 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي الحمد لله يا رب العالمين له الحمد للحسن والثناء الجميل وأشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل وأشد أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد نحن في مكتصر الحديث الصيام الحديث السادس السكت حديث في فضل تلاوة القرآن وأدابها قراءة القرآن وأدابها قراءة القرآن وأدابها عن أبي أمامة رضي الله تعالى عنه أن النبي صلى الله عليه وسلم قال إقراء القرآن فإنه يأتي يوم القيامة شفيعا لأصحابه رواه مسلم هذا الحديث is an evidence for the virtue of reciting the Qur'an and that the Qur'an reciting it has immense reward with الله سبحانه وتعالى and that the Qur'an will come as an intercessor for the one who reads it the day of judgment and for him to enter heaven it will intercede for you لذا حديث also narrated by أمام مصرم وضيو ثورتي ابن نواس من السمعان رضي الله تعالى عنه he said سمعت رسول الله صلى الله عليه وسلم يقول يؤتى بالقرآن يوم القيامة يؤتى بالقرآن يوم القيامة وأهله الذين كانوا يعملون به تقدمه صورة البقرة وآله عمران نواس من السمعان he said I heard the messenger of Allah صلى الله عليه وسلم on the day of resurrection the Qur'an and those who acted according to it will be brought with صورة البقرة وآله عمران proceeding them سمعت رسول الله صلى الله عليه وسلم على ثلاثة أمثال ما نسيته النبعد نواس من السمعان he said the messenger of Allah likened them to three things which I did not forget afterwards he said that the messenger of Allah he likened them as in صورة العمران and صورة البقرة and three things which I did not forget afterwards قاله سد كأنهما غمامتان أو ظلتان سودوان بينهما شرق أو كأنهما خزقان من طير صوافة تحاجان عن صاحبهما the messenger of Allah he likened it to two clouds غمامتان أو ظلتان سودوان بينهما شرق أو أطفال كنو بيز أطفال كنو بيز with light between them أو كأنهما خزقان من طير صوافة تحاجان عن صاحبهما or like two flocks of birds in ranks pleading for one who recited them فينبغيل الصائم it is necessary for the one who is fasting أن يكتر من تلاوة القرآن that he recites the Quran Allah في هذه الأيام المباركة in these noble days والليال الشريفة and these noble nights the hadith stopped a long time ago the last is the sheikh statement فينبغيل الصائم it is upon the one who is fasting to be excessive in reciting in the Quran in these days these noble days these blessed days and also these blessed nights فإن لكثرة القراء في رمضان مزية there is a unique thing about reciting in the Quran in the days of Ramadan this unique virtue that are in it ليست لغاينه من الشغوري you won't find them in any other month لياغتني ما شرف الزماني في هذا الشهر الذي أنزل في القرآن so you should benefit from this month this noble month benefit from it by reciting the noble book of Allah سبحانه وتعالى because this month and the Quran have a very strong bond between the two of them the Quran came down in this month أرمامه حافظه من رجب الحملي رحمه الله he has a noble book called لطائف المعارف page 201 to 202 ابن رجب الحملي he is going to speak about a very important point a very important issue which is reading the Quran in less than three days reading the Quran in what in less than three days if somebody wants to read the whole Quran the entire Quran in less than three days ابن رجب is going to speak about about that very important point ابن رجب said إنما ورد النهيو he said the prohibition occurs عن قراءة القرآن in reciting the Quran في أقل من ثلاث على المداومة على ذلك the evidences that came because there are evidences حديثة عبد الله ابن عمر بن العاص the Prophet said to him ابن عمر بن عاص don't recite the Quran less than three days the whole Quran don't sorry do not finish the Quran entirely less than three days the fastest you want to read the Quran the quickest you want to get it over and then reciting it don't make it less than three days four days you can finish it if you want five days if you want you can finish it but the Prophet he prohibited ابن عمر بن عاص to finish the Quran in what less than three days there's this a thought and a doubt that comes to some people's minds and hearts which is what why is it that we find أئمة such as أمام مالك كبار الأئمة we find them reading the Quran in less than three days some of the Sahabas were reading it in less than three days why did they not stop and why did they not stay away from this if the Prophet prohibited it صحيح if you go to the Kitab مصنف ابن أبي شيبة مصنف ابن أبي شيبة there's a chapter where he brings all the Sahabas and all the Taba'il and the scholars the A'imah who have finished the Quran in less than three days ابن رجب now go to uplift that doubt from your heart and that question mark and he's going to explain it to you what it means and what the Prophet meant in reading the Quran in less than three days he said إنما ورد النهي the prohibition came عن قراءة القرآن في أقل من ثلاثة أقل من ثلاثة على المدوومة على ذلك when the person the prohibition occurred in reciting the Quran in less than three days when the person is consistent he's always doing it every day of his life every month he's doing it every time he's finished the Quran in two days every day of his life when the prohibition occurred فأما الأوقات المفضلة