 Bismillahir Rahmanir Raheem. My name is Sadiq. I'm prepared for Karbala. I have read many books and watched many videos about the Ziyarat and places about the Karbalas and Iraq and Kufa and Najaf. Basically, Karbala is mostly related with our 3rd Imam, Imam Hussain al-Aimussalam, tragedy of Karbala. Many times we think that how this place was, how this place, and every time I think how Karbala will, how Karbala, now I actually feel how Karbala is. Service to the Zire, Iraqi people, very humbly with humanity, serve the Zire of Imam Hussain al-Aimussalam. The merits of the Ziyarat of Imam Hussain al-Aimussalam, we have heard in the many books, in the many hadiths of our Maasumin, the merits of Ziyarat is unlimited. We cannot describe the merits of Ziyarat of Imam Hussain al-Aimussalam. So the love of Ahle-Beth brings to the Karbala. So it is the main reason, the love of Ahle-Beth and the merits of Ziyarat is unlimited. This is what people attract to the Karbala. The spiritual food of the faith and the soul, physically and mentally both we get here at Karbala. Of course the house of Prophet Muhammad and his Ahle-Beth is giving the spiritual things from his places. Even behind the tragedy of Karbala is the truth. Imam Hussain gave his life and everything for truth and true Islam. He shows us to what is the true Islam and how to follow the Islam by his action and by his merits. Imam Hussain not fought only for one religion or for one community. He fought for the humanity, right of human, right of one person to another person. So it attracts to be united with the other community and other religion as Imam Hussain fought for the humanity. Karbala is not only for the one religion, also involved the political things like Yazid is a king and he fought for injustice against Yazid. Imam Hussain give the right way to how to talk and communicate and fought against corrupted politicians. So Imam Hussain also inspired to be a good politician and also involved in the politics. As soon as I enter in the Karbala, I go to Haram and when I see the Haram of Imam Hussain, I cried first. I remember all the tragedy of Karbala of Imam Hussain and get the spiritual fruit from Imam Hussain. First time I didn't ask for anything. I just become the mood, what to speak and with the love of Imam Hussain and Islam I feel he is in front of me and I am meeting with him first time. It's a very, very spiritual experience for me. I can say the paradise on the earth is Karbala. I heard many things about the paradise, characteristics of paradise. I really experienced these characteristics and all the things in Bainul Haramain. In between the Bainul Haramain, I feel I am in heaven. First I tell what we think and what we feel is very different. Experiences, we get the spiritual things and everything here. I tell them that if you don't come Karbala, you have never or not done anything in life. If you come at Karbala, your life and your life is very different after visiting the shrine of Imam Hussain. Bismillah. My name is Sege Jararsha. I am from Manchester, UK. This is my first visit in Karbala. We started this visit on Saturday. We came here with 24 people, women and men. Today we came to your place to speak about Karbala. I have been to different places in my life. I have done a lot of holidays. But I never feel fearful and spiritually. All my life I was thinking about to go to Karbala and visit here to see the spirituality which we belong from. I feel which we belong from the same destiny where we are right now. The journey we started on Saturday, which I have just explained to you before, it was a miracle honestly. I was very emotional. I was thinking all the way how these people, when they left Adina and they came to Karbala, how was they have feeling that I am all over Imam Hussain and Princeton Park and all the kafila. Each and every journey teaches me a lot. I don't have words to be honest to explain about the feeling which I have. I am still going through this emotional thing which took me somewhere else. I don't know what's going to happen in the future. But only I know which is where we are right now. This is the destiny, it should be for all the Muslims. It's for everyone. This is the place where you learn, where you feel the pain and you feel the pain of Princeton Park, right? And the destiny of Islam, that's the actual destiny which as a Muslim we totally forgot. And we divided into the different groups which are the human end of today. But they are so far which is the reality. And my prayer is for Allah, may Allah give them a tofiq to join this journey, Karbala journey, Park journey and they feel the difference. That's all I can say. We have Alhamdulillah, we have a very big community, Shia community. And we have a lot of Imam Bargaz and Ma'a Mosque and we go regular, which is not even the maharam. We always have the events where we go and our children's course and our family's course. And we are very close to our religions because we always updated our spirituality to go there in Imam course. And when we came here, that's the totally different feelings. You understand? You can't explain. Like I said before, it's totally, when you see it, it's different. When you have a feeling, before when we go to the course Imam Bargaz we only can see the small Jihad and we have a vision of how it's going to be a reality when you go and see them face to face. And it's just a totally different feeling though. But regarding