 الجمع بين القيام والقعودي combining between standing and sitting the person now, we talked about a person has to stand and demand the two prayers we also said that on some condition that we mentioned he's also what allowed to sit down now we're going to say what about if the person wants to combine both of them he wants to stand and he wants to sit both of them Sheik said وَيَجُوزُ إِرِسْ پَمِسَبُلْ أن يُصَلِّئَ فُهِمْ تَبْرَيْ صَلَاتَ الْلَيْلِ the night prayer قَائِمَنْ وَاَسْتَانْنِ أو قَاعِدَنْ or even sitting down أو قَاعِدَنْ or sitting down بدون عُذِّنْ without any reasoning a person is allowed to pray قيام الليل at night standing up if he wishes or even sitting down if he wishes without any excuse without any excuse and the reason we know that right because Salatul Qiyat, Salatul Layl is what? يَسَلَّا فِلاَ وَاَنْ يَجْمَعَ بَيْنَهُمَّا and it's permissible for him to what? combine both of them he stands and he sits in the same prayer فَيُصَلِّئَ he prays وَاَيَقْرَأُ جَالِسَنْ he prays and he reads while sitting down وَقُبَيلَ الْرُكُوعِ so he sit down he reads his long suras he prays just before the ruku' is about to happen what does he do? يَقُومُهِ he stands up فَيَقْرَأَ مَا بَقْيَ عَلِيْهِ مِلَ الْأَيَاتِ قَائِمَنْ the little remaining verses that is left he reads it and he does his ruku' he does his what? that's also permissible for the person who's praying the tarawih as well so the tarawih taste that rolling that the person can do that coming to the tarawih if he's unable to pray the tarawih don't say I'm tired today I'm not in the mood I can't pray I can pray sitting is better they're leaving it in total come and sit down so the person what does he do? he prays and he's a half of Masha'Allah so he knows the imam is going to finish after an ayah or two he stands up just before the ayah or two and then when the imam says اللَّهُ أَكْبَرْ he does the Allahu Akbar with him the ruku' that he could do this and also we're not mentioning the hadith remember we're just reading a book all of that is going to come to us in the other book سِفَ صَلَةِ النِبِ the sheikh they made all the narrations for all of them now we're not going to go too much into the narrations just word for word so the sheikh is just using a hadith he took it out and he made it in points okay so all these have evidences okay فَيُصَلْيَهِ يِقْرَأُ جَالِسَنْ and he recites while sitting down وَقُبَيْلَ الْرُكُوعِ just before the ruku' يقومه he stands up فَيَقْرَ أَمَا بَقْيَعَلِهِ مِنَ الْآيَاتِ قَائِمَا he reads the little remaining verses for him standing up ثم يَرْقَعُ وَيَسْجُوْ then he does his ruku' and he's sujood so he's praying he's sitting down he's reading he's reading he's reading he's reading and he thinks he is going to go to ruku' so an ayah or two before he does the ruku' he stands up he stands up and so what does he do? he goes for the ruku' and then he goes for the sujood okay ثم يَسْلَعْمِتْ لَدَالِكَ فَرْقَعْتِ ثَانِعَ and he does that in the second ruku' again the same thing he prays he recites while sitting down he recites while sitting down and just before the ruku' he stands up and he reads what is remaining for him in other verses another thing وَإِذَى صَلَّقَ عِدًا if he sits down if he sits down and how does he sit down? the question is وَإِذَى صَلَّقَ عِدًا if he prays قَاْعِدًا while sitting down جَلَسَ مُتَ رَبِّعًا he sits down crossing his feet he sits down crossing his feet and there are three ways of how to sit down all of them have the ryu'ayat which are authentic but the sheikh specifically chose this one and we are not going to go into the the calam that revolving around it وَإِذَى صَلَّقَ عِدًا اُخَرَ يَسْتَرِحُ بِهَا the sheikh said he sits down crossing his feet which is called وَتَرَبِّعًا or he can sit down in any other sitting that he finds easy doesn't matter or any jil satan or any jil satan sorry or any sitting يَسْتَرِحُهِ فَيزْ رَاحَ جَوِين he can sit he's allowed to بِهَا إِذِى صَلَقَ it's permissible and there are three and that insha'Allah is going to come to us in the other book when we study it بِذْنِ لَلْكَرِهُ اَسْصَلَاتُ فِنِّ عَالِ دَالْصَلَاءَ while swearing shoes اَسْصَلَاتُ دَالْصَلَاءَ فِنِّ عَالِ whilst wearing shoes so pray in the salat on shoes وَيَا جُوزُ it is permissible لَهُ فَوَ ذَا الْإِنْدِفِجُلْ اَيَا قِفَ حَافِيَنْ it is permissible for that person to stand up shoeless barefooted كَمَا يَا جُوزُ as it's permissible لَهُ فَوَهِمْ اَيُو صَلِّيَةَ to pray مُنْ تَعِلَنْ for him to pray with shoes as much as it's permissible for him to pray with shoes it's also permissible for him to pray sorry as much as it's permissible for him to pray without shoes it's permissible for him to