 إINSHOT اللهم صلى الله عليه وسلم أقعي أ Utah بaa يا اعلى صلى الله عليه وسلم عالك دعونا دعونا شاهدنا اعلى ا焉نا اشهدنا وشكثرنا اجمعنا ادعنا اكون و �ه جعلنا ي dugout العالم والإمام الشهر فلي اate عام وتوب اقدته ف speculate و اراد في وap هصول او until ونحن نحصل في هذه المتابعة في هذه المتابعة نحن نذهب بها في المتابعة التي تتحدث عن ماذا كل مريد مريد الذي يريد الله أن يكون سعيدا معك ما هو الشيخ الذي يجب أن تكون لديك؟ لن يوجد سؤال وفي every المتابعة الشيخ سيقول ومنما لا بد منه ومنما لا بد منه مراعات الخواطر والأوقات بأن تنظر في الوقت الذي أنت فيه ونطنظر في ما قال لك الشراء أن تعمل فتعمل إن كنت في وقت فرد فأده أو لدب فبادر إليه وان كنت في وقت مباح فشغل نفسك بما ندبك الحق إليه من الخير على أنواعه وإذا شاعت في مشوع أن يعطي قربة لا تحدث نفسك أن تعيش بعده إلى عمل آخر فجعل ذلك آخر عمل من الدنيا تلقبه ربك فإذا فعلت هذا أخلصته ومع الخلاص يكون القبول ومع الخلاص أن تعيش بعده إلى عمل آخر فإذا فعلت ذلك ستكون قبولة ومع الخلاص يكون قبولة ومع الخلاص يكون قبولة إذا كنت قبولة then الله عز وجل يجب أن يجب أن يكون قبولة لأن الله سيجب أن يجب أن يكون قبولة فإذا كانت تنظر في الوقت الله سبحانه وتعالى then you get reward on that كما صلى الله عليه وسلم قال نية المؤمن خير من عمله your intention is better than your action and the niya means it was in your heart it was in your intention so if your intention is for الله سبحانه وتعالى then that's better than action itself because that was important so he said here if you have to watch your thoughts in all the time not the thoughts what are you thinking to do now it's time of dhoor my intention now I'm going to meet until the sun is in the middle of the sky and it moves in Zawal it's time of dhoor I have to get ready for dhoor prepare this and that imagine time before the time we're leaving right now people they need to prepare the water for dhoor prepare the thing for that and so on but it's a process because your intention is I'm thinking what Allah wants from me now so if this is that it goes in the mind you are rewarded all the time as you are praying the Sahaba sometime will come to them late on their prayer they will wait and wait and wait and he came to them he said you are in a Salah as look as you're waiting for Salah here the Salah we wait for that when the clock said it's like it's 1.15 everybody look he's 10 seconds late while you are in a Salah as long as you're waiting for the Salah now so you look in the time and what's the thing that I need to do if it is ford I do it if it is a sunnah I do it if it is a mubah then I have things that I think about it Allah SWT for us we have free time then in this free time what should I do now there is something that most of the people they misunderstand this saying most people they miss this one it said that what they understand from it that work for your dunya as you're living forever and work for the Akhirah as you're going to die tomorrow so there's some people okay I work for dunya I'm going to build it because I'm going to live for it forever it's a wrong understanding no you have an action to do it you have something to do for Akhirah something to do for dunya okay the thing that you're going to do for the Akhirah think I'm going to die tomorrow and if for dunya I'm going to live forever I have to do it now so for this you always put priority on the thing that you don't have time for it for the Akhirah you don't have time for it for the dunya you have all the time it's the opposite meaning that people understand it people they think oh if I'm going to live for okay I have to build this dunya because I'm living in it I have to have more and more protection and so on no no no if you have priority in your if it is for the dunya you have time to do it don't worry about it you're going to live for 100 years you can do it if it is for Akhirah think that you're going to die tomorrow and one of the amazing thing that sheikh al-Akhbar sheikh al-Akhbar he said in his book it's amazing it's an advice a book called advices he said you have to have a good opinion of Allah good opinion of Allah he made me a Muslim he made me to know and I'm praying and so Allah will honor me Allah loves me this good opinion of Allah Allah will make me in the highest place in paradise that's good opinion of Allah now if you go to scholars that they say you have to go between khuf and raja fear and hope so you have to