 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي ولذلك as we said before other people did right in this field maybe not as a subject that stands like مصطلح الحديث they had written subject here and there so insha Allah I am going to now mention the books in Oda I am going to mention the books that are written in مصطلح الحديث and I am going to mention them in Oda of the death of the authors and the order of the books and how they were written the first book is the one I just mentioned written by Alqazi أبي محمد الحسن ابن عبد الرحمان ابن خلاد الرامة هرموزيو his book is called المحدث المحدث الفاصل بين الراوي والواعي المحدث المحدث الفاصل بين الراوي والواعي the book is called المحدث الفاصل بين الراوي والواعي this book the author الرامة هرموزيو he died 360 هجرية رحمه الله تعالى and if I am not wrong if I am not wrong in my mind does not trick me I think that this book has been published by the تحقيق of شيخ طارق عوض الله I know there is a previous تحقيق of محمد عجج I know that and I have that one the تحقيق of the مستحقيق yeah the person who put the manuscripts together who put notes on it that is called the تحقيق the محقق before was محمد عجج الخطيب he did it he did it when the هجرية was 1391 هجرية he published his one but I think recently رارك عوض الله he brought out the book I might be wrong if it is him or not but it is one thick volume which he brought it out on the second book is معرفة علوم الحريث I know it's written by الحاكم أبو عبد الله محمد ابن عبد الله نيسابوريو I am not a ruler of نيسابوريو I am not a ruler of نيسابوريو I did it in 450 هجرية he called his book معرفة علوم الحريث معرفة علوم الحريث he did it in 450 هجرية the third book is المستخرج لأبي نوعيب أحمد لأبي نوعيب أحمد ابن عبد الله ابن أحمد ابن اسحاق الأصبهانيو أبو النوعيب الأصبهانيو is enough for you to write it's called المستخرج and this مستخرج is on the book of علوم الحريث باي حاكم what does a مستخرج mean what does a مستخرج actually mean مستخرج means an author will come to a book I will come to a book and when I come to the book I will come to these الحديث with a narration different to the narration of the author of this book but I will come to him in his teacher or anyone above it I will not narrate the book from him I will either come with this the author for instance I want to go to كتاب النوعي and Imam النوعي is كتاب 40 نوعي I will narrate those a حريث in 40 نوعي each حريث there is a حريث in there so let's say for example who narrated the first حريث عمر رضي الله عنه right which book is it in is it صحيح البخاري right بخاري narrated it in his what's the chain of بخاري بخاري says حدثان الحمايدي عبد الله يبو زميل so بخاري narrated this حريث for his teacher حمايدي عبد الله يبو زميل what I am going to do is this حريث is صحيح البخاري right okay good I am going to narrate this حريث without having to hear on my narration is not going to go through بخاري I am going to meet بخاري on his teacher so بخاري's teacher narrated it to بخاري and another person I am going to use the other person's narration or I am going to come to the book from anywhere within the chain as long as it is above the author of that book as long as it is above بخاري that's what I am doing مستخرج and there are many benefits in مستخرجات but we are not going to speak about it now إن شاء الله و تعالى اليمام أبو نوعيم الأصبهاني who died in the year 430 هجرية what he is trying to do is he is trying to do that to the book معرفة علوم الحديث written by حاكم نيسابوري okay pay attention because أبو نوعيم has a مستخرج on صحيحين he did that to بخاري المسلم that's not this one here right now this is المستخرج on the Kitab of ألمام محاكم النيسابوري معرفة علوم الحديث and this Kitab الصبحي والسابور رائي you mentioned this Kitab is مخطوطة المستخرج of أبو نوعيم الأصبهاني it's in the manuscript is present till today in إستانبول تركي somebody gets it and works on it and brings it out to the Muslims his reward is with Allah سبحانه وتعالى so it's still not come out as a published book yet number four الكفاية في علم الرواية the fourth book is a Kitab called الكفاية في علم الرواية and this Kitab is written by who لأبي باكر أحمد ابنه علي ابنه ثابت الخطيب البغدادي and