 فشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يدى بدلى وياله من شراف عظيمي الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وشد الله إلا الله وحده لا شريك له يقول الحق وهو يهدي سبيل وشد النسيدنا ونبينا محمد سل الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد نحن نفعل مع الإطلاقات التي كنت تريد أن نفعلها إنشاء الله وعلى آله أصلاً سنذهب إلى الحكامة الرئيسية intention of the book نوزهة النظر في توضيح نخبط الفكر سنستخدم جميلة نوزهة النظر ببعي بن حجر which is the explanation of the book نخبط الفكر بلصاً نوزهة النظر and we're also going to bring other benefits from other places as well إن شاء الله تعالى لكي تأكد من أن كل شخص يوجد مرورة إذا كنت تأكد من المرورة بشيغة البانا رحمه الله تعالى وإن تحقيق علي حسن الحلبي شيغ علي حسن الحلبي سيكون جيد إن شاء الله تعالى فننزل أكثر إن شاء الله تعالى سنأخذ الكتاب إذن اللي سأستخدم المرورة لذلك أي time I feel like there's a need for me to go to the board and write on it I will إن شاء الله تعالى قال الإمام الحافظ أحمد ابن عالي ابن حجل العسقلاني ابن حجر رحمه الله تعالى إذا غنيونا عن التعريف that's why I didn't talk about his biography he's very well known إن شاء الله تعالى أودي سكولز whose books we study whose biography we haven't really spoken about don't worry rest assured we're going to touch on each one one day by themselves and there's a plan I have إن شاء الله تعالى which is to go through the scholar females they were and also the علماء of the ummah the male that were there the prominent scholars we always hear their names who they are what their biography is and reality pertaining to them إن شاء الله تعالى but إمام الحافظ إبن أحمد ابن عالي ابن حجر العسقلاني هيسأل بسم الله الرحمن الرحيم الحمد لله الذي لم يزل عالما قديرا صلى الله على سيدنا محمد الذي أرسل إلى الناس بشيرا ولذيرا الذي أرسله إلى الناس بشيرا ولذيرا وعلى آل محمد وصحبه وسلم تسليما كثيرا أما بعد فإن التصاني ففي الصلاح أهل الحبيث أصمت قدكات ورات العثور تبدأ مع بسم الله فهي تقول بسم الله الرحمن الرحيم وكل مناسبات كل مناسبات كل مناسبات نتكلم أن يبدأ مع بسم الله حولة عزة صناعة فعلي يعني ذهب صناعة للصحمة الله عليه وسلم في تمره يعني يتبئون في عمله في تأكيد فعلي فعلي هو من عندما شعره يسأل بسم الله بسم الله الرحمن الرحيم و بالتأكيد يتبهوا بسرعة الله سبحانه وتعالى و كما يبدأ الله بسرعة القرآن مع ما بسرعة القرآن بسرعة كل صورة توبة كل صورة في القرآن أنت ترى أن الله بدأ بسرعة بسرعة الله الرحمن الرحيم فهذا هو اختداعا بكتاب الله عز وجل لن يتبقى في المرسل ولكن ما نتبقى في المرسل سنة فعليا السنة فعليا يوجد 2 مواقع السنة تقريرية لدينا سنة قولية و سنة تقريرية سنة قولية يعني بسرعة و سنة فعليا و سنة تقريرية و سنة تقريرية سنة سنة what قولية بسرعة هل هناك سنة في بسرعة نعم هناك حديث يقول كل أمرين كل أمرين بسرعة بسرعة لدينا سنة لا يوجد براكة هل تفعل هذا؟ نقول هذا لن يوجد سنة قولية في حالة المرسل في حالة المرسل هل نحن بسرعة و سنة فعليا عندما يقوم بسرعة لن يبدو بسرعة فهي أكشن هل تفعل هذا؟ لا يوجد بسرعة سنة قولية في حالة بسرعة كل أمرين that have come are weak و نحن بسرعة سنة فعليا يعني that the messenger he would he would send a message to the leaders and when he send a letter to the leaders he would write بسم الله الرحمن الرحيم so that's the sunnah فعليا does that make sense? بسم الله الرحمن الرحيم بسم الله in the name of Allah الرحمن و الرحيم so we have بسم الله the scholars they say we are going to do a simplistic analysation of the basmalah and every time we do a book what we will try to do we will try to add something onto it if Allah wishes so we have بسم الله بسم الله and then we have الرحمن so we have بسم الله الرحمن الرحيم in the Arabic language we already studied something before about this this is called حرف جر حرف جر حرف جر is from the particles we said that when he enters into a noun what does he do to the noun الى المسجد when we took it makes it جر بسم الله because the bat is forcing it to be that this is now called in Arabic اسم اسم مجرور اسم that is made to have jar who made it to have jar the bat did now the scholars they say here is where the scholars they say and the اسم مجرور what are they connected to in the Arabic language when I say الى المسجد what is connected to so the حرف جر and the