 وأقول في القرآن ما جاءت به آياته فهو الكاريم المنزال وأقول قال الله جل جلاله والمصطف الهدي ولا أتأوله الحمد لله رب العالمين له الحمد الحسن والثناء الجميل واشدوا لا إله إلا الله وحده لا شريك له يقول الحقا وهو يهدي سبيل واشدوا أن محمد عبده ورسوله صلى الله عليه وعلى آله وأصحابه والتابعين لهم بحسان إلى يوم الدين أما بعد إن شاء الله تعالى في هذا أبسوط بإذن الله الكريب أريد أن أرد من التفصير أبحاط of the verse إن شاء الله تعالى السجمة اسمه parvids والله تبارك وتعالى يقول والذين يكنزون الذهب والفضة ولا ينفقونها في سبيل الله فبشرهم بعضاة بالأليم هذا آياته السكوليس يتحدث مع نضاة أولا whether it is abrogated or not There is a view of scholars who say that it is this آياته منسوخة it is abrogated and it is abrogated with the ayah of Allah سبحانه وتعالى وهي سيزخذ من أموالهم صدقة تطهيرهم وتزكيهم بها and also it is abrogated with the hadith of Khalid Ibn Aslam in his head خرجنا مع عبد الله بن عمر we went out with عبد الله بن عمر رضي الله تعالى عنهما فقال أعرابي أي بدون ما انسد أخبرني عن قول الله تعالى تعالى والذين يكنزون الذهب والفضة ولا ينفقونها في سبيل الله فبشرهم بعضاة بالأليم تعالى عبد الله بن عمر رضي الله تعالى عنهما he said من كان زهى anyone who treasures the wealth and keeps it in storages فلم يؤدي زكاتها and doesn't give the zakat from it فويل الله destruction before that person إنما كان هذا قبل أن تنزل الزكات this was before the zakat was set down فلما أنزلت جعلها الله تهر للأموالي but when Allah Almighty sent it down he made it a purification for the wealth Allah Almighty made it a purification for the wealth الشيخ محمد رشيد رضا he explains this and he said أن هذا الحكمة وهو وجوب إنفاق كل ما يملك المؤمن من النقدين كان في أول الإسلام وقبل فرض الزكات وليس معنى أن الآية براءت هذه نزلت قبل إيجاب الزكات لما عليه الجمغور من أن الزكات فورضت في السنة في السنة ثانية من الهجرة وبراءة نزلت سنة تسعن محمد رشيد رضا he says in his تفسير المنارح the tenth volume page 351 he says the intent is that this ruling which is to give the obligation of giving every single thing that you possess from your money that was at the beginning of الإسلام يعني but وكان قبل فرض الزكات and this was before the Zakat was made obligatory and that does it the meaning here it doesn't mean that the ayah of Bar'a this ayah of Surat Al-Bara'a it came down before the ayah of making the Zakat wajib like the Jumhoor and the Ulmi belief and that the Zakat was made obligatory on the second year of the hijriah right okay and Bar'a came down one it came on the ninth year of the Hijriah so that view is saying that it's abrogated is far-fetched the strong view is that the ayah is محكمة ولا نسخ فيها and this is the call of the Jumhoor جمهور المفسرون جمهور المفسرين the majority of the Mufasireen قول الجمهور المفسرين the overwhelming majority of the Mufasireen they believe this you could go to the Kitab نواسخ القرآن by ibn al-Jawzi expands on it ibn al-Jawzi rather he says رحمه الله regarding this verse والذي يكنيزون الذهب والفضل those people who يعني storage their gold and their silver ولا ينفقون في سبيل الله and they don't give it out for the sake of Allah he says اختلف المفسرون في هذه الآية على ثلاثة أقوال that the Mufasireen scholars of Tafseer they differed amongst themselves in three views and then he mentions there are two views and then when he comes to the third he says أنها في المسلمين that this verse is regarding the Muslims قالها بن عباس وصدي صدي also said it وفي المراد بالنفق هنا قولاني and also the ayah mentions ولا ينفقونها the word in fact that's used here there are two views regarding it he says أحدوهما one of the views is اخراج with zakat it means the giving out of the zakat وهذا مدهب الجمهور and that's the view of the overwhelming majority of the scholars والآية على هذا محكمة and that is that the verse is محكم meaning this verse is not abrogated and the second view is أن المراد بالنفاق that the in fact that's used in this verse is actually referring to what اخراجوا ما فضلا عن الحاجة it is to give out more than the need and some of the Mufasireen mentioned that he said أنه كان يجب علي اخراج ذلك في أول الإسلامي ثم نسخ ثم نسخ بالزكات وفي هذا القول بعد يسيس that's a far-fetched عن إمام البغوية يسيس الآية نزلت في