pray with shoes same وَيَا جُوزُ it's permissible لَهُ اَيَا قِفَ حَافِيَنْ that he sits there that he prays sorry and he stands وَا بَلْ barefooted nothing on كَمَا يَا جُوزُ as it's permissible لَهُ فَوَهِمْ اَيُو صَلِّيَة مُنْ تَعِلَنْ as he's permissible for him to pray wearing shoes there's two conditions that's what a person wants to pray with the shoes two conditions really these two conditions that whatever he is wearing is pure it's clean that you're wearing shoes before you enter the salah with the shoes that you're wearing you clean them you rub them against something and you pray that's one and the second one is اَلَّا يَتَضَرَّ لَبِيْ أَعْدَ that it will not cause harm to anyone else so is it right to take your shoes in a masjid which is a carpet because he goes against a stuck in condition no it's not you take your shoes into a carpet يَتَضَرَّ it will cause harm to the administration of the masjid it will cause harm so the people are praying in the masjid it will cause harm to the masjid itself it won't be clean so to say I'm following that sunnah we'll say follow the sunnah in the way the Prophet did it how was his masjid like? it was sand his masjid wasn't a carpet alayhis salatu salam the Prophet's masjid was a sand so when the Prophet the sand turns over every day and it moves around and the dirt that goes on the sand it dries out and goes the carpet is not the same so to come in shoes to a masjid and say I'm reviving the sunnah and these people are going against the sunnah the Ahlul Bida'a and this is Hakikatan it's a sign of your ignorance of the religion that's why Sheikh Al-Sami Ibn Utaymiyah talks about this matter in his Majmu'al Fatawa the issue of following the Prophet what issue am I talking about? following the Prophet in the sunnah the way he did it exactly the way he did it and how he did it in what form he did it so when you say I'm praying in the masjid with shoes we'll say good the Prophet did he pray Salah with shoes? the answer is yes did he pray in a masjid which was a carpet? the answer is no are you following the Prophet? no you're not following the Prophet ah you are not follow him alaihi salatu salam so the person shouldn't wear shoes if there's something dirty on it and pray with it he should take it off and the second which is Allah يتضر بيحد nobody is going to be harmed with it because the Prophet said in the hadith لا ضر رأ ولا ضرار and we study that principle in our قواعد الفقية والأفضل which one is better? والأفضل what is more preferred and more virtuous and you صلي تارة هكذا that sometimes he prays without shoes وطارة هكذا and that sometimes he prays with shoes he revives the sunnah that's the best one if you always pray with your shoes sometimes pray without shoes and if you always pray without shoes then sometimes pray with shoes balance it out revive the sunnah that's the best thing you see what is he trying to run away from? the call of some of the madahib who say this one is better and this one is better the sheikh said both of them are sunnah both of them are what? sunnah so the best one is what? that you pray like this sometimes and sometimes you say you know what? I'm going to pay with my shoes حسبما according to what تصير الله what is easy for you you know according to what? is easy for you فلا يتكن لبسهما للصلاة ولا خلعما that a person does not burden himself and having to take off his shoes which he booted he mashallah he tied them up he has to sit down and reopen them all again and why cause yourself that تكلف and that hardship? huh? in order to take it off pray with it take why take it off? Allah has made this religion easy for you pray with your shoes what about if the person doesn't have the shoes but now to sit down and to put your shoes on and cromashallah do it and then pray I mean تكلف I burden yourself with that pray without it so حسبما according to تصير الله whatever is easy for you whatever you find convenient for you فلا يتكلف the person should not burden himself in wearing it in the صلاة if he's unable to ولا خلعما and if he taking them off if he's already put them on he has to sit down he has to go through Allah in order to take it off بال rather إن كان حافيا صلا حافيا rather if a person is shoe he's in the message all day and he's mashallah and the message is a sand and he has not got he wasn't wearing shoes it's best that he pray to the shoes this time because you're not wearing anything because don't go out of your way to do extra the religion loves what? is the second one is you are wearing your shoes all day it's best that you don't take them off and some people will it's as if you should be there disabled they're disabled such as my father my