 Good morning, everyone. Welcome to the session on to BC201 Christian History Emissions. Then before we could begin with our session, can I request one of the leaders in prayer? Paul, would you like to pray? Yes, let's humble ourselves and pray. Father, in the name of Jesus, we worship you, we adore you, and we lift your name so high. We thank you for yet another day that you are going to listen to your word. Father, as we listen to your word, let your word bear fruit in us. Give us wisdom to understand what is going to be taught. We pray that let your Holy Spirit come and guide us. We pray also, let our network be stable. We pray and declare all this in the name of the Father, the Son, and the Holy Spirit. Amen. Amen. Amen. Thank you. Thank you, Paul, for leading us into a time of prayer. So as per last week's schedule, let's let me share the presentation so we will know whose turn it is for today. Give me a minute, please while I share the presentation. Yeah, we go. Okay, so lastly we completed with John Ox and today we can start with John Elliot. John Paul, are you ready? Yes. Okay, so you can, I'll stop presenting. You can share your presentation if you have prepared one. Yes. You have a presentation? Yes. I hope you can see the screen. Yes. Yes, it's clear. Thank you. Thank you. All right, so good morning, everyone. Good to see all of you. So this morning we will talk a little bit about one of the famous missionaries in the 17th century. That is John Elliot. So John Elliot was instrumental in a lot of publication work with regard to the Bible. And this is in the 17th century, which where it started the Puritan movement, where it talks mostly about purity in Christian circle. And this is the way when the Lord continued to change the attitude and started revival among the Christians, among the believers. And one of the movements which really challenged the movement was Puritan movement where it talked more about sanctification and purity from the traditional monarchial way of Christian life. Because over the course of time when all the, what do you say, misbelieves started coming in Christian church and God had started his way to refine the church and make the bride that he wants. So this 17th century, this season was the season of Puritan movement and John Elliot was a Puritan missionary. Alright, so I'll just walk you through the slides and how we try to understand his way of ministering. Okay, so we'll just see that through this small presentation. So he was mainly ministering to American Indians. Basically he was from England. He was born in Headfordshire in England in 1604. But after his graduation in 1622, he graduated from Cambridge and after that he migrated to Boston in 1631. So he was the first missionary to produce printed publications. So till that time, everything was communicated in verbally, vocally. So he was instrumental in sharing printed publication and he took a foot for that. So this happens in 1604, especially among American Indians. So he, some called him the Apostle to the Indians because he ministered throughout his life, he ministered to American Indians. So in 1631, he migrated to Boston. It's also known as Massachusetts Bay. He came there and he started working with a church. So here you can see a picture of the church which is right now. So this church is the first church of Roxbury. So he ministered there 40 years as a pastor, totally of 60 years. And from 1632, he was the pastor and teaching elder of this church. So along with pastoring this church, he also ministered to people across that region and especially to American Indians. So in the year 1640, he and his fellow ministers translated Sam's, the book of Sam's into what they call as Bay Sam book. And this is the picture of one of the prints that they had. So as I'm not sure if you could read it, so it is a little different from the English that we use, especially when you see the spelling of the word book, it is B-O-O-K-E and Sam's, P-S-A-L-M-E-S. So it's a little extra spelling here and there. So it's a traditional English of which they followed. So what they did was they sat and they translated Sam's and they call it as Bay Sam book. It's also available in certain museums. And it was given to British North American colonies and so that they could be encouraged in the word. So it was first printed in 1640. And after that, he was also instrumental in making a school because he wanted people to know about the literature and also he wanted people to know the word by reading and understanding. So he started school and even now it is present. It's called Roxbury Latin School and it is the oldest independent school in continuous existence in North America. So this is the present picture looks like from the last year of the Roxbury Latin School in near to 400 years now. And it is even thriving even now and it's a great impact that he could make to the society. So this happened in 1645. In 1646, he began preaching to Native Americans in their own language. So one of the main challenge what he had was the language because the message is that language was very challenging for him. He had to learn it. So he learned it with the help of an Indian there. And so he learned it. He tried to preach once in 1646 and it was a disaster. They said they could not take it. They could not understand anything. And after that he worked again so hard to learn the language so well and then he learned that in so well and he started translating that into their own language. So Massachusetts language is also a part of Algonquin language. So some of when you try to read about John earlier