 تشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي الأصوليون والأسكولرين من أصول الفق لديهم الكثير من الأفضل العاليسين ولماذا فعلوا هذا؟ كيف فعلوا ذلك؟ أصول الفق شابت يتفعلون كيف فعلوا ذلك؟ أولا فعلت مقدمة ما فعلنا كيف فعلوا إليهم؟ كيف فعلت؟ ويمانين؟ و نقلنا أنه هو اخر شاب that deals with the Fikh's principles was what? Adilla, evidences و نقلنا أن نتعرف Adilla into two, how many times? The first one which was Adilla Asliah And the second one was Adilla فرعية Adilla Asliah we said is Al Kitab wa Sunnah و الاجماع Adilla Farhia we said was what? القياس قول الصحاب استصحاب سد الدريعة المصالح المرسلة and the likes of this So within the evidences was what? The Asliah What was it? Al Kitab wa Sunnah So the Sunnah was the definition of it ما أضيفة إلى النبي صلى الله عليه وسلم من قولين أو فعلين أو تقريرين أو صفة خلقية أو خلقية Are you with me brothers? So we say when we define the words سنة We say it's the Prophet's speech the Prophet's actions and the Prophet's consent عليه صلى الله عليه وسلم what he consented to And also the Prophet صلى الله عليه وسلم And the way he carried himself And the way he looked All of those are what? It's a Sunnah So within that was what? أفعال The Prophet's actions The Prophet's actions is a Sunnah And it is one of the Adilla to Sham'iyah So we need to know a bit about it So that's why he brought it here Does that make sense brothers? So we're kind of going back to The Adilla Al-Asliah The original evidences So that's why he's bringing this to us brothers And as you all know The Messenger صلى الله عليه وسلم's job Was to convey That's what he was doing He's Allah عليه وسلم is what? He is the one who is conveying this Shari'a His job was Balagh To convey عليه صلى الله عليه وسلم So he's the conveyor On behalf of this Shari'a to us He's conveying this Shari'a to us So the scholars they gave a lot of importance to it What does the Prophet's actions do Phil? What does it do? What is it's ruling? How should we deal with the Prophet's actions? So the author رحمه الله He divides it into two types The author here When he talks about the Prophet's actions He divided it into two The first one is The first type Is مكان مفعولا That which has been done على غير وجه القربة وطاع The author He divided the Prophet's actions into two The first is that which The Prophet صلى الله عليه وسلم did And he didn't do it Out of getting close to Allah by it He just did it Wasn't trying to get closer to Allah By doing it He wasn't done على وجه القربة وطاع The Prophet didn't do it To get closer to Allah And he wasn't doing it To obey Allah And the second one is مكان مفعولا على وجه القربة وطاع And the second one is That which he did عليه الصلاة و السلام Trying to get closer to Allah By it And trying to obey Allah in it So let's define What the word قربة means first And let's define What the word طاع means So it doesn't happen That we are all Different understanding Of what these words mean It's important قرب means It is a term used For anything that you worship Allah And the intent In why you're doing it Is so you can get closer to Him That's قرب طاع on the other hand Is a term that's used And when somebody does something Is when somebody does something In obedience to Allah He's obeying Allah Is Allah a commodity to do it And he's doing it Okay, I'm going to do it So one is that You're obeying Allah And the other one is You're getting closer to Him Okay And as you can see They both kind of mean the same Okay Is that whatever you do To obey Allah That you're doing it Get closer to Allah Generally speaking So let's go back To the first of the two types Of the Prophet's actions That the author is talking about The first one was Whatever the Prophet did But not trying To get closer to Allah By it And he wasn't doing it In obedience to Allah And that's when the author Says The ruling for this is What? That it's مباح For the Prophet And it's مباح for us Does that make sense? So take this on board brothers The actions of the Prophet Sallallahu Alaihi Wasallam That has not got The intention of قربة And طاعة Is of two types Pay attention to this It's important The actions of the messenger Alaihi Sallatu Wasallam That is خالي من القربة وطاعة That is absent And it's stripped From obedience And getting closer To Allah Is of two types One is أفعال Which are called جبلي It is actions That the messenger Did Out of his Basic Natural Self This is just He himself Alaihi Sallallahu Alaihi Wasallam Was like this Allah created him like this Because the word جبلي means Whatever Allah إنتلي Built in you Like the Prophet Is eating That's جبلي Like The Prophet is sleeping That's natural Everybody Does that The drinking These are called أفعال جبلي The essence is that This is مباح The second one is Are you with me brothers? But remember The eating and the drinking Even though it's جبلي The hate And the form That you eat Not the eating in and within itself But the form In which you eat A حكم is connected to this This is not normal now Are you with me brothers? While you're eating With your right And not your left This form Of eating Is what the حكم Is connected to Not the eating itself Are you with me brothers? Okay The second one is أفعال العادات The actions that The Prophet did out of customs His custom And his people That he was from This is their custom Are you with me brothers? Both of those types Are مباح It's مباح It's what the The Prophet did in his Culture It's مباح Like the Messenger صلى الله عليه وسلم Used to let his Hair grow That's his culture Are you with me brothers? Sometimes The مباح Can it become مكروه Are you there? It can سدلي دريعة It can even be حرام at times صح For example Is eating What's eating? Eating is مباح Right? We just took it Eating is مباح What about if a person It becomes واجب Now you have to eat brother But right now For me to say It's واجب Get up and go eat It's not But you're on your death bed And you don't want to eat No I'm never going to eat You have to And this action Move from إباح Now to حرام It's حرام What you're doing And it's واجب Upon you to stand up And eat Does that make sense brothers? If you're In a culture Letting your hair grow Are you there? Letting your hair grow You're