 Islam propagates coming together but coming together on what? on a correct foundation not to just come together based on anything the Shari'ah wants unity that is with truth some Muslims have misunderstood this, what did they think? any kind of unity is praiseworthy doesn't matter as long as our words is together as long as our line we're together as long as we're united as long as we're together that's praiseworthy and that is jahl of the Nus'usil Wa'iyyil that is ignorance of the spiritual evidence it's a person who doesn't know the Qur'an nor the surah does that make sense? because because if unity unity is praiseworthy on any ground it doesn't matter what it is as long as there's unity if that is praiseworthy then the Prophet would never have said to the Khawarij I will kill them wherever I find them are they not Muslims? are they not Muslims? the Prophet sallallahu alayhi wa sallam he said if I see the Khawarij and I meet the Khawarij and I come to contact with the Khawarij I will kill them the king of whom? and so what did the Prophet tell us here? that the unity has to be based upon what? truth and it has to be upon the haq that's when the unity is praiseworthy but if everybody holds hands and they're together just for the mere fact of unity so you see a person who is a deobandi you find a person who is a Brelui you find a person who is a Shia Irafili you find another person who is claiming his Ahl al-Halif, Salafi all together holding hands and they believe that this is what Allah wants then this is ignorance of the Sharia because Allah says wa atasimu hold on to bi habli-Allah brothers and sisters Allah mentioned what to hold on to before unity he said wa atasimu bi habli-Allah jami'an wa la tafarraku came after what you need to hold on to hold on together the rope of Allah together wa la tafarraku and do not what? some people just say don't differ don't differ on holding on to that rope why else you're all holding on to the rope the kitab and the sunnah and you're understanding both of them unite are you holding on to the kitab and the sunnah and you're understanding of Baysun Sahabiz then why are you differing with your brother who's doing the same does that make sense this is now when the problem occurs like I'm holding on to the kitab and the sunnah and another person is telling me here I don't take single generations of Aqida meaning I partially take the Hanith of the Prophet and the sunnah I take part of the Hanith and you're saying Aqid hold hands with them right hali jahru bideen illahi tabarraku ta'ala and guess what those people will never come together wallahi they will never come together and they will only waste their time and waste the time of the Muslims huh they will never come together rather this goes against the Ijma' that the ulema transmitted brothers and sisters is very important the consents that the scholars transmitted like al-imam al-Qurtubi and sheikh al-Sami ibn Taymiyya and al-imam al-Baghawi Rahim Allah in this kitab shahb al-Sunnah all of them they transmitted consents that when it comes to the innovators that we need to stay away from them that we should stay away from the innovators Ijma' waqan nazzal aareekum fil kitab an ila sami'itum aayatil la yuqfaru biha wa yustahzaw biha fa la tak'udu ma'ahum hatta yaqoudu fi hadithil ghayri innakum idham mitruhum if you see those who are mocking and they are playing around with the verses of Allah like the innovators do mocking the lususil wahyain mocking the religion fa la tak'udu ma'ahum don't sit with them if I'm not allowed to sit with them can I work with them? Allah says don't hatta yaqoudu fi hadithil ghayri until they repent from this falsehood that they are upon and listen ignorance that they are upon if I work with them now after this and I hold hands with them what would happen? innakum idham mitruhum you are like them now you and them are the same you are now on their side the prophet recited the ayah wa ila liya anzal aareekum kitabah minhu aayatum muhkamatum unna ummu kitabi wa ukharum mutashabiyatum fa man ladina fi qulubihim zaykum fa yattabi'un na maa tashabah minhu butiqaal fitnatu wa butiqaatum wa ma ya'lamu taawilahu illa Allah wa rasebun na fi al-ilmi yakulun na aamannabi kullu min'indi rabbila wa ma yadzikru illa ulul al-albab this prophet recited it and he spoke to his wife a'aisha he says ulaika ladina sammallah wa idha raita ladina yattabi'un na maa tashabah a'aisha if you see those people who are following the ambiguous verses the unclean verses like the asha'ira like the Sufiya they follow ambiguous verses if you see them people whose belief is based upon ambiguous verses ulaika ladina sammallah they are the ones who Allah is telling you in this verse fa hadaruhu bi qurshuf them how can I work with them? a'aisha is being warned against them fa hadaruhu bi qurshus bi qurshus stay away from them don't get close to them and they say to hold hands with them unite with them a'aisha is more knowledgeable than you in the religion her faith was more stronger than you but al-alika she is told to stay away from them your religion is less your deen is less your understanding of the deen is less so this concept of holding hands and uniting by all means necessary it doesn't matter na ta'awwalu fee mattafaq na'ali we will work with each other and what we agree upon wa ya'aduru ba'adullah ba'adal fee maqtala fa nafi and we will excuse each other on what we differ upon is aqa'idah shaytaniyyah ma'anzal allah bi hamasubal it's a satanic principle it has only brought about facade for the Muslims and guess what it's done it has actually destroyed tawheed and its symbols any brother I've ever seen who has become soft smooth ha holding hands with the innovators I saw that he does not take serious the symbols of al-islam wallahi hu maqt al-religion where did he take this from ya'ekhu we know brothers who when they went to weddings weddings, weddings they would read quran weddings they would read quran their bids their sunnah their throbs their garments the way it was high and everything what did they become after that? ya'a wallahi they were doing it's the self the sunnah when they see you they will say to ya'aqi you think the solution of the Muslims is connected to the miswaqa? illa lilahi wa illa illa harjah where did they get this from? when they started to take all these principles they started to mock the lususus so the truth of the matter is this masalah is ijma'a ijma'a that a believer who understands the Kitab who understands the sunnah who knows the Prophet's positions who knows but with these mubtadi'ah an ahlul bid'a ya'aqi it only destroys Islam wallahi it does