sometimes you see Algonquin language. I don't know how to pronounce it but I think it's like that. So he started translating it. He started getting that to people. And by 1674 he started he was able to create 14 towns with 4,000 believers. So I'll just show you a picture. So this is what a pictorial representation of a town looks like in the Massachusetts Bay Area. So what happened to us, he started ministering to people and many people came to know the Lord and so just to give a little bit more information there. So in 1646 when he gave the first preaching they all said it was not understandable. They were not able to get what he is trying to say but he went back and learned and he gave the next preaching, the next speech in the same year. And one person called Waban came to know the Lord and Waban helped John earlier to establish a community of believers. And this community of believers were known as praying Indians because his ministry was mostly among American Indians there. So once people started knowing the Lord they started a town, a small town there. So it kind of looks like this is a pictorial representation of how it looks whole. He started it by 46 and towards 51 they formed a town and the first one as you can see here is known as Natick. So by 1674 he was able to establish near to 14 such towns and with 4000 believers and a lot of people came to know the Lord, understand the literature by what his work was among his people. And he started translating the entire Bible and he was able to bring that out by 1663 and it is the first printed Bible in North America. So if you are able to read this part this is the name of the Bible which they had and this is the picture of the Bible which they did. So by 1661 he first translated the New Testament and as you can see the picture of it it looks something like this and also the Old Testament by 1663. So by 1663 he was able to translate the entire Bible to Massachusetts Bay language as we saw earlier. So by 1663 they were given with this publication in 75. So he continued to minister to people and in 1675 there was a great war among the colonies of Native American Indians and the Britishers and it was a huge issue and a lot of people were killed. And what happened to Eliot's work was most copies of Eliot's Bible were destroyed and it was so sad that they all burned it so that it was not available to people anymore because when you try to understand the history. So King Philip's war is caused by the overpowering of the Britain over the Native Indians. So because of the Puritan movement they all had a strong tension among the traditional Christian belief and the movement and it also affected the war in a very difficult way that all the Bible copies were, most of the copies were destroyed. But Eliot began again and he pushed himself so hard that that second edition of his Bible got published in 1685. So he did not stop at what the challenges that he had but he was able to continue to do it and about to publish and he was able to publish the second edition by 1685. Now Eliot died in 1690, aged 85 and his last words being welcome joy. So he was a man of faith, he was a man of passion. He continued to minister to people in different ways, mostly by translating and another important thing which we could learn from his life is he was instrumental in teaching people how to read so that they can understand from the word and he directed that society. That's all about John Eliot and thank you. Thank you. Thank you John for sharing in detail and you created a wonderful presentation to explain about John Eliot. Thank you so much. So the next person we have in the list is Zeli Thuli on George Fox and the Quakers. Zeli, are you ready? Yes, Buster. Do you have a presentation? Yes, I tried to prepare PPT like my laptop is not working properly but I tried to do something new which I've never done. I tried to do it over my phone and like it may be very slow because this is the first time I will be doing but I'll try my best. Sure, sure. Don't worry. We can. Okay. Let me start it. Yes. Okay. So are you all able to see the slides? Yes, we can see it's clear. Okay. I'm going to talk about George Fox and the Quakers. George Fox. He was born in July 1624 in Drayton in the plain of Drayton. He was a 17th century English preacher. He was a missionary and also the founder of the Society of Friends, commonly known as the Quakers of Friends Church. His parents were Christopher Fox and Mary Lego. He died in 13 January 1691 in London, England. His father, like his father's name was Margaret Bell Fox. He published books on women speaking just to fight 1667 and journals in 1694. One of his famous books I really like is this one. These things I do not see by the help of men nor by the letter but I saw them in the light of the Lord Jesus Christ. And by his immediate spirit and power and did the holy man of God by whom the Holy Scriptures were written, George Fox. Okay, so he was, you know, like from early childhood he has a religious disposition and, you know, he was saddened and confused by the careless world conduct of the professed Christianity. So he left home and he traveled to London with several clergymen to seek inner peace, but he was unsuccessful. So he wrestled in the presence of God and he experienced the light of God within him eventually. And in 1647 he started preaching boldly to the people to ignore the ritualistic tradition of the Church and to be converted with the power of the Holy Spirit, which according to him was the qualification for the ministry rather than the ecclesiastical study. So here in the picture