have a fear from the Akhirah and the Hellfire and the account and so on sheikh al-Akhbar he said and then they say in earlier in your life fear could be more you have more fear so that will put you back on the road if you are older in your life and you're going to so leave the dunya then you have good opinion of Allah but sheikh al-Akhbar what did he say he said since the moment of death I might die after 5 seconds so I have to have a good opinion of Allah it's not an option so all our time that we're living we have to have good opinion of Allah the same way all our time if we have something free time there's something you can do for Akhirah there's something for dunya put it for Akhirah because you might die now for dunya leave it and anytime and don't think that Allah He brought you here and He gave you free time for nothing ابن عطائلها he said there isn't any breath that you breathe in it except Allah put a destiny for you for something and remember last time when you talk about you are in 4 different status نعمة you do thank of Allah right turbulence patient you say Allah has gave it to me them that's what starts your life don't think that now I have free time there's no nama on me no this breath is a nama Alhamdulillah my brothers the earth is big nama I have to be aware and subhan Allah you have to as He said here take the time and be aware of your time okay and if you are doing something لا تحدث ذبسك انك تعيش بعود العام الأخر if you are doing something now think that this is the last thing I am going to do in my life I have a Zahr to pray or عشا this is the last I am taking care of orphans I am taking care of my wife my kids I am eating this is the last meal I am going to eat so I say بسم الله الرحمن الرحيم He said anything don't tell yourself that you are going to live to do another action and make this the last one if you do this then you are sincere you are sincere and sincerity is a secret when they ask what's the secret of Abu Bakr He said a secret Allah throwed in his heart and they say it's a mixture of sincerity and the love of Rasulullah that's the secret he can mix in your heart the love of Rasulullah and be sincere you do it not for the Paradise not for Jannah you do it for the love of Rasulullah because Allah loves him طيب ومن ما لابد منه أجلوس على طهارة دائما ومدى أحدثت وضعت ومدى توضعت صلرك عتين إلا أن يكون وقت كراهة نهيت عن إقاع الصلاة فيه وهي ثلاثة أوقات عند طروع الشمس وعند غروبها وعند الإستواه إلا يوم الجمعة خاصة إنه يجب أن يكون لك أسيكر أن يكون في حالة أسيكرة عندما تساعدك يجب أن تساعدك ونبقى برغب ترقب إلا أنه يكون one of the three prohibited times سنبقى سنرايز، سنسات ونون وعند فرائع أسيكرة أسيكرة أنت لديك لديك أنت لديك لديك لديك أنت لديك when you are in Tahara and if you are doing anything , that is good you have to be in Wudu you are giving a dars before that take care of your parents you are reading your teacher but here he is saying if you want to be pleased with Allah with you then always be in Tahara و إذا كنت تنسى بكتبك ، فإنه يجب أن تفعله ، يجب أن تفعله ، يجب أن تفعله ، يجب أن تفعله و هذا رسول الله ، أعني ، كيف يقول هذا الشيخ؟ because the story is known when رسول الله صلى الله عليه وسلم قلت سيدنا أباكر ، سيدنا بلال ، بلال ، أخبرني فلو سيد you are doing for Allah because I heard your footsteps in paradise in front of me أخبرني فلو سيد you are the best action you did ، so he says he is nothing except if I lose my Udu immediately I do Udu and if I do Udu I pray to Raka وقال بيهماً أنه يقوم بكثيراً وقال بلاناً أنه يقوم بكثيراً أو يقوم بكثيراً أو يقوم بكثيراً وكذلك هذا هو ويحدث الرسول الله صلى الله عليه وسلم تخبرنا أنه عندما يقوم بكثيراً الشيطان سوف إحترامه ثلاثاً ثلاثة فرقات ورسول الله صلى الله عليه وسلم قال إذا سأكبر في مرحباً فقط إكبره وكتبه وقام بكثيراً الله أو رسول الله صلى الله عليه وسلم يفعلها أخرى فاكبر واحد يكون م opens إذا كان يجعله يفعله سيكون أفضل إذا كان يفعله توراكع ثلاثة سيكون أفضل و سيكون نشير سيكون لديه كل هذه الأجهزة هذه باراكا هناك شيء يحدث في ذلك لا أحد أخرى سيكون أفضل و سيذهب بسيطة في حديث آخر where it said the person who like sleep all night the hadith said that Shaytan will pee in his ear and he will tell him sleep until the morning just be like a dead body so let's practice this let's practice this whenever you do just make and to make توراكع unless it's in the three times that it's prohibited especially for