 تفوته آدك الأيام فتا أخبرت عن المكتب من إبنوتيميا وماذا أفضلها؟ أنتظر واناليزها ومكتبها. وماذا يخبرت؟ كان يخبرت بسرعة. يخبرت بسرعة. أنه يكون مجرد يجب أن تقوم بعمل في مجرد من يقول اللّه خلال إبنوتيميا للمجموعة. اللّه خلال إبنوتيميا للمجموعة. لذلك يجب أن يكون مجرد للمجموعة. هذا كان مجرد اللّه خلال إبنوتيميا للمجموعة. هذا هو أبنوتيميا. لم يكن مجرد. يوجد بلطفال. لذلك كان يجب أن يكون مجرد ومجموعة. يقول أنه لم ينتهي. ينتهي منه. فأنا فقط أتيت لرحمه الله لتجده في دينه. يوجدين الناس. يوجدون سيفي. يوجدون لسان. ومن هذا المجرد. يوجدون تطار. أصف فوت. نعم. الشيخ الإسام إبنوتيميا. إبنو كثير رحم الله سلبهم. إبنو كثير سلبهم. ولما كان يوم الجمعة سابع عشر شوال. أعمل الشيخ تقي دين إبنوتيميا ميعدا في الجهاد وحرظ فيه وبالغة في أجول المجاهدين. وكان ميعدا وحافلا جليلا. إبنوتيميا ستنب. This is his jihad. And how he stood up to fight. رحمه الله تعالى. He stood up and he brought the people together. And he spoke to them. Reminding them of the importance of jihad. The tatar are coming. They're going to come into your lands. He talked about the ayat pertaining to jihad. He brought the ayat, all of them. That he lead it. رحمه الله تعالى. From the top of his head. And he done explanation on it. And he commented on it. رحمه الله رحمة ورحمة ورحمة. سعر. He was a zahid. A person who turned away from this dunya. إبنو رجب سلباءهم. عريض عليه قضاء القضاة. قبل التسعين. ومشيخة الشيوخ فلم يقبل شيء المذالي. He was given to be the judge. Are you with me? وليذالك قاضي القضاة. قاضي القضاة right now. He's one of the. He's a ministry of defense. اه. لا لا. He's the. لا لا. He's a ministry of justice. That's where the position he's sit. His words are taken into consideration. And he was given that position. To be a قاضي to judge. He said no. He was also given the مشيخة الشيوخ. Which is to be the head of all of these. مدارسة وذاء الدمشقة. To be. He said no. فلم يقبل شيء المذالك. He refused. رحمه الله تعالى. He was a person who turned away from the dunya. As for his عبادة. The statement of Ibn al-Qayyim said that he said. He said. إن في الدنيا جنة. In this dunya there is a jannah. ملّا ميتخلها. Anyone who doesn't enter the jannah of this dunya. لم يدخل جنة الاخرى. لم يدخلها. ملّا ميتخلها. إن في الدنيا جنة. ملّا ميتخلها. لا يدخل جنة الاخرى. He won't enter it. وقال لي مرة. وقال لي مرة. أليمام بن القيّم said. So he said in this dunya there is a jannah. God paradise. Anyone who doesn't enter the paradise of this dunya. He will not enter the paradise of the hereafter. إيمان. That's how he was. He's عبادة. He also one time said to me. He said this to him. He said this to Ibn al-Qayyim. He said to him. ما يصنع عدائي ب. What can my enemies possibly do to me? أنا جنة وبستاني في صدري. My garden. My paradise is in my chest. إرغت فهي معي لا تفارقني. When I go, it goes with me wherever I go. I'm always happy. I have my jannah in my heart. إن حبسي خلوة. My imprisonment is what? It's just me being alone to do my vikran. وقال لي شهادة. Kill me is martyrdom for me. وإخراجي من بلدي. Taking me out of my land is a siyahatun. It's a tourism. Everything. This is one thing you have to realize. You know who wants who's going to gain happiness? Anyone. This is a very powerful statement. Anyone who's going to gain happiness is the person who can turn hardship into good. Every hardship that comes, he's able to find a positive in it and focus on that positive part of it. That individual. Are you with me? Take a lemon. إصنع من الليموني شرابا حلوة. Take lemon and make out of it a nice, tasty, tasty lemonade. Add sugar to it. Every situation, what do you do? Every situation. Is the lemon something nice? Does it taste nice? It's bitter. It's sour. But you add sugar to it to make every situation you should be able to do that. To change it from its reality or change it