حديثs right شيخ الالباني رحمه الله تعالى he turned it into 315 حديثs sorry 350 حديثs the rest he considered it to be weak he didn't mention it he took it out he left what he believed رحمه الله تعالى على قوعد المحدثين in accordance to the the principles of the scholars الحديث that which he believed شيخ الالباني to be weak he took it out he left it in 350 حديث رحمه الله تعالى it's a summarized version he got rid of the chain شيخ الالباني رحمه الله and شيخ الالباني died in 1420 هجري رحمه الله تعالى so it's also if you can't go through the whole entire book the way we are going to go through it then what you can do is you can at least read the شمائل that was summarized بشيخ الالباني رحمه الله تعالى also the كتاب was turned into a another poetry شرفه ديني بل المهلل he who died before the year 1007 هجرية he has a نظم قود عدم المناهل known as نظم الشمائل المحمدية I don't know if it's published yet I don't know if it's published I haven't seen it there's also another another poetry written on it which is called نظم الشمائل المحمدية والسيرة المصطفاوية ريتم با عبد الحفيد ابن الحسن العالوي who died in 1356 هجرية has a نظم on it as well إن شاء الله تعالى that is the introduction I intended to go through today anything I might have said that was wrong I incorrect this from me الشيطان and Allah needs a message I'm both free from it سبحانك اللهم بحمده أشهد والله إله إلا الله استغفروا كواتوب إلي السلام عليكم ورحمة الله وبركاته كيف يمكنك أن تفعل اشهر الثلاثة right now that will give you a share of the reward of everything we're doing on this youtube channel سبب like this video and click subscribe why it will allow youtube to recommend our videos to other users and imagine the huge amount of reward that could be waiting for 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