 I'm here to give you another authentic village experience and I know and believe that if you watch the previous episode, you realize that my village experience was extreme. Damn! Let me know if you have done something like this before. I'm really living my best life experiencing an authentic village life here in the north of Namibia. In this episode, I'll be taking you guys along with me to meet the world's oldest tribe. Now we have to visit the bushmen. The bushmen? Yeah. In here? Yes, they are in the village. Okay. But they are a bit of a drive. How long is it going to take for us to get there? After the directions I've been giving you, I don't know how long I'm going to say. Maybe 15 minutes? 15 minutes. Yeah, so much. I mean, I think which is closer. Yeah? So... Yeah. We have to go behind the car, right? Yeah. We'll get behind the car. I think you also get very nice footage. Yeah. You see how the village looks like? Exactly. Yeah. Hey! Whoa! It's spreading all the way there. Whoa! Yeah. How do you grow? Grow mahangu. Do you know the porridge that we make? Yeah. So we take it from here. There's a whole process. We pound eventually and then we take it away. It's a mom, yeah? Yeah. Yeah, they're taking the cows too? Yeah. They are going to be sold. Whoa! It's a huge boot. Yeah. They are going to be sold. Whoa! It's a huge boot. Yeah. Wow! We farm with cattle. So now that's also part of your farm. Oh, the one we saw over there. Yes. This one. Yeah. So in the village, because the village is so far from town, we have cookah shops around. Okay. They sell your basic needs, like cooking oil, so bread, salt, so the basics are in here, so that because, you know, 100 kilometers from here, the poor don't have much money, so they come and get their basics here. You have enough? Yeah. Yes. If you want, yeah. Then let me promote alcohol on your video. There is plenty. So after you are done working, when the sun is around this side, then you get very busy. Gets very busy and the party starts. Now I do. Yeah. So here you have to greet, literally greet one by one. Everyone. Everyone. Eh? Yeah. That's what I heard you say. This one is eh? Yeah. This is the marketplace. Hmm. There's a few things. Shopping mall. Wow. Yeah. When shopping mall, again, the necessities that you need. Automatically. Okay. So in there is the brew, too far money. So she's going to give some for us. Okay. Then you see. You can taste. She likes it. Alcoholic. Yes. But it's like maybe one percent. One percent. Then definitely it tastes like palm wine, eh? Do you know palm wine? No, I don't. Get palm wine from a palm tree. Aha. So again, you have to drink. In our culture, if you are giving someone food, you must first drink. But that's my money. I buy it. Why do you have to drink? Because if they must prove that they didn't put anything. Put anything in the way. Yes. So it must kill her first before it kills me. What is it made of? So it's made, I eat it, but it's a pain. Then you just add water. Okay. Brown sugar. And brown sugar. Yeah. Oh, okay. Okay. No, it's true, man. Yo. I think I need to take this to Ghana. Y'all have to tell me the procedure. You know how you cook it. It tastes a little bit like palm wine, but it's not. You know malt? Mmm. It has a taste of malt. You know malt agnus? The beer? No, the other one. Thank you. Yeah. So what happens is if one buys, then everybody shares here. So this one for one person? No. So you keep buying around and then it keeps going around. It keeps going around. Aha. You can't drink alone. Can I just go and give it to them? Oh, sorry. Do you really want to drink it? We're going to meet the sand people. Can you do me a favor? Like this video. Subscribe, please. I'm begging you to subscribe and help us reach 900,000 subscribers. Enjoy the video. We are here. This is the Bushman Village. The Bushman Village. Yes, the sand people. They're the oldest inhabitants of Southern Africa. Wow. They are the oldest inhabitants of Southern Africa. Southern Africa or the entire world. The oldest tribe. Actually, the sand people, I read on the internet that it is the oldest tribe in the entire world. But we just fact check. We link it. And so that people can... Yeah. Yeah. But they are definitely one of the oldest inhabitants of Africa. Wow. And they have lived like this all the days of their lives. They just love to live in the bush. Yep. Even if you take them outside, they still don't want. They still don't want. I know like that side of Okongo, the government had built some houses for them. You know, to just bring them out of the bush. They said no. Few months. They left. They abandoned the houses. And they went back to the bush. Wow. Yeah. So they are... What? Hunter gatherers. No. They feed on... The hunt. The hunt for it. Yeah. Like here, there's some springboks, some rebits this side. They hunt. Sometimes they chase until they catch. Sometimes they shoot to the arrows. Yep. Let's go. Let's go meet them. Oh. Think it about you and... Say, I'm sorry. I'm the woman in here. This is the woman in here. Yes. I'm the woman. Hey. Hey, no. I'm sorry. Maya. What? I'm the woman in here. Okay. So, we go bearing gifts. Let's go. So, you can see there's no compound. You just enter from anywhere. There's no gates. There's no gates. I'm the woman. So, that's their language. I'm the woman. I'm the woman. Yes. I'm the woman. Yes. I'm the woman. I'm the woman. Yes, I'm the woman. Yes. Hello. Yes. I'm the woman in here. Yes. So, they speak a variation of koisan. Koi-kwab. Koi-kwab. Koi-kwab. But in our language, you just call it oshkwangal. It has got clicks. You probably hear her talk. Yeah. Yeah. Oh, okay. So, we are here. So, I'm telling you there was a time she said she wants to go on video and we must tell the people they must bring her a blanket. Oh. Now, I'm telling you, people are here. We brought her a blanket. Yeah. Yeah. But their skin color looks... Don't look too black like me. No, they are... They are... All of them are light. All of them are light. It's just most of them... I told you, I think we came a bit late. Most of them, they go to the cooker shop. Oh, wait. What are you doing? What are you doing? What are you doing? What are you doing? So, we are calling her to come and greet us. What are you doing? We are calling her to come and greet us. Hey. I'm going to tell her to come and greet us. I'm going to tell her to