we see him preaching. Okay, so like as he started to preach boldly, you know, he was not welcomed by all and, you know, like he was thrown out of the church. He was repeatedly beaten and he was imprisoned several times. And so here in the picture we see one of the Quakers, you know, being persecuted, you know. And as the number of people increased, you know, like people being converted through his preaching, the more the persecution intensified. And he also went through a lot of missionary journey. He traveled extensively to Europe, West Indies, and then America preaching the word of God. George Fox final years, like, you know, he spent his final decade working in London to organize the Quaker movement. Exerting the Christian through his writing, you know, like George Fox Journal and the book of miracles are filled with accounts of miraculous healing and other charismatic gifts. And his famous convert was Willem Penn, who incorporated Quaker, it takes into the fund in the colony of Pennsylvania in America. Here we see a picture of Willem Penn here. And the Quaker movement became one of the fastest growing movement in the Western world. And by 1656, Fox has at least 56 SSHs who were traveling preachers. And by 1660, the movement could boost of 40,000 to 60,000 at your hands. So I just want to share a little bit about who are the Quakers and what they believe, you know. The Quakers are a member of the religious group Society of Friends. The members are found throughout the world. They are varieties of group with varieties of belief, but a common set of belief may be attributed to the group as a whole. These are their belief, you know, the first point is the belief in encountering God directly and personally, and also like they believe in cultivating spiritual life in the context of the community. And the third point is like discerning God's will through the Bible and through other members of community. And the fourth point is living by faith according to the expression, let your life speak. So the Quakers, they are best known for their belief in the spiritual equality of all the people. This belief translates into a practice that allow women as a greater role in the church organization, function and worship. They are also known for their simple dress and opposition to social justice. Yeah, so that's my presentation. Thank you all. Thank you, Salli. Everything went well. You explained well and you presented well. Thank you so much and God bless. Yeah, so next person in the list was Enoch on Jonathan Edwards. Do we have Enoch in the class? Okay, Enoch is not there. Okay, we'll move on to the next person, George Whitefield by Subashish. Subashish, are you ready with your presentation? Yes, great. If you have a PPT, can you please present it and you can start. Sure, thank you. Share your comments on the presentation of John Paul and Zellitholi. Let's give them a hand of praise. They've really researched on a person assigned to them and they presented it well. They covered most of the points from each person. Thank you, John. Thank you, Zellie. Good morning and praise the Lord to everyone. Can you all see my PPT? Yes, it's clear. Thank you. George Whitefield actually won on 27 December, 1714 and went to be with the Lord on 30 September, 1770. Only 56 years actually he lived but he did amazing things and he was a friend of Wesley's and he was a gifted preacher and also a powerful communicator. Although he was an ordinary Anglican clergyman, he was not denominationalist. In his school and college days, Whitefield experienced a strong spiritual awakening that he called a new birth according to John 3. He believed that every true religious person needs to experience a rebirth in Jesus. At Oxford, he became an intimate of the Methodist John and Charles Wesley and at their invitation he joined them in their missionary work in the colony of Georgia in 1738. In 1739, he arrived in America and what actually he did and what made us amazed that wherever he went, some people closed their doors, farmers lived their plows and workers threw down their tools to hurry to the place where he was to preach. And if it is happening these days, then definitely we will be amazed and that happened in 1739 through George. Another amazing thing happened when the population of Boston was estimated at 25,000, Whitefield bridge to 30,000 on Boston Common. Maybe we can think about our city. If we are preaching, if our city population is 1 lakh, if people are hearing 1,50,000 or more than that, then how actually it will look like. And science and wonders accompanied Whitefield's preaching. Whitefield is said to have preached 3,000 sermons on the same scripture passage of John 3. Only one passage, John 3.3, and he preached 3,000 sermons. Last slide. Maybe we can question ourselves. Congregations are lifeless because dead men preach to them. It really motivated my heart that if many times we say our church is sleeping, our congregations are not growing in Christ, then we are leaders. We are pastors. We can think how actually we are preaching. We can think about how our spiritual life. So thank you so much. Thank you, Subashish. Thank you for the presentation on George Whitefield. Thank you. Class, give your feedback about Subashish's presentation and give him a applause on the presentation that he presented. With that, we will move on to the next person, Lyndon. Lyndon, are you ready with your presentation on the Methodist Revival in England and John Wesley? Lyndon, I see that your hand has been raised. Okay, you're asking for a minute. Okay, sure, you can figure out in that time. The