that's 463 هجرية ريما مخطيب البغدادي and this Kitab is called الكفاية في علم الرواية are we all together who is this? خطيب البغدادي these four books that I mentioned ابنه حجر mentions it and he speaks about it in his نسهة النظر في تغضيح نقبة الفكر بنه حجر talks about those four books he says about the first one written by الحاكي من يسابوريه he says about it فمن أول من صنف في ذلك القاذي أبو محمد أرامه المزيو في كتابه المحدث الفاصل لكنه لم يستوعب he said from the first people who wrote this in the science of حديث is القاذي أبو محمد أرامه المزيو he's from the early people who written it but the problem with his book is لم يستوعب ما معنى لم يستوعب what does it mean? لم يستوعب means he has not brought the science and everything related to it from all of his corners meaning he didn't do استعاب he did not bring everything that was needed to be spoken about in science of حديث okay what's the second book the كتاب معرفة في علوم الحديث written by who الحاكي من يسابوريه he says ولحاكي مع عبي عبد الله يسابوريه لكنه لم يهدي the problem with his one on the other hand حافظ محمدر says is that he hasn't organized his one لم يهديب ولم يراتب he didn't do تهديب no tip of it meaning he hasn't organized it and put it in a nice organized a very sequential he didn't do it in that way that's his problem وتلاه أبو نوعيم الأصباهلي فعمل على كتاب مستخرج وأبقى أشياء للمتعقبي he said after him came أبو نوعيم الأصباهلي and he did a مستخرج محمدر say this وأبقى أشياء للمتعقبي and he left behind some things for a person to comment on meaning he left points for a person to hold him accountable somebody could do تعقب on him are we all together on that then حافظ محمدر speaks about he speaks about the كتاب written by خطيب المقدادي which is a كالكفاية فعلومي الرواية he says وقال it is very little فعلومي فعلوني الحديث it is very little that you find a science from the science of حديث إلا وقت صنف فيه كتاب المفردا except that خطيب المقدادي has written an independent book in it خطيب المقدادي رحمه الله he has broken down the science of حديث and each issue of حديث he wrote a book on it are you looking for مدرج he wrote a حديث are you with me brothers are you looking for the adab of the narrator and how he the man is in which he should narrate a حديث he wrote a book on it he broke down those books of حديث and he wrote independently and he also authored one that's comprehensive he's got one that's comprehensive which is called الكفاية فعلومي الرواية and then he has ones that are independent in each of it are we all together on that and so I advise you all to read a book written by أستاذ يوسف العشن رحمه الله أحفظه الله he has wrote a book on الخطيب المقدادي مؤرخ مقدادة ومحديثها خطيب المقدادي the historian of Baghdad and it's محديث his scholar of حديث written by أستاذ يوسف العشن he talks very well and gives you a good understanding who خطيب المقدادي is the next book is the next كتاب is الإلمع إلى معرفة أصول الرواية وتقيد السماع is the Facebook this is written by القاضي أبل فضل عياضي بن موسى بن عيار يقوه هي قاضي عياض ريت who wrote the كتاب الشفا اللي حصومي رحمه الله قاضع عيان خدايد والإسلاميك هسشي وال550 فهدرية he wrote a كتاب called الإلمع إلى معرفة أصول الرواية وتقيد السماع أستاذ سيد صقر he done تحقيق of the book and it's والطبوع متداول you can find it number 7 sorry number 6 is ما لا يسعو المحدث جه له this كتاب ما لا يسعو المحدث جه له that which that which محدث should not be ignorant of this كتاب is written by أبي حفظ عمور ابن عبد المجيد الميانة جي or الميانة الشي you can say with a جيم or you can say with a شيل this كتاب it has the تحقيق on the works first of all the أفضل 570 8 هجرية أبي حفظ الميانة جي but the الميانة الشي he died what he died 540 580 هجرية 580 هجرية and the كتاب that تحقيق was done by أستاذ سبحي أصم أصم أصم ما رائي أصم الرائي أصم الرائي أستاذ سبحي أسمر رائي أسمر رائي I write أصمه أخبار وقت rain سبحي سبحي أصمر رائي وقود حقيق بايم يكتب يكتب وقت تفضل وكل موارد لأن الميانة هذه جده الكثير لتبع سفير سفير لذا لا أستطيع أن أستطيع أن أقوم بعمل أحد of those books لقد أردت ذلك على الإنترق ولكن لا أستطيع أن أقوم بعملها الآخر هو العلوم الحديث لذا أريد أن أتذكر كل الأشياء التي أخبرت أولاً أرجوك أن تذكر هذه الأشياء