 بسم الله الرحمن الرحيم الحمد لله روح العالمين الحمد لله الذي يجيبني حينه ناديه ويسدر عليه كل عورة وانا عصيح ويعظم النعمة عليه فلا وجازيه نحمده ونسبحه ونقدزه على آلائه ونعماهه ونشهد الله إلا الله وحده لا شريك له إلاه واحداً أحداً فرداً صبداً قيوماً نؤمن له من ربوبية ونقره له من عبودية من يهد الله فهو المحتدي ومن يظل الفلم تجنى له ولياً ونشهده وانا سيدنا محمداً عبدك ورسوله اللهم صلى الله عليه وسلم رسله بالهدى ودين الحق ليظهره على الدين كله اللهم صلى وسلم وغالك وترحم على محمد وآل محمد كأبضل ما صليت وسلمت وباركت وترحمت على إبراهيم وآل إبراهيم في العالمين إنك حميد المجيد وصلى الله وسلم على جميع الأنبياء والنفسلين والأوسياء والصديقين وعطرة نبيك الطيبين الطاهرين المعصومين والأخيار من صحابته المنتجبين ومن تبعهم بالأحسان الوإيمان إلى يوم الدين عباد الله أصيكم وأصي نفسي بتقوى الله ولزوم أمره أعوذ بالله من الشيطان الرجيم بسم الله الرحمن الرحيم والسابقون الأولون من المهاجرين والأنصار والذين اتبعونهم بإحسان رضي الله عنهم وراضوا عنه وأعد لهم جمعات تجري تحتها الأنهار خاددين فيها أبدا لادك لكوز العظيم صلى الله العلي وعظيم أفهم القرآن ومعطة القرآن يجب أن يجب أن يدع out a great deal of reflection and meditation ومعطة تفقر ومعطة تدبر وذلك يمكن أن يكون هناك أول قرآن ومعطة تفقر ومعطة تدبر في البداية يمكن أن تغيير قرآن المعطة من قرآن هذا قرآن أمر 100 في صورة التوبة ومعطة الناس يتسألون عن قرآن ومعطة قرآن ومعطة قرآن ومعطة قرآن ومعطة قرآن ومعطة قرآن الله يقول أن يكون هناك أول قرآن من قرآن ومعطة قرآن الذين لم يقوموا بشكل حجر ومعطة قرآن ومعطة قرآن من قرآن ومعطة قرآن الذين يتبعونهم بأحسان ليس أي شخص يتبعونهم الذين يتبعونهم معطة قرآن ومعطة قرآن ومعطة قرآن سمجه من أرداء الله يجب أن يفتح كلمة التوحيد والمسجد والمسجد والمسلم أمامه ولكن هذه المرأة أريد أن أقوم بفعلها أن هذه المرأة لا تتواجد بكل من who were with the Prophet والذين اتبعوهم أولاً أن أقوم بفعلها وَالسابِقُونَ الْأَوَلُونَ مِنْ مِنْ في العربية لتبعيث مِنْ يعني أنه في العلم يعني أنه منك منك منهم لذا ليس all منهم هذا هو مرأة أحدة ويجب أن يكون كلمة ويجب أن يكون كلمة ويجب أن يكون كلمة ويجب بفعلها بالإحسان وَالaneyَّكْتَبَعُوٌ من بأحسان فوکن해� Netz ليس إấu في الشباعة أن يكون высокودة ولكن لن يوجد أي لتلs كل كلمة إذا على سلطتي أو الأجمر بصدقاء كل مرورة يوجد فضل، ويوجد فرطة ويوجد فضل. الله يقول بيحسان. لا نقوم بتجرد المرورة لتفتحك على المال يوما في نفسي. أو يجيب في محرابه فأنذهب إلى فرطة. في كرستيون التردس، طبعا، والكرستيون التردس, الذي Ivy asked the Catholics, they told you that by merely knowing about Jesus, knowing about him, hearing about him that will grant you salvation to paradise, by only knowing about him Others, they say no, you need to love him , too Love him, but whether you follow him or not you don't follow him that is something else أحسنة الله is the recipe for salvation we say love is not enough even the love of God is not enough let alone the prophet even the love of God someone says I love God but he is a criminal he kills he steals is he going to go to paradise we have many people many Muslims who say I love God therefore I don't pray when you ask him I don't pray you're not praying five days he says say it come on say it I love God God is in my heart God is in his heart but he's not willing to listen to God like some husbands who tell their wives we love you but he really does not help he only loves her but he's not willing to spend to help to be with her so love is not enough the real love it means you fall you fall when you love someone you fall if you love them all and this is a verse this is I'm not authoring something in you this is a verse in the Quran قول ان كنتم تحبون الله فاتبعوني you claim that you love God then if you claim that you love God and you are you are right you are right in this claim فاتبعوني follow me the prophet says follow me so following the prophet is important not just being with him or around him or his a friend or his companion or merely praying behind him these are not enough this is point number one my friends this is hold to this point so those righteous companions are those who follow the prophet follow his footsteps they follow his instructions instructions they do not disobey him the second condition to go to paradise is to continue the journey of faith some people they started their life on the right track but then later on they shifted away الله says حصد العاقبة حصد العاقبة means the good ending the good closure at the time of death where you're a mu'min or not some people they are mu'min for 70 years at the time of death he dies this is not me this is again the holy Quran الله says in the holy Quran some people believed in the Quran believed in monotheism in توحيد in the message of the prophet but then they chose to revert back to change their direction in سورة العاقبة الله says وقتصموا بحب الله جميعا ولا تفرقوا وذكروا نعمة الله عليكم إذ كنتم أعداء فألّ فبيلا قلوبكم فأصبحتم بالعمته إخوانا after that he says oh