 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي وياغفر بل الله فجيب ما دون دالكة فجيب أي شيء other than that لمن يشاء whoever he wills وما يشرك بالله anybody who associate partners with Allah فقد افترائت من عظيمة number five the fifth reason why the sheikh started with this is that the mushrik who associates partners with Allah in an Islamic country in an Islamic country he would be fought he would be fought because Allah said in the ayah فاقطول المشريكينة fight with the pagans حيث وجدتموهم wherever you find them وخلوهم take them وحصوهم siege them وقعدوا لهم كل مرسل sit with them in every place and the prophet said in the ayah اميرتو I was commanded اقاتل الناس I was commanded to fight with the people حتى until they say لا إله إلا الله فمن قال لا إله إلا الله anyone who says لا إله إلا الله his wealth is sacred for me it's protected for me ومالوه his wealth is protected for me his blood is protected for me وحسابه وعلى الله يتعالى and Allah is going to account him the day of judgment بقاري المسلم both narrated in the hadith in the masri so this shows us a Muslim can't be killed of course if Allah says he does what those exceptional things that if he comes with you will be killed such as if he commits a murder if he commits some major sins such as if he commits zina after marriage or unless he killed another person then the Muslim will be killed but generally the Muslim is not killed number six ان المشرك لا تقبل له شفاعة يوم القيامة an intercession will not be accepted from him the day of judgment the pagans those who associate partners with Allah they what do you call it شرك will prevent them from having the right to intercession or for them to even receive intercession done for them الله says in the ayah فما تنفعهم شفاعة وشافعين it will not benefit them the intercession of those who intercede الله says in another ayah in Surah غافر الله says مالي الظالمينة that transgresses and the wrongdoers they do not have من حمين ولا شفيع يطاع they don't have any intercesses and they have no one to care for them the eighth reason why the sheikh started with it is ان المشرك that the mushrik the one who associate partners with Allah سمع الله دعوة يوم القيامة he is calling will not be heard it will fall on dead deaf ears no one will listen to him ولا يقبلوا منه اعتدار and any excuses that he brings forward will not be accepted الله says ونادوا يا ماليك they will call on to the angel ماليك ليقب علينا ربك للا والله ججل بيننا and then he says to them قال انكوا الماكتون no one is going to listen to what you guys have to say الله says وقال الذين في النار لخزنة جهنما ودعوا ربكم يخفف عنا يوم من العذاب that the disbelievers those who associate partners with Allah are going to say to the the gods of the hellfire the angels are going to say to them ودعوا ربكم ask your lord for us ان يخفف عنا يوم من العذاب that Allah reduces that Allah reduces the punishment from us one day one day at least one day at least then we said to them قالوا اولمتك وتأتيكم رسولكم did it not come to you guys messengers and prophets did it not come to you guys بالبيلات with clear evidences قالوا بلاد is it of course قالوا فدعوا then it will be said to them okay ask your lord then وما دعوا الكافرين إلا في البلد but then it says that the calling of the disbelievers will only be misguided they are not going to attain anything from it the eighth reason why the author chose to start with this one is because أن المشرك that the mushrik has come with something that will prevent him from ever entering in jannah he will never enter jannah he will not even smell the fragrance of jannah and he will remain in the whole fire forever and ever and ever he will never come out الله says in the ayah anyone who associates partners with Allah فقد حرم الله وعليه الله has made jannah حرام from that person وَمَأْوَا هُنَّارْ وَمَعْلِتْ ضَالِمِنَ مِنْ أَلْصَارْ and the disbelievers they have no one given a picture so those are the reasons why the author chose to start with it and that's why he chose رحمه الله to mention that now we're going to move on to the second point the second point what does shirk mean linguistically and technically what does shirk mean linguistically and technically linguistically the word shirk means for what's moon it's a noun it's a term used لشيء الذي يكون بين اثنيني فصاعدا it is it's a term used for something that is between two things for example you would say قد اشتراك الرجلان the two individuals are in partnership you would