from how it is and change it to what? Something that works in good for you. That's what إبريتيمي was. رحم الله. And that only comes, brothers. Of course, if you've tasted the sweetness of what? Well, إبريتيمي when he was in prison and they put him in prison and they closed the doors on him and the gates of the قلع in دمشقة. They closed the door on him. إبريتيمي looked back at the wall and this is what he recited. فضرب بينهم بصور الله بابهم باطنه فيه الرحمة وظاهرهم من قباله العذاب. Pay attention. This is exactly the point I was saying. When they closed the door on him and the gate is closed he said they have thrown and they have placed the wall. This is who? The منافقين and the مؤمنين. The منافقين, what are they going to be doing? They're going to try to be walking with the believers because the believers have light. So as they are walking with them what does Allah تبارك وتعالى do? He places between them a wall فضرب بينهم بصور A big fortress. A big wall is placed between the believers and the منافقين. Now this wall has two sides. The side which is on the other side where the منافقين are what is it for them وظاهرهم من قباله العذاب They are being punished on the other side. But the inner side of it, what is it? Where the believers are in الله تبارك وتعالى يقول باب مباطن هو فيه الرحمة البروتيم is trying to say that the prisoner I'm in here is the rahmah العذاب is over there And then when the منافقين will cry to the believers and what will they say to them اقتبس They will say to them Give us your light اقتبسوا من نوركم قيل ارجعوا وراءكم فلتبسوا نوره فضوريبا بينهما بصور go back and look for your own lights and if fortunes will be placed there will be that darkness and that shows you what how he got the ayat and he used it fast and efficiently in the right places and that's how he was he was very patient the scholars they praised him إمام للذهب السن إبن تيميا الشيخ الإمام العالم المفصل الفقيه المجتهد الحافظ الشيخ الإسلام نادر العصر ذو التصاني في الباهيرة ويقوص سنباهم كان قوالا بالحق هو الشخص الذي أخذت الحقيقة نهاعا عن المنقري برهيبة الإيبل لا تأخذه في الله لو بالتلايم لا تأخذه ببليمه لتوقفه بسيطة الحق لا أفضل وإبوه وإبوه وإبوه ذا سطوة وإقدام هو شخص who went forward courageous وعدم مدارات الأغيار ومن خالطه وعرفه قد ينسبني إلى التقصير في وصفه هل أن شخص who knows him ومن خالطه وعرفه شخص who mixed with him and knows him قد ينسبني he might ascribe to me ذهبي he might ascribe to me what that I did not إلى التقصير في وصفه that I will came short in the description of him هي سنباهم also لا يؤتام سوء فهم بل له ذكاء المفرط ولا من قلة علم فإنه بحر زخار بصير بالكتاب والسن عديم النظر في ذلك ولا هو بالمتلاعب بالديلي فلو كان كذلك لكان أسرع شيء إلى مداهلة خصومه وموافقة ومنافقتهم ولا هو ينفريد بمسائل تشهي فهذا الرجل لا أرجو على ما قلته فيه لنيا ولا مالا ولا جاهن بوجه أصلا مع خبرة التامة به ولكن لا يسعني فيديلي ولا في عقل أن أكتم محاس له وأدفن فضائله وأبرز ذنوبا له مغفورة في سعة كرم الله تعالى الإمام الذهب ببرز ذنوبا إمام دقيق العيد رحم الله سلم باهب ما كنت أظن أن الله تعالى بقية يقلق مثلك إبن الدقيق العيد أنا لا أعتقد الله سبحانه وتعالى أحد يجب أن يكون like you again أنا لا أعتقد ذلك هو أنه إبن الدقيق العيد ما كنت أظن أنا لا أعتقد أن الله تعالى بقية يقلق مثلك أن الله سيأهي should create someone like you أنا لا أعتقد أنه سيحدث رحمهShe also said about him لما اجتماعت بيبنوتيميا ولا اجتماع بيبنوتيميا رأي تعمل مجتمع for him رجول العلوم وكلها بينعينة رأي لهم that all knowledge is based up front of him يأخذ منها ما يريد فأهي سأفعل ويدعو مما يريد وليست لذلك وهي نقل أعرف ما يريده ، كل شيء يتبقى فسيئة لهم رحمه الله أبو البقاء الصبكة رحمه الله يقول شيء جيد عنه يقول والله يا فولان أو شخص ما يبغي ضبنو تيميا والله لا يتبقى منو تيميا إلا جاهل أو صاحبو هوا أو شخص كان ويمزن فالجاهل لا يدري ما يقوله وصاحبو هوا وصاحبو الهوا