اسم مجرور in the Arabic language they generally have to connect to something they have to go towards the direction they have to be for a reason does that make sense بسم الله in the name of Allah what does that make sense so the scholars now said the thing that is connected to three things that have happened to it so first thing is the thing that is connected to is number one it's مقدر so we can't see it basically it's implicit okay it's not explicit rather it's implicit number two it's a it's what hey what's the third second you know so this first one is implicit we can't see it so that's easy it's what so it's مؤخر good it's no benefit you telling me in our English hey number three it's a فعل what is مقدر is a فعل this is after a long discussion of each point is a خلاف so it's مقدر meaning you can't see it it's also a مؤخر it's what it's مؤخر it's مؤخر are you with me brothers and it's also a فعل so when do we mean by مقدر so first of all you can't see what it's connected to okay what does it mean مؤخر it means that it's delayed so it has to fall under Allah's name سبحانه وتعالى the second is that it's a verb now this verb the scholars they say it has to be a فعل which is عام a general verb so when we now that we're reading and the author says in the name of Allah what does it refer to it means in the name of Allah I am I am writing does that make sense that's some scholars they say no we should make it general we should say in the name of Allah I start because in the name of Allah I start it can be said when you're eating when you're sleeping when you're walking whenever you're doing it for some say no you should make it specific to the situation of what you're doing so anyways it's a verb here it says in the name of Allah I write in the name of Allah I eat in the name of Allah I sleep whatever you're doing it's that particular verb in there does that make sense so that's what بسم الله الرحمن so the بأ the اسم which is اسم مجرور and also it's both connected to مقدر which is مؤخر now we move on to the word we move on to the name Allah Allah is a لفض الجلالة Allah is what Allah is what لفض الجلالة does anyone know what is it what is it grammatically what is Allah it's the root where it comes from it's very good but what is it grammatically in the context right now بسم الله yeah so what's it what's the name if it's اسم جلور ويزد حرف جر yeah what's مضافن إلي نفذ جلور ويزد مضاف so you say اسم مضاف and Allah is مضافن إلي yeah is that right what do you think you guys want to know but you and you and you three of your one I've seen it it's a مضافن إلي مضافن إلي why did you say it's a سفة yeah it's a مضافن إلي it's what مضافن إلي and الرحمن is what سفة and الرحيم is what سفة both description that's what بسم الله الرحمن الرحمن okay each of these times we're going to see later إن شاء الله انتعالى are you with me so now in here we actually have we actually have here menu first in front of us the what the three types of مجرور صحب when اسم is a مجرور there are three things that make it a مجرور right there's no third thing صحب so the first one is that it is اسم مجرور right the second is if it's more and the third if it's from the توابع right if it's from any of those three then it's a مجرور all of that we're going to take in أجرومية but you see how it's interconnected and how all of them are very good so the author says the scholars they say what's the difference between الرحمن and الرحيم why would they ask that question what's the difference between الرحمن and الرحيم the reason why the scholars would ask is because both of الرحمن and الرحيم are taken from the root word الرحما they're both from the name الرحما so what's the difference then if they're both from the same word what is the difference are we all together brothers and sisters الرحمن and الرحيم are both from the root word الرحما so الرحمن and الرحيم both of them come from صفة صفة الرحما they both come from the characteristics of الرحمن what is the difference the scholars they differed among themselves in two views what's the difference are you with