 و أقولوا في القرآن ما جاءت به آياته فهو الكاريم المنزاله و أقولوا قال الله جل جلاله والمصطف الهدي و لا أتأوله مسائل في التوبة أهم الأشياء المنزالة للتوبة أننا يجب أن نعرف و إن شاء الله و تعالى سيكون هناك 10 أشياء بإذن الله الكريم أنه سيكون هناك أشياء جميعا لدينا أفهم أهم الأشياء المنزاله و جميعا جداً لكل one of us أولاً التوبة بإمكانك أن تكون هناك أشياء هناك أشياء توبة الواجب و إمكانك توبة المستحبة المرادة الابلجائية و المرادة التواجبية المرادة الابلجائية هو المرادة التي يجب أن يأتي عندما يفعل حرام او ام بيره أو تبقى ما كان مرادة برادة you فهذا يجب أن تأتي رفنة. هذا هو كتوبة which is واجبة. It's an obligatory repentance. من فائد المحرمات وترك الواجبات. A person is doing Haram or a person is leaving off obligatory things. This person's repentance is obligatory on them. The second type is not obligatory it's recommended and that is if a person is doing مقروهات that which is disliked وترك المستحبات and they are abandoning the recommended acts of obedience. They're not doing it. This repentance is recommended to repent from these things. If you keep doing things which are مقروه it's good to repent from it. If you are leaving off things which are مستحب recommended things. It's also recommended to repent from that act. If a person repents from the first. It only comes with a طوبة الواجبة. It only comes with the obligatory طوبة. Then he's from الابرار المقتصدين. He's going to be from the slaves of الله who have come with what was required from them. He has come with the basic. The basic has come with and if a person repents from both and he repents from he comes with the طوبة الواجبة consistently and he also comes with اتوبة المستحبة the recommended طوبة then this individual has placed himself or herself in a high position in Islam. يعني this person in جنة يوم القيامة their position very high if they come with repentance for both. So we need to be working for repenting from both or coming with a طوبة الواجبة and also a طوبة المستحبة. If you abandon both يعني you don't come with طوبة الواجبة ولا طوبة المستحبة. You are either a فاسق or you're a kafir. You're either a فاسق or a kafir. The second point that I want to bring to your attention and I think it's very important that we understand it is we hear about the طوبة النصوح. The طوبة which is النصوح. What does it mean? The Qur'an mentions it يهلدين اامن توبوا الى الله طوبة النصوح. What does it mean? The طوبة النصوح means a repentance which is الخالصة الصادقة الناصحة الخالية من الشوائب والعنى. It is the repentance which is done with sincerity. It is a repentance which is sincere truthful. It is stripped from any hidden agendas and defects that a person has. It's done with خشية الله. You are fearful of Allah and his punishment and his wrath. You are hoping for Allah's جنة and his mercy. You are doing it privately and you're doing it publicly. You regret the mistake that you did. You have conviction in your heart that you're not going to do it again. You distance yourself from that sin. This is called a طوبة, the repentance which is النصوح. The third point that I want to speak about is if a person repents from some sins but is also committing sins in other things. A person repents from some sins but is doing other sins which is called a طوبة الخاصة من بعض الذروب. Repenting from some things. For example a person drinks خمر and he also commits zina. He repents from drinking خمر but he didn't repent from zina. Does that mean his repentance for neither of them are accepted or is he accepted because he repented from خمر or do we say in order for your repentance for خمر to be accepted you have to leave the zina as well. Both of them you have to repent from and you have to leave both. That's and only then it's going to be accepted. The strongest opinion is no. The repentance for the خمر that the person repented from is accepted even though he's committing zina which also requires a repentance from them. وصر المسألة and the secret in this issue is أن طوبة تتبعض that the طوبة can be broken down. كلمة عصير like the sins. If a person is committing zina and if a person is stealing each and every one of them have a حكم خاص the one who commits steals his hand is chopped off and the one who's committing zina he gets lashed and both sins are independent from one another so the way that the sins are separate the repentance is also the same and each one you can repent for but what you can't do is if a person repents from committing zina with zainab but he says i'm going to commit zina with عائشة for example لا both of those are not accepted because the sin itself still stands. Does that make sense? وصر المسألة أن طوبة تتبعض كلمعصية فيكونوا تائبا من وجهين دون وجهين that's the مسألة so if you're doing a particular a person says oh i repent from this ربا i did here but he's doing another type of ربا somewhere else that repentance is not accepted because he's doing the same jinns the same thing but if you repent from ربا but he's dealing the two differences that's the third point i wanted to insha'Allah تعالى and discuss and cover the fourth point is التخلص من الحقوق والتحلل من المبالي the repentance it connects to two حق الله and حق العباد the rights of Allah and the rights of the slaves if it's the rights of Allah there are three things that you must come with if it's the right of Allah there are three things that you need to come with you free yourself from the sin you walk away from the sin and you stay away from anything that is bringing you back and sucking you into that sin you free yourself from the sin you