 تشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيمي بعض الشخص يقول أن مرسل is when the تابعي is what تابعي is a big تابعي and the others it has to be a big تابعي they said it is when a big تابعي ascribes it to the Messenger صلى الله عليه وسلم as for the young تابعي how did the scholar of hadith determine who is the kibar from the how did the scholar of hadith determine who is from the kibar and from the sigaro from the young تابعي how they look at their sizes and their weight how did they determine this like كبار تابعي for example سعيد من المسيب is from the كبار تابعي here is from the كبار تابعي pay attention ابن شياب زوري was from the صغار تابعي ابن شياب زوري صغار تابعي oh it is the second generation so how did they determine the first generation how was all of that determined they look at who took whose knowledge was more from the companions and whose knowledge was less from the companions any sense you can be as old as this one no problem but if they look at the number of teachers that you had who was your majority the majority of your knowledge who did it come to you from which source did it come to you from if that knowledge you had came to you from the companions the majority of it came to you from the companions you are now referred to as كبار تابعي like مسعيد من المسيب he took 90% of his knowledge from who from the Sahabas okay but another تابعي will come and he will benefit what he will benefit more from the other تابعي but we take something from the companions but a lot of these knowledge was from the تابعين so that's how the scholars they determined who is the كبار and who is the سغار and who is the سغار and so some scholars they said that the حرين which is a مرسل is what مرسل تابعي is a مرسل a مرسل means a تابعي when he ascribes a matter to the messenger and they said it has to be from the one from the كبار and they said it has to be from the كبار it's the كبار of the تابعين example of a حديث which is مرسل امام المسلم امام المسلم he narrated كتابه the chapter of بيوع he said مسلم said حدث لي محمد من رافع محمد من رافع told me حدثنا حجين حجين told him حدثنا حدث أن كتابه إذا كانك حدث حدث حدث حدث حدث حدث حدث حدث حدث حدث حدث كبير سعيد موسيب is from the kibar of the tabi'in he narrated this hadith through a wasitha are you guys with me through a what a wasitha who is the person who is buried in between him and the messenger sallallahu alaihi sallam so this is called what some of the scholars they said that it's a hadith which are mursal are taken one because the person he's going to drop out because of the percentage of the teachers that he took from 90% were صحابهs and we know the صحابهs are reliable so the chances of him dropping a companion in that heart is more higher so they said that we don't really need to know who the companion is because regardless any matter wherever it falls on to whichever companion it is it's a reliable person so this is صعيد موسيب's حديث he's taken on that regard on that on that in that regard إمامه أبو حنيفة إمام مالك إمامه أحمد they said that the mursal is right يحتج به في الدين إمامه أبو حنيفة إمام مالك إمامه أحمد في رواية العنه they said that أن الحيث المرسل the hadith which is mursal صحيح is authentic يحتج به في الدين it is taken in the religion now you guys have to remember that the فقهة and the محديثون are different you with me the فقهة and the أصوليين are different in the way they look at it if we get time we'll go over it if we find a need for it and you guys should know that كتاب المصتصفة is the is the كتاب in the روضة of إمام إبنو قودها المقديسي which is a أصول الفقبوك he abridged it from the كتاب of أبو حامد الغزالي which he then used the أصول and the قواعد of the حلابلة ونسابه الغزالي you guys are ascribed to the view of أبو حنيفة إمام مالك and a رواية أبو محمد he ascribed this to the جمهور of the scholars إبن عبد البر he narrated from طبري لأن التابعين لتابعين بأسريهم all of them أجمعوا their unanimously in agreement على قبول المرسلي to accept the مرسل that's what he wrote ولم يأتي عنهم إنكارو and they did not come from them to them any sort of إنكارو regardless ولا عن أحد من الأيبتي بعدهم إلى رأسي بأتيني and until 200 they came