the أحناف three times it's حرام to pray in it which is when often sunrise like 10-15 minutes before dawn also about 10-15 minutes and before sunset also 10-15 minutes unless it's the afternoon the farad of that day then you can pray it it's not but it's Makru but it's it's حرام to pray it in another way for the Shaykh أكبر it's Hanbali for the Hanbali this is all three times the same thing except for Friday they can have a like a Juma for Juma they can pray even the ضهر because it's special for the Juma for them نعم ومن ما لابد منه البحث عن مكارم الأخلاق وإتيانها تعين منها خلقا كذلك سوء الأخلاق اشتنبها كلها وعلم أن من ترك خلقا كريما فإنه دوخلقا الذمين وعلم أن الأخلاق على أصناف كما هم الأخلق على أقسام فينبغي أن تعرف أي خلقا تستعمله والذي عم أكثر الأصناف يصال الراحة إليهم ودفع الأذى عنهم لا تنثر ضاء الله تعالى يجب أن تتعلم كيف تستطيع تستطيع أن تستطيع إستطاع أن تتعلم شخصا كما لتفكير العمل هذا تأخذ بصور الناس ومتساعدهم من المجرد لكن هذا يجب أن يكون فعل مع اللعين في المدين رسول الله صلى الله عليه وسلم قال أنا أتي here لتفكير أخلقا وتمم مكارم الأخلاق لذا رسول الله صلى الله عليه وسلم يستطيع أن أريد أن أريد أن أرد الإمان ربما بقية جيدة ونحدث لا يمكنك أن تستطيع تأكد رسول الله صلى الله عليه وسلم كالتفكير لا يحدث قال لا أنا أخذ إبقاء أخذ كل شيء يعتقد هو أخذ لكن الله أخذ أولا لجعلنا سؤالنا أننا حرث لدينا و يكفي بها ، أفضل أن الله يساعدنا فهي يقول ، أنظر على كل الشيخات السيئة فا يبدو أن يجب أن نظر على ذلك ، بمعنى العالم برسول الله أو بمعنى مجتمع الأسدرات الأسدرية أو بمعنى الصحابة أو التابعين أو المجموعة ستخيلنا عن الشيخات السيئة يوجد كثيرا بشيخات السيئة و بمعنى السيئة يجب ان تفاق الهوانات و هي ميلا بها Out of this ego, it's not a ego ... So look at it, and every time, the sheikh is telling us to pick one, okay? And try to be consistent in it. And then take another one. ورسول الله صلى الله عليه وسلم ما نهاكم عن رسوله فجتني بوه ما هو حرام هو جميل اوه وما امركم فأتوه في مصطاتهم والله اردر عليكم ثم تأخذ منه ما هو يمكنك فعله يمكنك فعل اوه كل شيء ولكنه هو حرام فجتني بوه same way if it's a bad character just run away from it and when we say خلق that means it's a transaction with somebody right so you have to know whom you are dealing with you know to am I dealing with my brother Muslims my sisters I'm dealing with non-Muslims I'm dealing with the animals dealing with trees river I have to have a خلق for everything I have to have something that benefit me from them that's why Rasulullah صلى الله عليه وسلم told us in the hadith الخلق عيال الله وأحبهم إلى الله أنفعهم لعياله creation not the human being creation they are the family of Allah and the most beloved to Allah the one who give benefit to his family that mean I can benefit from everything around me from everything walking on earth just walk you know ندينة يمسونها أرضي هونة gentle walking وإذا قاطبهم جاهلوا جاهلوا قالوا السلام الله سبحانه وتعالى and the ignorant people say something for them they don't like say peace so go through all the verses you see how Allah want you to deal with all the creation but to look what benefit most of them like this is benefit one person benefit other person go with the other one definitely don't harm anybody and everything you are doing to benefit people should be under the umbrella of that Allah is pleased with you رد الله that's very important that's otherwise you cannot have it so in everything first look at that is this please Allah سبحانه وتعالى because please Allah the believer will be pleased maybe the nonbeliever will be angry I don't care the believer for sure if he is a believer he will be pleased with what Allah pleased with so go for it and don't worry about the reaction the second section now we will tell you what's up how وعلم أن الخلق عبيض مجبورون في حركاتهم ونواصيهم بيد محركهم والنبي صلى الله عليه وعلي وصحبه وسلم قد راحنا في هذا المقام قال بعث لأتمم مكان الأخلاق فكل موضع قال لك الشرع فيه إن شئت تتصرف وإن شئت تركت يختر الترك أو قال لك إن شئت جازيت وإن شئت عفو تفجنح للعفو والتسامح know that Allah's servants are all constrained by their actions and their destinies are controlled by the one who moves them the prophet Muhammad صلى الله عليه وسلم made things easy for us when he said I have sent to perfect I have been sent to perfect noble character in any situation where Allah gives you the choice to be in control or to abstain then choose the latter or if the law says you are