walk away from it that's one and never regret when you think about that sin it hurts you you feel bad why did i do that why did i commit that never the third one is العزم واللا يعود إلي you make a decision that you're never going to go back to it those three are حق الله the rights of Allah when it's Allah's right when it's the right of a creation okay you have to do those three because remember when you oppress a person or you wrong a person you're also going against the commands of Allah so the repentance to Allah is always connected even to when it's the creation so you have to come with the three for Allah and there's an additional one which is اتحلولي من المباني the rights of that person which you stripped from them you need to return it and i've divided for you the rights of the people in the following accounts the first one is الحقوق المالية it's wealth related rights that you've taken from someone someone's wealth you've taken it from them that person whose wealth you've taken you must bring it back to them say here's your wealth what about you don't know the person now it's someone you don't know you don't remember it you don't remember the amount you don't know who the person is for example what do you do at a situation like that in a situation like that what you do is you give صدقاء on behalf of those people that money that you have you don't know who the person is but you have the money you take that money and you give it in صدقاء the person will be given two choices the owner of the wealth the person whose wealth you stole they will be given two choices the first choice is that they get your reward how do they get the reward for they take reward from you or they get the reward of the صدقاء if they take the reward for the صدقاء that's when you you done it for them if not they take some of your حسنات if they take your حسنات that صدقاء becomes your wealth okay صدقاء you gave becomes your your wealth and so you get the reward for it second one is الحقوق في الابدان when it comes to the people's rights حقوق في الابدان the person's you physically cause the person a harm for example you transgressed on a person physically if it's a wound you wounded someone then you must go forward to that person and say here I am would you want wealth you want money you want قصص you want me to be what do you want if it reaches قطن killing the person if it was killing then the killing is broken into two دليبرally or if it was accident if it was deliberately the scholars are of two views whether you even have repentance there are two views there's the view of some of the scholars who hold the opinion that the person who kills a person deliberately لا تولب تلاه there's no tall before that person killing someone deliberately there's no تولب but there are some scholars who hold that opinion even from the set up and the second view is which is قول الجمهور the view of the overwhelming majority of scholars they hold the opinion that that person does have repentance it's like any other sin there are repentance for it and but the rights are three okay حق الله is always there the rights of Allah and I told you how to repent from that there's the حق of truth who is it حق القتيل and حق ورثة ورثة the حق of the قتيل the one that was killed he's got rights and the حق of the ورثة the ورثة are the people who are inheriting this individual they have rights the ورثة they're the ones who determine wealth or for you to be killed for that person they can even say give us money or they can say we want you to be killed we want you to be killed for killing our brother now you're left with the third rights which is the person on the other side scholars have mentioned that from the textual evidences that they looked at they took from it that if you get killed if you come forward and you say here i am either kill me or i'll give you money and they say to you know what we want you dead الله سبحانه وتعالى will place in the killer's heart to forgive you for what you've done and Allah will repay that person with great reward and so إن شاء الله وتعالى that's how your repentance will be accepted from the person that was killed what about if you didn't do it by if you didn't do it deliberately it was an accident then if it's an accident you have to give blood money and you bring yourself forward the third type is you slundered a person you criticized a person you spoke about a person's honor you must come forward and ask for forgiveness and say to that person i'm sorry i spoke about you in a bad way if you believe that you coming forward to that person and telling them my beloved brother and sister i said this about you i spoke about you in this way if you think it's going to cause a great fitna then what you can do is you speak to that person in a general manner so you say can you forgive me for anything i've ever said or done to you make it general um if you still think that that will also cause a great problem then what you can do is you speak good of that person everywhere you go and you praise them as you spoke about them because islam really pushes towards the issue of unity and being together and so it doesn't want you to speak to him and then it causes harm so islam calls to the concept of unity and being together so he wouldn't want you to go to that person and tell them what you've done to them and then it causes discord and disunity and fight between the the believers ان شاء الله تعالى the fifth point that i want to speak about is طوبة العجزة عن المعصية there's a person who