no dispute regarding that some of them even were extreme in this matter of مرسل and they gave presidency حتى قدموا المرسل على المسلم they gave presidency to the مرسل over the حديث which is مرسل نعم and ودهب أكثر المحديثين the majority of the محديثي لكن that's the that is one view the second view is that the majority of the محديثين and a lot of the فقها and a lot of the أصولين they took the view that the مرسل is ضعيف cannot be taken it cannot be relied on and the scholar that said that is he said that you can't take the مرسل زهري you can't take the مرسل you can't take the مرسل you can't take the مرسل أوزاعي you can't take the مرسل شافعي you can't take the مرسل أحمد بن حبل you can't take the مرسل because أحمد has two views ومن بعدهم and after them فقها المدينة and after them the فقها of مدينة and it's also إمام مسلم's view in which he mentions in the introduction of صحيح he will feed some of you what is the reason of rejecting a mرسل because of the جهل of the حالي الراوي راوي ساقد because they don't know this narrator who's missing they don't know who he is and they don't know his situation because it's possible it's لأنه يحتمن أن يكون ساقد من السنة دغير الصحابي it could be possible that the person who dropped it is not a companion it could happen you see وإذا كان كذلك وإذا ما تأزي يحتم it has احتمال in it suspicion maybe maybe not لأن يكون ضعيفا it becomes weak إراقسا وحتاج مالك كذن عماني وتابعوه ما به ودانو ورد جماهير النقادي للجهل بالساقد في الإسلادي وصحيب التمييد عنهم نقاله ومسلم يستدروا كتابه أصلا which we mentioned the third view is the third view is وتوسط الإمام الشافعي إمام الشافعي he took a medopath third view he accepted it قابله شافعي accepted it لكن بالشروطة الاربعة he gave it four conditions so we have a people who said it's allowed and that was the first view and we have the second view who said it's not allowed at all without any conditions okay the third one is the view of إمام الشافعي إمام الشافعي said we accepted with four conditions what are they i'm not going to tell you guys go to الكتابة الرسالة by إمام الشافعي page 463 he mentions those four conditions إن شاء الله تعالى in his famous book also one of the mistakes that يعني he did was that he said ومرسل أنه الصحابي ينسقت وكل غريب مارا واراوى فقط صح ومرسل ينسقت ومرسل أم منه الصحابي ينسقت مرسل is when a companion drops when we were teaching him when we mentioned that now even if another companion narrated from another companion it's also a mercy وإراقي said that أما الذي أرساله الصحابي فحكمه الوصل على الصواب هل يتكلم عن مرسل؟ هل يكلم؟ هل يتكلم؟ هل يتكلم؟ أبوز حاق أسفراييني، كان بخير أبوز حاق أسفراييني، كان بخير قال أن مرسل الصحابي ليست تكلم إلا إذا عرف بالسريحة خبره أو بعادتي أنه لا يروي إلا عن صحابي كما نجد أن نجد وضعه ويكلم أنه يتكلم عن مرسل آخر لكن العراقية كما قلت، يفوته في ذلك وكما قلت لها ستحدث عن العراقية عائشة رضي الله تعالى عنها يتكلم عن مرسل تكلم قال أن أول ما بدي أبيه رسول الله من الوحي الرؤية الصالحة أول عراقية التي بدأت مع المرسل كيف كانه أول عراقية؟ المرسل الصحابي كانت the first way it started to him كانت الرؤية الصالحة أنه يتكلم عن مرسل الصحابي ومع اللومون what is known is أن عائشة لم تدرك هذه القصة عائشة لم تتكلم عن مرسل الصحابي وكانت رضي الله تعالى وكانت رضي الله تعالى لذا أصحابي كانت تتكلم عن مرسل الصحابي وكانت تتكلم وماذا؟ تتكلم وثالث إن كان بثنيني فصاع دم عد توالي فوالمعطول وإلا فالمنقاطي عوق الشيخ now is talking about if the disconnection which is the third type إن كان بثنيني if the disconnection is by two two two معد توالي and they are next to one another the disconnection is two next to each other معد توالي فهو المعطول this is called معضل this is called what? معضل معضل brothers is اسم مفعول من أعضاله is اسم مفعول مأخوذ من الإعضال is اسم مفعول من الإعضال and the Arabs they say عضال بي الأمر وعضال بي is when a math is made hard صعوبة so yeah معضل is anything that goes hard لكن تكليكو ميلي is what ما سقاطة it's anything that disconnects من اسناديه ثناني are disconnected from the chain of narration فأكثروا and more معد توالي they have to be next to each other if the disconnection is what one disconnected and the next one is not disconnected and the next one is disconnected then that's not called disconnection