in a culture Where Homosexuality is high Making let your hair grow Like a female It's حرام Are you with me brothers? Or you're in a community And a people Like our community Somali community If you let your hair grow It's like you become You're a street boy Gangster Want to be Especially if you want To plant your hair You want to plant your hair Yeah Is it called It's a student that the Profes do that Yes See some boys are getting happy No you can't do it Because Because The custom doesn't allow us Our custom is Disrespect for you to do it Are you with me brothers? The custom is that You need to You have to honour The custom that you're from If it's going to lead to People gossiping Backbiting you Looking down at you And it's going to lead to Something harmful Then it becomes obligatory For you to adhere to it Are you with me? And then Underlining definition ابن عطي When it came to the ayah When it came to the ayah و أمر بالعرف و أعرض عن الجاهرين When it came to that ayah He says that عرف معم به إذا ورد That the عرف is implemented As long as there is not That it doesn't oppose the sharia So this Just insulting people's coaches That's جهل Because the coach There's nothing wrong with it As long as it doesn't Do more of the نصوص Are you with me? We Somalis It's our coach To eat banana with Rice and chicken It's our coach, right? Have you guys ever tried it? You guys need to repent To Allah man Yeah? Hamza you tried it You have never tried Rice with banana Who's Somali here? Who hasn't Who's Somali who hasn't done it? Exactly Exactly Who will start questioning Your Somalianism Yeah brothers Who's not Somali Who's tried it? Who else? Allah Akbar Could always give you a visa Could always enter in The culture is معمول It's respected As long as it doesn't Do more of the نصوص It doesn't go about Against the textual evidence The second type Of actions of the process The author talks about is That which is done Out of قرب The Prophet is trying to get close To Allah by it And he's also doing it Out of obedience This is divided into two The first one is Evidences have shown That this is specific to him Evidences have shown That it's specific to what? That it's specific to him And this is what the scholars Called خصائص نبوية They write books on this Things that are specific to him Like only the process of Can marry what? Nine wives, right? Could somebody now Today get married to nine wives? What about if he says to you Allah says مثنة Which is two وثلاثة Which makes it five وربع that makes it four Yeah? Can marry nine now مثنة ثلاثة وربع Isn't that nine? Did somebody say that? Yeah? If the wives don't say مثنة And they mean two like this And then ثلاثة They mean three like this They say ثلاثة They would have said إثنين ثلاثة And they would have said أربعة Does that make sense? But when they said مثنة Two وثلاثة It means what? It means three Independent from the two It doesn't connect itself to the two صح وربع when they say There means four Not mentioned with the previous numbers وثلاثة The person who says that And adds it up like that Is من العجمعوطو It's because he doesn't know The Arabic language That's where the problem came to him from The second one is That which evidences haven't shown ما لم يدول الدليل على اختصار سبيه It doesn't show that this is Specific to the Prophet And that's where the ورحم الله He says You're not allowed to Specify this for him There's no evidence that shows So the Prophet did this To get closer to Allah He did this out of The obedience of Allah And there is no evidence That we have today That shows that it's Specific to him Are you with me brothers? For example That is a male Teaching females Without avail Did the Prophet do it? Was he getting closer To Allah by doing it? Yes he was He would teach like that So for a person to say No, this is specific To the Prophet Bring us Evidence Are you with me? Are you with me brothers? Your needs Bring us evidence and proof We'll take it Because this falls under the قوله يتعالى لقد كان لكم في رسول الله اسوة الحسنة And it's not only That Abu Bakr did it And Omar did it after that So it's permissible Are you with me? If they say That's especially in this site And nowadays It's better to not teach Is it better? It's better Is it better? That is a discussion That can't be opened And is it seen? Yes But to say it's حرام To teach them is It needs a deal That's what we The issue we're talking about Here right now is حرمة Are you with me brothers? This قاعدة Memorized this Which is The things that are made Haram are two types Are you with me? Something that's Haram In and within itself It's Haram In and within itself Drinking alcohol Is it Haram In and within itself In order for that Thing to become حلال Necessity is needed What's needed? ضرورة is needed Are you with me brothers? You have to be in a state of Serious And the ضرور Is definition Is something we need to look at Elsewhere We'll study The second thing That's Haram That which That which Is not Haram In and within itself It is Haram Based on what it will lead to Are you there? Example for that Is looking at a woman Looking at a woman Is not Haram In and within itself It's Haram Based on what it will lead to And that's why When the man Wants to get married The woman he wasn't Allow to look at Before he's now Allow to look at her Because now Is going to lead to what? Something that the Sharia likes Are you with me? When he goes to a shop And he wants to buy something Is he allowed to look at her? That's where the scholars say Something that's not Haram In and within itself Is made permissible Not for ضرورة Harajah If there's just a need for it It doesn't have to Even reach that ضرور Because to marry a woman Is a ضرور Not ضرور It's a Harajah صح It's a Harajah So when it's not Haram In and within itself Are you there brothers? When it's not Haram In and within itself Harajah would allow it But when it's Haram In and within itself To get it to use it Or to have it You need what? ضرورة Does that make sense? Necessity Are you with me brothers? So the issue of Teachings Women are If it falls under that Which is not Haram It is It was made Haram To block of a Haram So you're with me Huh?