free to punish or you can forgive then lean towards forgiveness الله أكبر he said that all the creation all the slave they are under control and the one who is controlling them Allah's but some of the creation you see it very clear that Allah's صلى الله عليه وسلم Allah made for us under all control and that obey us and benefit us the animals so you can see how the horse is under control how is the all the cattle so we can benefit from eating and having milk and so on but he is telling us it's not only this it's the whole creation it's all the human being they are slaves of Allah and if Allah if you are with Allah with the Sadaq everything will come to help you do you remember the first Dars we had this here we said if you or the second one probably if you really have a really Sadaq in you even Shaytan the devil will give you advice it's عجيب and he mentioned the story he said when Shaytan he asked Shaytan what's the worst thing that you use he is useful to control people he said الله سلى الله عليه وسلم محمد he said he is teaching no no no he said filling your stomach it's the easiest thing and he said I will never fill my stomach and Shaytan said I will never give advice again because anyway so everybody is under the control of Allah سبحانه وتعالى that's why رسول الله سلى الله عليه وسلم wanted to teach the kids kids like 10 years old boy or girl Allah wanted to teach them رسول الله سبحانه وتعالى he said وعلم لو استمعت الإنسوى الجن على أن يضروك بالشيء لينضروك بالشيء الله عليه وسلم know that all the human being and the jinn if they gathered old to harm you they will never even harm you except with Allah's permission all this gathered all the human being and the jinn that to give you a benefit or something they will never give you anything except with Allah's permit and the hadith said حديث صحيح رفعة الأقلام وجفة الصحف pens is raised all the pen on the be written and all everything written is been dried خلاص it cannot be changed that's it so for this you are not worried because once you are going for مكارم الأخلاق okay this is really bad you know this character is not good and that's what Allah pleased with it a lot of people in different cultures say no this is the way of life you don't worry about that because Allah سبحانه وتعالى will take their heart to flip it to go for you nothing will harm you otherwise if we have this fear all prophets will never give any message they will never give a message because they have a fear of their life to be killed or this or they will be hurt no they are everything in their control and Allah سبحانه وتعالى and he said if the if the if the dean will give you free choice he can do it or leave it okay from this dunya it's better for you to leave it don't do it he said give you advice don't get involved more of the dunya and if somebody you have a choice to forgive somebody or get your right from him back just forgive him because if I forgive him I'm imitating the خلق الله سبحانه وتعالى the character of Allah سبحانه وتعالى he's the Gator he's the one who forgives everything and Allah told us if you want to if you want me to forgive you forgive people now as Allah سبحانه وتعالى addressed whom say now bakr رضي الله in the Quran and that's it's a long story I'm not going to through the story but some people they talk bad about say da'aisha and hadith everybody knows that hadith and then say now bakr he used to give some help to one of her relative his name is مصطح and he stopped when him that Allah broke Quran to clear say da'aisha that it's all lie and they are punished because what they said but say now bakr what did he do he stopped giving him whatever he's giving every month or every week and Allah said in the Quran أبدا ريد شاء الله in the Quran وَلَا يَا تِرِي أُلُوا الْفَضْلِ مِنْكُمْ وَالْسَعَتِيْ أَيْ يُؤْتُوا أُلِي قُرْبَ وَالْمَسَاكِينْ وَالْمُهَاجِرِينْ فيه سبيل الله the people who are giving people and they have extra money let them not stop okay giving his relative first قُرْبَى and he's a muskeem and he's a muhajab three things he said قُرْبَى وَالْمَسَاكِينْ مُهَاجِرِينْ فيه سبيل الله he came for the sake of Allah وَالْيَعْفُوا وَالْيَصْفَحُوا forgive them ألا تُحِبُّونَ أن يغفر الله لكم don't you love to be forgiven والله غفور الرحيم Allah characterizes you to be forgiven you love to be forgiven he said now bakr