it has to be next to each other it has to be next to each other that's called معضل the example for that is that example for that is what إمامه أماليك نريتد that which إمام ماليك رحمه الله narrated أنه بلغه that reached him so إمام ماليك رحمه الله narrated عبد الله بن مسلمة القعنبي who said إمام ماليك said أنه بلغه أن أبا هريرة قال أبا هريرة said that the messenger صلى الله عليه وسلم للمملوك طعامه وكسوته بالمعروف ولا يكلف من العمل he has the right of his food and his drink with good and he is not burdened in work except that which he is able to do this حديث is معضل from إمام ماليك because إمام ماليك رحمه الله تعالى between him and أبا هريرة is two people because he dropped out how many two people and we know who the two people he dropped we know who they are who are they he dropped out he dropped out محمد ابن عجلان محمد ابن عجلان who narrated from his father عجلان who narrated from أبو هريرة so when he dropped out who when he dropped out محمد ابن عجلان and the father of محمد ابن عجلان العجلان so these people are missing from أبو هريرة they dropped out and out what is the ruling of the حديث which is معضل حكم الحديث المعضل but the حديث which is معضل the ruling for it is that it's weak it's not relied on it's worse it's much worse than ألم قطع it's much worse than both of them why? because it's more than one person who's missing and they are next to one another and that is a unanimous agreement that it's not taken that the معضل is not taken the حديث which is معضل it can happen for him to come with a معلق a معضل can happen with a معلق pay attention for example if بخاري throws his teacher off and the teacher of his teacher that's معضل as well and it's also معلق correct? it is if بخاري throws his teacher off and drops the teacher of his teacher as well so he drops two people بخاري رحمه الله then this حديث is called a معضل and a معلق why is it a معلق? because بخاري drops his teacher off it's also معضل because two people are next to each other which are dropped out so the حديث is also معضل so it's called معضل and معلق one time it's both of them are you guys with me? بخاري mentions his teacher okay and then when he mentions his teacher when he mentions his teacher he doesn't mention the teacher of his teacher and the teacher of the teacher of his teacher is this معلق? no it's just معضل so now they're not the same now where do we find a حديث which are معضل where can we find them in? we can find them in and his معصوعة if you want to find you can find معضل there you can find a منقطع there you can find a مرسل there in his books عراكي رحمه الله سيز و المعطل الساقط منه ثنان فصاعدا و منه قسم ثاني حذف النبي و الصحابي معه و وقف متله على من تبعه البرحالة الحالي به و الشرط في ساقه التوالي و الانفراد ليس بالإعضال it's what we mention and explains so we said معضل و ح覛 المرسل it's worse than the مرسل the next one that he mentioned what about if two people are next it's just one person it's call is just a disconnection just a disconnection And linguistically it is a اسم فاعل من الإنكطاع You say قطعه و قطعه فان قطع وتقطعه And قطع means if for example it's إبانة بعض أجزاء الجرم من بعض فصلان It's to break off an إنقطاع ضد الإتصال It's the opposite to what? الإنقطاع ضد الإتصال It's the opposite to connection It's a disconnection و استلاحا عرفة بأنه And استلاحا it's defined to be What? ما لم يتصل إسلاده It is that which is chain of narration is not connected على أي وجه كان إنقطاعه It is that which is not That which has not been connected Is chain in any form or shape Are you guys with me? So منقطة is the broadest of it all Are you guys with me? إذا معلق منقطع Yes إذا مرسل منقطع Yes Are you guys with me? Is a معض المنقطع Yes So more So it's all of them fall under منقطع Because disconnection I say مجرد any disconnection that happens Is منقطع Okay That is Subscull as they said It means it can be a bit different And it's true منقطع it actually has All of them fall under it And it can also be What about if it happens right in the middle Just one person Is that معلق No Is that معبل Is it مرسل Right in the middle Just one person missing It's none of the three forms that we just mentioned So what is it going to be منقطع