وصاحبو الهوا ومن who wins and desires runs in his veins يصده هواه عن الحق بعده معرفة إبه ومن who wins and desires will stop him from what the حق after he came to know it if he comes to know about إبنو تيميا he won't even acknowledge it because his wins and desires is not with it إبنو تيما رحمه الله يتعالى his book إبنو تيما رحمه الله يتعالى his books are so much فهي أشهر من أن تذكر وأعرف من أن تنكر صارت سير الشمس في الأقطار وامتلأت به البلاد والأمصار قد جاوزت حد الكثرة فلا يمكن أحد حصرها ولا يتسعوا هذا المكان لعد المعروف منها ولا ذكريها he's author the books he wrote he said it's too famous for me to mention them and it's too known for me to reject them and ignore the existence he said it's his books they traveled where the sun travels all of the world وامتلأت به البلاد والأمصار it filled up the lands and the places in the cities imagine this خواني this I always remember this فأما زمدوا فيدهبوا جفاءة وأما ما ينسعوا الناس فيمكث في الأرض things that are not beneficial the bid'a and the khurafat and the shirk and that which is not done for the sake of Allah it perishes it goes he won't stay with Allah he never will but the thing that is done with خلاص and sincerity it will what? it will remain أبنو تيمو was in prison his books were illegal no one could take them when the Tatar came they threw many of his works into the ocean what do you see today? great scholars like who عبد رحمان يحايل المعلمي The Habib al-Asr, Saheb al-Tanqeel العالوسي علماء بغداد محب الدين الخطيب محمد صديق حسن خان and other scholars ابنو قاسم رحمه الله محمدنا عبد الوهاب all of these scholars when they came they all worked on the books of ابنو تيمو ابنو القاسم he is the one who blew all of them رشيد رضا رحمه الله محمد رشيد رضا they all worked on the books of ابنو تيمو محمد رضا سالم he blew it out درء تعرض العقل والنقل I think Safadia if I am not wrong but I am sure درء تعرض العقل والنقل الله المستعان من هاج السنة النبوية he blew it out and this is the time he was studying Cambridge University he worked hard to get all the manuscripts رشيد محمد رشيد سالم he worked hard to make sure that he got ابنو تيمو's works while he was in Cambridge University he brought all the manuscripts together and he brought it out ابنو القاسم and his son the son and the father both of them what did they do they both worked together to ابنو تيمو's مجموعة فتاة they brought him together compiled it together organized it the way they did and then all the books that are in the رسائل little books they took it out and what did they do they made it in the middle as in the مجموعة الفتاة it became something it's taught, it's studied it's a questionnaire answer فقط من هاج السنة النبوية الصفدية درء تعرض العقل والنقل قاعدة الجليلة في التواصل والوصيلة little small big everything الله gave them so he's so he's he's what's الاستقامة الاستغاثة by Bakri all of those الشيخ وليسام تيمي بيان تلبيس الجهنية محمد رشاد ساليم he's the one who worked on that as well الجواب الصحيح لمن بدل دين المصيح Christians رحيبه الله تعالى all of those are what he wrote a two volume book من هاج السنة النبوية he's refuted by the name of على الدينة البقاري على الدينة البقاري هو زي خبيت شيع رافضي he refutes him انا بكت من هاج السنة النبوية it's a refutation of the rafidah and it's a refutation of who الشيخ وليسام تيمي ما من طائفة لا فرقة there's not a sect or a group الا قمع بدعتهم they're false fundamental principles they stand on he clarified it to the people and brought it to their attention شيعة المعتزل ده جهمية ده مرجئة all of the tawa'a that's why he is what he is ناصر السنة قامع البداح he gave victory to the sunnah and he destroyed innovation those who hate him are who أهل الأهواء remember أبو البقاء السبكي سبيت مجاهل he's either ignorant and that person you teach him and you educate