منع الزكات the ayah came down والذين يكنزون الذهب والفضلة ولا ينفقون في سبيل الله فبشرهم بعذاب أليم that the ayah came down في منع الزكات people who refuse لا في جمع جمع المال الحلالي and the ayah is not talking about someone who's يعني storing his wealth which is حلال you can save up your money and you can reach a large number of money if you want to you can't use this ayah and say to the people who are saving their money والذين يكنزون الذهب والفضلة ولا ينفقونها في سبيل الله فبشرهم بعذاب it's talking about the people who don't pay zakats from their wealth okay so he said منع الزكات لا في جمع المال الحلال it's not talking about a person who who gathers his wealth in a حلال منع he's giving the zakat from it but he's still saving الله's giving him ما شاء الله a lot of income the ayah is not talking about that person قال النبي صلى الله عليه وسلم of the prophet he said نعم المال الصالح للرجل الصالح so Baghawi brings that statement that the prophet said نعم المال الصالح what a blessed wealth if it's owned if it has wealth يعني it's going to be blessed the way that wealth is going to be spent and what will be done to that wealth ابن عاشور رحمه الله ابن عاشور he mentions يعني ده مناسبة the reason why this ayah is mentioned in this surah ابن عاشور he mentions why والذين يكنيزون الذهب والفضل why is it mentioned in this surah what's the reason and he mentions that غزوة التبوك the battle of tabuk was a battle where the Sahabas who participated and the time of the battle it was في وقت عصلات it was a time of hardship وكانت الحاجة إلى العدتي والظهر كثيرة and at the time the Sahabas really needed something to ride on riding peace as Allah mentioned on the ayah ولا على الذين إذا ما أتوك لتحملهم قلت لا أجد ما أحملكم عليه تولو وعيونهم تفيضوا من الدم حزنة للا يجدوا ما ينفقون الله تباركة عالى mentions that the Sahabas some of the Sahabas came to the prophet عليه الصلاة والسلام and they said يا رسول الله take us with you into the battle field we want to go with you and the prophet عليه الصلاة والسلام he responded to them he said to them قلت لا أجد ما أحملكم عليه I haven't done anything to take you with they said we want to participate in the battle with you or message of Allah and the prophet said I haven't got anything to give to you in order for you to come with me and then the ayah mentions تولو وعيونهم تفيضوا they turned away and their eyes were watering من الدم حزنة للا يجدوا ما ينفقون they were saddened and heartbroken that there was nothing that they could bring to the table in order to go to the prophet عليه الصلاة والسلام okay so ابن عاشور mentions that this ayah إن الذين يكنزون الذهب والفضة ولا ينفقون في سبيل الله فبشرون بعدام أليم the reason why it was mentioned in his vest is because of this issue okay صحابه at this time going through a lot of hardship so it's worth reading from there إن شاء الله تعالى so what does it ask now that we've mentioned all of that so what is this ayah what does this part of the ayah mean والذين يكنزون الذهب والفضة ولا ينفقون في سبيل الله فبشرون بعدام أليم it means those people who gather the gold دينار ودرحم was the money that time gold and silver each one represents a gold and a silver in other words wealth the person who gathers the wealth together and what does he not do he doesn't give the zakat that he should be given from it and the zakat here that's referred to is the zakat of fitri or the zakat all the zakat which are wajib okay he doesn't give it he also doesn't provide for the people he should be providing for his children or his wives and his kids he's got the wealth he doesn't want to do it الله تعالى I told the prophet to say to those people فبشرهم give them the glad hiding الله يا محمد بعداب موجع these people are going to get an adab which is going to hurt them it's going to really hurt them okay those people tell them what's going to happen to them it's like the ayah which Allah said in surah 2 ألي عمران الله says وَلَا تَحْسَبَنَّا الله تعالى he said sorry وَلَا يَحْسَبَنَّا الذين يبخلون بما آتاهم اللهم من فضله هو خيرا لهم بل هو شر لهم الله تعالى he says وَلَا يَحْسَبَنَّا they should not think الذين يبخلون are the ones who are stingy