Muslims ولا تكونوا كالذينة تفرقوا واختلفوا من بعد ما جاء أمو البينات do not be like those before you when they receive the bayenat the book the clear signs they decided to shift away to change the direction تفرقوا واختلفوا من بعد ما جاء أمو البينات وولا إلك لهم علاب عظيم and then سورة العاقبة الله says يومة تبيف ذو جوهن واتسود جوجل on the day of judgment there are two colors bright and dark bright colors تبيف شينيك فيسيس some faces are shining other faces however are dark in what does what do it this is that this is the vocabulary of the what does what do so why does what do you what happened to them why why their faces are dark listen to the reason فألما الذين أسودت وجوههم اكفرتم بعد إيمانكم very interesting not that they were their entire life car film no they were believers but but they chose to reject them a situation to shift away اكفرتم بعد إيمانكم do you reject faith after you accepted faith you change your mind you revert it and this is exactly again in the same chapter وما محمد now sometimes people say this is too general this first الله says if this is too general i'm going to give you something which is very specific very specific so you understand the application وما محمد إلا رسولا you went back on your heels it means you reverted you changed your direction put it next to اكفرتم بعد إيمانكم you reject you reject rejection of and we said last friday when you listen to the prophet you are listening to god god says this man محمد does not represent himself he represents me don't take him personally محمد has no personal relationship with anyone محمد وما محمد إلا رسول is nothing but a messenger of god he represents god so if محمد one day he fights with someone it means god is fighting with that person not محمد محمد is رسول in his capacity as the messenger of god and therefore some people they going to reject now if some of those those مهاجرين and صار they were extremely good and kind and righteous and pious but down the road they changed their direction still paradise is it prepared for them definitely it's not not only not for them الله says you محمد you if you change your direction i will take you to hell in the about the prophet i have sent a warning not just to you to moussa isa ebraheem nooh all the messengers when god wants to say something important he brings very we sent statement to you and to those who before you if in case you change your direction you change you quit your job after believing in god you say today i wake up in the morning god does not exist i don't want to work for god لين اشركت لا يحبطن عملك ولا تكونن من الخاصر all the good things that you did for 30 years 40 years 50 years it's going to burn out حبط العمل it means when the work goes in vain it burns out we destroy all your work your past work ولا تكونن من الخاصر اخبرني who's greater than the prophet Muhammad صلى الله عليه وسلم in this universe who's greater than no one only الله is greater than the prophet now if الله speaks with this language to his sweet heart محمد and he says to him if you change your direction if you commit a sin i will burn you and burn your work he would not say to the sahaba to ordinary people they would be granted immunity even if they do something wrong جنة is guaranteed for them here we have to incorporate something here we have to bring something called اقل and mind and understanding to understand the oil or not هنا when we need the Quran we have to use the اقل if you put the اقل aside quran is going to be very confusing very misleading not just confusing the quran says quran says for those who use وليل الباب i'm very bright and very open and very easy but for those who don't use لوب الباب اقل i'm very confusing in misleading the whole the same book becomes misleading so we need to incorporate اقل when we understand the holy book الله says there is no unconditional guarantee for paradise for anyone including محمد صلى الله عليه وسلم including ابراهيم and محمد no unconditional guarantee for them yes paradise is guaranteed as long as they uphold monotheism and faith anymore one minute if they decide to do شرق to exercise شرق to disbelieve in god they lose everything they lose their accredit they lose their accredit we do this here we do in our daily life we do this if someone that's good for 50 years all of a sudden he commits murder he commits murder and he does not want to repent he loses his past work nobody will employ him nobody will trust him anymore you can't say but 50 years of good work 50 years of good work ended in terrible crime الله says paradise is for those who continue the journey my friends who continue the journey of Islam and faith and commitment and piety might to the minute and the second of death if they continue this definitely paradise is guaranteed for them