next person on David Bryan Admissionary to the North American Indians by Abu Bakr, are you ready? Abu Bakr is not in the class for today. Do we have Elisha? Okay. Aradhana? Okay. Okay, so we'll wait for Lyndon to fix his mic and log in again because none of the others have not logged in maybe for some reasons. Okay, is there anyone in the class who would like to add to what we heard about? Like, you know, about the person, John Elliott, the John Shat? Like, is there anything from the class that you would like to add on about John Elliott who was a missionary to the Native North American Indians? Anything that you have heard about him as ministry, as work that has impacted the world, you can add on it. I mean, we're just taking this time to share till Lyndon joins back and starts with this presentation. Or, you know, like, if not John Elliott or George Fox or whatever we have heard now in today's class about John Elliott, George Fox and the Quakers moment. Or on George Whitefield and all the three of them. Is there anyone in the class that you would like to share an additional information about these three people that you have heard or read about them? Anyone from the class? Okay. Or what was your learning from these three people that we heard the role from John's Elliott and Subashish? What was your take from these three people? How did their life story impact you personally? If there's anyone in the class that you would like to share, one or two points, it would be good. Yes. Yes. Can I share? Yes. Yes, Mr. Isaac, please go ahead. Thank you. I was just thinking about this and you asked. One of the things or two things that really is impacted on this presentation or the life of this performance is the resilience, their desire, their enthusiasm and the zeal that they got from every childhood. They've learned so much and dedicated their life, that sort of dedication. I think it's very, very necessary for us nowadays in ministry to be as committed to your cause. And I think it's like the work of God, of course, but acceptance and to carry on like they did some against so many odds is so impressive. Thank you, Ma. Thank you. Thank you. Lyndon, are you ready with your presentation? Aradna, are you ready with your presentation on Henry Martin, missionary in India and Persia? Just one more minute, ma'am. I'm not done with my presentation, honestly, because I had an Arctic week. I was just preparing it right now, but I could only manage the first sheet. I think I can go with explaining John Wesley and hopefully by end of the day, at least I hope so, that I will be able to finish the presentation and I will upload it in the classroom. Yeah, if that's okay with you. Sure, Lyndon. That should be okay. So you just put the first sheet, the presentation and you can go ahead. You're not sharing about John Wesley and his ministry. Give me one more minute, ma'am. I'll try to connect from the desktop. Okay. Aradna in the meanwhile, I would like to know if you're ready with your presentation. Okay. I will speak on Monday, sir. Okay. Okay. Okay, Aradna. Okay. Thank you, sir. Okay. So anyone in the class would like to share what impacted you from these three people on whom we discussed this morning. Anyone that impacted you or inspired you from the life of John Iliad, George Fox or George Whitefield. Anyone from the class? Yes. So I loved how John Iliad. I don't know whether John shared it, but I read on the internet yesterday about John and he had quite some things just to know about him. And he was known as Apostles of the Indians. They gave him a title like that and that was inspiring. And even actually he took a lot of steps just to get people these bibles. Even when I shared about William Tyndale, like how he translated, sometimes I wonder how hard these people have did many things. Actually, they have took a lot of risk, a lot of efforts. A lot of hard works just to get these bibles in our hands. Today we have, I think millions of translations, maybe like living translation, fashion translations. But to have one Bible in their own language, to have one Bible, they have literally learned the language and then they start writing it with their own hands and then they are giving it to print. And then how far it is to see our own Bible get burnt right in front of us. Like we put all the efforts and it gets burned due to some problems. But still I love how they have this spirit like, I'm not giving up, I'm going to do it again. I'm going to do it from the scratch. I'm going to do it with God. The importance of word, they are stressing it so much. Everyone we are learning about every mission and each and every one. How much importance they are giving towards it really inspires me. Because we have so many Bibles at home. I think sometimes we are like, we'll read later. We'll read when we have time. Sometimes we don't even read our Bible. Sometimes we get busy with the routine and something. But how important it is to go read it, get deep knowledge about it. Because it's a living word. And one more reason that I'm learning recently through all these missions is that they have given their whole life to translate it. So that's important. We should also have that burning desire with us. And they are really inspiring. I loved it. Never giving up spirit actually. No matter what happens. They are like, let's do it again with God. Let's do it again from the start on the scratch. Let's do it again. So yeah, we should have that spirit no matter what happens. Like I want to do this for God with God for His glory. So I'm really getting inspired and thanks for each and every one of