 وأقول في القرآن ما جاءت به آياته فهو الكاريم المنزاله وأقول قال الله جل جلاله والمصطف الهدي ولا أتأوله الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وأشد أن لا إله إلا الله وحده لا شريك له وأشد أن محمد العبد هو رسوله أما بعد وإن شرح هذا الكتاب أخلاقه حملت القرآن رتن باية الإمام أبو بكر محمد ابن الحسين الأدوري رحمه الله في أوثر رحمه الله يساعد وأخبرنا أبو عبد الله أحمد ابن الحسين هذا هو قابل الشيخ عبدالزاق البدر أنه قابل الحسين وأنه صحيح فقط هذا القابل الشيخ عبدالزاق أمو ويكتبه صحيح يحتاج إلى أخبرنا أبو عبداللاق أحمد ابن الحسين لأن الشيخ فقط يتكلم هذا المنزل before يكلم قبل وأخبرنا أبو عبداللاق أحمد ابن الحسين ابن عبدالل جبارة صوفي وكتبه قبل لذا ليس الحسين وكتبه وكتبه الحسين إذا كنت ترى القابل الشيخ عبدالزاق البدر وأخبرنا أبو عبداللاق أحمد ابن الحسين ابن عبدالل جبارة صوفي وقال حدثنا شجاع ابن مخلد وقال حدثنا الحجاج ابن ملهان وقال حدثنا حماد ابن سلامة عن عطا ابن سائب عطا ابن سائب المنزل المنزل أنه قابل في حياته وقال حماد ابن سلامة إنه قابل وقال يبدو أنه قابل وقال عندما قابل وقال وقال حدثه وقال أنه قابل حدث with one another لذا لذا وقال حدثه لن تفقل اوه عطا ابن ابسائب لكن هذا حدث كيف حماد ابن سلامة من عطا ابن سائب قابل وقال يعني هو أبداً من أبداً من those who were narrated from him before he mixed up the narrations as he mentioned in Al-Ka'aki-Bun-Nahrat even if that was in the case we have other people who've narrated this such as Sufyan and Shoeban-Hamadi-Bnouzadian so Inshallah it's a Hadith which is صحيح أن عطاءنا بسائب نريته من أبل أحوص وابل باختريو أن نبنى مسعود قالى عبدالله ابنى مسعود سيد تعلموا لان القرآن لان ذا القرآن و نتكلم في نهاية القرآن ماذا يعني لان ذا القرآن؟ يعني لان تلان قرآن و لان تلان قرآن و لان تلان قرآن و لان تلان قرآن هذه هي الأشياء و تلوه و تلان قرآن فإنكم تتجارون به will be rewarded for your recitation of the Quran and your understanding of the Quran will be rewarded for it إن بكل اسم منه عشراء The Quran Every single heart Here it says إن بكل اسم Every Ism اسم here means heart Every letter of the Quran is a reward 10 That's what you get for it Then the messenger صلى الله عليه وسلمه He said إن لا أقول I will not say بألف لا مين And then ألف لا مين It's جار و مجرور خزباء is حرف جر ألف لا مين it's مجرور And in the Arabic grammar you always have to remember if you see a harf جر And it's a مجرور It's always connected to something جار و مجرور متعلقون It's always connected to something لا بدا أن يكون لا بدا من متعلقين يتعلقوا به The grammar it says The harf جر And it's مجرور Together they always have to connect to something And the correct thing that it should be connected to here is That the prophet صلى الله عليه وسلم is saying I will not say that your recitation of ألف لا مين Each letter you will not You will get sorry for it 10 reward Like the prophet is saying I will not say to you That your recitation of ألف لا مين is 10 reward I won't say that And what is it? I will say to you that ألف by itself is 10 reward And لام by itself is 10 reward And مين by itself is 10 reward Here there's a discussion now It's a discussion Amongst the scholars The scholars they divide Because the prophet صلى الله عليه وسلم said In the hadith لا أقول ألف لا مين حرف Harf the prophet used According to the scholars the harf is two types According to the scholars Especially the grammarians And the scholars of the Arabic language They divide the حروف into two types There's a حروف known as حروف المباني And حروف which are known as حروف المعاني They divide the حروف into two حروف المباني And حروف المعاني The messenger here when he said لا أقول ألف لا مين حرف Which one is he referring to? Is he referring to الحروف المعاني Or is he referring to حروف المباني? The question at first is What is حروف المباني And what is حروف المعاني حروف المباني means The alphabets لا أقول ألف لا مين حرف That's what's called حروف المباني The letters حروف المعاني means The particles that we see من في إلى عن رب These are حروف But they're known as حروف المعاني They have meaning صح They have meaning في For example إلى حتى عن It's not the same as ألف با تا تأجيب ألف با تا تأجيب is حروف المباني مباني The alphabets are the letters حروف المعاني Are those which I mentioned Which is في عن رب مباني If you say that The prophet صلى الله عليه وسلم He is referring to حروف المباني We get more reward For the Qur'an Because we're trying to say Every letter in the Qur'an Is a reward And if you say that The prophet صلى الله عليه وسلم Is referring to here حروف المب المعاني Then the rewards Are going to be very little It's going to be very little In other words What you're going to say is ألف لام نين Is ten reward Yes Because the prophet صدق Because these three are حروف المباني Because the prophet was just saying Any other Because ألف لام is not a word They're saying But what about ألم ألم is a Hamza Okay It's a lamb And it's a mean But ألم Is a معاني It's a meaning in it They're saying Those who believed That the prophet صلى الله عليه وسلم He was talking about حروف المعاني There's an ألف لام Is 30 But ألم Is only 10 Okay And from the scholars That took their opinion Is Shaykh و الإسلام And his argument is That the prophet's