 وقد قالت أم صلي من رضي الله عنها يا رسول الله خادمك أنس أدعو الله له ومسلم هو أم صلي من رضي الله عنها يا رسول الله خادمك أنس أدعو الله له ومسلم الله أدعو الله له ومسلمه أدعو الله له هناك الكثير من دعاء أو أفكارات أن تحبك أن تقرأ دعاء من أي شخص أن تقرأ شخصية لكي تقرأ دعافي ومسلم هو أم صلي من رضي الله عنها يا رسول الله ومسلم هو أم صلي من رضي الله عنها يا رسول الله خادمك أنس أدعو الله على نفس signs وقال لنعم ، فقال ، أعلم رسول الله عليه وسلم ، وقال ، يأتي عليكم أويس بن عامل على أمداد أهلي اليمن من مراد ثم من قرن أعلم رسول الله أن أويس بن عامل ستأتي مع مدينة من يمن هو من الناس من مراد ، من الناس من مراد هو من قرن كان يكون الله برسل أنه كان لديه مرادة فباري أمن هو ، أنه أصدق منه ، إلا موضع عديرهم فالباري أمن هو ، مرادة ومدينة لا يقصد معه هو أنه يكون لديه مرادة إن أقسم على الله لأبره إذا أخبره الله أنه يكون لديه مرادة فإن استطعت أن يستغفر لك ففعل إذا فرصتك منه فلأسفل لله هل يمكنك الأخضر إلىهم فأجد كبير للناي أسفاته؟ أمر رأى الله عني فأستغفل لي هذه الأخضر إلى ما أمر فأستغفل لي هذه الأخضر إلى ما أمر أمر رأى الله عني فأجدتهم لك إلى عاملها قال لك أكتب لك إلى عاملها فأراي أخي فرقه وضعه قال أكون في غبراء الناس أحب إليه أويس القرن يقال فهم for me to be in the midst of the people and be unknowled isn't beloved to me I don't want people to know me I want people to leave me alone قال فلما كان من العام المقبل يا حج رجل من أشرافهم when the next day came A honorable man from his people came to visit عمر رضي الله عنه You see فوافق عمر فسأله عن أويث أمر أستبعت دمان هاوزي تركت رث البيت قليل المتاح فسأله I left him A person who has very little in his house he lives a very simple life very very he said أمر رضي الله عني ستة دمان يأتي عليكم ويسيب العامر مع عام دادي أهلي اليمن من مراد من ثم من قران كان به بارسن واليدة هو بها بارن لو أقسم على الله لأبرا فينستطعت أن يستغفر لك ففعل عمر said what he said to him أويث القراني that he is a person who is going to come a delegation of Yemen is going to come to you guys he is from the people of his name is Awais Ibrahim he is from the people of مراد ثم من قران he has leprosy over his body he is a size of a coin he will be cured from it he is very obedient to if he swears by Allah Allah is very obedient Allah does for him what he wants if you are able to ask forgiveness from him ask forgiveness فأت أويث in the people started to come to أويث فقال استغفلي قال أنت أحدث أحدث أحدا بسفر صالح فاستغفلي قال لقيت عمر قال نعم فاستغفر له ها فطافيت له الناس وفنضلق على وجه قال أسير وكسوته برضة كلما رأىه إنسان قال من أين أقول أويث في هذه البردة أويث القران رضي الله رحمه الله رحمة واسعة ورضي الله عنه عمر رضي الله عنه when he told that to the people they went back and everybody started to ask forgiveness for him أويث رضي الله تعالى عنه he tried to run away from the people crowding him and running after him and that's how the righteous people always are so this statement of the voice رضي الله تعالى عنه or this Hadith صحيح مساعد مسلم is evidence to show that you're allowed to ask forgiveness from a person نعم but there's an issue or there's a difference between استغافة and asking forgiveness from a person نعم وقد كان الصحابة رضي الله عنهم يطلبون الدعاء منه صلى الله عليه وسلم وهو حيون and the Sahabas the students, the companions they used to ask the Prophet دعاء it's application from them and the Prophet was alive they used to do that while he was alive عليه صلى الله عليه وسلم and that is a matter which is unanimously agreed upon its permissibility صلى الله عليه وسلم والكلام في طلب القبوريين من الأموات أو من الأحياء أو من الأحياء الذين لا يملكون لأنفسهم نفعا ولا ضرراء الذين لا يملكون لأنفسهم نفع ولا ضرراء They are unable to bring good for their own selves and they are unable to bring harm to themselves these people you are asking they can't benefit themselves and they can't bring harm now for you to use a comparison between something that is permissible شرعا in the sharia is permissible over something which is what different from it نعم who can't unable to do enough ولا ضرر they can't bring good they can't bring harm they can't bring death they can't bring life ولا نشورا أن يشفو مرضاهم and they are unable to what they can't bring people back to resurrect them from their dead they are also unable to cure those who are ill نعم so what did they ask for them they go to the grave and they ask them what for them to bring back those they lost properties I've lost my camel I don't know where he's gone I lost my child I don't know where he's gone bring it back for me they also ask you know they are women who are pregnant to ease in the pain for her things that are that they are unable to do and they also ask what the gardens and their farms are watered for them نعم و يحفذوها من العين و نحو ذلك من المطالب التي لا يقدر عليها أحد إلا الله they ask for them to get protect them from harmful things evil eye protect them from it و نحو ذلك من المطالب