father he's shoes are very big with big boots so his shoes are half his shin and that's where the shoe laces they reach shoe laces reach up to his shin so it starts from the tip of his toe where normal shoe laces start from and it goes up to the top of his shin like his shoe those big boots one little boot he wears because he's medical so for him to sit down and to take them off every time is hard and he has to go through all of them and put it in later so the sooner is what? for a person whose condition is like that or is unable to do it that he prays with it doesn't go out of his way to do it but if the person is not wearing it for him my father put it on it's also another job so for him he should just take it he should just pray without it and not go out of his way in looking for it to wear it if he's not wearing it and to take it off if he's already wearing it the message the problem with it is that it's going to cause a lot of more harm for the people who are more in number than just the individual who's alone so in that sense do not take it just take them off but if he's wearing it if the person is wearing it and he is barefooted he prays barefooted and if he's wearing it if he's wearing shoes he prays with his shoes unless there's an additional reason why he has to take his shoes off and the sheikh wisdom Allah has given him Rahimahullah he says li'amri na'aridin and reason which is outside which is that it may harm other people ah it may harm other people wa idha naza'ahumma if the person takes it out off now this is another problem this is another mushkeela that is very common amongst Muslims wa idha naza'ahumma if he takes off his shoes fa la yad'ahumma an yameeli do not place those two shoes on your right you took them off don't put them on your right ha wa inna ma an yasarihi but put them on your left so if a person takes off his shoes in the masjid he comes in remember those masjids before did not have what where we today Alhamdulillah we just have to put our shoes in our shoe ranks so there's Alhamdulillah's shoe ranks still with it but before it never used to be like that so what does the person do he takes his shoes now Alhamdulillah says shoe ranks so he may not apply but if you're in a place where there isn't no shoe rank that you put your shoes on the person should take those shoes and put it where on his left and not on his right he should put it on his left but not on his right idha except lam yakun a yasarihi ahadun yusalli as long as there's not a person praying on your left one should not do that because it becomes the right of that person what's your left becomes the right of that person who's praying next to you if your shoulder to shoulder with a person on your left he's when you which hand can you touch first his left hand or his right hand his right hand a person who's praying on your left the first thing that you can touch his hand is his right hand so his right is what's on your side so if you put the shoes on his left what happens I mean on your left it becomes his right and that becomes impermissible one cannot do that and the Hadith is clear on that wa illa wadahum abayna rijli so what about if there is a person praying on your left and you can't put it on your left and of course you can't put it on your right well because it becomes your right put it in between your feet in between your feet listen to this very well inshaAllah idha lam yakun a yasarihi ahadun yusalli wa illa wadahum abayna rijli and another common thing that has happened today which is the people what do they do they don't put it on their left and some put it on their right their right or even the masjid the ranks are built on the right side of the masjid and it falls under this prohibition if the places where the the shoe rack is is on the right of the masjid it falls under this prohibition so when you enter the masjid the people like they put it there all on the side of the masjid it goes against the prohibition you see all of it if they put it inside a bag or whatever the right and the left is not a permissible place to put it now there's an issue some people have also done another extreme thing which is that they put their shoes in front of themselves look at the bottom of the book sheikh says qultu I said it's a footnote he put wa fi ima'u allatifun ila annu la yad'aahu ma amamahu and also there's a point that's alert that needs to be mentioned which is that one should not place the what the shoes in front of himself wa hadha adabun this is a mana a khalabihi jamaahirun musallim that a lot of the majority of the prayers the people who pray have actually forsaken fa tarahum yusalluna ila ni'alim and they commonly pray