 Okay. Good morning everyone. Good to see you all. Good morning Ma. Good morning. Success. Could you please switch off your mute this one please. Thank you. Yeah, so good morning everyone. Good to see all of you this morning and hope you all had a good weekend. Yes, rested well all of you. Or was it a busy weekend with church activities? No response. Ma'am it was a busy weekend with church activities. Okay. Oh so your church is I mean you are a meeting in person? No ma'am we are engaged in online now. Okay. Okay. Okay. Thank you Isaac. The weekend was good. Okay before we begin class today can somebody lead us in prayer please. Yeah, go ahead. Father we come to the throne of grace. Thank you for this day. You have given us Lord. This is the fresh week Lord. You have given us Lord. As we are going to learn from your word Lord. Whatever we are going to learn from your word Lord. It should abide in our heart Lord. Lord give us your fear and knowledge Lord. In prophecy it is written the fear of the Lord is the beginning of knowledge Lord. Lord we need your fear through that fear we can understand this knowledge Lord. Whatever you are giving to us Lord. Whatever you are teaching to us Lord. It should be used for the kingdom of expansion and to be an all glory be given to you Lord. In Jesus name we pray amen. Amen. Thank you. Okay so before we begin chapter three today we will just briefly do a quick recap of what we did last Monday. Anyone remembers what we looked at or what we studied last Monday? Who are we studying about in this course Christology? That's an easy question. Who are we studying about in this course Christology? Ma'am in Christology we are studying about Christ who was equal man and equal God when he was in the earth. Okay he was fully God and fully man. Thank you. So what did we look at in chapter one and chapter two? What did we study? In chapter two. Okay go ahead Lubega sorry. In chapter two we looked at the equality of Christ Jesus and the Holy Spirit plus God the Father, Pathology. Okay so what are we trying to prove in what are we actually basically studying in chapter one and chapter two? Yeah in chapter one we are studying the pre-existence of Jesus Christ according to the word of John one. Okay thank you and so what are we trying to prove by looking at the pre-existence of Jesus Christ by looking at his equality with the Father and with the Holy Spirit. What are we trying to prove? What are we trying to prove by looking at his pre-existence Christ pre-existence and his equality with the Father and the Holy Spirit. What are we trying to prove? Yes go ahead Lubega. I think we are trying to prove that Jesus Christ existed even before his life, before his being born around 4th BC. Okay so what are we trying to prove? That before he was born into this world before he became incarnate he existed even before the foundation of the world so what are we trying to prove? And of course he is good. Yes thank you. We are looking at this whole aspect of him being deity that means him being God. Yes go ahead Lubega. Raise your hand. So we are looking at Jesus Christ, him being God, deity. So in Christology we are studying basically two aspects that Jesus is fully God and fully man and we are looking at how deity and humanity coexisted in perfect unity in the person of Jesus Christ. Okay so we are establishing the fact that he is God not just that he is man who came down to this earth and you know existed in a certain period of time when he was born and when he died. But we are looking at his pre-existence and we are looking at the scripture verses that talk about his equality with the Father and with the Holy Spirit and thus we are establishing the fact that Jesus is God. Jesus is deity. Okay that he is divine, that he is God. Okay so that is what we looked at in chapters one and two. We'll move on to chapter three where we look and study Jesus's role in creation and by doing so we'll see that Christ is the creator which once again will prove or will be proof that he is deity. Okay or he is God. So we look at Christ's role in creation. Did Jesus have any role in creation? Yes, no. Yes ma'am. Okay thank you. I would like all of you to participate in class. You know it's okay if your answer is wrong, we are all learning it really doesn't matter. So please feel free to unmute your mics and to answer. We are going to be looking at a lot of scripture passages so I would request you to please get your bibles, keep it in front of you or you can open to the course content and all the scripture passages are there in bold. So you can read it out because we'll be reading out the scripture passages and I would like a lot of class participation and involvement. I hope that's okay with all of you because it's going to be then quite an engaging and an interesting class. Others you're just going to keep on hearing my voice which can be boring for two hours. Okay. And I would also like to hear other voices and also learn from yours. So please you know share your opinions, your thoughts and if you didn't don't understand anything please feel free to answer. Okay. Yes. So Jesus Christ had a role in creation. So what are the scripture verses? We looked at one, we studied one scripture was both in doctoral foundation and in Christology the first class. So which verse or which chapter in the Bible talks about his role in creation. We studied this in John, the book of John. Chapter one verse one and true. Thank you. And also coalition 16 to 17. Thank you. And so we saw that in John