التي لا يقدر لا يقدر عليه إلا الله and matters that no one is able to do except Allah تبارك و تعالى نعم هؤلاء هم الذين قال الله تعالى فيهم these are the people in which Allah has said in their regard Allah said about them those which you are calling on to besides Allah they are unable to give you guys victory and they can't give victory to their own selves those in which you call on to besides Allah are like or they are slaves like you guys those in which you call on to besides Allah are slaves like you guys how can a person request from a object a jamad is something that's a wall a stone a rock how can you ask from them how can you request from them لأنه لا تكليف عليه or from a living jamad is better for him than that which because it has burden on it تكليف has been placed on it and this clarifies what the pagans and the polytheists used to do in worshiping of idols و هذه هي بعينها العبادة و هذه النظور بالأموال وجعل قسط للقبر كما يجعلون شيء شيء من الزرع يسمونه تلمن في بعض الجهات يمنية و كذلك يجعلون نصيبا من أنعامهم و هو بعينه الذي كان يفعله المشركون الذين حكى الله ذلك عنهم في قوله تعالى وجعلوا لله مما ضرأ من الحرث والأنعام نصيبا فقالوا هذا لله بزعمهم وهذا لشركائنا هل لديك قابل؟ كل هذا لم يكن هنا و هذه النظور و كل هذه الأموال في which they make for the dead وجعلوا قصط للقبر و يجعلون قصط للقبر و يجعلون قصط للقبر قصط للقبر كما يجعلون شيء من الزرع يجعلون نصيبا يجعلون قصط للقبر when they take the crops they make it for what? they make it for the aliha يصمونه they call it till man we spoke about that before في بعض الجهات اليمنية in some of the lands in Yemen و كذلك يجعلون and they also make لهم نصيبا من العميم they also make a portion of their cattle for them they said my cattle is this one they go and they slaughter the cattle and this is for you or the person in the grave و هو بعينه and this exactly is الذي كان يفعله المشركولة that which the pagans and the policy used to do الذي حكى الله ذلك عنهم in which Allah told us about them في قوله in his statement in his speech و جعلوا لله they made for Allah سبحانه وتعالى مما ذرأ من الحرث والأنعام نصيبا فقالوا هذا لله بزعمهم وهذا لشركائنا فما كان لشركائهم فلا يصلوا إلى الله وما كان لله فلا يصلوا إلى شركائهم ساء ما يعملون اما ساء ما يحكمون sorry اللهم تباركوا و جعلوا they made from the farms and also from their cattle a portion and do you know what they said فقالوا هذا لله بزعمهم this is for Allah وهذا لشركائنا and this is for our what for our idols and those what we worship this is for Allah this is for the idols so that's exactly what these people are doing are exactly بالنصيب آية it shows بعيني فعل المشركين that is exactly what the pagans and the polyethists were doing now نعم وقال و يجعلون لما لا يعلمون نصيبا مما رزقنا الله said و يجعلون they make لما لا يعلمون that which they don't know نصيبا a portion مما رزقنا that which we gave them they would mean your ma it comes from اي من بعد ما رزقنا some of that which we gave them some of that which we gave them they started to make it for the idols you see نعم الله لا تسألون عما كنتم تفترون great worshippers الله is wearing by himself لا تسألون you will be questioned عما كنتم تفترون the false accusation you used to make افتراء you will be called held account for the day of judgment about lying about Allah نعم so the person has to be scared and worried و الله but this matter is questioned نعم فهؤلاء القبوري يون والمعتقدون في الجهال الأحياء وضلالهم سلكو مسالك المشريكين حذو حذو القضة بالقضة لا these great worshippers ها these great worshippers فهؤلاء القبوريون these great worshippers والمعتقدون في الجهال الأحياء and who also believe in the affairs of these ignorant ones who are alive who they look at them as اولياء فهؤلاء they look at them like that but their juhal ignorant ones themselves and those who they are are scribing the allies of Allah جهال وضلالهم and the misguided one what did they do سلكو they took مسالك المشريكين they took the path of the مشريكين and look at this حذو القضة بالقضة they took it bit by bit the word قضة is رشو سحم meaning they took نهجو نهجهم they took their steps and that is exactly what the prophet صلى الله عليه وسلم has said about the Muslims what did he say about them لتتبعون سنة من كان قبلكم you guys are going to follow the path of those who came before you what did he say حذو القضة بالقضة some of the narration says you follow them أما حذو النعلي بالنعلي some of the narration says شبرا ومشب وذراع ومبذراع a handspan long you follow the كفار whatever they do you find the Muslims do it the prophet look what he said حتى لو دخلوا جحرا ضب الله دخلتوا مو even if they go into the hole of a lizard you find the Muslims try to go into the lizard hole with them how much they follow them then the Sahabas they said are you speaking about the Jews and the Christians the prophet looked at the Sahabas and said who else who else is are