say وشارك احدوما الاخر they've shared this it's one you're sharing something something between you two that's why what did he say to Allah when he was told to become a prophet and the responsibility of prophecy was given to him what did he say he told unto Allah رب شرح لي صدري ويسر لي أمر وحل العقدة من لساني يفقه قولي وجعل لي وزيرا من أهلي هارون أخي وشتود به أزري وأشرقه في أمر وأشرقه في أمر bring my brother Haroon on with me in partnership with this work and Haroon became a prophet from that and that was the biggest gift a brother can give to another brother the greatest gift right so when did he do he brought Haroon in partnership with him and what was it that they were sharing the Dawah and the calling unto Allah they were both sharing good that's what it means what does it technically mean when the word شرخ is used it's the same meaning you mentioned before but it's between what تسوية غير الله بالله it is to equal Allah to other than it's to equal Allah to His creation فيما هو من خصائص الله in things that are uniquely for Allah are we all together about صح so we now have to realize that shirk means تسوية it is to equal غير الله بالله equaling Allah to other than Allah or equaling Allah to His creation and making them same equal this تسوية this equally equalizing it falls into three things you can make Allah equal to His creation in His ربوبية in His in His ربوبية or His ألوهية or His أسماء والسفات His ربوبية you make Allah equal to His creation well in Al-Aliqah and the Brailleuys on the Sufiya and the Brave worshippers they only believe that equaling making Allah equal to His creation in ربوبية is where the problem lies that's what they think does it make sense that's where they went wrong they only think that you are a disbeliever and you fell into shirk if you equal Allah to His creation in ربوبية for example if you say this person creates and Allah creates does that make sense but we believe that that's one part of shirk are you with me shirk also fall into where ألوهية which is to equal Allah in the actions that you come with they don't believe that that's where they go deficient because they only believe that if you do shirk with Allah it means that you're equally Allah's actions Allah's actions that He does you're equally to the action of the creation that's the only one they think are we all together does that make sense but we believe if you equal Allah in your actions that you do and you do shirk in that with another creation then you've also fallen into shirk and we say that that type of shirk that falls into ألوهية is the one that the prophets came for because the kufar of Quraysh did not do they did not equal Allah with His creation in ربوبية they did it they came with شرق in ألوهية does that make sense and the third type which is شرق in what الأسمائي ولي ذلك الشيخ عبد الرحمن إبن حسن إبن محمد عبد الوهام إن أشرح عبد الكتاب فتح المجيد which is أشرح كتاب التوحيد he says when he speaks about shirk he says it means تسوية المخلوق بالخالق it is equalizing the creation to the Creator good have we learned it now and we know the process of استحديت which is what وَلِلَّهِ لِدَّنْ وَهُوَ خَلَقَكَ that the prophet said the greatest form of sin is what to equal Allah to His creation when He is the one who created you are we all together very good now we move on to we move on to the third point which is what's the reality of shirk when it touched on it when I was defining it I told you guys and brothers and sisters because many people don't understand the reality of shirk they run away from shirk but they fall into shirk how they're running away from the term but they're not running away from the meaning does that make sense to you guys in other words they hate the term shirk but what they're doing the reality of what they're doing and the meaning that's in shirk is present in you and the reason why that the person is falling into that is because he doesn't understand the reality of shirk what really is shirk and I did tell you guys that shirk is what it is when you make the creation equal to the creator are we all together and we said that it falls into the three types that we mentioned which is in Allah's which is Allah's actions everything Allah does we can't associate anybody with Allah in it Allah is the only creator Allah is the only sustainer Allah is the only provider we only believe that are we all together are we all together we also single him in the actions that we come with