chapter one verses one to three we were studying about Jesus Christ being the logos, you know, and that's being God. And we saw that, you know, in the beginning was the word and John is introducing Jesus as the logos because of the prevalent Jewish tradition that was there about this word logos to philosophers and what they were saying. So he's introducing logos as God as Jesus Christ and he says the word was with God and the word was God and he was in the beginning with God. But in verse three he says all things were made through him and without him nothing was made that was made. Okay, so John reveals to us that all things were made through Christ or all things were made through or by the word and the word here is not the spoken word but the person that is the Lord Jesus Christ. We also see another scripture reference where we look at Jesus's role in creation. Colossians chapter one verses 16 and 17, so can somebody read that please? Colossians chapter one verses 16 and 17. John E is before all things and in him all things consist. Yes, so here we see that, you know, we see these phrases, all things were created by him was created through him is created for him and in him, all things consist. Okay, so here it says for by him who is the him that Paul is writing to the church at Colosse, who is he referring to as him here. The person of Jesus. Yes, he's talking about Jesus Christ. Okay, so he's saying that all things which means all things we see in the natural all things in the spiritual realm were created by Christ. It was created through him for him and in him all things consist. Okay, so what we will look at these phrases created by him created through him created for him and in him all things consist. What do we mean by this phrase created by him? It's very simple. What do we mean by this phrase created by him? It means he is the creator. Thank you. It's very simple. It just says that, you know, he Jesus is the creator. So here Paul is stating the fact that, you know, Jesus is the creator and it's this is once again a proof of him being God of proof of his deity. Okay, in Genesis chapter one verse one, we see in the beginning God created the heavens and the earth. Okay. And because he created the heavens and earth, you know, he is God and also he is worthy to receive all our glory, honor and power as it's mentioned in Revelation chapter four verse 11. So can somebody read Revelation chapter four verse 11 please. Revelation for 11, you are worthy or Lord to receive glory and honor and power for you created all things and you and by you and by your will they exist and we're created. Yes, thank you. So here we see that, you know, God created all things and by his will they all exist and work created and hence he deserves all the glory, honor, praise, adoration. And the power because he alone is worthy. So when we, what do we mean by this phrase, everything was created by him means he is creator, which means he is God. Okay. So the next phrase we look at is everything is created through him. Okay. What do we mean by this phrase, everything is created through him. Everything. Let's go ahead Abu Bakr. He mediated and he was in the entire process in creation. Okay. He created everything and he was there through the entire process of creation. Yes. Everything is created through him, which means he's a mediator of the entire process of creation. So we could see it this way that God the Father planned it. Okay. We look at it in the last class that Jesus, that God the Father is the one who conceives or plans his supreme authority. And it is the, and it's Jesus who, you know, who speaks, who brings about things. And it's the Holy Spirit who, you know, is goes ahead and brings it about to pass. So we see that God the Father planned it. Jesus spoke it and the Holy Spirit brought it to pass. And this we read in Hebrews chapter one versus one to three. So can somebody read Hebrews chapter one versus one to three please. God who at various times and in various ways spoken time past to the fathers by the prophets has in these last days spoken to us by his son whom he has appointed here of all things through whom also he made the worlds who being the brightness of his glory and the express image of his person and upholding all things by the word of his power when he had by himself purged our sins sat down at the right hand of the majesty on high. Thank you Rosalind. So here in Hebrews chapter one was to it says that through him or through whom also he made the world which means through whom here the home is Jesus. So through Jesus also he made the world's and Hebrews one three continues say that Jesus is upholding all things by the word of his power. Okay. So we also look at this fact that you know how how in in doctrine foundation we when we talked about the power of God, we said that his word has power. Okay. His word is power. So when he speaks, whatever he speaks, whatever he declares, whatever he decreases, you know, it is yes and amen. It goes forth and it accomplishes it achieves the purpose and the reason for which it is sent out to the mouth of God. Okay. So here we see that in Hebrews chapter one was three that, you know, Jesus Christ the one who opposed all things. And how does he do it to the power of his word? Okay. And this phrase is everything is created for him, which means the reason is a reason for all of creation and all of creation will therefore serve him. And the last phrase is in him, all things consist. What does it mean by saying when Paul says that in