they going to follow so you find that the grave worshippers they are what they are followed the path of the مشركين the pagans and the polyethists in which the prophet fought against عليه الصلاة و السلام فاعتقدوا فيهم فاعتقدوا فاعتقدوا فيهم ما لا يجوزوا أن يعتقد إلا في الله they started to believe about their graves and also about their so called that which is not permissible to be believed in anyone except Allah those are only things that we should believe they started to believe that these things can be done by who و جعلوا لكم جزءا من المالي and they made some of their wealth for them و قصدوا و قصدوا و قصدوا قبورهم من ديارهم لزيارهم and they intended the grave of their what of them they travel from their country just so they can go to the grave of what وليك فلان or this person so they can go to his grave which is far so they can visit it now the sheikh here right now what we have to realize is مجرد شد الرحال the mere fact of شد الرحال the mere fact of شد الرحال to travel for a grave is not shirk just to travel for a grave is not shirk لكنه معصية or it's a وثيلة it means بقى الحمد لله يهديكم الله سبحانه و سبحانه و بقى شد الرحال the mere fact of what traveling for the graveyard is not shirk in and within itself لكن it is what it's a means to shirk it's a what it's a means to shirk and the messenger صلى الله عليه وسلم he prohibited for a person to travel to a graveyard pay attention not visit there's a difference between visiting and traveling you're allowed to go and visit the graveyard once you're there and say you know what I want to go to the graveyard to visit it why because the prophet صلى الله عليه وسلم said because the prophet صلى الله عليه وسلم I said I used to prohibit you from visiting the graves I now very advise you I urge you to go and visit the grave that is permissible لكن to travel from a very far place and country from country so you can only go to a graveyard this is another ruling and it falls under the hadith of the prophet it's a prohibition صاجت that you're not allowed you're not allowed to cut a flight or a distance like that for nothing except what three masjids I mean I mean I mean I mean I mean I mean I mean you see you see you see you see you see you see you see you see you see you see you see you see you see وقاموا خاضعين عند قبورهم they don't walk around the قبور some people believe what going to going to this grave is equal to what it's equal to how many عمرات this much عمرات you see ولي ذلك it said it said ha for example some of these that the people say that the or that sex praise some of them have never even been to Hajj they've never been Hajj where do they what do they do they stay in what in the graves of there and they do Tawaf there they don't even go Hajj نعم وقاموا خاضعين عند قبورهم and they go to the grave and they humiliate themselves and they call on to them times of hardship and they run to them نعم ولي ذلك one time I remember I was in Somalia and in the masjid الله خذبت الجمعة finished you see and when the khutbah to the جمعة finished I don't even know if I can call that a khutbah what I listened to but anyways after the khutbah was over when we prayed the Salah a man stood up and he looked at he spoke to the people he said people do you know why rain isn't coming down do you know why the land is barren we're not receiving rain we're wondering at this point you're going to say that we've disobeyed Allah وكذلك أخذ ربك إذا أخذ القرى وهي ظالمة إن أخذ أليم شديد the people disobeyed Allah توحيد is not being established fear of Allah if we come back with it if we come with the taqwa that is needed you think that's what he's going to say يا أهل الكتابي لستم على شيء حتى تقيمة تورات you owe the people of the books you're nothing unless you established a tourat you know or the ayah لأكلوا من فوقهم أو من تحت أرجلهم if you feared Allah and you came with his our mirror and his orders you would have eaten from the rain would come down you would eat from the earth I mean Allah will bring you back everything you guys want no he didn't say that he said the reason why we're not getting rain the reason why poverty has strike has stricken us and we're suffering is because the Awliya have been forgotten we need to go to the graveyards and remember the Awliya he said that you rarely see anyone sitting in the graveyard anymore and asking the Awliya for help and support you see that's why that's why the Adab doesn't stop that's why he doesn't stop so then he's ordering us to come with shik to call on to the graves clearly go and beg the graves and the people in the graves that's where the problem is from ونحرو تقربا إليهم وهذه هي أنواع العبادات التي عرفناها ونحن تقربها تحاول أن تقرب بهم ونحن تقرب بهم ونحن تقرب بهم these are the types of عبادات in which we have explained it to you before we've spoken about it