come and greet us. No. Okay, so the elders, I'm asking about the elders. The elders have moved to another village. So, they just moved like this. But this one, from when I was like this, a baby. She carried me on her back. Oh. Yeah. You know what she did? So, she, because she carried me while I was young. She was my babysitter. She named one of her kids after me. Oh. Yes. So, when you name someone after the person, I have to come and greet the child. It means it's my child. So, where's the child now? She's telling me, apparently people are fighting for the child. So, she gave away. And she's saying she's been telling the people, no, that is somebody else's child. But they took the child. So, she's saying very, very thankful for bringing gifts. As you can see how they live. Yeah, it's very minimal living. Hello. So, we are going to see inside the hut now. Natu, where are you going? Okay. She's saying thank you. Thank you. Oh. Okay. Do you have to enter? Natu, let's go in. Yeah, let's go in. You want to enter? Yeah, I have to. Okay. So, we are going to enter the hut now. Hey. You cannot lean on the hut. What day do you fall? You bend. You bend? Yeah. Yeah. Like that. Oh, it's so cold in here. Is it cool? Very. Okay. So, it's so warm here. It gets warm during winter and then like it adjusts. The opposite happens on the outside. Yeah. So, when it's cold outside, it gets warm here. When it's warm outside, it gets cool because they light a fire. You see the fire there? Yeah. Then you put it out in the morning, every morning. Then this is their storage. I told you they don't have much. They don't store much. It's their sleeping place. It's their storage room. Yeah. So, what do they eat then? So, every day they go in hustle. But hustle is too serious for them. They just go and look for food every day to cook for that day. But sometimes like during pensioners' day, they buy like maybe 20 kg of meal-in-meal and then they come cook. But there's no storage. If they get meat, then they hang it to dry. So, I'm asking her where are her bands? Where do they store? And she said she doesn't have. Then I said where are the fields because they were given fields. Where are those fields so they can work? Government. Yeah. Then she said when one of them passed away, they just abandoned the field and they came to reset her here. Does she know her age? So, she's saying she doesn't know she's a bushman. She doesn't keep track. But she's definitely, definitely maybe towards her late 30s or she's 40-something. I asked how many kids that she had. Then she said she had six. One per stone. Now five. The older one. The older one. The older one. The older one. The older one. The older one. The older one. The older one. The older one. Fifth. The elder one . He is all knows it. He is there. Just here. Then the rest of four. The four ones. The four people. Like us . Okay. Where is the moment? Okay. They are just at the next village. They move from here. They move to the next village. They are sick. Oh, they see how they men look. Hello, my name is Eik. This one here. Say Banguala. Yeah, Banguala. Banguala. Banguala. Banguala. No, Billy. No, no. No, no. Billy, ma. No, ma. I'm used to them there, my people. Yeah, I'm also used to them there. Good. You know, the sand people that I know, what I've seen on media, they wear something. Yes. But he's wearing clothes. Yes. It doesn't mean that they don't want their coach anymore or something. Let me ask them. How old are you? I'm 12 years old. How old are you? I'm 12 years old. Oh ho. I don't know. Oh ho. So, the reason why they don't do it anymore, is because it's so scarce. So the hunting of the animals, I think they've, because he's old now, he can't hunt. You have to hunt and then you have to work the skin yourselves. I've seen the process while I was growing up. They used to dress like that. But now it's so scarce. They're more feathered away. They're slowly modernizing. That's why they are now wearing clothes. Instead of the... Yeah. But most of them, I think they really wear those things more for showcasing now. Because I think also the temperatures are changing. The climate is changing. It's becoming a bit unbearable for them. So they now just, they wear clothes. But I definitely know that he knows his age. He doesn't know. He doesn't know. He doesn't know. He doesn't know. He doesn't know. He doesn't know. He doesn't know. But he's a pensioner. Now, Namibia, for you to get a grant from the government, you get about $1,300. You have to be above the age of 60. He's above the age of 60. He doesn't know the exact number. No, he doesn't know the exact number. Can you ask him what makes the sound people unique? Okay. So she's saying it's because of how they are created. They are created uniquely and they believe that they are different from the Uambo people. You know? She doesn't want to sit really there. She was going somewhere. She's going somewhere. Yes, she's going to the cook shop. So because of how they are created, I think they are created uniquely and that's what makes them. And they are very proud. So in Namibia, to call them a kuangala is derogatory. Like in Venduk, I guess. But here, they are very proud to be called a kuangala. So here they would tell you, I'm a kuangala. Like I am a koisan. Yeah, from my beginning to my end I'm a koisan. I wanted to know if they have gender roles in here. Like these are for men and these are for women. Okay. So yes, they have gender roles. So what happens, for example, is the men collect the wood but the woman makes the hat. Like that. And then the woman collects the fetch and the men go in and cut down the wood like that. So generally, the women cook unless the women are not feeling well then they cook. Yeah. So did they eat together? Okay, so it's very similar to our culture. The men, if they are a lot, the men eat on their own then the women eat on their own. Unless it's just the two of them, yeah. Mi casa su casa let's go into the house. Men daba Men daba nul. Oh my god. There's no mattress. Ma, men daba nul to tungu over. I am a well-arriano. So she does a bit of um, beadwork but she's been lazy these days. I don't know what's happening. We came to see how old you are. We came to see how old you are. I brought you up and look at how old you are. Of course I'm old. So they make porridge and these hibiscus roasts is what they make so sweet. Yeah.