العلوم الحديث is also well known as مقدمة من الصلاح is also well known as مقدمة مقدمة من الصلاح العلوم الحديث أما مقدمة من الصلاح is written by تغييو الدين أن يأمروا العثمانy أبل سلاح الشافعي العلوم الحديث is written by who؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟ this book has so many Schoruch explanations on it واحد المجموعة التي تشرح علىها هو زيلا الدين العراقية زيلا الدين العراقية يوجد شرح على التقييد الذي يكتبه الكتاب علوم الحريث زيلا الدين العراقية الذي هو أبن حجر ويجعله أيضاً مجموعة ويضعه أيضاً من نظمه في المجموعة الكتاب علوم الحريث ويجعله أيضاً من نظمه ويصدقه زيلا الدين العراقية ويجعله أيضاً من نظمه كتاب عبدية عبن صلاح فهي تخبره و ثم يقوم بإمكانه بإمكانه إصداره بشكل كبير. فهي أيضاً إصداره بشكل كبير. من هو؟ بإبنو كثير. إبنو كثير اختصار العلوم الحديث is a summary of علوم الحديث by it's a summary of the Kitab علوم الحديث written by Musala. لذا يمكنك أن ترى الناس who came together on this book. و أيضاً نكت. و أيضاً نكت هو إستدراكات و شروح الحواشي. يعني إذا كانت مجدداً أي مصدرات أو إرامات فهي إصداره بشكل كبير. و بسرعة من إبنو حجر. إبنو حجر هو نكت على بنو صلاح. إذا كتبه حتى مقبول. إذا كتبه حتى مقلوب. إبنو حجر and he died. و الكتاب is published and it's متداول and it's done with the تحقيق of الشيخ ربي إبنو هادي المدخلي. He's the one who done the تحقيق of the Kitab. Also recently ماهر ياسين الفحل. ماهر ياسين الفحل also worked on the نكت على بن صلاح and he brought it out إبنو حجر. So the scholars they done طواف فلطواف and itikaf around the book of إبنو صلاح. When I say طواف I don't literally mean they went around it. I just mean they came to the book from different angles. Whether they would be explaining it. Whether it be what turning it into a poetry. Whether it be summarizing the book. Whether it be putting استدراك on the book correcting the book and any mistakes that are on it. The point of the matter is لفتة الأنضار العلمة. The eyes and the looking and the direction which the eyes of the scholars of حديث went towards was the Kitab written by إبنو صلاح. People just stood over that. Rather today is very hard that anybody will tell you that they've even read علوم الحديث written معرفة علوم الحديث written by who? By أبو عبدالله الحاكم من يسابوريه for instance. Or كفاية written by خطيب البغدادي or you know علماء written by قاضي عياذ اليحص برحمه الله. Or أبو النوعي مستخرج أبو عبدالله الحاكم من يسابوريه معرفة علوم الحديث. Really would somebody tell you. But majority of the people who studied science of حديث they would tell you they studied the works of إبنو صلاح. And إبنو صلاح كتاب it was a book he started to dictate. It was a dictation. It was إملاق. He was dictating it to the students and he was organizing it. And he was preparing it and he was putting it together. And it's a book that is full of so many benefits. Also number eight is الإرشاد. And إرشاد is a summary of مقدمة إبنو صلاح. Who wrote it? ألمام النوعي. أبو زكرية محيدين إبنو شرف and نوعي who died in the year six hundred and seventy-six. نوعي summarized in this book. He summarized مقدمة إبنو صلاح. And what did he do? He then rather this is a way together. He then summarized إرشاد again. نوعي himself. And he called it التقريب والتيسير في معرفة سنة للبشير النوير. And the تدريب الراوي of سيوطي. جلال الدين السيوطي is تدريب الراوي that you always hear about. The تدريب الراوي is taken from it's taken from التقريب والتيسير في معرفة سنة للبشير النوير. By الإمام النووي رحمه الله تعالى. The ninth كتاب that's also out there is called القصيدة الغرامية. القصيدة الغرامية. And it's written by شيهاب الدين أبي العباس أحمد إبنو فرح الإشبيلي. With that he has six hundred ninety-nine هجلية. It's called قصيدة الغرامية. There are many scholars who have explained it the قصيدة and it is مطبع متداول and he called it القصيدة الغرامية في مصطلح خير البرية. And the good thing about this كتاب and the funny thing about it is that this book is a poetry on حديث right? Yeah? But what it is done is that he's not speaking about حديث. He's talking about normal things and he's using حديث terms to make you to understand. The tenth is الإقتراح في بيان الاستلاح وما أضيف إلى ذلك من الأحديث المعدودة من الصححي which is in summary only known as