me they differed they said that صف الرحمن is what is عام so as we say صفة it's واسع or عام we say if you want it's very generic the believer and the nonbeliever and الرحيم is خاص to who is خاص to the believers that's one view that's one view held by the scholars so that's all one view now we left with the second view okay the second view is that الرحمن is what صفة ذاتية الرحيم is what صفة فعلية what does صفة ذاتية mean means that which is connected to Allah alone just like Allah hears he sees these characteristics that are connected to him صفة فعلية are actions that are connected to his actions he does them and صفة ذات فعلية is something that is connected to Allah's will he doesn't always do this صفة ذاتية is always doing it he's always got it like Allah is always hearing Allah is always seeing Allah is always knowledgeable that's always صفة ذاتية صفة فعلية is Allah descending Allah is not always descending he only does that when he wants to descend this is صفة فعلية does that make sense Allah talks and Allah only talks when he wants to talk okay Allah is not always talking صفة فعلية صفة صفة فعلية these are the point that we are talking about particularly right now does that make sense brothers and sisters so those are the two views regarding the difference between Ar-Rahman and Ar-Rahim very good they also disputed amongst themselves is the name Allah مشتق means is it rooted from something is it غير مشتق and we leave that for another discussion like is the name Allah taken from somewhere or is it not we leave that for another time but you can see just the name Allah بسم الله بسم الله الرحمن الرحيم there's many things that we can do and all we've analyzed so far is really a grammar if we went into the fiq in بسم الله الرحمن الرحيم is it not is it not that we go to the issue of بسم الله الرحمن الرحمن الرحيم بسم الله الرحمن الرحيم بسم الله الرحمن الرحيم بسم الله الرحمن الرحيم it's not light it's very very very very very there's many fiq and many matters pertaining to it itself can be made into a month's course if somebody wants to speak about it now yeah see for that here it's not something that's connected to his will every time Allah سبحانه وتعالى okay good then the author says لله is for Allah الذي دون لم يزل علما قديرا the author here says الحمد لله he praises to who who is his praise to الحمد لله he says praises to who to Allah سبحانه وتعالى and remember when we took we took the difference between and Lamu yeah we talked about Lamu اختصاص and Lamu الملكية right when we distinguish between the two what do we say Lamu الملكية it's for the Lamu ownership what do we say it's for things that are tangible so here when we say الحمد لله what do we say is it Lamu الملكية or Lamu اختصاص it's Lamu اختصاص it's the Lamu for the الحمد لله the praise is specific for him سبحانه وتعالى good and that is the one لم يزل علما قديرا Lamu يزل علما قديرا you will tentive you will tentive see this Allah you will tentive see this Allah brothers which is Lamu يزل Lamu is a nafee يزل has a meaning nafee in it meaning of negation in it Arabic language negation and negation so لم يزل means Allah hasn't so لم means hasn't so لم means hasn't so لم means hasn't and يزل means also hasn't roughly in translation okay if I give a loose translation are we all together but we have two negations and when two negations come together there comes out of it affirmation okay even in English even in English is like if you negate then you've confirmed so they say nafee nafee ithbaat nafee nafee ithbaat negation and negation is affirmation so when the author says لم يزل علما is him saying الحمد لله praises to Allah praises to Allah the one who is علم قدير the one who has always been علم and has always been علما means what does علما means what does علما mean علما means what does علما mean it means one who has who possesses huh one who possesses one who possesses knowledge right can we attribute to Allah who subhanahu و تعالى knowledge so can we say Allah subhanahu و تعالى has knowledge and we can say he is an علم صحيح ها we can write as a fact