him the reality of him you don't know here he is what do you have against the man you know what's sad والله العظيم والله is very sad when shayatan blinders a people that much what you see today is in my country Somalia there's a book it's called جوهرة التوحيد جوهرة التوحيد when you read that book والله there's a handful of آيات in the whole book everywhere else أن العقل قال الله قال الرسولة فخردين الرازي ساعد الدينة تفتح الزاني بيجوري when you look at these individuals and you look at their works أبو حامد الغزاني when you look at these people when you look at these individuals أبو وكر الباكلاني أبو بكر المفورك when you look at these individuals you always argue with you compare them to one book just take عقيدة الواصطية as an example عقيدة الواصطية how many times do you come across آيات قال الله قال الله قال الله قال الرسول قال رسول الله صلى الله عليه وسلم قال الصحابة قال التابع go to one of the books written by any of these individuals from the Quran rather they clearly and explicitly state that the Quran in which we're reading and that we're studying and that we're giving so much importance to isn't the source which we should take our evidences from the logic is what we should give presidents to and that were clear statements not trying to understand it from their statements clear cut that if you want to understand the religion don't use the Quran and the sunnah don't what should you use? use your logic use your brain use your mind don't go to the Quran and the sunnah rather statements like if you read the Quran the Quran will misguide you the Quran will throw you into a destruction and that logic should be given the presidents that the logic should be what the source of what the source of extraction and not the Quran or the sunnah statements like that and it's sad that to that much to that extent huh you still defend that person over a man who tells you that anybody that the مزدر تلقي where the source we take our religion from is what the Kitab of sunnah and that which the pious predecessors unanimously agreed upon ابنه طيبة رحمه الله he died after he was put in prison and he read the Quran 80 or 81 times and he died in the ayah إن المتقينة في جنات ونهر في مقع عدي الصطق عند مليك مقتدر they took all his papers from him they took everything from him and he died reciting surah tulqamar ayah 54 to ayah 55 when Tayma died reciting that and the ayah he died رحمه الله was 700 28 728 شيخ رسام التيميه died in قلعة الدمشقاء while he was in prison رحمه الله تعالى a lot of people came to his janaza the people of tariq the people who spoke about his life such as Ibn Rajab such as Imam al-Dahabi they said that after the janaza of Imam there was no janaza as big as the janaza of Ibn Utamia the number of people who came it was a large number if you want to see the biography of Ibn Utamia that was only a very summarized version of the life of Ibn Utamia there are many books written about his life the books you could go to is ألعقود الدرية احو Built يكون و waiting الشهادة و الزكية عند البنة و يسف الكرميل و الأ ـ أو أبن مفلح المقصد الأرشد في ذكري أصحاب الإمام disability خد inmام و Sleep نوعي ضهب لمن عماد باية الحافظ عمر ابن علي البزار. بزار. او الوابل الصيب من الكلم الطيب بايبن قيم الجوزية او الرد الوافر لبن ناصر الدين الدمشقي. Those are the books that speak about his life. The best one which written on his life was العقود الدرية. من ملاقب شيخ لسام ابن اتايمية بايبن عبد الهدي ودار عالم الفوائد. What they did was they published العقود الدرية with it. They bought the one written by the Hafظ ابن علي البزار العلام العليه في ملاقب ابن اتايمية. They published them both together so you can read both of them in one publication. So that's the life of ابن اتايمية. We're going to start the book إن شاء الله تعالى