towards their shoes ha he pray towards his shoes na'am if the person puts it in between their feet it doesn't become the beginning of a person it's when he puts it right in front of himself on top of his head but the person in front of him if he puts it there in between his feet that's not an issue and that's what the sheikh is trying to point out there that there's a difference between the two and that this is bad manners and this is something you see a lot of the people do bidaalika sahal amru al-Alimiri s-asaleba and according to this the matter has become authentic from the Prophet she can also be saying al-salatu al-al-membari the salah on a pulpit a salah on a pulpit praying on a why did he say pulpit? Salah was to ruling on a salah to be prayed on a place which is a bit high higher than the people who are praying with you ah what is the ruling? salat fa maqan il murtafa praying on a salah on a place which is Allah high how? al-salatu al-al-membari the salah on a pulpit wa tajoozu salatu it is permissible the salah al-imami for the imam alamakani al-a place murtafa'in a place which is high it is permissible for the imam to pray on a place which is high murtafa'in ka'al-membari like the pulpit for what reason lakin lita'ali bin nasi when he's teaching the people and he stands for that the condition is what? he's teaching the people so the sheikh is saying it is permissible for a person who is an imam to pray on a place which is high ha? such as a pulpit why? lita'ali bin nasi to teach the people alayhi to teach them on the pulpit so you kabbir the person will say Allahu akbar on the pulpit wa yaa qara'i we recite wa yaa raka'ali does his ruku'a on the pulpit wa hua alayhi alayhi and he's on top of the pulpit then after that yanzilu qa'ali he comes back steps down three steps he takes because the prophet's pulpit was three he comes back three steps then what does he do sujuwa done? hatta yata makkara min sujudi so he can do the sujud on the ground al al-arq fi asmin lemember which is the beginning of the pulpit he comes down ha? thumma ya'udu alayhi and then after that as soon as he finishes his sujud he stands up and he climbs the pulpit again and he does it again to teach the people it is permissible for him wa yaasna'u thir raka'ati al-ukhara kama'a sal'a fi al-ula and he does in the other raka'at where he did it in the first raka'at so he says Allahu akbar he recites on the pulpit he does his ruku'a while still on the pulpit he's praying and then he stands up samya allahu li man hamedah he goes backwards without looking back without turning his head without turning around fully he just comes back step back and step goes on the ground he does his sujud does his two sujud whilst on the ground and then he stands up he finishes his two sujud he stands up again to his qiyam and then he goes on the pulpit again and he does what he just did the prophet did this alayhi salatu salam and that is to show you that the messenger emphasized on the matter of the sal'a that much that he showed them alayhi salam he said it to them he mentioned it to them and he also showed it to them and when he finished that sal'a on the pulpit what did he say? sal'o pray kamara itumuni usalli the way you see me pray on the pulpit and that is what the sheikh names his book so the sal'a is a matter the prophet salam took very serious he stood on the pulpit and he prayed it like alayhi salatu wassalam here's a matter that needs to be mentioned as well the movement in the sal'a if there is a necessity for it it doesn't matter how much it is it is permissible there is not enough this speech that says that you can only move three times or you can only use five times or you can only move six times in the sal'a there is no asal or no foundation for that he's teaching the people how to pray the sal'a correctly he's a the people are new Muslims they've just entered Islam for instance and this is their first sal'a that he's they're praying behind them all the person is an imam and he saw the people in the village that he came to they do not know how to pray or the sal'a is very weak or when he looked at the praying method he finds that the people are very off how they should be praying so he takes the the role of saying I'm going to teach you guys how to pray so they can see him he's higher than them what is the ruling if he's not teaching them it is not permissible to be higher than the people so that's what's in the hadith that's what's in there he's only allowed to go high on somewhere high there the people can see if he's what listen to the story listen to the story Abu Mus'ud el-Badiriyu the company who participated in the battle of Badr he saw Hudayfah