him, all things consist any thoughts on that in him, all things consist. But it means to me that he is the source and him and in him all things is existing. Okay. Thank you. He is a source and in him all things exist. Any other thoughts? I think he is life without him. Yes. Go ahead. He's life. I think he is life. Without him, nothing has life. Wonderful. Thank you. In him is life. And without him, you know, nothing can exist. Nothing can have life. Yes. Go ahead. Rosalind. It means everything is in his control. Okay. Everything is in his control. Thank you. Subash said is he completes everything. Yes. So he's not only the source of creation, but he's somebody who also sustains creation. Okay. He's not only the giver of life, but in him, all life exists. In him, everything moves and have that being like we read in Acts chapter 17 was 28. So one of you can read this verse from Acts chapter 17 was 28. And someone else can read from 1 Corinthians chapter 8 was 6. Acts 17, 28 and 1 Corinthians 8, 6. Yes. Go ahead. Acts 17, 28. For him, for in him, we live and move and have our being. As also some of you, some of your own points have said, for we are also is offspring. Yes. So we look at the first bit or part of this verse in Acts chapter 17 was 28. It says, for in him, we live, move and have our being. That means without Christ, we do not have our existence. We cannot exist, cannot be sustained. We do not have life. First Corinthians 8, 6. First Corinthians 8, 6. Yet for us, there is one God, the Father of whom all are, of whom are all things. And we for him and one Lord Jesus Christ through whom are all things and through whom we live. Thank you. Here we look at the latter half of this verse. It says, Lord Jesus Christ through whom are all things and through whom we live. So we have our life, our being, our existence, a sustainance in Jesus Christ. He's not only the source of creation, but he also sustains creation. And Hebrews chapter 1, verse 3 says that the entire universe is held together by the power of his word. We just read that. Hebrews chapter 1, verse 3 says, upholding all things by the word of his power. So God's word is powerful. When he speaks, it comes into existence. It takes a shape. It takes its form. It comes into being. It's accomplished. And so that is why it's so important for us to know God's word, know the truths in God's word. So that when the devil, you know, plants a lie or tempts us with twisting or turning the truth like he did for Adam and Eve, that God rarely say, you shouldn't eat from this tree. If you eat from it, you will surely not die. So he tries to twist the truth. He tries to turn the truth. And so it's very important for us to be established in the truth of God's word. And also it's very important for us to know the promises in God's word. There are more than 3,000 promises in God's word. So if you want to live a life that is, you know, it's effective, powerful, a life that will help you overcome your challenges, the difficulties, difficult situations, then it's important for you to speak and declare God's word over every area of your life, whether it's your work, your family, your children, your spouse, your finances, you know, whatever your health, you know, just speak and declare God's word because God's word is powerful. When you speak his word, you know, God is not a liar. He will not never go back on his word. He will never go back on his promises. It will be fulfilled. It will be accomplished and you will see, you know, the supernatural in the natural when you declare God's word. Okay. So here we see that creation also reveals the glory of God. Okay. Creation is like, it's like a painting is like a picture that we look at it, it just reveals the grandeur, the beauty, the, the perfection, the, the immense wisdom and knowledge and understanding of this, of this great, big, mighty and powerful God. Like the psalmist tells us in Psalm chapter 19 verse one that the heavens declare the glory of God and the fervent shows his handy work. So when you look at creation, of course, you know, people have known God through creation. We also looked at, we studied Romans chapter one where says, you know, Paul says, you know, those who do not believe in the existence of God cannot give an excuse because creation reveals the glory of God. It reveals the Godhead. It reveals the power of God. So men are without excuse and what should be our attitude when we look at creation, not just that, yeah, there is a creator. Yes. He created everything in perfection. So great, great God, awesome God, mighty God. I mean, that's one aspect of it, but that should lead us to worship him. That should lead us to adore him. That should lead us to just glorify him and give him all the glory because the heavens declare the glory of God. And so we see that the vastness of our universe also indicates the glory of our creator God. Like the psalmist says in Psalm chapter hundred and forty seven was four. He says, you know, God counts the number of stars and he calls them each by name. Okay. And the psalmist doesn't just stop there. He says he doesn't just say, oh, wow, you know, God knows the number of stars in the sky. He knows them all by name. And yeah, he's God. So obviously he should know that is not the way he ends it. But, you know, in verse five, it leads him to praise God. It leads him to worship God. It leads him to adore God. So in verse five, he says, the psalmist says, great is our Lord and mighty in power. His understanding is in finite. So even as the