 عن عيشة رضي الله تعالى عنها قالت دخل عبد الله قد دخل عبد الرحمان ابن أبي بكر الصديق رضي الله تعالى عنهما عن النبي صلى الله عليه وسلم و أنا مسندته إلى صدري وما عبد الرحمان سواك الرطب يستن به فأباده رسول الله صلى الله عليه وسلم بصره فاختوا السواكة فقاضمته وانفضته فطيبته ثم دفعته إلى النبي صلى الله عليه وسلم فاستن به فلما رأيت رسول الله صلى الله عليه وسلم فما رأيت رسول الله استنANK IСتن أسن منه فما أعد أن فرغ رسول الله صلى الله عليه وسلم رفع يده أو إصبعه ثم قال في الرفيق الأعلى ثلاثا ثم قضى وكانت تقول ما تبين حاقناتي وذاقناتي وفي لفظ فرأيت ينظر إليه وعرفت أنه يحب السواكة فقلت أخذه لك فأشار برأسي أن نعم هذا لفظ البخاري ولمسلم نحوه هذه الحديثة تخبرت من الإمام البخاري وخاري هوه يحب المولون وخاري هوه وخاري تخبرت هذه الحديثة في كتاب الجمعة كتاب الجنائس كتاب فرض الخمس كتاب فضائل الصحابة كتاب المغازي كتاب النكاح كتاب الرقاق رقاق ورزمان مسلم نريدت هذه الحديث إلى الصحيح كتاب فضائل الصحابة عائشة رضي الله تعالى عنها وخبرت عنها بايوغرفي قبل وخبرتها في الثالث حديث وخبرتها في الثالث حديث وخبرتها هو عبد الرحمن ابن أبي بكر who we haven't spoken about he's the brother of عائشة رضي الله تعالى عنها he took Islam قبيل الفتح he took Islam before the conquest of Mecca just before it and his Islam became very good ومات في Mecca and he died in Mecca سنة 58 he died in Mecca in 58 هجرية عائشة رضي الله تعالى عنها she said دخل عبد الرحمن ابن أبي بكر السديق عبد الرحمن ابن أبي بكر السديق entered and when he entered عان النبي صلى الله عليه وسلم all the messengers صلى الله عليه وسلم he entered onto us وانا مس ناديا تهو and I was the one I was the object that the Prophet was leaning on I was the thing he was leaning on عليه السلام إلى صدري to my chest the Prophet was leaning on my chest his head عليه السلام وما عبد الرحمن and عبد الرحمن ابن أبي بكر he had a Siwak in his hand رطبون the Siwak was rudmily it wasn't dry it wasn't dry يستنو به in which he was cleaning his mouth with فأبده the Messenger صلى الله عليه وسلم ممعني أبده اي مد نظره إله واطال the Prophet ﷺ he lengthened his look at him when he looked at him for a long time عليه الصلاة والسلام you see looked at him for a long time عائشة realized because the other wording told her فرأيتوا ينظروا إله I saw him looking at it in the first narration it says فأخذتوا السواك I took the Siwak from Abdul-Rahman her brother okay in the other wording she said وعرفتوا I know you love Siwak I realized and I remembered that he loves the Siwak فقلت I said to him أخذوها لك shall I take the Siwak for you whereas the wording of Bukhari doesn't say that he just says that she took it the wording of sorry the other wording of مسلم the Bukhari both of them are Bukhari wording sorry Bukhari other wording he says with his head this yes he's very sick he says death bed عليه الصلاة والسلام so he said yes get it for me get it for me عائشة رضي الله تعالى عنه she said فقاضم to who فقاضم to who فقاضم to who ومعنى فقاضم to who I chewed on it for him I chewed on it for him so she bit on it for him and then what did she do وانا فضت to who and she took off what was on it the things that were on it meaning her brothers the part he used she took it off for him meaning she broke it off and I made it فطيب to who I made it ready for him pure and nice and good I made it ready for him then she said ثم دفعت I gave it to him this is to show you that the wife should know her husband she knew him عليه الصلاة والسلام he didn't have to say anything to her she recognized he was looking do you see فاستنى به the prophet and he started to brush his teeth عائشة said فما رأيته I never saw رسول الله the messenger of Allah استنى استنان I never saw the prophet pure and clean his mouth the way he cleaned his mouth that day فما عدى he did not finish عليه الصلاة meaning he as soon as as soon as he finished his brushing of his mouth she said that he lifted his hand or his finger رفع يده he lifted his hand up or his finger and then he said في الرفيق الأعلى a high level I want the high level meaning three times and then his soul was taken and عائشة used to say the messenger of Allah died ما تبين حقنتي وذاقنتي the messenger died on my haقنة and my ذاقنة meaning my chest here it was on her chest عليه الصلاة between her throat and her stomach so he was there عليه الصلاة he used to pray she used to boast نفق of the hadith one from the sunnah is the sunnah is to use a siwak which is not dry two جواز الستياك بسيواك غيره بعد تنظيفه وتطغيره the permissibility of using a miswak that is not yours but somebody else's after you've cleaned it and purified it three the permissibility جواز العمال بما يفهم من الإشارة والدلالة المفهما the permissibility on implementing something that was given to you by way of indication not verbally said to you four جواز و the permissibility of دخول الأقاربي the permissibility of the relatives entering upon the wife أقاربي زوجتة على زوج في حالة مرضه وغيره at the time when he is ill the husband the family of the girl can enter upon the man who is married to their sister because remember the person who has to cover is the sister and if these are from her side then الحمد لله she doesn't have to cover five جواز إسناد زوج زوج في حالة الصحة والمرض ولو في وقت النزه the permissibility of leaning the husband on the wife or leaning on something at the time when you are healthy or even when you are ill or even at the time when your life is about to be taken you can lean on something six شد تحب الرسول the excessive love of the messenger and he is striving for the تسواك عليه الصلاة والسلام مشروعية the legislation of the تسوق في كل وقت every time to do تسواك because the process of the سلام he affirmed it عبد الحمان بن عو أبي بكر he affirmed it for him like he was doing it every time that you can do this work you see number eight قوة القلب النبي صلى علي السلام the strength and the power of the prophet's heart عليه الصلاة والسلام nine إثبات العلول الله to affirm that Allah is above high up above his throne عليه الصلاة والسلام because the prophet said رفيق أعلى أعلى so he is going to his lord ten فضيلة عائشة رضي الله the virtue of عائشة by her good way in which she lived with the messenger the way she served him while he was alive and even the last moments before he left this world and that negates the battle concept and the rafid and the shia of عائشة رضي الله رفيق الأعلى رفيق الأعلى are the accompanies of the above the accompanies of the above رفيق الأعلى is the high stage those you accompany رفيق means somebody who accompanies you who are those who accompany you in the high above they are those who Allah has mentioned in the ayah and the Quran in Surah al Nisa ayah 69 الذين أنا عم الله عليه من النبيين والصديقين والشهداء والصالحين وحسن أولئك رفيقاء ayah 69 سورة النساء نعم