immediately take and whatever I didn't give you خلاص the Sahaba being trained by Allah by Rasulullah whatever they do والله if you think of the Sahaba are they Allah on them during the night they think am I doing something wrong tomorrow a verse will come against me or for me during the day that's their life subhan Allah نعم وإياك أن تقطص لنفسك من من أساء إليك فإن الله عز وجل سماها سيئة وإن كانت من ما يسؤل مقطص منه وكل موضع قال لك الشرع فيه إغضب فأغضب فإن لم تغضب فما هو بخلق حميد لأن الغضب لله تعالى من مكارم الأخلاق مع الله تعالى وطوبا لمن عامل الله وصحبه فسمع قوله وإنك لعلى خلق عظيم beware of seeking revenge for yourself against whoever has wronged you for Allah has called that a bad deed even though you're getting your lawful right but in every situation where the sharia has ordered you to be angry and you fail to do so then that is not praiseworthy because getting angry for Allah's sake is in keeping noble character with Allah so, glad tidings for those who act for Allah's sake keep his company and understand his saying certainly you are of a great moral character we can see here very clear that we can see here very clear that the sheikh is telling us now be aware of yourself be aware of the evil that's inside every person getting angry and revenge for yourself because the first sin when shaitan said أنا خير منه I am better than him I will not do such a thing for him I am created from fire he is created from mud fire is better than mud fire goes up mud goes down by that even though he was a scholar he was a worshiper he reached a point to be with angels then when he obeyed he disobeyed Allah SWT being doing such that because saying I am better it's insult to me to go down for him then Allah made him cursed ملعون what's mean cursed that means out of the circle of mercy of Allah SWT Allah SWT's mercy is beyond our imagination but he is out of that circle so here he is saying don't get revenge to yourself who has the best character ever how the Sahaba describe him they said ما غضبر نفسه قد never get angry for himself but if it is for Allah nobody can stand he cannot stand in front of him his face will be red and you run away if it is for Allah SWT because he said any place Allah told you get angry for Allah get angry don't worry about people get angry for Allah but you cannot just do it like this because it's Allah SWT من رأى منكم منكران فليغيروا بيمينة فإن لم يستطيع برسانة فإن لم يستطيع بقلبي وذلك أبعى في الإيمان have you ever seen something wrong that Allah is not pleased with let that person change it how do you do that change he said in his hand the scholar they say the hand change is for the people who are responsible whether it is the president or the governor or you are the head of the house or in your community whatever you do you use that they say it's for the Khalifa the king he can put things and change they say the other one you change it by your tongue but they say this is for scholars for scholars because scholars then they knew what's haram and what's makru what's something it's haram in this you know it's like but it is it's actually not haram it's makru so don't push people for things that is is disliked you know you have to have knowledge you have to know the thing that being being obligated by this dean it was there and then it's okay you know so you have to be scholar and for general people you have to hate it inside your heart and there is an amazing hadith wallahi all of us we should worry about this hadith it's very important a lot of people they don't watch it it says that من من حضر شيئا فكريهه كان كمن غاب عنه ومن غاب عن شيئ فأحبه كان كمن حضر او كما قال مصر صاحب give you the meaning it said that if you hear something about an incident happened if you love what happened in that incident you are rewarded as you are as you are in that incident and you are doing it and if you witness something that you hate it's like you are not there so this from one side is a very beautiful things you get a lot and from the other side it's really dangerous from the good thing is I heard what the Sahaba did in غزوط بدر and I really love that or I hear what this happened I love that I am pleased with it then you get to reward as you are there with them and then something happened in front of me a murder something bad something out drinking or whatever