psalmist is dwelling on God's creation, looking at the grandeur, the beauty, the infinite wisdom which God had created it. It leads him to worship God. It leads him to adore God. It leads him to praise him for his for his greatness and his wisdom with which he's created all of creation. And here he says also that, you know, God is infinite. We already looked at what is the meaning of infinite when we studied in doctrine foundations on Friday. So we know that God is infinite as one of his attributes. He's so great. And he's authority over all creation. He's dominant over all creation. And this we read in Isaiah chapter 40 versus 12 and 13. So can somebody read Isaiah chapter 40 versus 12 and 13, please. Isaiah chapter 40 was 12 and 13. Who has measured the waters in the hollow of his hand, measured heaven with a span and calculated the dust of the earth in a measure, weighed the mountains and scales and the hills in a balance. Who has directed the spirit of the Lord or as his counselor has taught him. Thank you. So Isaiah is breaking out into like a poetry. And he's just asking who can even measure the water in just a hollow of his hands the entire water that's there in this universe, you know, or measure the heaven nor calculated the dust of the earth and weighed the mountains and he says, you know, it's none other than God himself. So he's just talking about the grandeur, the greatness, the power of God. And, you know, just praising him for who he is. And, you know, that he's so infinite. He's so great. He's something that, you know, God is a God who we cannot even comprehend with our human mind. So even as we are studying, you know, about Christ, about his preexistence about his role in creation, even as we study about God in in doctoral foundations. I mean, it should not be something that just becomes an academic exercise for us where we just attending class which is receiving knowledge. It's my prayer that, you know, that all of us including me will take time to consider to read through even as we are learning about God, his nature, his attributes, his names, his covenant names, his deity, his humanity. And as the psalmist says, you know, in Psalms chapter eight, verses three and four, when I consider your heavens, the work of your fingers, the moon and stars which you have ordained, you know, let us also consider, you know, let us look, let us ponder, let us meditate on God, his works, his nature. Even as we do that, you know, as we consider who God is, as we look at his works, that he's the omnipotent creator, as we see in creation, as meditate on his nature, who he is and what he does, you know, we will begin to see his glory. We'll be able to see his glory, who he is, what he has done. We'll get a revelation of, you know, this infinite God who has revealed himself to us, who's revealing himself to us. And that should lead us not to just be excited about the revelations that we receive, but it's my prayer that all of us together, you know, it will just lead us to worship him for who he is, what he has done. Worship him for his majesty, for his glory, as it's revealed in creation. Like Paul says, and we already looked at this verse in Romans chapter one verse 20, for since the creation of the world, his invisible attributes are clearly seen, being understood by the things that are made, even his eternal power and Godhead, so that men are without excuse. So even as we spend time studying, learning and meditating on all who God is and his work, as we see in creation, you know, let us, it should just burst forth into us, you know, burst forth from us into worship, in song, in adoration, in just glorifying God and giving him all the praise and glory. Okay, so when we do that, you know, we're not just engaging in some academic exercise, but it's just actually getting us more into a closer relationship with God, just falling in love with his, his person with what he has done with who he is and giving him all the glory and honor and praise because God deserves that he desires that, and he's pleased with that. So all of what we are studying, I would request you to, even as you're listening, you know, just in your heart, just to rejoice, just to celebrate who God is, just to worship him. Okay. So this is chapter three, where we looked at Jesus Christ, his role in creation, thus proving, you know, that he is deity, that he is God, because all things were created by him through him, created for him. And in him, all things are sustained, all things have life without him, there is no life, there is no sustenance, we are just nothing. Okay, that is end of chapter three. Anyone has any comments, any thoughts you want to share, any doubts? I hope you're at least taking some time off to, I know all of you have run busy schedules, but it's important for you all to go through your notes so that, you know, if you have any doubts to ask. Can I ask this one? Sure. Yeah, in the story of creation in Genesis, God said, let us, he said, let us make man. Yeah, this statement has any bearing on the pre-existence of Jesus? Yes, it does, because so we said that, you know, Jesus did not come. His existence was not at one particular time in his history, he is before all time, he existed even before the foundations of the world, and he was there at creation, you know, just giving out the command. So yes, it does prove the pre-existence of Christ. Okay, thank you. Anyone else, any questions? Anything that really stood out for you in these three chapters, anything new that you learned, anything