Example Explains to us That he's Referring to حروف المعاني Because the prophet ألف لام مين And ألف لام مين أحروف المباني So the ten reward Is for the حروف مباني مباني But the حروف المعاني Because the Example the prophet Is specific to that only That's the argument Of Shaykh و الإسلام و الإبنو تيميا And the جمهور العلم And all of them And all of them And all of them And all of them And all of them And all of them And all of them And all of them And all of them And all of them And all of them Is حروف المباني Every single letter In the Quran That you read You read You get ten rewards Any letter Wherever is In the Quran And our Shaykh And our Shaykh عبد كريم And our Shaykh And our Shaykh He responded to this issue He said something very Very good And I think شاء الله تعالى It's something that brings happy and joy to our hearts He said That Shaykh و الإسلام تيميا His knowledge is vast He said Without a doubt And his understanding Of this religion Without a shadow of a doubt Is very deep But the mercy of Allah Is bigger than the The knowledge of Shaykh و الإسلام تيميا Allah's mercy Is greater and bigger Than the knowledge Of Shaykh و الإسلام تيميا So we depend more On Allah's mercy And we rely more On Allah's mercy Than the knowledge Of Shaykh و الإسلام تيميا And we're going to hope Big of Allah عز و جل That he's going to give us Every single letter Of the Quran that we read Allah is going to give us Ten rewards for it The author then went on to say حدثنا أبو بكر عبد الله بن أبي داودة Here The author is narrating from a man By the name of أبي أبو بكر عبد الله بن أبي داود Who is this? This is the son of ألمام أبو داود The great scholar of حديث The author of the Sunan His son Is أبو بكر عبد الله بن أبي داودة Right? His son is أبو بكر عبد الله بن أبي داودة Who wrote the كتاب المصاحف Who also wrote the حقية that people memorize تمسك بحبل الله والتبع الهدى ولا تكو بدعية اللعلك تفلحو والدن بكتاب الله والسنن التي أتت أر رسول الله تنديو وتربحو You know the famous عقيدة book that people memorize called منظومة الحقية Which finishes with حق It's the book written by أبو داود صن أبو بكر بن أبي داود He's also written a كتاب كتاب المصاحف And he has many other books He's the teacher of ألمام الأجوري ألمام الأجوري His teacher Is the son Of أبو داود So he said My teacher told me أبو بكر عبد الله بن أبي داودة قال he said حدتنا أبو طاهر أحمد أحمد بن عمر قال حدتنا بروهب أخبرني يحيا يحيا بن أيوب عن خالد بن يزيد عن ثعلبة بن أبي كنود عن أبي كنود عن عبد الله بن عمر بن العاصن أنه قال من جمع القرآن فقد حمل أمر عظيم لقد أدرجت المبوة بين كتفه غير أنه لا يوحى إليه فلا ينبغ لحمل القرآن أن يوحد مع من يوحد ولا يجهل مع من يجهل لأن القرآن في جوفه عبد الله بن عمر بن العاصن قال that anyone who has compiled the Quran who has memorized the Quran who has understood the Quran يعني memorized the wording of the Quran and understood what the Quran is saying جمع here means what جمع بين وفهمه يعني compiled between the wording and you know how to read it properly and also understands the Quran the person who has memorized the Quran and understood the Quran عبد الله بن عمر بن عاصن said فقد حمل أمر عظيم and this person is carrying something very big if you've got the Quran in your chest and if you've understood that Quran you are really carrying something magnificent لقد ودريجة النبوت بين بين كتفه رفسي has been placed between your two shoulders what's in your chest is رفسي then عبد الله بن عاصن wanted to explain that غير أنه لا يوحى إلهي but there's no pain you're gonna come come down on to you and send revelation on you what you have is revelation with you without doubt this means عند الله are carrying the words of Allah in your chest but وحي is not gonna come down on you فلا ينبغي he says it is not permitted it's not right لحامل القرآن the one who's carrying the Quran again حامل القرآن what did we say we said it's a person has three things حامل القرآن is a person has three things يعني he's memorized and he understood and he has truly taken in the wording of the Quran very good with the wording of the Quran the second one is implement it in their life and the third one is understands the Quran those three is called حامل القرآن the carrier of the Quran فلا ينبغي لحامل القرآن it is not right for the person who's carrying the Quran and يحدة مع من يحدة and يحدة مع من يحدة he should not become angry like those who become angry a person who's carrying the Quran if someone gets angry with you and becomes very ignorant with you you are a person who's carrying you have a worry in your chest don't get angry with the people and become like the people don't step to their level you know what what you have with you is something great don't get angry with those who get angry and sometimes you see some people when someone gets angry and acts in a certain way there's a level that you you have you have boundaries for you you stay within those boundaries he becomes he becomes vulgar in his speech and he says things الله تبارك و تعالى كماند because you know the Quran رضي الله سينة القرآن خوضي العفوة وأمر بالعرفة وأعرض عن الجاهلين turn away from the