my classmates who are sharing things. So amazing. Thank you. Thank you, Jofina. Thank you for sharing. Is there anyone else? Yes, Linda. You can. Okay. Please go ahead. Okay. Please let me know if you could see my screen. Yes, we can see the screen. Okay. I sincerely apologize. I had an ectic week so I could not complete the PPT as much as I would have thought. But anyways, good morning all. I'm Linda Philip Martin. So I prepared this presentation, at least a document for now about John Wesley and the topic given me was John Wesley, the founder of the Methodist Church. Okay. So throughout this subject, we've been talking about a lot of. A lot of preachers or a lot of revolutionists who had a zeal for God, for revival and to spread the gospel. And they share the same goal, which is to spread the gospel or they had a deep admiration of what people are going through. And if they are insane or bondage, now let the gospel be spread and let the good news be spread to them. And one such person who was no different from all the other theologians, if I can say so, was John Wesley. And talking about John Wesley, he lived almost the 17th century. He was born in year 1703 and lived until 1791. And John Wesley was brought up in a Christian family. So his parents were all into, you know, church ministry and I believe they were into Anglican background and they were all religious traditional Christians. No questions about it. And they were brought up in a way that, you know, they honoured God, they wanted to serve God in whatever capacity is possible. And John Wesley and his brother Charles Wesley were also no different. And they served the God with the zeal and they were in active positions with the church they attended. And as they were brought up somewhere in the year 1725 or so, you know, John Wesley decides to not travel all the way to Georgia and the United States to share the gospel to the native Indians there. And for some reasons, you know, he could not succeed because, you know, the faith that they had, both John and Charles Wesley were quite different or so. In other words, it wasn't appreciated as much as John Wesley would have expected by the native Indians back in Georgia. So it was a failed missionary trip and they had to come back. And it wasn't a failure by all means because, you know, that made John Wesley to think and, you know, to wait upon the Lord and to have even more faith like what the Moravians did. Moravians, I guess it's another Christian denomination which was very active back in that time. And he got to read about the Martin Luther's documents and he waited on the Lord and somewhere, you know, at that particular time Charles Finney was active at the Oxford School and he was having a small prayer group and the few other young men were also actively participated who had the same steering in their heart to do something for Christ to spread the gospel, to wait upon the Lord and to, I mean, those were a spiritual group. And the difference between them and the rest of the Christians at that point in time was, you know, they had strict disciplines, they had strict regiments that they followed. That's one of the main reasons that group was called a Methodist because of their, you know, strict rules, doctrines and, you know, regiments that they followed very strictly. And at one point in time John Wesley was made the head of that group and they know people started mocking that group and they also called it a Holy Group or Holy Society, Holy Club. And I told you earlier that John Wesley was part of this Anglican Church but, you know, after the Georgia missionary field trip, you know, he began following the Moravian prayer or Moravian groups or the Moravian approach. And they met in a certain place called the Fetters Lane. There was this Fetter Lane Society which was established back in England by the Moravians. And it was on a New Year Eve back in 1738 that John Wesley, Charles and a few other Englishmen they all, you know, joined. And it's a normal or it's part of the culture there to have a fellowship dinner on the New Year Eve. And after which, you know, these young men are, you know, the people who are part of this Holy Club as they say so. So they continued to wait upon the Lord and because of the zeal they had, they wanted to, you know, wanted God to consecrate, give them more faith. And as they waited further in the presence of God, somewhere around 3 a.m. as they say so, that, you know, there was a mighty outpour of the Holy Spirit. And, you know, approximately there were 60 odd people in the Fetter Lane Society which was the number 33 Fetter Lane in London as they say it's historic, the name of that society and the street itself. Because, you know, people or the traditionalists believe that that's where the revival started. And very similar to what happened at the day of Pentecost where there were 120 odd people here in 1738, December 31st or the New Year 1731, 3 in the morning there was a mighty outpour of the Holy Spirit and people were, you know, rejoicing, you know, they were overjoyed by the presence of the Holy Spirit and it was a wonderful experience for them. And that particular experience changed the whole look of Christianity or evangelism from there on. So because it's been told that at that particular point in time back in England where every sixth house in the street was like a mini bar or something where, you know, people go out for cheap drinks and, you know, drugs and all those sort of things where when it was literally a criminal injustice happening and those were some of the reasons why John Wesley and Charles