that really struck you, which you did not know you like to share? No. Okay, if not, we'll move on. So in chapters one to three, we basically studied about the deity of Jesus Christ that we established the fact that Jesus is God by studying verses in the Bible, which points to his pre-existence, to his equality with the Father and the God the Father and God the Holy Spirit, and his role in creation. And hence we established the fact that Jesus is God. And now we'll move on to chapter four. And chapter four and the subsequent chapters, we will examine the humanity of Christ. So we looked at his deity that then we established the fact that he is God. Now we'll move on to see the humanity of Christ that he is fully man as well. Okay, and that is what we look in chapter four and the subsequent chapters. Okay, so before we look at chapter four, any questions, any doubts about the deity of Christ that he is God? As for me, no. Okay, you didn't say as for me and my house. Okay, this for you, thank you. Just joking. Okay, there's no questions and we'll move on to chapter four where we will look at, you know, a few Old Testament prophecies, important Old Testament prophecies that foretell the coming of Christ as an incarnation. Christ as the incarnate one, that means God taking on human form. So we look at important Old Testament prophecies that talk about the incarnation of Christ. When we're talking about the incarnation of Christ, it means God taking on human form. Okay, now there are several Old Testament prophecies that also relate to various aspects of Christ's work, which we'll be studying in the subsequent chapters. But for now we look at just few important prophecies in the Old Testament that point to the incarnation of Christ. Now, before we look at these all important Old Testament prophecies, there are a few important facts that we can, we need to understand or grasp or take hold of. The first thing is that the incarnation, that is the coming of Jesus Christ, was foretold many hundreds of years before it actually happened. So we know that incarnation was an event that was planned in the mind of God in the ages past. Okay, not just at the beginning of time, not just when Adam and Eve sinned and God said, oh, oh, what do we do now? Adam and Eve have sinned. My plan has gone haywire, so what should I do? No, it was not then that he thought about plan B or how to redeem mankind. But it says that even before the foundations of the world, it says that this plan was already, this idea was already in the mind of God to send the Lamb of God, to send His Son. And in the mind of God, it was already the finished work of Jesus on the cross was already done and completed thing in the mind of God, that is even before the foundations of the world. So it was an event that was planned even before the foundations of the world, the ages past means even before the foundations of the world. And how do we know that the plan of Jesus coming to the earth and Him dying on the cross, the full plan of redemption was already conceived in the mind of God. It was a done thing, it was a completed thing even before the foundations of the world. We read this in 1 Peter chapter 1 verses 19 and 20, an important verse, I would like somebody to read that please. 1 Peter chapter 1 verses 19 to 20. Anyone reading 1 Peter chapter 1 verses 19 and 20? Yes ma'am. Thank you. But with the precious blood of Christ as of a lamb without blemish and without spot, He indeed was foreordained before the foundation of the world but was manifest in these last times for you. Thank you. So here we see Peter writing and saying that the lamb without blemish that is Jesus Christ, the whole plan of salvation was foreordained even before the foundation of the world but it was manifested which means it was revealed to us in a time like this, as a specific or particular point in history. But before it was revealed, before it was completed in the natural, it was already a plan that was in the mind of God, it was conceived in the mind of God, it was also done a completed thing in the mind of God even before the foundations of the world. So that is the first important fact that we need to take hold of. The second one was the Jewish people look forward or anticipated the coming of the Messiah. Messiah, Christ, Christos, the Greek word, anointed one and they were looking for the Messiah. What kind of Messiah were they looking for? Anyone has any idea? The Jews were looking for what kind of a Messiah? The Messiah and I will rule over them in terms of government. Okay. They were looking for a Messiah who would be a triumphant king who would come and deliver the Jewish people from slavery, from bondage, from those who are oppressing in them. Basically they were under the Roman rule. They were really fed up with the Roman rule and they were looking for freedom and they were anticipating or looking forward for this promised Messiah and they were looking for this triumphant king. Somebody would come as a liberator, a redeemer who redeemed them from political slavery, rulership and would rule and govern them and bring peace and freedom for the Jews. And they were not in any way looking for a Messiah who would be this lamb who would make the sacrifice, would die on the cross. So basically for the Jews, they were looking for somebody who would deliver them from slavery and from a subjection of government or political rule. Okay. And they did not expect the Messiah to come to be crucified as a Lamb of God but they were looking for somebody