الإقتراح في بيان الاستلاح It's called الإقتراح في بيان الاستلاح This Kitab is written by من الدقيق العيد محمد عالي من الدقيق العيد And this Kitab الإقتراح by من الدقيق العيد is not going in accordance to any books that he summarized from or not. And he died in the year 702 هجريان. The eleventh book is المنهل الروي في مختص العلوم الحديث النبوي and it was written by بدردين محمد عبراهيم جماعة who died in the year 733 هجريان. Also Also And this Kitab خلاصة في أصول الحديث and it's written by شرف الدين الطيبي who died in the year 743 You have the Kitab الموقضة في علم مصطلح الحديث written by الإمام الذهبي شرف الدين محمد عبراهيم الذهبي And the موقضة is a summary of الإقتراح The موقضة of الإمام الذهبي is a what The موقضة of الإمام الذهبي is actually a summary of the إقتراح في بيان الإستطلاح وما أضيف إلى ذلك من الأحديث المعدودة من الصحاح written by من الذهبي جرية ثم We also have the 40th book which is إقتصار علوم الحليث written by أبي الفداع إماد الدين اسمعيل إبن عمر إبن كثير رحمه الله who died in the year 774 He wrote إقتصار علوم الحليث where he summarized which book like علوم الحليث by إبن صلاح رحمه الله تعالى Number 15 is محسن أمر إبن رسلان أل بلقيني أما أل بلقيني or whatever you want to say it and he died in the year 805 هجرية You also have the كتاب which I already mentioned before and it's قيد والإضاح which is الشرح المقدمة and it's written by who زين الدين عبد الرحيم إبن الحسين العراقي رحمه الله who died in the year 806 هجرية رحمه الله بتعالى We also have الكتاب نظم الدرر في علم الأثر which is also known as a تفسير as I mentioned before written by العراقي it's called ألفية العراقي We also have الشرح ألفية العراقي أه الشرح ألفية العراقي which is فتح المغيث بشرح ألفية الحديث شمس الدين السخاوي رحمه الله و تعالى الإمام السخاوي فتح المغيث و آخر و not least we have the last book which is المختصر في أصول الحديث and it's written by it's written by الحسن عالي الجرجاني who died in the year 812 هجرية and there are many other books that are written if you were to count you could reach up to 100 you could reach up to what these are the most prominent ones they are the most famous and well-known ones but my advice to my beloved brothers and sisters is if anybody wants to study مصطلح الحديث and they truly want to understand it what is the one book that I can say would suffice you would give you a strong understanding of مصطلح الحديث and you could have a proper understanding it is the كتاب فتح المغيث which is a شرح of الفيت العراق written by شمس الدين السخوي فتح المغيث if you buy the طبع of their منهج brothers and sisters اكتبط المنهج طبع if you buy it okay that book will suffice you from all of the other books that I mentioned and then if you memorize with it الفيت العراق if you memorize the الفيت itself the thousand lines of poetry written in this field and you take the explanation of it straight away from the فتح المغيث of سخوي you are going to be strong in knowing the science of حديث you are strong in مصطلح الحديث you can also another book that is also equivalent to it ان شاء الله تعالى ان يصدق كالبا بإذن الله الكريم is the كتاب written by سيوطي جلالودين السيوطي and it's called تدريب الراوي and I said to you تدريب الراوي is from the book which التقريب والتسير في السنن البشير الندير by who النوير رحمه الله تعالى that's the book in which he's commenting on and he's explaining so pay attention here my beloved brothers and sisters those two that you take they're very good whether you go for what whether you go for فتر المغيث by سيوطي I'm sorry فتر المغيث by سخاوي or you go with what تدريب الراوي written by a سيوطي and they hated each other the two authors سخاوي and سيوطي they met each other there was a rivalry between the two of them consistently consistently who was more knowledgeable between the two of them سيوطي رحمه الله تعالى but سخاوي was a bit older than سيوطي سخاوي was older سخاوي تغنالش from who إبن حجر سيوطي ما إبن حجر he saw him as a child he walked in it he's gathering rather سيوطي's father brought him to إبن حجر as a kid and then make dua for my son so سيوطي was made dua for by محجر سيوطي مثل they all were together in Egypt إبن حجر was in Egypt سيوطي was in Egypt سخاوي was in Egypt