Wesley were very much focused about spreading the gospel. And I told earlier, you know, they went to Georgia and the missionary trip failed, not as much as they would have expected it, not go as much as they would have expected. However, it was not a complete failure. Why? Because after the revival, the so-called revival as we call it now, back in after 1739, John Wesley his brother and I think we are yet to hear about John Whitefield. I'm not sure, but you know, all these people of God, you know, these young men, they started evangelizing spreading the gospel from in the open fields, like wherever possible, wherever people gathered. And that was something new for, you know, the people back at that particular point in time and there were lots and lots of people being evangelized and, you know, they heard the good news and, you know, they were saved. And something peculiar about John Wesley was that it's not just about spreading the gospel. It's also about helping those in need, okay, and increase the faith, increase, you know, help the believers to grow in faith and, you know, to have authority over scriptures. I told earlier that, you know, John Wesley and Charles Wesley, the brothers were brought up in a Christian family and the parents also held eye positions in the church. And because of which they, you know, got to learn the Hebrew and Latin and that made them grow strong biblically, theologically, and alongside their missionary work where they happened to, you know, bestow on the fellow believers as well about what, you know, the authority that they have over the scriptures and, you know, to help people grow in faith and slowly and sustain progress, lots and lots of people started to, you know, follow this doctrines and, you know, I mean, there is still, I mean, I think it can still be a debate about when this Methodist movement started because I've read some documents where it said John Wesley did not intend to start the Methodist movement and he was part of the Anglican clergy. I mean, as long as he was alive or as long as the church congregation that he was part of, it seemed, I mean, they say he's part of the Anglican church, but some say, you know, you know, he started evangelizing and as the gospel was spread across UK and other parts of the nation, you know, people started forming this group called Methodist. So that's something to be argued, but let's not get in there for now. But apart from his open field missionary work, he traveled a lot. It seems he had shared more than 40,000 sermons. He has traveled several miles across geographies to spread the gospel, and he has spent a good fortune of money for the spreading of gospel as well, it seems. But the important thing here, what I stress or what we would want to learn from John Wesley's life is to wait upon the Lord. Now, we talk about revival. We know we live in the end of days where, you know, we know where sin abounds, grace abounds all the more. But for people who seek a genuine move of God or people who are looking for a revival, we need to understand that there are micro-revivals that will precede the macro-revivals. So what I mean by that? Revival starts with individuals, with God's church, and then it moves forward. So it's our responsibility that as Christians, as being born again, that we need to wait upon the Lord, sanctify ourselves and wait for God, wait for the Holy Spirit downpour so that we could make a change in the society. Now what happened after 1939, after the revival, as we say now? There were a lot of changes that happened in the Fetters Street and thereabouts where the criminal injustice was not there, as they say, as they claim. And people were not committing as much sin and the police had no records of any criminal activities at that particular point in time. And yeah, it was a peaceful period, even though it was for a brief period of time, it was peaceful period and a lot of people came into Christ. Now as we who are listening to this presentation, I urge people to wait upon the Lord, follow small groups of like-minded, like-wishened, who share the same zeal to wait as the hope for the revival to happen. Wait in the presence of Lord, empower yourself and let's make a change to this world and we bring glory to the Kingdom of God. Amen. Thank you. Thank you, Lyndon, for sharing on the Methodist moment about how John Wesley and Charles Wesley were involved in bringing up the Methodist revival into England. Thank you so much and yeah, the class you can go and give your comments on the chat and encourage Lyndon. Okay, so with that, we also see Preci and Laya Lama in the group. Request you all to please stay online. Just give me a minute while I share this so you can take your topics, make a note and next class you can present it. Okay, Preci, can you present on the Cambus Lank Revival in Scotland about William Matlov and Laya Lama on Henry Martin who was a missionary in India and Persia. And Paul, are you still online? Paul, yeah. Paul, if you can present on, yeah, if you can present on Robert Morrison, Protestant missionary in China. So all you three guys, can you please confirm if you have got your topics? I cannot present now, maybe next time. No, not this class, in the next class, that is on Monday. Would that be okay for Monday, right? And how about Preci and Laya? Preci and Laya Lama? Okay, Preci is there, Laya Lama is there. Okay, please do write to me and let me know if you have got the topics and you all can present it on Monday. Thank you so much. God bless each one of you all through the week and see you all next week on Monday. God bless. Thank you.