ignorant ones you know the best you probably know in different you know in different ways of reciting them it shouldn't just be information the minute that person acts with ignorance and he becomes arrogant and he becomes vulgar and he becomes angry you don't and I Subhan Allah remember an event that took place I remember a situation where one day I came to a my sheikh we had a dars on شرح عيلة التلمي we were we were I was benefiting from him and he was teaching me the كتاب شرح عيلة التلمي by إبن راجب الحملي so I used to sit in the مكتبة and the sheikh would explain it for me and whenever he finishes the class for me he goes back to his research and he's benefiting his time and sometimes people come and they complain to him so even though my dars is over I don't leave him I always stay with him I stay in the مكتبة I watch him when he judges between the people if he's reading something I ask him questions about it if he can share benefits with me I stay with him for the whole day so one day the sheikh someone came two people came two people came my wife and our husband so the sheikh he listened attentively when he finished listening to them he listened to the woman he listened to the husband he listened so the sheikh gave the verdict of what he believed he advised them both what he felt was right then the woman became very angry with the sheikh she insulted him she called him names I never saw anyone at a situation like that where it was very uncomfortable for anybody to be in the way he was very calm didn't move didn't get angry all he did is that he said to them this is what my knowledge has reached I remember that he said this is my knowledge this is what I understand from the situation this is what I see is befitting befitting for the situation other than that there's nothing else I can do for you guys and he went back to his reading I did not entertain any discussion or dialogue didn't even talk to them and they left so the truth is that once you've learned the Quran and you've studied and you've become a person of the Quran when the people choose to act in a way they don't determine your actions the action doesn't get determined by others and it's really hard it's easy said then it's easy said then done so may Allah make us from the people who truly implement this he said فلا ينبغي it is not permissible لحمل القرآن is the one who is carrying the Quran ويحد مع من يحدو ولا يجهل مع من يجهل and don't be ignorant like the one who is ignorant لأن القرآن في جوفي why because the Quran is in your chest look at that reason you have the Quran you can't act like the people and this is something I took over from great statements of like أبو بكر محمل الحسين أجوري statement here and other scholars have mentioned this that a person who is a student of knowledge the requirements from him are not the same as the rest of the people what is obligatory on the student of knowledge is different to what is obligatory for the rest of the people فe example قيام الليل for a student of knowledge he or she should see it as something obligatory for themselves الطالب العلم student of knowledge قيام الليل standing up at night even if it's small it doesn't have to be much standing up at night praying something a student of knowledge a person of the Quran a person who is studying this religion must see it a obligatory thing where other people may not do it things which are سنة الطالب العلم is obligatory for you things which are this light the student of knowledge should see it حرام for himself I will never do that the criteria is different so if other people whenever someone insults them they can respond back to exactly what was said to them the person of the Quran he should just ignore that person and walk away that's what he should do وحدثنا أبو بقر بن أبي داود أيضا قال حدثنا أبو طاهر قال أخبرنا بن وهب قال أخبرني مسلمة ابن علي عن يزيد بن выпع عن مقهول عن أبي أمامة الباهلي يرفعه كانت هذه التقطة أريد أن أبرك مسلمة ابن علي ينام أخبرني مسلمة ابن علي he said عن زيدي عن مقهول عن أبي أمامة الباهلي و من قرأة القرآن anyone who reads one fourth of the Quran فقد أوتی ربع النابوة you got one fourth of prophecy و من قرأة ثلث القرآن anyone who reads one third of the Quran has got one third of prophecy and anyone who reads ثلث of the Quran is prophecy is Thuluth و من قرأة القرآن anyone who reads the Quran فقد أوتی النابوة غير أنه لا يوحائل هذه الحديث أنت ضعية لدى مئة السبع هو لأن مسلامة ابنو علي ابنو خلف هو مطرخ الحديث وانه حديث حديث رجحت وذلك هذا الحديث ليس فقط ضعية لكنه فرص جداً مسلامة ابنو علي صعب وانه حديث الحديث صعب لأن مقحول لم يكتب من أبي أمامة الباهلي مقحول لم يكتب من عري أمامة لذلك لن نذهب too much into the meaning of that حديث إن شاء الله تعالى سوف نتوقف هنا أي شيء which I have said that was wrong or incorrect is from me and Shaytan and that Allah and His Messenger are free from it سبحانك اللهم وبحمدك أشدو الله إلا إله إلا الله أستغفروك وأتوب إلي السلام عليكم if you're enjoying these videos and you'd like to keep up to date with all of the courses we're going to be running make sure you head over to amauathome.com