from the right leading the sal'a and Hudayfah was a bit higher than the rest of the people what did he do? he grabbed him from the collar and he pulled him off the way he was on Hudayfah he dragged him off he grabbed him and he brought him to the ground Hudayfah prayed the sal'a finished Abu Mus'ud el-Badiriyah he said to him did it not reach you that the messenger sal'a allahu alaihi wa sallam prohibited for an imam to be higher than the people and then Hudayfah he said did you not see me follow you when you pulled me? did you not see me go with you? I remembered what you pulled me for did you not see me go with you when you pulled me so the message got to me before before the sal'a finished so the imam is not allowed to be higher than the rest of the people except unless he's teaching them the sal'a there's a lot of mishakil in him so there's a little maharam built for the imam the place masha'Allah is Mehrab and then it's Mehram which is beautifully built because so much money in that light and glowy and then inside this little house it's a house really there's a big masha'Allah floor very high off the ground and then he takes steps before he goes onto that place and that's how he prays and he's very high and then the rest of the people this is innovation Shaytan plays with people's minds he's playing with people's minds in this matter then he goes down and also the other ruling that is taken from this point which is you're allowed to move in the sal'a but it has to be for the sake of the village for the sake of the sal'a if it's an important thing that you're doing that it's for the sal'a it's permissible to move until he's able to move on the ground in the real imam barib then he goes back and he's making the first step as he's making the first step so he comes back steps backwards until he comes back to the ussal of the ground because remember the sujood has to be done on the ground so he does it on the floor and then after that he goes back on the pulpit to teach him the sal'a and when he finishes that raka'a he does it when he's done again to the end of the sal'a that's permissible wujubu salati ila sutrati wa dunu wimin ha'a the ruling and sorry the obligation of praying towards a sutra an object wa dunu wimin ha'a and getting close to the object praying towards an object and getting close to it that's the ruling we see subhanAllah many people praying without a sutra listen to the ruling of the matter of the sutra wa yajibu is mandatory an yusallia ila sutrati it is mandatory for the person to pray towards an object a sutra falafarqa it is no different fidaalika in that matter of the sutra baynal mesjid in the mesjid wa ayiri and other than it it's no different whether in the mesjid or asad mesjid it doesn't matter where it is ah it's my house inshaAllah it's not a problem ah it's the desert it's not a problem who's going to be here right now in the desert? you say to yourself we're going to see it now wala baynak kabirihi wa sahiri and it doesn't matter between it's big and it's little doesn't matter li'umumi qawlihi li'umumi qawlihi salallahu alaihi salamah because of the general ruling that came to us regarding the prophet sallallahu alaihi wa sallam the prophet didn't break it down and say in the mesjid this is it outside the mesjid is this the big one of it is this and the small one of it is this the prophet didn't distinguish between it he gave a general ruling so it falls under the general ruling if you want to take it out of that general ruling give us your dealings ah the mesjid is different from the outside hey where's your dealings for that because I have a general ruling that allows me sorry that makes it obligatory on me for everywhere you now want to take that obligation out hey hey hey bring your dealings La tu salli the prophet sallallahu alaihi wa sallamah the shek is now trying to bring you the general statement of the prophet alaihi salatu wa sallam la tu salli do not pray la tu salli do not pray ilaa illa al-sutrati the prophet said do not pray except with al-sutra Allahu akbar mean don't pray any salaa except with al-sutra wa la tadda Do not let any individual go in front of you, if you refuse it, fight with that individual. If a person tries to go with you, you're praying, you stopped him, you pushed him away, you put your hand out. You see, you push him, he comes again, you push him, he comes again. Once again, this part, the Prophet s.a.w said, fight with him. Meaning, whatever force you may need to use to throw him away. So before you just slightly, slightly tapping him, but this time, if he comes, you throw him. Even if he drops and he skids, and even if he dies, there's nothing on you.