who was a triumphant king and a liberator. Okay. So these are some two important facts that we need to keep in mind even as we look at the Old Testament prophecies regarding the incarnation of Christ. Okay. So let's look at a few important Old Testament prophecies. The first one is in the very beginning in Genesis chapter 3 verses 14 to 15. Can somebody read Genesis chapter 3 verses 14 and 15 please? Genesis chapter 3 verse. Yeah. Go ahead. I think Seatholi can go ahead. Yeah. Genesis 3, 14 and 15. So the Lord God said to the serpent, because you have done this, you are cursed more than all cattle and more than every piece of the field. On your belly, you shall go and you shall eat the dust all the days of your life. Now put enmity between you and the woman and between your Seath and her Seath. He shall bruise your head and you shall bruise his heel. Okay. So here this is the curse that Jesus God is pronouncing over the serpent, you know, after Adam and Eve sinned. And this Genesis chapter 3 verse 15, you know, we're talking about the promise of the Seed, the coming of the Messiah who would crush the head of the serpent. It's referred to as the proto-evangel, which means it's the first messianic prophecy in the Old Testament. Okay. So this verse 15 in Genesis chapter 3 is referred to as the proto-evangel, which means the first evangelistic message. Okay. The first messianic prophecy, the coming of the Messiah in the Old Testament. It's also referred to as the Edenic covenant. Okay. Covenant means a promise that God makes with man. So it's referred to as the Edenic covenant. And this is the basis for development of all redemptive covenants. That means all the other covenants, you know, based on redemption redeeming mankind from sin to salvation. This verse, the Edenic covenant in Genesis chapter 3 verse 15 is the basis for the development of all other redemptive covenants. Now, before we understand more about this verse, we will look at this verse because this verse is written in a very figurative sense. That means one thing is said in the form of a figure of an other. Okay. So what do we mean by that? Now here, the serpent. Serpent is representative of who? Who does the serpent represent here? Does it really represent a snake or a serpent? The devourer of Satan. Yes. The evil one. Yes. Thank you. So here serpent is referred to as the devil, Satan, the evil one. We read this about this in Revelation chapter 12 verse 9 as well. Now the woman here is representative of who? The woman. It says in verse 15 it says, and I will put enmity between you and the woman. So woman is talking here about who? It basically means... I think... Yes, go ahead. I think the one who born the deliverer. Okay. Thank you. The woman here is representative of the entire human race. Okay. So God is saying that I will put enmity between you and the woman. Basically it's me. I put enmity between you, devil, serpent, devil, Satan, and between you and the entire human race. Okay. And the phrase, her seed. Now if you look at... I would like all of you to look at this verse 15 in Genesis chapter 3. There are two times seed is mentioned here. Right? In verse 15. Yes, no. Did you spot that? Yes, ma'am. Yes. Okay. Now what's the difference between the two seeds that are mentioned here in verse 15? Is there a difference? Ma'am, there's a capital S and there's a small S. Thank you. Rosalind. So there is a small S and there is a capital S. So it says, God says I will put enmity between you, Satan, and the woman that is rest of mankind and between your seed. So they are the small, the seed with the small S is referring to whom? The followers of Satan. Followers of Satan. Thank you, Lubega. This... We can't hear you, Lubega. Okay, anyone else who do you think is representing this seed with the small S? Between woman, put enmity between you and the woman and between your seed and her seed. The smallest is Satan. Okay. Okay, between your seed and her seed is, yes, as Sun is, those who are living in sin. Okay, those who are under slavery to mankind, it's basically all of human race because when Adam and Eve sinned, we all came under Satan, under his slavery, under his subjection. And her seed, the capital S there is talking about whom? The seed with the capital S. Jesus Christ. Thank you. It's Jesus Christ. Okay. So here we see that the seed could represent the people. The people of God, whom now I am the slavery to Satan. And it could also mean Jesus Christ. Okay, so the word seed can refer to or can be understood either as singular or can be understood as plural, because the people of God are singular because it's referring to Jesus Christ. So also the word he, his could also be referred to as singular and plural. So if it's plural, it could stand for it or they, because it's basically representing, you know, people of God, or a single person that is Jesus Christ. Okay. And we also see the word here, head. Okay. It says, he shall bruise your head, the capital H. He is referring to God. He shall bruise your head is who's the head? Head is not talking about head, you know, the part of your human body. It's talking about the word head here in Hebrew is a rush. The Hebrew word is rush, which means supreme, a leader, a chief, a prince. And so it's basically referring to Satan. Okay. So the term head here is basically referring to the Hebrew word rush, which means supreme, Prince, leader, chief, and it's specifically referring to Satan. Okay. We'll stop here. We'll take a break and then we'll join class again. Okay.