we don't fast except for him we don't slow to accept for him we don't supplicate and we don't call on to accept him we also single him in our actions we only pray to him are we all we only take an oath on him we single him in our actions that we come with and we also single him we also single him in his names and attributes we know Allah He is hearing he befit his majesty Allah seeing befit his majesty we know Allah's hand befit his majesty he is not like his creation we do not make the creation and the creator the same in this regard are we all together so if you don't understand the reality of shirk what will happen you fall into something you are running away from and I just said to you a couple of minutes ago that the people who believe that shirk is exclusive to rububiyah they fall into shirk when they are hating the term they hate the term they hate shirk they don't want to be from the mushrikid but they are falling into it because of the fact that they think it's what that you only have to single Allah in his actions that Allah does are we all together no you need to single Allah in your actions that you do you are a slave does that make sense very good and ibn al qayyim expands on that and he talks about that in great detail in his kitab and also ibn al qayyim talks about it in great detail in his kitab and now I'm going to go into a fourth point I'm going to go into I'm going to a fourth point which is andwa'u shirk the types of shirk there are and I'm going to mention a babid for all of the types I mean how to distinguish one from the other when you look at the means when you look at the Quran when you look at the sunnah and when you look at the أقوال of the علم the statement of the scholars the shirk is categorized into two the first one is major shirk and the second one is minor shirk the Quran has shown that and the sunnah has shown that where is the evidence for this categorization the evidence is the statement of Allah Allah said anyone who associates partners with Allah فقد حرم الله وعليه الجنة الله has made جنة حرام from them وما أقواه النار and the hellfire is the final abode وما للضاليمين من أصار and the wrongdoers they don't have no one giving them victory this ayah is now talking about the major one by by agreement between the scholars this is what he's talking about it's talking about the major one also Allah says الله has sent a revelation on you محمد and he has sent a revelation to the prophets that came before you that anybody who associates partners with Allah in action will nullify their righteous deed and they will be from those who are lost so those two ayah that I mentioned are for the major one where did the minor come from the minor comes from the authentic that Imam Ahmad narrated in his muslim عن محمود ابن الربيع رضي الله تعالى عنه محمود ابن الربيع محمود ابن البيت محمود ابن البيت رضي الله تعالى عنه he said that the prophet صلى الله عليه وسلم has said إن أخوا فما أخافوا عليكم الشرك الأصر the thing that I fear the most for you all is the minor shirk companions then said وما الشرك الأصغر what is the minor shirk the prophet said شو enough شو enough البارل رحم الله he authenticated this حديث صحيحة حديث 951 if you want to see more about this categorization of the shirk go to the kitab first volume 339 to 340 47 go to the مجموعة الفتاة بالشيخ الإسلامي the first volume page 90 داوة الدواء بايمون القيم page 196 to 208 go to the kitab في مصايد الشيطان first volume page 71 to 76 and also شيخ صالح الفوزان he has a دروس القرآن العظيم lessons on the Quran is published page 172 to 173 we've now understood the evidences for major and minor shirk we want to now know what is the babid how do you know one from the other how can I say this is major and this is minor how do we know شيخ من العثيمين when he was asked كل شرك every shirk that the shariq restrictly says و هو يتضمن و يتضمن و يتضمن and it consists in it in other words the shari'a has to refer to this as shirk number 2 this thing has to be something that will take you out of the religion what's the babid for shirk asghar then we understood now akbar what is the babid for shirk asghar is as legend and daima said and this is the best babid that was placed for it but our legend and daima they mentioned it from now on 70 they said كل ما نهى عنه الشرع it is anything that the shari'a prohibited مما هو دريعة إلى الشرك الأكبر and it is a means to the major shirk و وسيلة للوقوع فيه I will lead you to the major شرك وجاء في