is unable to do a sin and he can't commit a sin that he used to do he can't commit it anymore will repentance be accepted from them like he used to do this sin for so long now he's unable to do it is repentance accepted from him the reason is because the reason why this question will come up is or it came up is because this person even if they wanted to do the sin they can't for example they're in a life sentence prison they've been in prison for life they can't even come out to commit a sin if they wanted to for instance or they can't come out to rob or etc. مثلا على سبيل المثال or for example an illness came to them where they they they can't commit zina this individual will we say no one needs your repentance because you can't even do the sin if you wanted it if you wanted to no we don't we'll say the repentance is also accepted from you and you should come with repentance for everything that you've done in the past and even the thoughts that come to your mind as well point number six نقب طوبة a person destroys he or she's repentance like he keeps falling into the sin again we spoke about that before you have to consistently and continuously make sure that you repent always just keep repenting when you do the sin repent again when you do the sin repent again repenting again means what the three points i mentioned okay the three points i mentioned which is and and let them regret it stay away from the sin and also make a decision should never fall into it the seventh point إن شاء الله تعالى i want to mention is حسنات إلى تائيب إلى تائيب بعد التوبة a person repents they've actually repented and they've become a righteous person now all of the good that i did in the past will they come for me now and i used to do good things back in the days i repented from some of my sins will the repentance bring those good for me this حديث i mean this question has an answer from it according to the حديث of حكيم ابن حزام حكيم ابن حزام and he came to the prophet صلى الله عليه وسلم i am a man who used to worship الله in جاهلية before islam before islam i used to worship الله i used to do things like صدقة i used to give wealth for the sake of Allah i also used to free slaves i used to come with صلاة الارحام i used to keep the ties of kinship now i've become a muslim when i get all those good i used to do the prophet said to him اثلام تعالى ما اثلفت من خير the good that you did has now come to you through islam all the good that you've done before islam ربنته and coming to islam has brought it for you i mean all of those good he did he gets it once he took islam so for example if a person was not a muslim he comes into islam all of his good will come with him because islam is a repentance from kufr and disbelief number eight هل توبة ترجع العبد الى حاله الى حاله قبل معصيح a person used to have a high station was a noble person in Allah's eyes he had a great position and he was an obedient slave of Allah he had a big position but he committed a very evil sin and he fell down and he went down now he repented will he go back to his level again شاكو الاسلامي بمثيمة he said it depends it depends on how the person becomes after repentance if he's after his repentance if he's better than how he was before he committed the sin then of course his level has now gone up if it's the same then of course he's going to be the same and if it's lower and he's become worse after repentance he's become lower then he's going to go low in station okay point number nine some people they commit a sin and when they commit a sin they justify another sin because of this sin for example they will say i i for instance i stole this pizza so even if it's pork inside it no problem you stole the pizza for example that you're eating and the second thing is you're eating pork or you're eating something which is حرام one sin doesn't justify the other sin one wrong doesn't justify the other one you're meant to stay away from both of them independently and many people fall into this issue many people fall into this issue for example if a person says to them اخي stop this it's not good the other person says to them but well we we were we not doing this yesterday yeah but we're meant to repent from that one and ask Allah for forgiveness for that one we shouldn't be saying we did that yesterday so that we could do all the all the other sins هل تصدقون بأسرحة؟ يجب أن يأتي الكثير من الناس أحد من يجب أن يتصدق أخر سنة علينا أن نفهم أن كل سنة يجب أن نتساعد وأننا نحتاج إلى تساعدة الله منها المساعدة الثالثة و الأن الموضوع هو فعل المعاصل لا يسوي بالاستحالة بالطعات اليسيرة فقط لأنك تصدقون سنة وكأنك تصدقون إلى سنة لقد أحبت الأسعار والقبوة لا تكون صحيحة ليس قرارة حتى لو كانت صغيرة بعض الناس يقولوا why am I going to do this right action لتنقل عن قبوة to my sins أنا أصدقائي أنا أعمل هذا صحيحة ليس قرارة ستساعدني وهم تنسوا المشكلة بُخاري ناريت حرية من المخالق كنا بسرعة ونرى حدوث حدوث she takes off her shoes she feeds the dog the water and she leaves and because of that she enters jannah she's a baghee من برايا بن صلاعين she sees a prostitute it's a big scene right here she's doing a small righteous deed but that small righteous deed look where we took her never belittle a righteous deed and say to you this is a little deed you know what what is it going to help me for anything i might have said that was wrong or incorrect is from me and shaytan and allah and his messenger are free from it سبحانك اللهم وبحمدك أشد والله إلهي لله أستغفروا كوا توبوا إليه السلام 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