what are they doing they're stingy with what بما آتاهم الله which Allah تعالى gave them they're stingy with it they don't want to give from it من فضله the virtues Allah has bestowed upon them the wealth Allah has given them فبشر then الله تعالى he says those people should not think who Allah has given them the hidden peace blessings من فضله هو خيرا لهم that this is all good for them بل هو شر لهم rather what it is for them it's evil all this money and everything they have and they're keeping it and they're storing it and they're not giving it out بل هو شر لهم سيطواقون it will be tied around their neck يوم القيامة the day of judgment why بما بخلوا به because it's dangerous سيطواقون it will be placed on their necks day of judgment it will be placed on their necks for what reason ما بخلوا به سيطواقون ما بخلوا به سيطواقون القيامة okay brothers and sisters that is the the danger of having wealth and not giving out for the sake of Allah also الله أتبارك لإه or not giving out in the things which are obligatory that's the problem the wealth can become to you and that is the danger that that wealth can have also the Prophet armed with al- goes or Allah سبحانه وتعالى he said in the Qur'an ويلوا ال Revolution ويلوا ال장view ويلوا الars الذي يجامع عم وتضرب جهازALI فالحطابة يتكلم كل هذه الحطابة ويعتمد الذي جمع مالا وعدد يحسب أن ماله أخلادي يعتمد أن الوالث سيبقى أبدا كلا لا ينبذننا في الحطابة وإذا لم تنبذن الوالث في المكان اللي يبقى على أن يتذكروا ما سيحدث ورادا للمام البخاري ومسلم يتكلم ولمام المسلم رحمه الله حديث أبي ذرن أن النبي صلى الله عليه وسلم قال هم الأخسرون ورب الكعبة والله يتكلم فقلت أبي ذرن الغفاري رضي الله ففي ذاك أبي وأمي أمي أمي منهم هؤلاء هؤلاء هم الأكثرون أموالة هم الأكثرون أموالة هم الأكثرون أموالة إلا من قال هكذا وهاكذا فقلت فقلت فقلت فقلت فقلت فقلت فقلت فقلت فقلت فقلت فقلت فقلت فقلت فقلت فقلت فقلت فقلت فقلت فقلت فقلت فقلت فقلت فقلت فقلت فقلت ذلك الانمو الذي لم تضع ذكاتفم will come يوم القيامة فات big size it will come تنطحه بقرونها and it will headbutt you with its homes وتطوخه بأضلافها كلما نفيدت أخرها and they will start to trample on you وعندما تفتح the first patch finishes they go it starts again it starts again عادت عليه أولها it's going to be a cycle like that for you حتى يقب بين الناسي until قيامة comes that's how it's going to be and you're on the ground they headbutt you and they start walking you like that أبو هرير رضي الله تعالى عنه he mentioned that the Prophet ﷺ he said من آتاه الله مالن anyone who Allah gives him wealth فلم يؤدي ذكاته and he doesn't give the zakat for it مثل له ماله شجاعاً أقرأ له زبيبتاني your wealth will be it will resemble a bold headed poisonous creature okay as black things on his eyes that the day of judgment what it would do it would يأخذ بهل زمته يعني شدقه it will take your cheek and bite on it it will eat it and it will be placed around your neck and it will say to you أنا مالكة I am your wealth أنا كنزوكة I am your treasures and then the Prophet recited the ayah ولا يحسب أن الذين يبخلون بما أتاهم الله من فضله أنتو ذي أني ومسلم رضي الله تعالى عنه she mentions كنت ألبس أوضاحاً من دهب فقلت يا رسول الله أكنزن هو فقال ما بلغا أنتو أدى زكاته فزكي فليس بكنزن the Prophet ﷺ she said to him she said she used to wear a gold she said she said يا رسول الله أكنزن هو is this is this the ayah is it the kins فقال the Prophet ﷺ ما بلغا ما بلغا wherever reaches and to add a zakatu that anything that reaches for the zakat to be paid for it فزكية then the zakat should be paid for it okay and anything that's not then that's not a treasure so there is an amount that it has to reach I'm going to stop there and anything that I've said that was wrong incorrect is from me and Shaytan and Allah has messaged about three from it سبحانك اللهم وبحمده أشهد بلا إله إلا الله أستغفرك واتوب إليه Ramadan with AMAU make this the best Ramadan you've ever had by joining our exclusive online community with regular private classes digital resources weekly accountability sessions and daily Quran gatherings this is one opportunity you definitely do not want to miss so sign up now at amau.org forward slash Ramadan and we look forward to welcoming you on the other side