النصوص تسمية and the shari'a refers to this as shirk so it's anything that the shari'a prohibited it refers to it as shirk and it is a means to the major shirk it's a means to it now I'm going to mention the differences of the two point number 5 what's the difference between the two types the scholars they mentioned many differences for the two types the first one is شرك أكبر it will take you out of the fold of الإسلام whereas the major shirk will not take you out of the fold of الإسلام number 1 number 2 major shirk all your righteous deeds will be nullified minor shirk all your righteous deeds will not be nullified number 3 شرك أكبر it permits a person's blood and wealth شرك أكبر does not permit that how many points did I mention 3 4 شرك أكبر if the person dies upon it he will stay in the hellfire forever شرك أصبر he will not stay in the hellfire forever and 5 الله does not forgive a person who comes with major shirk if he dies upon it of course and the one who comes with minor shirk he falls under Allah's Mashi'a according to one of the opinions of the Ulama the sixth point that we take the sixth point that we take is شرك أكبر it falls in أولوهية الربوبية and ألسماع وصفات and examples for each one so I did mention it before but I didn't give you examples I'm going to give you guys I'm going to give you guys examples examples of شرك الربوبية is that the person believes that there's a person who is other than Allah who can actually benefit you and harm you they have the ultimate stress to benefit you and harm you independently or they are with Allah in benefiting you they can benefit you as much as Allah can benefit you they can harm you as much as Allah can harm you they believe Allah they run your affairs as much as Allah runs your affairs they believe that they created you as much as Allah created you this person has fallen into a شرك الربوبية but the disbelievers they didn't believe that Allah is the only creator Allah is the only provider Allah is the only one who can zabate Allah is the only one who can harm they knew Allah raised if Allah wanted to raise some they knew Allah raised the only one if somebody is humiliated they knew Allah'sвал they knew all of that will-i-scha believed إذا كنت تساعد مع الله سبحانه وتعالى سببري أو تساعد مع الله أو تساعد مع الناس أتمنى أنهم سوف تساعد معك أو تساعد معك منكم كل هذه الشركة أكبر سأعود إلى تيسير العزيز الحميد الشرح عن سليمان 40 الثالث one is شرك في الأسماء والصفات شرك in what? Allah's names and Allah's names and Allah's names and attributes and this happens in two ways in Allah's names and attributes it happens in two ways number one is شرك التعطيل شرك التعطيل means the shirk of distortion where the person he distorts Allah's essence سبحانه وتعالى he distorts Allah's essence in other words the person denies Allah سبحانه وتعالى like what فرعون said I'm your supreme lord he has distorted he has dismantled Allah's existence سبحانه وتعالى فرعون وهيد this is called the second type is شرك التمتيل شرك التمتيل is two types شرك التمتيل means the shirk of comparing and it's two types is when you compare the creation to the creator comparing تمتيل المخلوق بالخالق the first one is comparing the creation to the creator like the nasara did they compared عيسبن مريم with Allah مع الله يأخذ عيسة ويجبه أشبت الله رباً تمثيل الخالق بالمخلوق هو أكثر من الأول هو خلق إلى خلق فأعطي الله كارتوريسيكي ويضعه سبحانه وتعالى ويأخذه أبناء مثل بعض الناس يأخذون الشيخ الإسلامي المبنوطيني في مجموعة الفتاة يتكلم أنه مجموعة من الناس who used to say يأخذ كل شيء except a bead and a private part كل شيء أخرى يأخذون يحب the creation and everything else يأخذ the private part and a bead لا نعطي ذلك كل شيء أخرى الله سبحانه وتعالى يأخذ it with the creation ويأخذ it like the creation for him This is called شركة التمثيل الخالق بالمخلوق سوف نتوقع there إن شاء الله وتعالى فتلي إذا كنت تريد أن ترى أكثر عن هذا تمثيل الخالق بالمخلوق وتمثيل المخلوق بالخالق سأذهب إلى المقابل سأذهب إلى مجموعة الفتاة by Ibn Taymi first volume page 90 1 to 92 الدعوة الدواء by Ibn Qaym page 190 8 to 206 الكتاب التنبيهات السرية على الواسطية 1126 العلام السنة المشورا by Hafد الحكامي page 50 to page 84 مدارج الساليكين first volume page 339 to 347 تيسير العزيز الحميد page 43 to 46 كل هذه المكانات you can find those references إن شاء الله وتعالى anything which I have said that was wrong incorrect is from me and shaitan and Allah and his messenger are free from it سبحانك اللهم بحمدك أشدوا الله إلهي لله أستغفروك وأتوب إليك