it is I really hate it it's like you are not there but the other one is that most of the people they don't watch is if you see something that Allah doesn't like and you are enjoying it and now we see this in the media a lot you know a lot in the sport in the movies in whatever it is even like even a war you know no no you have to watch what's in your heart if Allah doesn't please with it if you don't know just leave it and that's applied for everything in our life this water I have a doubt there is something clean just leave it this food in the market just leave it whatever it is دع ما هي ريبك إلي ما هي ريبك now and he said that and he said that and he said and he said that and he said and he said and he said and he said and he said and he said and he said is from مكانم الأخلاق and he said توبا توبا is is a place in paradise called توبا that place is is for the person who work with Allah with good character and you have a friendship with Allah with good characters that's why Allah told رسول الله وإنك لا علا خلقنا عظيم you are on top of all the good characters if we gather all the good characters as a mountain Allah told them in the Quran look at it الله سبحانه وتعالى He is selling him you are a jeep you are an amazing character what an amazing character you have وإنك لا علا خلقنا عظيم إبن الله put all of this سبحان الله this amazing relationship between Allah سبحانه وتعالى وسيد محمد صلى الله عليه وسلم ومما لا بد منه مجانبة الأضباد ومن ليس من جنسك من غير أن تعتقد فيهم سوء أو يختر ذلك في خاطرك ولكن عليك بنية بنية صحبة الحق تعالى وأهله وإثرهم عليهم كذلك فعمل سائر الحيوانات بشفق عليهم والرحمة بهم لأنهم إما سخرهم الله سبحانه وتعالى فلا تحملهم فوق طاقتهم ولا تركبهم بطراء بسم الله it is necessary for you to stay away from opponents and those who are not on the same path but without believing them to be evil or even having such a thought across your mind instead it is truly essential to focus your intention on keeping company with the people of truth and preferring them over your opponents it is also necessary that you treat all animals with sympathy and mercy because they are among those whom Allah has subjugated subjected for your service so do not overburden them with work that is beyond their capacity and do not heedlessly write them now he said here that مجانبة الأضداد because the prophet SAW said المرء على ديني خليله فليانظر أحدكم من يخالل your deen is on your close friend so run away from the one who is opposite to you now some people even some people this is general for the deen but even there are some people that are majestic and some people that are beauty جمال جلال and جمال also it makes with the people like you but differently from the good quality but what he meant here he said the one for the deen is the one important okay you are used to go five prayers, pray the majad or used to Ramadan do this tarawih and somebody say no no no you know tarawih is a sunnah let's have we have this this you know he's fasting but have on that time this time to watch this or play this or that business and so on that's oddad run away from him and it goes until until you reach a point that you run away from the people that really completely opposite because that will be punishing the soul your soul will be really in a bad situation because the believer there is light in them رش الله صلى الله عليه وسلم said if Allah took the veil from the Muslim who is sinner his light will be filling between earth and the sky the sinner of a believer and he's not it's all darkness so even if you you are you know it's like you are good but what happened you feel yourself what's happening with me my heart is not feeling good you know and it's been narrated that بني إسرائيل they have a worshipper عابد his name is jurayj he have something on a mountain صومع like a small not houses one room whatever it is that he صومع he get in and he worship Allah day and night his mouth came to him said jurayj it's hard to get into this and he said يا الله my mother or my prayer what should I do his priority is probably there is problem with it but he's a good worshipper and he kept praying second time jurayj يا الله my prayer my mother or my prayer third time and then his mother want him to be really punished but not just to feel bad said يا الله don't let him die until he see the woman that they are bad