as for the times which are virtuous كشهر رمضان like the month of Ramadan وخصوص الليال التي تطلب فيها ليلة القدر and especially the nights when the person is trying to seek ليلة القدر especially the night when the person is trying to get hold of ليلة القدر أو في الأماكن المفضلة أو in the places which are virtuous كمكة like مكة لمن دخالها من غير أهلها like the one who enters Makkah and he's not from the people of Makkah he's just traveled to Makkah he's coming from another country and he's only going to be there for a very short time so he used to have those type of people it's recommended for them highly recommended الإكتار فيها من تلاوة القرآن to increase in reciting the book of Allah اغتناما لفضيلة زماني و المكان so they can benefit from the virtuous time that they're in and the virtuous place in which they are in and then look when he said وهو قول أحمد this is the statement of Imam أحمد محمل وإسحاب وغيرهم and other than them too من الأئمة from the scholars وعليه دلو عمل وغيرهم so the actions of other scholars it also indicates that they are also this is the opinion that they are with كما سبق ذكروا as he's previously been mentioned the statement of Imam أحمد محمل رجب is over now عبدالله المصالح الفوزان يقول وعلى القارئي the one who's going to read the Quran my brothers and sisters in this noble month in this blessed month it is upon that reciter أن يتأدب بأداب التلاوة with the manners and the etiquettes that are required from the one who's going to read the Quran come with the etiquettes that are needed التي ينبغي التحليبها come with the manners and the etiquettes that one should do it himself with when reading the Quran of Allah the first one is إخلاص النية لله تعالى come with sincerity come with sincerity in this noble action of reciting the Quran number two القراءة على طهارة reciting the Quran upon purity be in a state of tahr number three السواك use a toothpick or a misswak that everybody knows brush your teeth clean yourself properly why all of that I told you two things here in those three points you purify yourself internally and you purify yourself externally internally by coming with the خلاص and externally which is making yourself upon purity by cleaning yourself outside brushing your teeth before you recite those are the three points right why do we do that من تعظيم كلام الله تعالى we are honoring the words of Allah we are what we are honoring the words of Allah سبحانه و تعالى and also what is needed from the person is to read the Quran read it read it some people they just look at the Mus'haf and their mouth does not move your lips move you recite و من اكتفن بالنظر المجرد لم يكن قارئا because the one who just merely looks at the Mus'haf we don't refer to that person as a reader or a reciter and they don't get this reward they read the Quran so you know يأتي يوم القيامة شفيع لأصحابه you don't get it because you are not a reciter you are a looker you are one who is observing you are not a reciter ولا يحصل له ثواب التلاوة you are reciting go to ibn abdel baraz the 11th volume 461 he talked about that عزيز مباز the fatwa he was asked volume 24 page 381 وعليه اي تدبر ما يقرأ it is also upon the person to on that which you are reading why because that is from the objectives that are required from you أنها ذا من المقاصد المطلوبة because that is the objectives in which is needed from you in reciting the Quran also from the man is اي يسجد القارئ the reciter he prostrates إذا مر بآية سجدة if he comes by and he crosses by a verse that there is a sajdah in it the verses of prostration if he goes by those verses and he is reciting and he comes across those verses he prostrates but when do you do that you are upon ظهر and you are upon وضوء also the man is don't recite loud to the extent that the people who are around you are having you are harming them you are causing them problems because the Prophet صلى الله عليه وسلم when he said after عليه الصلاة والسلام the Prophet صلى الله عليه وسلم in حديثة بسعيد القذري رضي الله وإتعالى عنه the Prophet was doing an attack in the masjid and the Prophet had the companions reciting the Quran very loud فساميعهم يجهرون بالقراءة they were reading it very loud فكشف السطر the Prophet moved the veil and he said to them ألا إنك لكم مناجر ربه oh people every one of you is calling out to his Lord فلا يوذين بعضكم بعضا some of you should not harm the others in your recitation ولا يرفع بعضكم على بعض في القراءة and some of you should not recite over others on recitation in another wedding تبداود النساء narrated بالحديث بياظ رضي الله وإتعالى عنه which he said في الصلاة in the prayer don't read loud in the prayer when you're having the other person's praying while you're reading the Quran outside the prayer and other people are praying are having the finding problem from it stay away from that والله أعلم I'll stop there for this وزع القلوبنا ونور السدورنا وجلاء أحزاننا وذهابهمومنا ودليلنا إليك وإلى جنات النعيم اللهم ذكرنا من هما نسين وعلمنا من هما جهلنا ورزقنا تلاوته على ما تحب وترضى وغفل اللهم لنا وليوالدين وليجميع المسلمين سبحانك اللهم بحمدك اشد الله إلا الله استغفروا كو أتوبوا إلى الجميع