of the spirituality in our places, it's just because I feel the Pantal Park is everywhere. It's not only the same place. This is my feelings. They are everywhere. They are in the world. Do you understand? It's not a specific place because they are the new. And new is not for the one place. It's belong not for the one place, it's for everyone. It's for everywhere. That's my feeling is. When I walk in, when I walk into the Kerbala, when I walk into the maharam and when I see first time Roza Bazi Abbas Salam Daha and I have the feelings like this is a jannah. This is heaven in the earth. And you can have the feeling, there's angels around this area. And it's the smell of the atmosphere. It's totally like heaven. It's not like you go to different places all over the world. Very nice places, very nice areas and the artificial smells in there, which is totally different. But here you can feel the smell of tannat, the smell of spirituality, the smell of Imam Park. And you can see the presence here. It's all about how do you see them. Do you understand? It's not all about how you feel. It's all about how do you, your faith is, how your emotions telling you. So that's the difference is, which is, I think, everybody who's belong from them, all the seeers, they have the feeling, they can see it, they can feel it. It's the only place, even when we went to Umbra, we went to Hajj. They reach Alhamdulillah, they reach a feeling there. But here it's two different feeling. One is a specialty, one is a maslumiyat, one is a journey. The journey they start, we are still carry on that journey basically. That journey is never end. This journey is never end up in the jay of judgment. And that's the difference. That's the big difference is the two different spiritual places, which is one khawa, madina, and haram. And it's different. And like people, a lot of people saying when you go to Hajj, when you go to khawa, you have the different feelings. When you go to madina, it's like a very calm feeling, very spiritual feeling. Because I always say, because Islam starts from Pehlebat and it starts from Hazrat Muhammad, the Mustafa of Allah. So because they are blessed, they are blessed from Allah. So that's why it's a big difference. When you go there, when you go to madina and when you go to Ahlebat, this is Islam, this is actually a base and foundation. And this foundation, look how this spread, this discipline park, there's only five people, which we believe, they respect Islam all over the world. There's only one place designed by them, designed by all the others. You know the education and the spirituality is two different things. Education can't tell you how you feel. Education tells you how much you know what is happening. But the spirituality is totally different. Philosophy is a philosophy of how you relate it with them. Same like we have the family, we have a feeling for both of them. And we see them, but some of the people are very close to you. It's like you can call them soulmates. But some people in the family, you don't close to them. You still have the feeling for them, but spiritually, like a soul to soul, you don't connect it with them. Here I'm talking about soul. It's like you are only people who know about the soul journey. This is like we are here, we are the people, but we have the soul in the same time inside us. And the soul journey is the most important journey in the world because this body will, just for the dunya, and we left everything, including our body, who's going to be buried, but the soul has never died. Souls have always been here in this earth, Allah made these souls. So our wish, I feel, our soul is brought from the Ahlebat, and that's called super neutrality. Do you feel it? The feeling is not how you can tell people how do you feel, and you can't put it inside in the mouths or give it to them. It's just how do you feel? I always say, you know, when this Karablah is started from, it's my opinion, it's from Hazrat Adam al-Islata wa s-salam, that dark things Karablah happened, the time has been made by Allah. It's been written, it's been written how it's going to be happened. Then you feel the differentiate between the right path and the wrong path. So that's the journey that's been started, like I said before, from the beginning. And when this happened, and I think this Karablah teaches you a lot less than even, you know, like, humanity about their reality, about any prospect of their life, it will teach you a lot, which is, you can't learn from the universities. The university only teach you whatever, accordingly, whoever have the opinion, they write the books and they spread it to the world. But this reality is being there and it's always going to be there. I will say on the words, which is, you know, when you have a love for somebody and the person is, you know the person and lives somewhere around the world and when you go and visit the person and then you have a more desire to come back again and again to see and visit the person and look, we're talking about Pantan Park and the people we love and we always love, we've been too blunt from them and that's why I feel I'm going to be, I don't even feel like to go back, honestly. I feel like to come in back and I feel like to living in here because like, you know, when you're lost in the world and then you find your destiny and you don't want to leave your destiny because that's your destiny and that's why I feel.