okay and Allah answer her dua so they say that there is a woman that she doesn't care and there are a shipper they had bad relationship and she is pregnant and the tribe they came to her who is the father she said jurayj this worshipper you know this is by the way details a big one in صحيح so they come to him they destroy the صومع and they get him with a rope and خلاص his face to face with the opposite of him the dead and he was really bother with this and then what he did he put his finger on the boy he said who is your father and he said so and so رعي the one was taking care of the sheeps and they they immediately they knew his status and they said what do you want us to do we'll do something bigger place for you and so on he said put it the way it was that's all what we need so the reason I said this story because the mother want him to be like you bother me I'm gonna bother you so being with the opposite of you the thing that you you are not you it will really bother you you know but he said there is something if somebody is you don't like his action don't have a bad opinion of him no leave him because he said you will never know that somebody will do all his life something and then Allah toward the end will give him طوبة and inter-paradise and we know the story that the person who killed 100 people he said طوبة and he said so never have a bad opinion of anybody if you can give him advice if you are responsible then take care of that otherwise run away from him but don't criticize don't say oh look at this what he is doing and then always have attention to take care of what who is my friend Allah SWT and his family and the people of knowledge all of us when we travel what do we say in the dua when you travel you are my companion when you travel you are my companion keep this in your life we are travelers in this world we are travelers in our travel who is our Allah SWT and whoever linked to Allah SWT with your intention you get the reward of that صحبة now he comes beside this comes to the animals Allah said you have full control over them but have mercy on them don't overload them don't ride on the animals for fun lot of people they just go for fun no no that animal this horse whatever it is they are there to serve you take care of them it's not to have fun it's not show yourself over them act likewise with your servants because they are your brothers Allah has given you authority over them so that he can test how you treat them you are his servant so whoever you would love him to act towards you so whoever you would love him to act towards you then you should act precisely that way with your servants for surely you will be able to act precisely that way with your servants for surely Allah shall hold you accountable and whatever evil deeds you wish that Allah verse from you then you should avoid them with your servants keep in mind people belong to Allah's family and you are a member of that family you are a member of that family سبحان الله so he said so he said so he said he is responsible every person is a shepherd and he is responsible for whatever under him he is responsible not responsible he will be asked I remember when I have my first baby like a fear came to my heart I will be asked in front of Allah how what my baby will do no no no سأذهب من ذلك. سأسأل. وذلك سبحان الله ، في حياتي يقصدت. كنت اد here, قال لا لا لا ، الله سأسأل ، why you put that in front of your kids? So I took it away. I used to do this. لا لا لا ، لا لا ، لا ، لا يمكنني. Definitely I have a lot of things that I have to enhance in my life. But I remember that. when I have children. أنت ستساعد. و الحمد لله أن اصدقائيه هو اصدقائيه هو اصدقائيه even though we are responsible when we get together and benefit each other اصدقائيه هو اصدقائيه هو اصدقائيه but the biggest one for me is children I am really sorry for the one who has run a country كلكم راحن و كلكم مسؤولين you are going to be asked there is no doubt سبحان الله and he said whatever you love Allah to deal with you deal with the creation that's it that's a summary of everything فإن كان لك ورد فعلمه القرآن لا لقرض من اغراض الدنيا و الزم محافظة آداب الشريع الإسلامية و الأخلاق الدينية و احمله على رفق و الزهد من صغري كي يعتادها ولا تزرع الشهوات في قلبه و بغد إليه زينة الحات الدنيا وما يقول صاحبها من نقص الحظ في الآخرة ولا تعمل ذلك شحن على درهمك و مالك إذا كنت لديك صديق ثم تخبرهم القرآن for the sake of Allah ليس لديك أي أخر موضوع في هذا العالم أُبلجه لك to observe the appropriate behavior mentioned by the sharia in accordance with the virtuous character أدعه لك to be kind and to detach himself from the world at a young age so that he becomes accustomed to it أدعه لك not to encourage desires and cravings in his heart but rather diminish the attractions of this life as it leads to losing out on his benefit in the hereafter do not teach your child out of stinginess with your money or assets yeah so here is worth talking about kids so if you have a son or a daughter then teach him Quran that's the advices of Allah أدع بأولادكم على ثلاث raise your children of three things my love حبي and he said whoever get the Quran they will be under shade of the Quran with prophets there is a special shade for the Quran so raise your children of the Quran and don't be stingy spend money and you are really happy that you are spending this money you are really happy and don't teach them and don't teach them Quran for dunya like that's a career or people who press them no no no teach them Quran for Allah and then raise your children with all the adab and the akhlaq of sharia step by step so when they grow it's their nature to feel that the dunya is everything so they tell them whoever get this from this dunya that everything in the akhlaq he miss a lot he miss a lot so he get used to saying that I don't care the kuffar have this or have this or that we have akhlaq we have the jannah so otherwise he said watch what you plant in the heart of your kids you plant things so plant the akhlaq I don't plant the dunya and they said don't do this and you know you are stingy for your money for your kids no no spend if you know a good teacher do that break that teacher even from overseas bring a good teacher to your children spend a lot of money in that yes if you know that somebody benefit in another country travel there it is necessary for you not to come near the gates of power nor should you keep company with those who are competing for this world since they will drag your heart away from Allah but if you are obligated to keep their company then always offer them advice and never cheat them for in reality you are interacting with Allah and whatever you do you will always be served by them therefore keep your intention directed towards Allah and turn to Him to always elevate your state to that what is better for your faith dunya is cursed except what's this Allah so run away from people of dunya especially the one who have power the sultan the governor whatever it is because you feel that they have power and they want to get you with this power and they will take the heart away and if Allah made you to be with them give them advice don't let their whatever they have in your heart and ask Allah to take you away from getting you close to them or if you are in project with them whatever it is ask Allah too that you run away from that and arasasam said the dunya the one who want this dunya the one who want this dunya is the dogs of the dunya and Allah is the one who wants this dunya من خدمك فاستخدمي ومن خدمني فاخدمي oh dunya oh this word whoever serving you make him your slave and whoever serve with me be his servant everything under the control of Allah Allah will give you in this dunya whatever is good for you and the people they say or the scholar they say this dunya is like your shadow if you follow the dunya your shadow will run away from you if you leave the dunya the shadow will follow you because Allah is great for you everything you gonna eat or drink now it is necessary for you always be mindful of Allah in times of action in times of rest always be with Allah now we have the adhan masha Allah so be present with Allah in everything you are doing everything any movement you do or any thought you have it be present with Allah and that's what this maqam is the ihsan عبد الله كأنك تراه فإن لم تكن تراه فإنه يراك that position will make you up a level that Allah loves the ihsan love people of ihsan and watching Allah in everything you are doing that's the sheikh is saying that's it the advice insha Allah we stop here insha Allah صلى الله عليه وسلم any question any comments are you ready for the eyeshows I will pray